• Police torture in the U.K. Metropolitan Police Department. London, England. Narcs working for the London city government’s Metropolitan Police force are under investigation for allegedly waterboarding prisoners in order to coerce evidence in an interrogation for a marijuana case.

• Botched SWAT raid. Officer Allen Hill. North Richland Hills, DFW, Texas. In 1999, a paramilitary SWAT squad stormed a house in North Richland Hills (a little city near Fort Worth) based on a search warrant based on a confidential informant’s uncorroborated claim that the house was full of marijuana. When a bunch of heavily armed strangers broke down his door and stormed into his house, Troy James Davis allegedly grabbed a gun and pointed it at the home invaders. (His mother believes that the gun was planted by police. I don’t care whether it was or not; a man’s got a right to defend his home when armed strangers bust their way through the door.) The cops gunned him down. Turns out there were no drugs anywhere in the house. Turns out that the warrant was based on a completely unvetted e-mailed tip from an anonymous snitch. Even the cop who gunned Troy Davis down now says it was a wrongful death and he never should have been there. Now, ten years later, after a long lawsuit, the city government has settled up with the victim’s parents for $100,000. They will, of course, send along the bill for this murder to a bunch of innocent North Richland Hills taxpayers, who had nothing to do with it.

• Rapists on patrol, (cont’d.) Officer Thomas Tolstoy, Philadelphia, Pennsylvania. Officer Thomas Tolstoy, a narc in Officer Jeffrey Cujdik’s increasingly notorious shake-down squad, used the opportunity of his team’s repeated evidence-less hyperviolent paramilitary drug raids to repeatedly pull women in the houses being raided into side rooms in order to sexually assault them [possible trigger warning]. At least two women have come forward independently so far to testify against Tolstoy. Tolstoy has not yet been charged with any crime; the department’s response so far has been to reassign this accused serial rapist to an easy desk job for the past three weeks. (Via Radley Balko 2009-06-02; as Balko says, If these were normal citizens, and not cops, they’d have been indicted by now.)

• Officer Anthony Abbate. Chicago, Illinois. Officer Anthony Abbate has finally been convicted of aggravated battery by a Chicago judge. Abbate was caught on video throwing, punching, and kicking a 26-year-old woman named Karolina Obrycka. She was tending bar when Abbate, who was drunk and off duty, tried to shove his way behind the bar to steal a drink after she refused to serve him anymore. After she told him to move and he refused, Obrycka tried to shove him back out from behind the bar. So Abbate beat the living hell out of her, and then called it self-defense when he came up for trial. Well, why not? After all, he hit his little head, and he only had, what, about 125 pounds on her? Abbate waived his right to a jury trial, knowing that out-of-control agents of the State have much better chances with a government judge; he was initially charged with 15 different counts, all of which but one were dropped in the course of the two-day trial. Had he been on the clock rather than drunk out of his mind when he did the battering, that one would almost surely have been dropped, too. We know this because of…

• She fell. (Cont’d.) Officer Wayne Simoes. Yonkers, New York. See William Grigg, Pro Libertate (2009-05-30): Just a Child With A Temper [Trigger warning. Includes graphic images of and video of Irma Marquez’s injuries, suffered at the hands of a male police officer.] In which the male State once again once again assumes the role of a stereotypical abusive husband. A 44 year old woman named Irma Marquez tries to get a look to see if her niece, who was injured in a fight that had just been broken up, is O.K. The medical worker on the scene shoved her away; she stumbled back into the cops. At which point Officer Wayne Simoes tries to wrench her arm behind her back in order to arrest her (for what?); she tries to shake his hand off of her arm, and he responds by picking her up and body-slamming this drunken middle-aged woman face-first into the floor, then jamming his knee onto her back and cuffing her in order to arrest her for disorderly conduct and interfering. [Trigger warning.]

  The story is in the news again because a jury just recently voted to acquit Officer Wayne Simoes on all charges.

• Bashers on patrol. Brooklyn, New York. In Crown Heights last month, a gang of cops rolled out to investigate a call about unruly and intoxicated people outside a night-club. When J.G. (Jeanette Grey, a 31 year old black lesbian) and Tiffany Jimenez (a 19 year old Latina lesbian) heard the noise outside and ran out to see if their friends were O.K., the cops (who were busy ordering bystanders to disperse when the two left the club) then grabbed them (for interfering, or whatever), slammed them to the ground, beat the two women with nightsticks while they tried to surrender, shouting You fuckin’ bitch-ass dyke and We are having some dyke pussy in here tonight during the beating, and then arrested them for resisting arrest. The NYPD assures us that the complaint is being internally investigated.

• Now they want a task force. Officer Andrew Dunton. New York, New York. Meanwhile, also in New York, David Patterson, arbitrary Governor over the state of New York, wants a high-profile special political task force to investigate the fatal shooting of an innocent black man by a couple of NYPD cops while the man was trying to use his handgun to protect himself from a criminal trying to break into his car. The cops had a history (1, 2 of repeated civilian complaints [sic] year after year. Wonder why Patterson would put his neck out to demand this high-profile independent task force instead of the usual internal investigation? Oh, yeah, because the victim was an off-duty cop.

• Warminster Police Department. Warminster Heights, Pennsylvania. Rich Pietras, Bucks County Courier Times (2009-05-29): Moms complain of excessive force by police. Lydia Isaac’s car got clipped in a hit-and-run and she pulled into a laundromat parking lot to confront the man who did it. The argument got heated and the cops got called. While they were busy Investigating, Lydia’s son 13-year-old son Marc Isaac got on his cell phone to call his dad to let him know what happened. The cops ordered Marc to wait where he was; when he continued walking, trying to explain that he was on the phone with his dad, five of the cops grabbed him, slammed him down onto the hood of his mom’s car, and then, while this 13-year-old boy was being physically restrained by five grown-ass men, beat him on the side of the head with a flashlight or baton, and then maced him.

• Officer Kristen Johnson, Officer Nicholas Webster, Officer Robert Buquo, Officer Glenn Pearson, an Lieutenant Lynn Young. Mesa, Arizona. Four Mesa police officers and a lieutenant are under separate internal investigations. In the one case which has grabbed all the headlines, a woman miscarried a 12-to-14-week pregnancy in a motel room; when the manager called 911 and three cops showed up, they reckoned the most appropriate thing to do with a woman grieving the loss of her baby was to arrest the father on some drug charges and then wrap up the miscarried fetus and flush it down the motel room toilet. Meanwhile, Officer Nichoas Webster is being Internally Investigated after he was caught on tape slamming a hand-cuffed man’s head against the trunk of his police car and then slamming him into a chain-link fence. This Dangerous Individual was being transported to jail on suspicion of urinating in public and jaywalkinng.

