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Geekery Today: posts tagged Nevada
U.S. out of Las Vegas! (posted 24 June 2008)
One of the things that I said in my speech about ALL to the Libertarian Party of Clark County, which was deliberately provocative and carefully worded, was I am here today to bring you two messages. So let me cut to the chase and deliver both of them right now. They are the point of this entire talk, and I can put them both in ten words or fewer. Here’s the first: Las Vegas will be free soil in our own lifetimes. And the second is: We are all going to make it happen.
That may seem ridiculously optimistic, given the immensity, the scope, the pervasiveness, and the ruthlessness of the many-headed monster we call the modern State. I try to discuss a bit in my speech why it is not overly optimistic, focusing on the second claim — that we all, meaning not ALL or the Libertarian Party, but just about everybody in Las Vegas — can and will take part, if those of us who care about these things play our cards right, through the use of populist organizing, coalition building, direct action, and counter-economics.
But another thing that I didn’t focus on much, which I’d like to mention, is the importance of the first thing I said, when I said Las Vegas will be free soil. I said that, and not something else (the U.S. will be free soil;
the word will be free soil
) because I think that’s an achievable goal. It’s not that I don’t want the whole U.S., or indeed the entire earth to be free soil; it’s not even that I think either couldn’t be free soil in the forseeable future. They could; I hope they will; if I can help, I will. But Las Vegas is where I live, and where Southern Nevada ALL intends to act, and I think it’s immensely important to begin there, and not to sell yourself on the idea that action has to be directed against the largest possible targets, or, more importantly at trying to strike some decisive blow at those targets that will somehow defeat Power everywhere and forever. Real empires almost never fall that way, unless they are conquered by some outside force, usually another rising empire, and for anarchists that’s not an acceptable option. So we need to think about getting the empire to crumble, not to implode, and to help it along by chiseling wherever and as hard as we can. If we win, it will crumble in some places faster than it will crumble in others. The basic problem is that a central aim of the imperial State has always been to get people to forget, effectively, about their neighborhood, their friends, their family, and everything else actually around them, and to understand their homeland
in strictly political terms, in terms of a flag and a set of lines on the map and a capital hundreds or thousands of miles away. If anarchists ever want to get anywhere, we’re going to need to break that link, to pry people’s notion of home from out the talons of the State and its notion of political citizenship. Which strategic point brings me to a really excellent recent post by Jeremy at Social Memory Complex (2008-06-13), which is working towards some of the analysis that goes along with:
Or does our whole approach to this dissonant national endeavor need retooling?
I think it does. Is the lobbyist-driven agenda of corporations, special interests, and political culture really any less distant than U.S. foreign policy? Do we have any authentic control over the decisions in our society that affect us? Or are we just treated as fungible units of polity that have only to be deftly mobilized by public relations wizards in pursuit of an agenda fundamentally alien to us? What, in other words, is the difference between our powerlessness within the borders of the U.S. and the powerlessness endured by the residents of Iraq and Afghanistan?
Instead of contrasting our experience under our government with that of its foreign victims, we might do well to compare the experiences. We’ve been taught from a very young age to distinguish American citizenship from that enjoyed by citizens of other countries, chiefly by virtue of our unique institutions of governance. But it is these same institutions that are being built in Iraq: a democratic, constitutional government with corporate control and obedience to international capital, with an established U.S. military presence to ensure
stability in the region. These features are proving just as confounding to their freedom as their American counterparts are for us.Through overwhelming military force, claims of moral privilege, and alleged threats - not unlike the P.R. which allowed the U.S. to conquer the west and the south in the 19th century and frame it as
liberation- the U.S. government is imposing a democratic government and a market economy on an unwilling people. Meanwhile, the U.S. government is also continuing to ratchet up the police state at home even as it practices martial law in Iraq. Just as there were Tories and other people loyal to the crown during the American Revolution, the federal government finds plenty of lackeys in the fifty states, Iraq, Afghanistan, and indeed throughout the world to do their dirty military or paramilitary (law enforcement) work. Legislative creep and sheer audacity constantly expand the scope of lawful authority, defining down the degree of liberty an individual can expect to enjoy. Participation in the decisions that affect us is framed as a set of predetermined choices provided by the establishment rather than a direct say at the local level. And all of these features bring more and more of the world under direct control of Washington - both the world within U.S. borders and the world outside them.For it is into Washington, in the District of Columbia, that all the spoils of these policies flow. The D.C. metro area is among the fastest growing in the nation, despite having no productive civilian industry to speak of (except perhaps I.T., but no more than any other city if you discount government contracting). Not only is it the seat of governance for the country, it is the clearing house for the international policy of most nations. By enticing Americans to “work within the system” to influence policy, citizens legitimate the process by which power and authority are steadily concentrated. An entire lobbying industry has sprung up from the need to have some say in this process; doing business in the empire has a high cost of entry, and once you get a seat at the table it’s plunder or be plundered. As more people see D.C. as the place where decisions are made, rather than local governments or foreign capitals, the amount of money and people pouring into the city will continue to grow, while localities and other countries become bureaucratic appendages of D.C. policy.
