National borders are a military phenomenon, not a natural or a social or a cultural one — the product, and also the source, of conquest and war. The nations they circumscribe are political lies, and the fortified frontiers they impose are bloody scars cut across the face of the earth.
After nearly 20 years of passport-free travel in parts of Western and Central Europe, many former checkpoints resemble ghost towns.
People, and liberty, are more important than any nation. We don’t need any military frontiers and we don’t need any guard-posts. Every border ought to be as easy to cross as the street in front of your house or the highway from Auburn to Opelika. Abandon all the checkpoints. Open all the borders. End international apartheid, now and forever.
Actions may be legal, or they may be illegal. Whether they are moral or not is a totally separate question. (When the law is wrong, lawbreaking is the right thing to do.) But while actions may be illegal, people are not. A person’s existence and life and worth aren’t reducible to the papers that they carry or the legal or political status that they have. If you’re talking about people that way, you ought to consider talking about them a different way. Referring to women or men or children or human beings by their legal status alone is dehumanizing and insulting to them; it is also coarsening and brutalizing for the person doing the referring. It encourages the worst in those who do it, and it justifies inhuman reactions toward those that it is done to. No human being is “illegal.”
WASHINGTON (AP) — Abandoning his pledge to act by the end of summer, President Barack Obama has decided to delay any executive action on immigration…
Of course, this is a shameful move from Barack Obama. Immigrants’ lives and families are being sacrificed, yet again, over and over and again, to opportunism and to crass political calculation. The careers of Democratic politicians are not more important than people’s lives and livelihoods. What makes it worse is that this move is as completely predictable as it is morally grotesque.
Progressive electoral politics is like building a vast, extraordinarily expensive, Rouge River-scale machine plant to build cars. Then, after the ribbon is cut, the plant opens to great fanfare, billions of dollars are spent, and a couple of go-karts are rolled off the line as a test, the manager up tells you that there won’t be any more cars for the time being — because all the wear and tear on the machines would destroy their ability to make more cars, some day in the future. So until then you’ll have to wait. All the while the machine whirs along, drawing more power and costing more money all the time, but no more cars ever come off the line, because every time there might have been some output, it was sacrificed to make sure that the machine itself would keep idling smoothly. But it is so perfectly polished.
Mexican food [from worker-owned street vendors] was also seen as a threat to white workers, both through unfair competition and labor radicalism. Nativist opponents of immigrant workers claimed that the Mexican diet of tortillas and chili, like the Chinese staple rice, undermined the nation’s standard of living. Mexican food was also associated with anarchism and union organizing. Tamale vendors were blamed for the Christmas Day Riot of 1913, when police raided a labor rally in Los Angeles Plaza. Milam Plaza in San Antonio, where the chili queens worked in the 1920s, was a prominent recruiting ground for migrant workers. Customers could eat their chili while listening to impassioned speeches by anarcho-syndicalists of the [Industrial] Workers of the World and the Partido Liberal Mexicano.
So I just stumbled across this passage today; it’s kind of like a perfect addendum to the Xenophobia and Anarchophobia / U.S. vs. Them section of my old No Borders / No State presentation, reheated, perfectly seasoned and cooked up together with everything I have to say about worker-owned, informal-sector food vendors and disruptive social and economic agoras.
 Original mistakenly reads International [sic] Workers of the World, a distressingly common mistaken expansion of the I.W.W.’s initials. ↩
 A Mexican anarchist revolutionary group, whose founders included Ricardo Flores Magón, among others. After a series of strikes and uprisings they played a major role in the outbreak of the Mexican Revolution and briefly liberated Baja California from the control of the Mexican national government in 1911, with cross-border assistance from hundreds of I.W.W. anarcho-syndicalists from the U.S. After being defeated by the Mexican military and expelled from Mexico, members lived on in exile in southern California and central Texas. ↩