• Sergeant Mark Crowe, et al. Bryan County, Georgia. Back in April, Tommy Lee Williams was working out in his grandmother’s yard when a white narc named Mark Crowe (then a deputy for the county government’s sheriff) rolled up and started hassling him, repeatedly calling him Leroy. (Crowe claims that he thought Mr. Williams was someone else, an old classmate of his. Crowe was in the neighborhood on other business, and apparently not in uniform at the time, so as far as Mr. Williams knew Crowe was just some random stranger yelling Hey Leroy at him while he was trying to get some yard work done.) Mr. Williams asked Crowe why he was messing with him, and then told him to go away. According to Mr. Williams and other witnesses, Crowe responded by going off on a tirade against Williams, calling him boy and nigger along the way.

  According to Crowe himself, Mr. Williams responded to the exchange of words by cussing Crowe out from the private property of his grandmother’s front yard, and then approached his car, at which point Crowe decided to arrest Mr. Williams for the non-crime of cussing at a police officer who hassles you. Then Crowe tied to grab Williams, and when Williams struggled, eventually called in two of his gang buddies to pull Williams down into a ditch, hold him down, handcuffed him, pepper-sprayed him, beat him in the head with fists and batons, and tasered him. When Williams’ family and neighbors tried to get the cops to stop this gang beat-down, five of them, including his 81-year-old grandmother, were arrested on charges from obstruction of police to terroristic threats. The cops also seized the cell phones they were using to take photos of what was happening. This rampaging police riot against an 81 year old woman and an unarmed man who was being held down by three heavily-armed cops is of course dignified as a melee by the local papers.

  The six victims of this racist police rampage filed suit in the county Superior Court, then withdrew and re-filed the suit in federal court after the local court refused to order the police accused of participating in the beating from patrolling the neighborhood where their victims live. In any case, all this is in the news again because, in the meantime, the city government of Pembroke decided to appoint Sergeant Mark Crowe as chief of their police force.

• Tallman Street, New Bedford, Massachusetts. Speaking of racial slurs and melees, in New Bedford, Mass., a gang of over a dozen cops stormed a poor, mostly-Latino neighborhood on Tallman Street in pursuit of a single young man, Jonathan Natal, for allegedly riding a minibike with no helmet and without a license. When he didn’t stop on command, they chased him; when he ran off on foot and hopped into nearby backyards, they called in 12 more cops and shoving people to the ground, knocking down doors, storming houses, calling the residents spics and yelling at them to shut the fuck up along the way. When they found Jonathan Natal in a stairwell, they arrested him and beat him black and blue while he tried to surrender. (The cops say he raised his arms, which apparently they took as a sign that he wanted a fight. Of course, if you don’t raise your arms when the cops come at you, they’re liable to shoot you.) Evelyn Natal, Jonathan’s 38 year old mother, was arrested while she was standing on her porch trying to find out what was happening to her son. When people gathered on public streets to observe what the cops were doing, and had the temerity to verbally berate police on public property, the cops ordered them to disperse. When people in the neighborhood started filming the police rampage on cell phone cameras, the cops slammed them to the ground and snatched the cell phones. When Jolanda Rivera, an 18 year old young woman, walked towards the cops, they slammed her to the ground and arrested her for disturbing the peace. When Louis Natal, a 22 year old young man, ran away from the cops, a gang of the cops chased him down, slammed him to the ground, and started punching him over and over again. (I guess he’s lucky they didn’t kill him for running away.) When his father, Luis Natal, 49, tried to find out what was happening to his son, they arrested him, beat him up, and pepper-sprayed him. When John Hernandez refused to let cops into his house without a warrant, they forced their way in, beat him up, and arrested him for disorderly conduct and interfering with a police officer. In the end, the cops arrested 14 people in the course of this police rampage. Once again, this one-sided assault, in which a large group of people observed and verbally berated police officers who were storming through public and private property, and the police responded by yelling racial slurs, breaking down doors, breaking down doors, invading houses, handcuffing people, holding them down and beating the hell out of them, torturing them with pepper spray, forcibly arresting them whether they moved towards officers, away from officers, or just stayed put in their own homes, etc., etc., etc., is described as a melee and a near-riot (referring to the berating of the bystanders, not the massive violence of the heavily-armed police) by the local papers. City Councilor Steven Martins, alleged representative of the people living on Tallman Street on the arbitrary Council over the city of New Bedford, explains it all by saying They were back there, chasing that individual [sic], because he went to that neighborhood. And other people got involved when they shouldn’t. A police sergeant assigned to the North End station told the papers that folks in the neighborhood get upset when the police try to crack the whip a little or enforce the laws.

  Here’s a little history quiz for the day. Historically, in the U.S., what kind of social relationship is associated with cracking the whip in order to get people to fall in line with what you want them to be doing?

• NOPD Tactical Unit. New Orleans, Louisiana. In New Orleans, cops working for a tactical unit of the city government’s police force kicked in the door of a house after midnight in order to serve a warrant on Leonard Dillon, who the police suspect of conspiring to murder a witness in an upcoming trial. After breaking down the door and shouting commands to come out, they grabbed Dillon’s 15 year old nephew, forced him down, and handcuffed him. When they got their hands on Leonard Dillon, they handcuffed him, knocked him down, and then, while he was handcuffed, began kicking him in the crotch while he was restrained. When his nephew tried to look over at what was happening, the cops kicked him in the jaw so hard that he had to be sent to the children’s hospital later with facial lacerations. After Dillon was arrested the cops he had to be hospitalized for broken bones in his face, a lacerated liver, and damage to his testicles so severe that he had to undergo surgery. The cops claim that they took him down while he was resisting and trying to get a gun to use against them; Dillon denies it; but in either case, whatever he was trying to do, how is this kind of savage beat-down once he has already been restrained, justified by anything resembling self-defense? The NOPD say that an internal investigation is underway; meanwhile, last week, the NOPD also took the time to hold a public press conference to praise the work of the warrant squad.