[…]
But it’s not just that Washingtonians rule over an overseas empire; it’s that domestic U.S. territory is increasingly treated as part of the conquered territory, rather than as the source of state legitimacy. Sure, we have elected representatives we send to D.C. from all over the country, but experience shows that only in the rarest of occasions do they not adopt the Beltway outlook of going along to get along with the system. Instead, they
play the gameto bring home as much of the spoils of empire (taxation and government contracts for further imperialism) as possible. In the process, they cease to represent their constituents in D.C., preferring to represent the Washingtonian agenda in their respective localities. They become little Paul Brehmers, advocating policies that promote the more effective rule of the domestic and foreign empire. They measure success in terms of how they can coax or coerce the locals into compliance with necessarily foreign interests.If it is policies in Washington, D.C. that are changing this country into an empire, it is inaccurate to label the empire
American. Clearly, the vast majority of Americans are not participating in it, but are merelypreferred subjectsin territory as occupied as that in Iraq and Afghanistan. […] If the decision-making bureaucracy, military might, and economic clout are all based in Washington, doesn’t it make sense to call this system the Washingtonian empire, rather than conflating it with the disenfranchised subjects in the fifty states? It’s no more an American empire than it is an Iraqi or Afghan one.The Washingtonian Empire is the largest, richest, most powerful, most hierarchically distributed, and most subtly maintained in history. It is so successful that it has even managed to proceed with its agenda without much notice as to its true nature. We should stop trying to get people to take responsibility for the decisions of a foreign city-state, because this only encourages the conflation of their American identity with an alien one.
By drawing on our revolutionary, anti-colonial legacy, we can frame the American political experience as one of historically consistent subjugation. We can then find common ground with other victims of American imperialism while articulating an authentically decentralist agenda.
—Social Memory Complex (2008-06-13): The empire is not American, but Washingtonian
Make sure you read the whole thing, especially Jeremy’s very salient discussion of the impact of this kind of analysis on strategy.
Let me just add that one of the most important dimensions in which to emphasize the nature of America
as occupied territories is the connection with the daily lives of the most thoroughly oppressed and exploited people under the bootheels of the United States government and its praetors and proconsuls: especially black people, brown people, poor people, immigrants, people labeled crazy, women (especially the women most marginalized and criminalized by the government and civil society), etc. etc. etc. During the 1960s, the Black Panthers, the Young Lords, and many other New Left liberation groups explicitly linked the conditions and struggles of people in the brutally police-occupied, white-controlled ghettoes of the U.S. — which were founded in slavery, lynch law, apartheid, and immiserating land grabs, which were treated politically as presumptively criminal, unruly elements of the body politic, to be reformed, contained, or eradicated; which were regimented and patrolled on every street corner by the occupying paramilitary forces of the white government — with the conditions and struggles of colonized peoples throughout the so-called Third World, recognizing that just because the lines on the map separated Harlem and Watts from Johannesburg and Nairobi, the people in each had far more in common with each other than any of them had with the handful of white men sitting in the halls of power in D.C., in London, and elsewhere. The false dignity of a morally and practically meaningless imperial citizenship was dismissed; in its place was offered self-understanding for people facing the violence of colonization and solidarity with people rising up against Power in their own homelands throughout the world. In the 1970s, Detroit feminists elaborated the thought by pointing out that, in an important sense, women throughout the world constituted a Fourth World,
which faced subjugation and colonization at the hands of petty patriarchs and male States, whether those sites of colonization were located in the capitals of First,
Second
or Third World
regimes. Anarchists can and should learn these lessons well, and take the thoughts to their logical completion, by showing how the State, just as such, always and everywhere, operates as a colonizing force, against all its subjects, and for the profit of the handful of beneficiaries who constitute the ruling class. (Of course, the fact that it operates like this against us all does not mean that it operates this way against all of us to an equal degree. The point here is not cheap sympathy; it’s solidarity, especially with those who are the most trodden upon by this monster State.)