• Salt Lake County Sheriff’s Department, Salt Lake County, Utah. Two years ago, a Salt Lake County couple had some coworkers over to their house for a work party to get a video presentation done. It ran late; they got to drinking while they worked; they got a bit loud; they started singing karaoke. The couple’s 16 year old kid complained over the phone to a friend that he couldn’t sleep. The friend then decided that the best thing to do would be to call the police. The county sheriff then sent out six deputies, to do some servin’ and protectin’ by investigating a noise complaint (about noise that only people inside the house were complaining about?). When Stephen M. Perry refused to let police inside his house without a warrant, the Gangsters in Blue forced their way in through the door, pepper-sprayed Perry and two of his guests, and repeatedly tortured the same two guests with a taser. Then these out-of-control hyperviolent thugs, who stormed a house without a warrant over a noise complaint, used repeated pain compliance to torture innocent people for asserting their right to be secure in their home from busybody police, and then proceeded to arrest their three victims on charges of disorderly conduct (in their own home?), resisting arrest (arrest for what?), and assault on police.

  A jury threw out all of the charges against Perry and his guests. They then filed suit against the six deputies for excessive force and violation of their civil rights in the warrantless search. The story is in the news because the Salt Lake County government has decided to cover the cost of a $60,000 settlement for these deputies’ out-of-control violence. Public servants that they are, they will, of course, send the bill to county taxpayers who had nothing to do with this rampage. Meanwhile, Salt Lake County Sheriff’s Lt. Don Hutson said an internal affairs investigation found no violation of policies by the officers.

  What do you think that says about the policies?

• Internal investigations. New Jersey. The ACLU has filed a report documenting that the numerical majority of New Jersey’s local police departments violate New Jersey’s legal requirements for handling so-called civilian complaints. 63% of local police agencies demand, in violation of state law, that complaints be submitted in person (so that victims of police violence have to go down to the police station in order to lodge a complaint); 49% do not allow anonymous complaints. 79% of agencies refuse to accept complaints filed by a minor without back-up from an adult; in 50 cases over the past 10 years, the investigators never even bothered to interview the person who made the complaint. Morris County Prosecutor Robert Bianchi says that the guidelines exist because a complaint process can do either of two things: Is it a shield for police misconduct? … Or is it … doing what it’s supposed to be doing? I dunno; I’m inclined to say that, in most cases, the answer is that it’s both; the only reason you’d think there’s a distinction here is if you had some odd ideas about what, in the eyes of the State, this kind of process is supposed to be doing.

• Yet Another Isolated Incident. Officer Joseph J. Rios III. Passaic, New Jersey. In Passaic, New Jersey, a 49 year old black man named Ronnie Holloway was walking down the street minding his own business. It was a warm night and he had his sweatshirt open, showing part of his chest and belly. A cop car rolled up to the street corner and the cops yelled at him from out the car, ordering him to zip it up his jacket.

  When he didn’t promptly respond to this arbitrary bellowed command, Officer Joseph J. Rios III got out of the car, grabbed ahold of Holloway, repeatedly slammed him into the ground and against the hood of the car, and punched him in the head over and over again, and then got out his baton and started beating his victim in the ribs with it, all while Holloway made no move of any kind to fight back or resist in any way at any point. A nearby restaurant’s surveillance camera recorded the beating; it also recorded his gang-sister, Officer Erica Rivera, standing around, doing nothing, then turning her back on the beating and walking away to call in some backup (!), rather than lifting one finger to stop this sustained assault on a defenseless man who had committed no crime. [Possible trigger warning. Raw footage shows extreme violence against an unarmed, non-resisting man.]

  Then, when the gang of other cops rolled up, they arrested the victim of this relentless beating for resisting arrest, disorderly conduct and wandering for the purpose of obtaining controlled dangerous substances. In an opinion piece on the beating by Jerry DeMarco wonders how they got resisting arrest from a man who can be seen never to have lifted one finger to physically resist anything; a fellow Passaic County officer writes in to clarify that, quote-unquote:

  For the record, ‘Resisting Arrest’ is not just when a subject is fighting an Officer. Refusing to obey verbal commands, stiffening your body, putting your hands in your pocket, lowering your center of gravity, assuming a fighting stance, possessing a menacing demeanor on your face, refusing to get/stay on the ground (Instead, he got back up), while saying [something threatening], in a totality of the circumstances, regardless if he was fighting the male Officer or not, more than constitutes Resisting Arrest!

  In other words, according to at least one active member of the Passaic County police force, you can be arrested for resisting arrest simply for refusing to obey an arbitrary order from any police officer, or indeed if the cop just doesn’t like your posture or your demeanor.

  Meanwhile, DeMarco himself, although disturbed by the beating, insists that Passaic police beating is an isolated incident, period [sic] and that A speeded-up video of a cop beating a seemingly defenseless man doesn’t prove law enforcement nationwide is unleashed and barbaric.

  True enough, but all the other fucking cases nation-wide, do.

When every fucking week brings another story of a Few More Bad Apples causing Yet Another Isolated Incident, and the police themselves invariably do everything in their power to justify, ignore, cover up, excuse, or minimize the violence, even in defiance of the evidence of the senses and no matter how obviously harmless or helpless the victim may be — when cops routinely act on the understanding that they have an unchecked plenary right to issue arbitrary commands to civilians and to arrest, beat, and torture people for disobedience or just for shouting some unkind words at a cop — when the only possible recourse is to lodge a complaint with the cops own colleagues, who, every week, shrug off these relentless assaults and rapes committed by their officers using their government-issued arsenal of small weapons and the color of their legal authority to an internal investigation, — and when, even under the best possible circumstances, the main outcome of such an investigation is that the cop responsible will be given a vacation or possibly lose their job, while the city government steps in to shield them from any personal civil liability for their crimes by offering some money taken right out of the pockets of working folks who had nothing to do with the crime — it beggars belief to keep on claiming that there’s no systemic problem here, that cops ought to be given every benefit of the doubt, or blanket condemnations of policing in major American cities are somehow a sign of hastiness or unfair prejudice against good cops. The plain fact is that what we have here is one of two things: either a professionalized system of violent control which tacitly permits and encourages cops to exercise this kind of rampant, repeated, intense, unrepentant, and unaccountable abuse against powerless people—or else a system which has clearly demonstrated that it can do nothing effectual to prevent it. In either case, it is unfit to exist.

See also:

• GT 2009-06-02: The Police Beat
• GT 2009-02-23: The Metro Police Beat

• Winter Soldier: Just Another Tuesday. From Ryan Endicott, formerly a United States government Marine stationed in Iraq.

  Via Clay Claibourne, L.A. I.M.C. (2009-05-13): Winter Soldier Southwest on YouTube #1

• The regulatory State versus freed markets and the human future: A quote from Anne Robert Jacques Turgot, via B.K. Marcus at Mises Economics Blog:

  To expect the government to prevent such fraud from ever occurring would be like wanting it to provide cushions for all the children who might fall. To assume it to be possible to prevent successfully, by regulation, all possible malpractices of this kind, is to sacrifice to a chimerical perfection the whole progress of industry; it is to restrict the imagination of artificers to the narrow limits of the familiar; it is to forbid them all new experiments; it is to renounce even the hope of competing with the foreigners in the making of the new products which they invent daily, since, as they do not conform to our regulations, our workmen cannot imitate these articles without first having obtained permission from the government, that is to say, often after the foreign factories, having profited by the first eagerness of the consumer for this novelty, have already replaced it with something else. … Thus, with obvious injustice, commerce, and consequently the nation, are charged with a heavy burden to save a few idle people the trouble of instructing themselves or of making enquiries to avoid being cheated. To suppose all consumers to be dupes, and all merchants and manufacturers to be cheats, has the effect of authorizing them to be so, and of degrading all the working members of the community.

  — Turgot, Éloge de Gournay (1759), translated by P.D. Groenewegen

Outrage

• All Bizarro News that am unfit to print. In which a argument against an imaginary, Bizarro World version individualism is set to fight with a completely imaginary Bizarro GOP which somehow became the party of untrammeled freedom and maximum individual choice (?!). For more on an earlier installment in David Brooks’s concerted efforts to liberate the Republican Party from moral principles that it never held, cf. GT 2009-01-28: How to be social while staying civilized

• On intersections, boundaries, and fortifications. bfp, flip flopping joy (2009-05-01): northern territory, sexual activity, teens and police state. In which Ozzie territorial governments set out to create a territorial sex-Stasi to coerce reports of any and all sexual contact by Aboriginal teenagers. Including consensual sex or fooling-around between one teenager and another. Quote: This sort of nation/state targeted monitoring of the sexuality of teens/young people is something most people of color are vividly aware of. When you through in queerness, disability, and nationality (among others), and community expectations, things for especially teen girls of color get even worse. How do we learn, engage in, and trust ourselves to build a healthy fabulous sexuality when from the time we reach reproductive age, the nation/state literally owns the first and final say as to what happens to our bodies? How do we learn to say no or yes when the nation/state insists on doing it for us?

• We need democratic governments instead of private protection agencies to ensure that political decision-making remain transparent and decision-makers are held accountable to the people: Molly Ball, Las Vegas Review-Journal (2009-05-10): SECRET GOVERNMENT: Lawmakers keep public out as session winds down with most important decisions looming

• On planes as prisons and terrorizing as security: Jessica Bautista & Kitty Caparella, Philadelphia Daily News (2009-05-12): Blind interpreter detained at Philly airport says he has nightmares from arrest (On which, cf. also GT 2008-05-07: Airport security.)

• On legal lynching, part 2. For part 1, see last week, where I said this: When Anarchists propose that all the functions currently controlled by the authoritarian State, including the judgment of cases involving disputes or violent crimes, we are inevitably told that without a State-controlled, hierarchical system of courts, you’d have nothing more than the justice of the lynch mob. This is actually a classic example of statist inversion: by focusing on the dangers that informal and irregular efforts at seeking justice will lead to a disregard for objectivity or evidence, the statist completely blanks out the ways in which formalization and enforced hierarchy oblige government courts to disregard evidence themselves in the name of formal procedures, and to elevate authority above objectivity, by standing on ceremony or respect for turf at the expense of substantive justice. If the state’s plans to murder Troy Anthony Davis are not an example of a slow-motion lynching, what is? To which we will add, this week: Radley Balko, The Agitator (2009-05-18): Prosecutors Blocking Access to DNA Testing In which government prosecutors make active efforts to block access to DNA tests that could potentially exonerate the innocent, all in the name of you-had-your-chance jurisdictional turf wars and statist legal finality.

• The police are here to keep us safe. By driving their cruisers at 109 MPH in a 45 zone, on a major commercial thoroughfare, late at night, with no sirens and no flashing lights. Then, when this predictably leads to a fatal crash that kills one of the cops, by lying about it to the media in order to make your dead buddy look like more of a hero, and by arresting the poor innocent man that the cop slammed into at 90 MPH for his allegedly reckless driving.

• The police are here to keep us safe, part 2. Radley Balko, Hit & Run (2009-05-18): Cops Gone Wild, in which cops from around the country celebrate National Police Week in D.C. with wine, weapons, and reckless driving.

• The police are here to keep us safe, part 3. Commentary from Center for a Stateless Society news analyst Tom Knapp (2009-05-18): To Serve and Protect (Themselves)

• Name your own salary. Las Vegas Sun (2009-05-16): City, county may lose say in police pay negotiations. Las Vegas Metro is currently working to get a new state law passed which would allow Vegas cops to get a salary set unilaterally by their own boss cop, and then send the bill, whatever it may be, to folks who had absolutely no say whatsoever in the negotiations.

• The Gangsters in Blue come to Philly. Radley Balko, The Agitator (2009-05-01): Update on Bodega Raids by Rogue Philly Narcotics Unit Balko asks, apparently non-rhetorically, Why did no one in the department ask why an elite narcotics unit was wasting its time busting immigrant shop owners with no criminal record for selling bags instead of pursuing actual drug distributors? Come on, really? The reason is that the State as such is essentially irresponsible, and this kind of thing is Standard Operating Procedure for elite narc squads. There’s a lot here to justify outrage, but very little to justify surprise.

• On terror-famines for the international narco-crats. Jacob Sullum, Hit & Run (2009-04-30): U.S. Intensifies Campaign to Wipe Out Afghan Economy. Cf. GT 2004-11-20: The tall poppies and GT 2007-01-13: The tall poppies, part 2.

Think.

• Austro-Athenian Virtue Ethics versus Moral Fictionalism. Neverfox, Instead of a Blog (2009-05-17): Pulp Non-Fiction

• How political control of schools produces terrible textbooks. Tamim Ansary, Edutopia (November 2004): A Textbook Example of What’s Wrong with Education. (Via B.K. Marcus, lowercase liberty (2009-05-18): What’s wrong with textbooks?)