While the legacy of 1776 is worth understanding and learning from, and an important weapon to turn against the power in Washington; but so are many other things, and I think it is vital for the Libertarian Left to take up and learn from this tradition in articulating our anti-imperial theory and practice.
See also:
Rad Geek Speaks: a talk on the Southern Nevada ALL TOMORROW, at Libertarian Party of Clark County meeting. Las Vegas, 3 June 2008, 7:30 PM. (posted 2 June 2008)
The Southern Nevada chapter of ALL has been busy over the past few months doing some outreach, literature drops, and making contacts with the local networks of anti-statist and social justice activists. In addition to our April 15 Tax Day flyering action, and some informal get-togethers, Southern Nevada ALLies have also:
Done literature drops around town, using William Gillis’s excellent Market Anarchy zine series, and a couple of Vegas Anarchy pamphlets of our own (more on that, soon, I promise) using a version of his template adapted to our local situation;
Put on a small networking and outreach event for the Libertarian Party of Clark County’s last monthly meeting, to get our name out and pass out some literature;
Participated in Las Vegas’s May Day rally against the criminalization of peaceful immigrants; and
Worked together with the Las Vegas United Coalition for Im/migrant Rights to help them organize and promote the 23 May
March for the DREAM
.
As a result of our outreach event last month, I have been invited the give a talk about Southern Nevada ALL, and left-libertarianism more broadly, at the next meeting of the Libertarian Party of Clark County, TOMORROW, Tuesday 3 June 2008. The meeting will last from 7:30 PM to about 9:00 PM; the LP hosts an informal coffee-klatsch (or bier-klatsch, or whatever) sort of meet-and-greet after the meeting from 9:00 PM onward. I plan to pass out some literature, give a prepared talk — about 1/3 about Southern Nevada ALL itself and what we do, about 1/3 about anarchist and left-libertarian goals broadly, and about 1/3 about direct action, counter-economics, and other means of effecting social change outside of electoral politics — and then to field some Q&A. Mild-mannered and uncontroversial as I may be, I hope for some lively discussion.
Here are the details on the event:
- WHAT: Talk by Charles Johnson on Southern Nevada ALL, left-libertarianism, and non-electoral activism
- WHEN: Tuesday, 3 June 2008, 7:30 PM
- WHERE: Boomerang’s, 6650 Vegas Drive, Las Vegas, Nevada; located on the corner of Vegas Drive and Rainbow Blvd.
One logistical note for those in the area: Boomerang’s is way out on the edge of town; it takes me about half an hour to get their by car. If anyone wants to go but needs help with transportation or wants to carpool, get in touch with me either privately or in comments, and let’s see what we can work out.
For the record, Southern Nevada ALL does not work through electoral politics and is not affiliated with any political party or candidate. But the talk should provide a good opportunity to do some outreach, get our name out, pass out some literature about ALL and left-libertarianism, and maybe find a few new ALLies or fellow travelers. It’s also a good chance to practice some good old soapboxing, and if it goes tolerably well, I hope that we can use it, or something like it, as a model for outreach and talking with other groups — voting libertarians, organized Pauliticos, non-libertarian lefty social justice groups, social anarchists, etc. — with whom we have significant differences but also substantially overlapping interests, and amongst whom might be possibly find a few new ALLies or at least fellow travelers.
It will also be a good opportunity for anyone in the area who’s interested in learning more about ALL to do so, independently of how much or how little interest they may have in the Libertarian Party specifically. So if you know anybody in Las Vegas, or in the area of southern California, southern Nevada, or northwestern Arizona, more broadly, who might be interested — whether or not the Libertarian Party is particularly their thing (after all, it’s not particularly my thing, either, but I’m happy to talk with and work with them on many issues of common concern) — then please do forward the announcement on to them.
More to come soon; watch this space.
Marching for the Dream / Marchando por el Sueño / Las Vegas, 23 May 2008 3:00 PM (posted 21 May 2008)
This is happening in three days. We’re counting on the community to spread the word as far and wide as possible. If you’re in the Las Vegas area or know people who are, please pass along the word to anyone you know who might be interested.
The United Coalition for Im/migrant Rights in Las Vegas is organizing a street demonstration THIS FRIDAY, 23 May 2008, at 3:00 PM, beginning with a march through the streets from Valley High School to the UNLV campus, followed by a rally at the UNLV amphitheater. UCIR has called this march as a continuation of the May 1 movement for immigrant rights and against government harassment of peaceful workers and students.