Left-Libertarianism

• On dialectical jujitsu: Roderick Long, Austro-Athenian Empire (2009-05-19): How to annoy a conservative

• Ownership failures, not market failures Chris Dillow, Stumbling and Mumbling (2009-05-01): Markets, the poor & the left. Dillow makes two really important distinctions: one of them the familiar left-libertarian distinction between freed markets, on the one hand, and actually-existing corporate capitalism, on the other; the other a less familiar, but very important, distinction between market processes and patterns of ownership. Quote: In many ways, what look like ways in which markets fail the poor are in fact merely ways in which a lack of assets fail the poor. Exactly; and the many cases where there are not really market failures, but rather ownership failures, have everything to do with feudal, mercantile, neoliberal, and other politically-driven seizures and reallocations of poor people’s land, livelihoods, and possessions — and nothing to do with genuine market exchange.

Counter-Economics

• Against tax-and-regulate reformism, and in praise of a thriving black market economy: Crispin Sartwell, eye of the storm 2009-05-18

• Law among the pirates. Jesse Walker, Hit & Run (2009-05-19): To Live Outside the Law You Must Be Honest

• Urban farming. Milagro Allegro Community Garden, L.A. I.M.C. (2009-05-12): Highland Park Adds a Garden

• Package-dealing portable double-key encryption for web browsing and web mail: Chris Acheson (2009-05-05): Firefox Portable + GnuPG + FireGPG = CryptoFox. (Via @H+ [2009-05-20], via Human Iterations 2009-05-21.)

Movement

• On freeing the MHD3 and all political prisoners. By way of follow-up to the recent report on the bullshit arrest and jailing of the Motorhome Diaries crew, see Motorhome Diaries (2009-05-15): Jones County Sheriff’s Department Falsely Arrests MHD Crew, which recounts the full timeline of their arrest, jailing, and release. See also Motorhome Diaries (2009-05-17): Thanks for springing the MHD3 from Jones County (with Allison Gibbs), Motorhome Diaries (2009-05-20): The “Grumbling Old Fart” Addresses Jones County Sheriff Alex Hodge’s Statements, Motorhome Diaries (2009-05-20): MHD on Freedom Watch

• Don’t vote. Secede and repudiate. Stewart Browne, Strike the Root (2009-05-18): A New Strategy For Liberty - Part 2: Secession in Three Easy Steps

• You say pissed-off, man-hating, dykes with an excess of body hair like it’s supposed to be a bad thing… Kevin Carson @ Mutualist Blog (2009-05-21): An Open Letter to Keith Preston, Mike Gogulski @ nostate.com (2009-05-21): Taking sides on the right to be a complete jackass, Darian Worden (2009-05-21): Perverts Versus Preston, and Brad Spangler (2009-05-22): Bigotry and Revolution

Communications

• Boston Anarchist Reading Group. Jake, Anarkismo.net (2009-05-17): Anarchist Reading Group at the Boston Anarchist Picnic! June 6th, 2009

• Iconoclasta for Colombian anarquistas: Revista Iconoclasta - Anarcol, Anarkismo.net (2009-05-15): New anarchist periodical in Bogota - Iconoclasta. More information online at http://prensaiconoclasta.entodaspartes.net/.

• New subscriptions. Anarchy in the Garden

The week before the election, I complained about an ad that DNC political hacks sent out, which (wrongly, and dangerously) suggested that political change amounted to nothing more than, and ended with the success of, an effot to get some millionaire professional politician installed in office. It turns out that MoveOn agrees with me, and they’re working on organizing Fired up and ready to go gatherings in every community the can, to keep their grassroots organizing moving forward. I know because they sent me an e-mail about it. <Well, bully for them. However, having read some of the comments that MoveOn specifically selected to represent the sentiments they were hearing from their members, when they asked about what to do after the election, I can’t say I’m terribly heartened by their idea of what kind of organizing you do after an electoral victory:

From: Nita Chaudhary, MoveOn.org Political Action
Date: 3:01 PM
To: Rad Geek
Subject: Fired up and ready to go

. . .

We need to continue the same level of involvement and commitment to whatever this Presidency needs of us to accomplish all that we believe can be done. Yes we can, Yes we did, and Yes we will!—Judith C., Salem, MA

. . .

We have to be prepared to go through with whatever we need to—even if that means some sacrifice. Obama will lead the way!—Sarah A., Greer. SC

. . .

Let Barack know that we stand ready to go to work. Take advantage of our energy and enthusiasm for the common good, put us to work.—Jeff R., Boulder, CO

. . .

Be willing to work with him and make personal sacrifice for the good of our country and our children’s future.—Stephanie L., Laguna Niguel, CA

I don’t know whether these sentiments are actually representative of the MoveOn membership, or whether MoveOn selected a few unusual comments that seemed most useful to their purposes. But in either case, this sort of sentiment — that grassroots, street-level organizations should stand ready, not as a countervailing social force to direct recently-elected politicians and to keep them on track for the grassroots’ own agenda, but rather as shock troops for some messianic leader to issue marching orders to and put … to work, even at great personal sacrifice, for whatever the leader may require — is the sort of thing that ought to disgust anyone who genuinely believes in people-powered community organizing, and ought to terrify anyone who believes in the principles of a free and open society.

I’ve seen that movie before, and I know how it ends.

I guess it really is time to Move On.

See also:

• GT 2008-09-06: Our Dear Leader

Last year, a dangerous California street gang rolled up on 1,583 women and abducted them off the streets of San Francisco, tied them up, and held them against their will for days or weeks at a time. Some were robbed of money and then let go. Others were held in specially-constructed dungeons for as long as half a year before they were allowed to see the light of day again.

There has been little notice of this massive wave of violence against women in the malestream media, and little outcry, even though this same gang is still active, and is on track to abduct a similar number of women this year. Part of the reason for the neglect of this story is the fact that the 1,583 women were women in prostitution, or suspected of being in prostitution and all too many people (by which I mainly mean men, and by which I mainly mean pols, lawyers and cops) figure that assaults and disappearances are just business as usual for women in the sex trade, something that can be stamped N.H.I. and shrugged off with a blink.

The other part of the reason is that the street gang’s colors are blue, and they all carry badges, and they call these abductions arrests, the imprisonment pretrial detention or a sentence, and, even though the women they target and grab off the street through force or intimidation are just doing a job for willing customers, and threatening or attacking exactly no-one, these gangsters can count on the biggest racket of all — the protection racket known as the State — to get their back, to claim their violence is justified because it is carried out under color of The Law (as if that were somehow immune to question or challenge), and to put out well-paid mouthpieces who will insist, with a completely straight face, that when women in prostitution are being forcibly hauled off, arrested, cited, fined, jailed, and generally subjected to an attempt to forcibly destroy their livelihood, the people (mostly men) who are doing all this are actually doing it for the women’s own good.

In fact these rationalizations are no better than — really, no different from — the rationalizations that every abusive man in the world uses to pass off their controlling behavior and violence against their women as if they were expressions of love. The male-dominated State is nothing more than an abusive sociopath writ large — one that can attack women by the thousands or by the millions, and one with armies and dungeons and trillions of dollars at its disposal.

As I said last December 17th:

Any serious commitment to freedom for, and an end to violence against, women, means a serious commitment to ending violence against women who work in the sex industry. All of it. Immediately. Now and forever.

And that means any kind of violence, whether rape, or assault, or robbery, or abduction, or confinement against her will, or murder. No matter who does it. Even if it is done by a john who imagines that paying for sex means he owns a woman’s body. Even it is done by a cop or a prosecutor who calls the violence of an assault, restraint, and involuntary confinement an arrest or a sentence under the color of The Law. The Law has no more right to hurt or shove around a woman than anyone else does.

— GT 2007-12-17: December 17th is the International Day to End Violence Against Sex Workers

This November, eligible voters in San Francisco have an opportunity to call for peace on this front of the city government’s war against women:

San Francisco would become the first major U.S. city to decriminalize prostitution if voters next month approve Proposition K, a measure that forbids local authorities from investigating, arresting or prosecuting anyone for selling sex.

The ballot question technically would not legalize prostitution, since state law still prohibits it, but the measure would eliminate the power of local law enforcement officials to go after prostitutes.

Proponents say the measure will free up $11 million the police spend each year arresting prostitutes and allow them to form collectives.

It will allow workers to organize for our rights and for our safety, said Patricia West, 22, who said she has been selling sex for about a year by placing ads on the Internet. She moved to San Francisco in May from Texas to work on Proposition K.

Even in tolerant San Francisco, where the sadomasochism fair draws thousands of tourists and a pornographic video company is housed in a former armory, the measure faces an uphill battle, with much of the political establishment opposing it.

Some form of prostitution is legal in two states. Brothels are allowed in rural counties in Nevada. And Rhode Island permits the sale of sex behind closed doors between consenting adults, but it prohibits street prostitution and brothels.

. . .

Police made 1,583 prostitution arrests in 2007 and expect to make a similar number this year. But the district attorney’s office says most defendants are fined, placed in diversion programs or both. Fewer than 5 percent get prosecuted for solicitation, which is a misdemeanor punishable by up to six months in jail.

Proposition K has been endorsed by the local Democratic Party. But the mayor, the district attorney, the police department and much of the business community oppose the idea. They contend that it would increase street prostitution, allow pimps the run of neighborhoods and hamper the fight against sex trafficking, which would remain illegal because it involves forcing people into the sex trade.

. . .

If the proposal passes, we wouldn’t be able to investigate prostitution, and it’s going to be pretty difficult for us to locate these folks who are victims of trafficking otherwise, said Capt. Al Pardini, head of the police department’s vice unit. It’s pretty rare that we get a call that says, I’m a victim of human trafficking or I suspect human trafficking in my neighborhood.

— Associated Press, CNN (2008-10-21): San Francisco may become safe for prostitutes

While I certainly agree that coerced sex trafficking is an evil that needs to be seriously addressed, government officials and government cops like Captain Al Pardini, who claim to be concerned about the welfare of women forced into prostitution, refuse to talk about ways to address the systemic issues that stop trafficked women from being able to come forward and speak out or seek help about what’s been done to them (like, the State’s violence against undocumented immigrants and the threat of deportation; like, the police’s refusal to take women in prostitution seriously or treat them like human beings), and instead they apparently feel perfectly comfortable insisting that their difficulties in investigating sexual slavery somehow justify laws that grant police the power to force any woman suspected of being in prostitution off the street and into police detention, under police scrutiny, to imprison her, to force her to pay punitive fines, to conduct arbitrary police raids to go on fishing expeditions for trafficked women (e.g., at Asian massage parlors) based on nothing other than racial profiling, and so forth, and so on, all in the name of facilitating the police’s attempts to investigate a different crime that affects some subset of the women being rousted up, shoved around, arrested, questioned, fined, imprisoned, and so on, and all in order to be able to force trafficked women into the protection of the criminal law, with or without their consent. This amounts to nothing more than an argument for ensuring that the State maintains and exercises plenary police state powers over all women suspected of being sex workers, for no reason other than the alleged necessity of protecting some women in the sex industry from violence, while ignoring the many crimes that women in prostitution are never able to report to the police for fear of being arrested, and while ignoring the immense violence against all women in the sex industry that is committed by cops themselves, as part and parcel of this policy of arrest and detention. Nobody would ever accept this argument if it were directed against a class of people whose basic human rights malestream society is more accustomed to granting. (E.g., We need to be able to investigate the enslavement of migrant farmworkers; let’s outlaw farming! We need to be able to investigate medical malpractice; let’s give the cops the power to arrest any doctor and charge them with a misdemeanor!) It is only when it comes to people who powerful men regard as official non-persons that these kind of arguments get made — whether they are made against the safety and freedom of women in prostitution, or against the safety and freedom of immigrants without government papers or unauthorized drug dealers, in parallel arguments for government border laws and drug prohibition. That’s despicable, and it’s baffling to reason. If you have the chance, I’d strongly encourage you to vote Yes on Prop. K, and No on police state tactics and government violence against women.

I should say that, while I’ve given up completely on electoral politics as a primary vehicle for political change, measures like Prop. K — or Question 1 and Question 2 in Massachusetts, or State Question 2 in Nevada — are a good demonstration of why, if you’re going to put in for electoral politics, voter initiatives and direct votes on referendum questions offer a much better vehicle for doing it than throwing in for the personal political prospects of some favored (or least-worst) candidate for the elective oligarchy that is so fatuously described as our democracy. Proposition K will have a hard time passing — a similar initiative was defeated in Berkeley recently by a 2-to-1 margin — but the mere fact that completely decriminalizing prostitution in a major U.S. city has entered into the political debate, that it is being considered for passage (or. mutatis mutandis, repealing the income tax in one of the highest-tax states in the U.S., or decriminalizing possession of small amounts of marijuana, or banning all eminent domain seizures for transfer to private developers in a state with one of the most intensely state-capitalist economies in the U.S.) is an achievement in itself, compared to the way in which representative politics completely smothers all serious politics, by choking off any and all political issues outside of the established bipartisan government consensus on the acceptable range of debate. Voting libertarians take note: if you’re going to spend your time on this stuff, there’s not much hope for making a difference this way, but there’s some, and that’s better than I can say for personality politics and representative elective oligarchy.