The demonstration this Friday is specifically intended to raise awareness of the predicament of undocumented immigrant students, to speak out against the as a demonstration to raise awareness of the predicament of undocumented immigrant students, to speak out against the criminalization of immigrant youth, and in support of the DREAM Act, which provides a process for undocumented immigrant children to gain permanent residency, avoid the threat of deportation, and eventually gain citizenship while pursuing a college education.
Marching for the Dream: 3 PM May 23, 2008
We will meet at S. Eastern Ave. in between Karen and Vegas Valley Drive (in front of Valley HS) and conclude with a rally at the UNLV amphitheatre.
Children and youth should not lose their capacity to dream; on the contrary, they should cultivate the necessary rebellion to not conform to the unjust and degraded world that we have inherited them.—Rigoberta Menchú TumEducation, not Deportation!
For more information visit www.ucir.org, email us at info@ucir.org, or call (702) 287-9316.
Marchando por el Sueño / 3 PM, 23 de mayo 2008
Nos reuniremos en S. Eastern Ave. entre Karen y Vegas Valley Drive (frente a Valley HS) y concluiremos con una protesta en al anfiteatro de UNLV.
La niñez y la juventud no deben perder su capacidad de soñar; por el contrario, deben cultivar la rebeldia que es necesaria para no conformarse con el mundo injusto y degradado que les hemos heredado.—Rigoberta Menchú TumSi a la Educación, No a la Deportación!
Para más información visita www.ucir.org, mándanos un email a info@ucir.org, o llama al (702) 287-9316.
You can support the struggle against international apartheid and anti-immigrant segregation by joining the march, bringing a sign or placard with a strong anti-criminalization message (some of the signs already prepared include: Education, not deportation;
Keep your borders off my education;
End International Apartheid,
Immigrant students are not criminals,
and This is our home. We are not going anywhere,
and Papeles para tod@s
). Most importantly, bring yourself and as many friends as you can (non-coercively!) get your hands on. We are taking to the streets, and I hope to see you there.
See also:
May Day 2008 (posted 1 May 2008)
There will be a time when our silence will be more powerful than the voices you strangle today!
—Last words of August Spies (1887-11-11), immigrant, anarchist, and Haymarket martyr
Fellow workers:
Today is May Day, or International Workers’ Day, a holiday created by Chicago workers—most of them anarchists—to honor the memory of the Haymarket martyrs and to celebrate the struggle of workers for freedom, for a better life, and for control over the conditions of their own labor. It was created during the radical phase of the struggle for an eight-hour day: after legislative campaigns by the Knights of Labor and the National Labor Union failed, labor radicals in Chicago — organizers like Albert Parsons, Lucy Parsons, August Spies — declared that workers should take matters into their own hands, in the form of direct action on the shop floor. Workers would no longer try to get an eight-hour day by promising a useful and compliant voter base in return for patronage from politicians. To get an eight-hour shift, workers would make their own: in many shops, workers in the International Working People’s Association would bring their own whistle to work and blow it at the end of an eight hour shift — at which point most or all of the workers on the floor would just get up and just walk off, like the free people they were, whether or not the boss demanded more hours of labor. At the height of the struggle, they organized a General Strike, in defiance of the bosses and in spite of repeated violence from the Law.
Today is also the third annual day of rallies, strikes and marches against the criminalization of immigrant workers. A day which immigrant workers have chosen for actions against the bigotry of nativist bullies, the violence of La Migra, and the political system of international apartheid, as contemptible as it is lethal. A day to proudly proclaim We are not criminals
and We are not going anywhere,
to demand the only political program that recognizes it — open borders and unconditional amnesty for all undocumented workers.
And it is a joy for me to read that today is also a day of strikes against the bosses’ war in Iraq, which will shut down all the sea ports on the west coast of the United States, as an act of defiance against the State war machine and against the worthless political opportunists who promise to end it while voting, over and over again, to sustain it:
Amid this political atmosphere, dockworkers of the International Longshore and Warehouse Union have decided to stop work for eight hours in all U.S. West Coast ports on May 1, International Workers’ Day, to call for an end to the war.
This decision came after an impassioned debate where the union’s Vietnam veterans turned the tide of opinion in favor of the anti-war resolution. The motion called it an imperial action for oil in which the lives of working-class youth and Iraqi civilians were being wasted and declared May Day a
no peace, no workholiday. Angered after supporting Democrats who received a mandate to end the war but who now continue to fund it, longshoremen decided to exercise their political power on the docks.