See also:

• John Coté, San Francisco Chronicle (2008-10-06): Prop. K calls for legal prostitution in S.F.
• GT 2008-06-30: Law and Orders #8
• GT 2007-12-21: Rapists on patrol
• GT 2007-12-17: December 17th is the International Day to End Violence Against Sex Workers
• GT 2005-12-17: December 17th is the International Day to End Violence Against Sex Workers
• GT 2004-11-01: The Day After Tomorrow

Other than setting off explosions and taking strong drink, indulging in nationalist nostalgia is probably the most popular way to celebrate July 4th in the U.S. of A. It is, we are told, a day to sing national hymns, pledge our allegiance, have a parade, say a few words about the glory of this old Union, and fly the military colors from every available flagpole. We are told that it is, above all, a day sanctified for celebrating the birth of a new nation.

No it isn’t.

July 4th is not the anniversary of the birth of a new government; it is the anniversary of the ignominious death of a tyranny. On July 4th, 1776, there was no such thing as the United States of America, and the events of that day did nothing to create it. The regime under which we live today was not proclaimed until almost a decade later, on September 17, 1787. What was proclaimed on July 4th was not the establishment of a new government, but the dissolution of all political allegiance to the old one. All for the best: in this secessionist republic of one, we see no reason to celebrate the birth and rise of a foreign power; and in any case a transfer of power from London to Washington, from King George III to President George I, is no more worthy of celebration than any other coup d’etat. What is worth celebrating is this:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. —That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, —That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it …. [W]hen a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.

— Declaration of Independence, 4 July 1776

That is, the revolutionary doctrine that we all, each of us, are the equal of every puffed-up prince and President—that as such you, personally, have every right to refuse the arbitrary orders of tyrants—to ignore their sanctimonious claims of sovereignty—to sever all political connections if you want—and to defend yourself from any usurper who would try to rule you without your consent. There is no man or woman on this earth who has the natural right to rule over you, and you have every right, whenever and wherever you will to do so, to oppose, withdraw, resist, and thus stand aright as a free and sovereign human being.

The logical conclusion of the radical equality proclaimed by the Declaration is not, however, what Jefferson or any of the other quasi-revolutionists thought it was. It is not home rule, and it is not republican government. It is not majoritarian democracy or the elective kingship that passes for the Presidency today. It is not democratic government or limited government; it is not any kind of government at all. If you, personally, are equal in rightful authority to your would-be rulers, and so have every right to tell them where they can go promulgate their law; if you, personally, have every right to refuse their demands and nullify their authority over you, at your discretion; if you have every right to withdraw your allegiance, and every right to defend yourself if they should come after you; then the logical conclusion is not popular sovereignty, but individual sovereignty, for each of us, which is to say, anarchy. So when a self-styled Progressive Patriot like Russ Feingold, arbitrary Senator over the state of Wisconsin, utters something like this, in opposing the efforts of the efforts of the arbitrary Congress over the United States to implement an unapologetically tyrannical regime of government eavesdropping and surveillance:

I teased some of my colleagues and said we can celebrate the Constitution on July 4th and maybe when we come back you’ll decide not to tear it up.

… We should applaud the political cause, but recognize the reasons given for the counter-historical bunk that they are. July 4th had nothing to do with begging the existing government to abide by the promises supposedly made in its own Constitution, or with trying to get the powers that be to exercise their better natures. The throne of the Constitution, or of the Law, or of the Majority, is no more dignified or sacred than the old thrones of the Czars and Sultans. Let’s not bow and scrape before them. William Lloyd Garrison, for one, knew what this Revolutionary anniversary was all about, and 154 years ago today, in Framingham, Massachusetts, he showed how you ought to celebrate the Constitution on July 4th:

The rally began with a prayer and a hymn. Then Garrison launched into one of the most controversial performances of his career. To-day, we are called to celebrate the seventy-eighth anniversary of American Independence. In what spirit? he asked, with what purpose? to what end? The Declaration of Independence had declared that all men are created equal … It is not a declaration of equality of property, bodily strength or beauty, intellectually or moral development, industrial or inventive powers, but equality of RIGHTS—not of one race, but of all races.

—Massachussets Historical Society, July 2005

We have proved recreant to our own faith, false to our own standard, treacherous to the trust committed to our hands; so that, instead of helping to extend the blessings of freedom, we have mightily served the cause of tyranny throughout the world. Garrison then spoke about the prospects for the success of the revolutionary spirit within the nation, prospects he regarded as dismal because of the insatiable greed, boundless rapacity, and profligate disregard of justice prevalent at the time. He concluded his speech by asserting, Such is our condition, such are our prospects, as a people, on the 4th of July, 1854! Setting aside his manuscript, he told the assembly that he should now proceed to perform an action which would be the testimony of his own soul to all present, of the estimation in which he held the pro-slavery laws and deeds of the nation …

— from Thoreau: Lecture 43, 4 July, 1854

Producing a copy of the Fugitive Slave Law, he set fire to it, and it burst to ashes. Using an old and well-known phrase, he said, And let all the people say, Amen; and a unanimous cheer and shout of Amen burst from the vast audience. In like manner, Mr. Garrison burned the decision of Edward G. Loring in the case of Anthony Burns, and the late charge of Judge Benjamin R. Curtis to the United States Grand Jury in reference to the treasonable assault upon the Court House for the rescue of the fugitive—the multitude ratifying the fiery immolation with shouts of applause. Then holding up the U.S. Constitution, he branded it as the source and parent of all the other atrocities,—a covenant with death, and an agreement with hell,—and consumed it to ashes on the spot, exclaiming, So perish all compromises with tyranny! And let all the people say, Amen! A tremendous shout of Amen! went up to heaven in ratification of the deed, mingled with a few hisses and wrathful exclamations from some who were evidently in a rowdyish state of mind, but who were at once cowed by the popular feeling.

— from The Liberator, 7 July 1854 (boldface added)

Today is not a day for nationalist bromides; least of all is it a day for government or its laws or its foot-soldiers. It’s a day for radicals and revolutionaries. A day to proclaim independence, and a day to remember that the American Revolution, if it was worth anything, is far from over. Here is how Frederick Douglass, a refugee from Southern slavery who became one of the United States’ most celebrated orators, put it back in July of 1852:

Fellow-citizens, pardon me, allow me to ask, why am I called upon to speak here to-day? What have I, or those I represent, to do with your national independence? Are the great principles of political freedom and of natural justice, embodied in that Declaration of Independence, extended to us? and am I, therefore, called upon to bring our humble offering to the national altar, and to confess the benefits and express devout gratitude for the blessings resulting from your independence to us?