The Longshore workers have the explicit support of postal workers in New York and San Francisco, and I hope this will be only the beginning of ongoing, widespread industrial action to end a war that political action — even after two election cycles, after hundreds of millions of dollars, after countless hours of lobbying and electioneering, after a change in government, and with the backing of an overwhelming supermajority of the populace — has proven completely incapable of ending.
This is May Day as it is and ought to be. A Day of Resistance against the arrogance and power of bosses, bordercrats, bullies, and the Maters of War, who would harass us, intimidate us, silence us, exploit us, beat us, jail us, deport us, extort us, and do anything else it takes to stop us from coming into our own. A day to celebrate workers’ struggles for dignity, and for freedom, through organizing in their own self-interest, through agitating and exhorting for solidarity, and through free acts of worker-led direct action to achieve their goals, marching under the banners of We are all leaders here
and Dump the bosses of your back.
A day to remember:
There Is Power In A Union
There is power, there is power,
In a band of working folk,
When we stand
Hand in hand.—Joe Hill (1913)
Radio Bilingüe has a list of immigration marches and rallies across the country today. I plan to be at the mitin in Las Vegas tonight:
- Las Vegas immigrant rights mitin (rally)
- Tonight, May 1, 2008, 7:00 PM
- Federal Courthouse, 333 Las Vegas Blvd S.
Meanwhile, in the news, some useless idiot is wandering around Washington proclaiming Law Day
, accosting hundreds of millions of complete strangers to tell them to put on ceremonies
in praise of his own power to do the beating, jailing, deporting, etc. In Istanbul, organized workers marched to Taksim Square in defiance of the Turkish government, which has declared their free assembly illegal,
and which has deployed government riot cops to attack them with firehoses and tear gas. In Harare, organized workers are holding rallies today to call attention to the devastating effect of the government’s hyperinflationary money monopoly on workers’ wages—and an apparatchik of the Zimbabwean government—one of the most violently anti-worker governments in the world—is taking the opportunity to wear a concerned expression and assure that Government would at all times endeavour to make sure that workplaces were monitored through inspections to minimize hazards that might injure or kill them.
(No word yet on whether the hazards
the inspectors will be inspecting for include the Zimbabwe Republic Police or the Central Intelligence Organization.) We must never forget what this band of creeps and fools is doing their best to remind us of — that the State is the most deadly weapon of our enemies, and that it is a weapon that we will never be able to wield for ourselves without chaining ourselves to politics and destroying the very things we meant to fight for.
In this season and in these days, in the midst of Babel during its most raucous festival—when so much of what we see and hear are the endless shouts of professional blowhards who know of no form of social change other than political change, and who know of no site of political change other than the gladiatorial arena of electoral politics, and who seem to know of no form of electoral politics other than polling, horse-trading, and endlessly shouting about a series of nomenklatura-contrived issues,
which boil down to little more than a media-facilitated exchange of racist, sexist, ageist, and authoritarian barbs among the nomenklatura-approved serious candidates
—it’s important to remember that, in spite of all the noise and spectacle, the most significant events for labor and for human freedom are happening in the streets of cities all over the country and all over the world, where workers are organizing among themselves, demanding their rights, fighting for their lives, and defying or simply bypassing the plutocrats and their so-called laws. In the U.S.A., while the punch-drunk establishmentarian labor movement reels from one failure to another, some of the most dynamic and successful labor struggles in the past few years have been fought by a grassroots union organized along syndicalist lines without NLRB recognition, using creative secondary boycott tactics which would be completely illegal if they had submitted to the regulatory patronage of the Wagner-Taft-Hartley system. There is a lesson here—a lesson for workers, for organizers, for agitators, and anti-statists. One we’d do well to remember when confronted by any of the bosses—whether corporate bosses or political, the labor fakirs and the authoritarian thugs styling themselves the vanguard of the working class, the regulators and the deporters and the patronizing friends of labor
all:
Dump the Bosses Off Your Back
Are you cold, forelorn, and hungry?
Are there lots of things you lack?
Is your life made up of misery?
Then dump the bosses off your back!—John Brill (1916)
Happy May Day, y’all.
Elsewhere Today:
- Scott McLemee, Crooked Timber 2008-04-30: All Out for May Day
- Gulf Stream Blues 2008-05-01: Labour Movements Cry
Mayday!
Further reading:
ALL I need to know about taxes is what I learned on the street (posted 15 April 2008)
Today, Tax Day, marked the first public action of the Southern Nevada Alliance of the Libertarian Left. Here are the flyers we posted today.
Here’s the communiqué I wrote to go along with the flyers, because I like that kind of goofy shit.
Communiqué #1
This is the first communiqué from the Southern Nevada Alliance of the Libertarian Left.
Today, April 15th, guerrilla educators affiliated with Southern Nevada ALL struck targets in the streets of southeastern Las Vegas and on the UNLV campus. Flyers—with slogans including
Taxes Pay For Torture,Taxes Pay For War,andYour Money Or Your Life,—were raised to reach out to unwilling taxpayers and potential new ALLies, and to raise public consciousness about taxes.On the filing deadline for 2007’s federal income tax—when countless honest working folks are sick of meddlesome government—when they are tired of being forced to fill out complex forms—and when they are forced to take (on average) 30% of the money that they worked to earn in the previous year and render it as tribute to the United States federal government—against their will, and whether or not they approve of what the government will do with the money—we have a perfect opportunity to spread our message about the violence of government taxation.
Taxes mean violence, both at the point of collection, and at the point of government spending. Collecting taxes is inherently violent because taxpayers are forced to pay the government whether or not they want to, under the threat of government violence. Those who refuse to turn over the money are subjected to government fines, confiscation of their homes and effects, or locked away in prison. It must never be forgotten that anything is funded by taxes could have been funded voluntarily, if enough people could have been convinced to donate the money willingly, or to give it freely in exchange for something that they get in return. In the last analysis, there is no reason to fund a project by taxation unless there is no honest and peaceful way to persuade people to support that project voluntarily. But if there is no honest and peaceful way to fund something, then it should not be funded. Taxation ought to be considered the last resort of the scoundrel and the thug. Morally, there is no difference between tax collection and highway robbery.
But the violence of taxation is even worse than the violence of highway robbery—for while the robber takes your money violently to satisfy his own greed, and then leaves you alone, the tiny handful of people who constitute the the ruling faction of the federal government take your money violently, and then they use that money to fund yet more violence — whether by locking nonviolent drug users away in government prisons, or in the form of police brutality, or in the use of torture by government intelligence agencies in the name of
National Security,or in the form of government wars and occupations. The government’s ongoing wars in Iraq and Afghanistan have already cost more than half a trillion dollars, and which cost millions of dollars more with every passing day, and the onlyem> reason that this government can afford to continue with their occupation and their bombings, long after the majority of people in the United States have concluded that the wars are hopeless and fundamentally wrong, is that tiny handful of people have the power to force the millions of us who are against these wars to fund them anyway, against our will and in violation of our own conscience. Taxes pay for police brutality. Taxes pay for torture. Taxes paid for Guantanamo. Taxes paid for Abu Ghraib. Taxes pay for war. And whentaxes pay forsomething, what that really means is that unwilling victims, including you and me, are forced to pay for it even if they don’t think that it is worthwhile. Even when they think that it is abhorrent to their own beliefs.We believe that there is another way. Southern Nevada ALL is working to raise public awareness, and to work towards a new, consensual society, in which no-one will be forced to pay for torture or war, and in which working folks will be able to keep what they have earned, rather than being forced to turn it over to be used at the whim of the violent minority faction known as the United States federal government. We are starting small, and we are starting here, because that is what we have, and this is where we live. We ask that everyone in Southern Nevada who believes in peace, voluntary co-operation, mutual aid, and individual liberty join us in our struggle.
—ALLy C.J., 15 April 2008.
The Southern Nevada Alliance of the Libertarian Left can be reached through its website, sonv.libertarianleft.org, or through its e-mail list ALLSouthernNevada.
This is phase 1 (or maybe version 0.1) of organizing an ALL chapter in southern Nevada. Our next step is to meet any new ALLies we may find, start talking about plans, and prepare some more (hopefully eye-catching) flyers, handbills, and pamphlets to spread the word. (For example, distributing some copies of William Gillis’s excellent Market Anarchy zine series, and some other pamphlet-length articles similarly formatted, hopefully to get them circulating amongst local anarchists, libertarians, and peace people.) After that, to begin talking about local networking, informal gatherings, on-the-ground activism, and spinning off affinity groups and longer-term projects. I think that global popular revolution is scheduled for sometime after next March.
If you’re interested, and you’re in (or know people in, or are just interested in) the area of Las Vegas and southern Nevada, consider joining the e-mail list. If you enjoy the flyers, you’re free to take them, modify them as necessary, and re-use them as you see fit.
Onward.