…

Fellow-citizens; above your national, tumultous joy, I hear the mournful wail of millions! whose chains, heavy and grievous yesterday, are, to-day, rendered more intolerable by the jubilee shouts that reach them. If I do forget, if I do not faithfully remember those bleeding children of sorrow this day, may my right hand forget her cunning, and may my tongue cleave to the roof of my mouth! To forget them, to pass lightly over their wrongs, and to chime in with the popular theme, would be treason most scandalous and shocking, and would make me a reproach before God and the world. My subject, then fellow-citizens, is AMERICAN SLAVERY. I shall see, this day, and its popular characteristics, from the slave’s point of view. Standing, there, identified with the American bondman, making his wrongs mine, I do not hesitate to declare, with all my soul, that the character and conduct of this nation never looked blacker to me than on this 4th of July! Whether we turn to the declarations of the past, or to the professions of the present, the conduct of the nation seems equally hideous and revolting. America is false to the past, false to the present, and solemnly binds herself to be false to the future. Standing with God and the crushed and bleeding slave on this occasion, I will, in the name of humanity which is outraged, in the name of liberty which is fettered, in the name of the constitution and the Bible, which are disregarded and trampled upon, dare to call in question and to denounce, with all the emphasis I can command, everything that serves to perpetuate slavery—the great sin and shame of America! I will not equivocate; I will not excuse; I will use the severest language I can command; and yet not one word shall escape me that any man, whose judgement is not blinded by prejudice, or who is not at heart a slaveholder, shall not confess to be right and just.

But I fancy I hear some one of my audience say, it is just in this circumstance that you and your brother abolitionists fail to make a favorable impression on the public mind. Would you argue more, and denounce less, would you persuade more, and rebuke less, your cause would be much more likely to succeed. But, I submit, where all is plain there is nothing to be argued. What point in the anti-slavery creed would you have me argue? On what branch of the subject do the people of this country need light? Must I undertake to prove that the slave is a man? That point is conceded already. Nobody doubts it. The slaveholders themselves acknowledge it in the enactment of laws for their government. They acknowledge it when they punish disobedience on the part of the slave. There are seventy-two crimes in the State of Virginia, which, if committed by a black man, (no matter how ignorant he be), subject him to the punishment of death; while only two of the same crimes will subject a white man to the like punishment. What is this but the acknowledgement that the slave is a moral, intellectual and responsible being? The manhood of the slave is conceded. It is admitted in the fact that Southern statute books are covered with enactments forbidding, under severe fines and penalties, the teaching of the slave to read or to write. When you can point to any such laws, in reference to the beasts of the field, then I may consent to argue the manhood of the slave. When the dogs in your streets, when the fowls of the air, when the cattle on your hills, when the fish of the sea, and the reptiles that crawl, shall be unable to distinguish the slave from a brute, there will I argue with you that the slave is a man!

For the present, it is enough to affirm the equal manhood of the negro race. Is it not astonishing that, while we are ploughing, planting and reaping, using all kinds of mechanical tools, erecting houses, constructing bridges, building ships, working in metals of brass, iron, copper, silver and gold; that, while we are reading, writing and cyphering, acting as clerks, merchants and secretaries, having among us lawyers, doctors, ministers, poets, authors, editors, orators and teachers; that, while we are engaged in all manner of enterprises common to other men, digging gold in California, capturing the whale in the Pacific, feeding sheep and cattle on the hill-side, living, moving, acting, thinking, planning, living in families as husbands, wives and children, and, above all, confessing and worshipping the Christian’s God, and looking hopefully for life and immortality beyond the grave, we are called upon to prove that we are men!

Would you have me argue that man is entitled to liberty? that he is the rightful owner of his own body? You have already declared it. Must I argue the wrongfulness of slavery? Is that a question for Republicans? Is it to be settled by the rules of logic and argumentation, as a matter beset with great difficulty, involving a doubtful application of the principle of justice, hard to be understood? How should I look to-day, in the presence of Americans, dividing, and subdividing a discourse, to show that men have a natural right to freedom? speaking of it relatively, and positively, negatively, and affirmatively. To do so, would be to make myself ridiculous, and lo offer an insult to your understanding. There is not a man beneath the canopy of heaven, that does not know that slavery is wrong for him.

What, am I to argue that it is wrong to make men brutes, to rob them of their liberty, to work them without wages, to keep them ignorant of their relations to their fellow men, to beat them with sticks, to flay their flesh with the lash, to load their limbs with irons, to hunt them with dogs, to sell them at auction, to sunder their families, to knock out their teeth, to burn their flesh, to starve them into obedience and submission to their masters? Must I argue that a system thus marked with blood, and stained with pollution, is wrong? No! I will not. I have better employments for my time and strength, than such arguments would imply.

What, then, remains to be argued? Is it that slavery is not divine; that God did not establish it; that our doctors of divinity are mistaken? There is blasphemy in the thought. That which is inhuman, cannot be divine! Who can reason on such a proposition? They that can, may; I cannot. The time for such argument is past.

At a time like this, scorching irony, not convincing argument, is needed. O! had I the ability, and could I reach the nation’s ear, I would, to-day, pour out a fiery stream of biting ridicule, blasting reproach, withering sarcasm, and stern rebuke. For it is not light that is needed, but fire; it is not the gentle shower, but thunder. We need the storm, the whirlwind, and the earthquake. The feeling of the nation must be quickened; the conscience of the nation must be roused; the propriety of the nation must be startled; the hypocrisy of the nation must be exposed; and its crimes against God and man must be proclaimed and denounced.

What, to the American slave, is your 4th of July? I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciations of tyrants, brass fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade, and solemnity, are, to him, mere bombast, fraud, deception, impiety, and hypocrisy—a thin veil to cover up crimes which would disgrace a nation of savages. There is not a nation on the earth guilty of practices, more shocking and bloody, than are the people of these United States, at this very hour.

— Frederick Douglass (1852): What to the Slave is the Fourth of July?

And let the people say, Amen.

Happy Revolution Day. Let’s shut off the Lee Greenwood, and take down that damned flag. It’s time to celebrate the day under a new banner. One which reads:

All power to the people!

And:

No truce with Kings!

And:

Anarchy is the radical notion that other people are not your property.

Other orations:

• GT 2005-07-04: Burn, baby, burn
• GT 2006-07-04: Independence Day
• Roderick Long, Austro-Athenian Empire (2006-07-04): A Thought for the Fourth