Posts tagged Portland

Wednesday Lazy Linking

Don’t forget.

  • The world is awesome.

  • People are awesome. You don’t need plans, or politics, or power. Put them up against people, and people will win every time. People came up with that video. Also, other people came up with this.

  • Technological civilization is awesome. (In case you’re wondering, it’s awesome because it’s made of people.)

  • Books are awesome. Verlyn Klinkenborg, New York Times (2009-05-29): Some Thoughts on the Pleasures of Being a Re-Reader

  • To-day is awesome. It’s an anniversary. My love and I were married three years ago today. If the normal online rounds are held up for a while, well, that’s why.

Solidarity.

  • In memory of George Tiller. feministe (2009-05-31): In honor of Dr. Tiller (if you would like to donate in memory and in honor of Dr. Tiller’s work). Among others, the National Network of Abortion Funds has established a George Tiller Memorial Abortion Fund.

  • IQSN, L.A. I.M.C. (2009-05-27): Solidarity with Queer Bulgaria on 27 June 2009. A day of international actions in solidarity with the LGBTQ Pride march in Sofia, Bulgaria. Last year’s march was attacked by neo-Nazi groups who decided to Keep Our Children Safe with a campaign of roving basher gangs and by slinging molotov cocktails and small explosives at the marchers. International Queer Solidarity Network calls for a European mobilization, with support from the United States, that will stand in solidarity with Queer Bulgaria for this year’s march.

News.

Comment.

Historicize.

Communications.

ALLies on the Airwaves

(From Portland ALLy Shawn Wilbur 2009-02-18.)

From Occupied Cascadia, Kyle Burris recently interviewed Portland ALLies Shawn Wilbur and William Gillis for KBOO-FM’s program Radiozine:

Market Anarchism: Government regulation and the financial crisis.

What roll [sic] did government regulation play in the current financial crisis? Is more regulation what we really need? What would a truly free market look like? And is there hope for radical reform, beyond the failed Marxist model?

KBOO’s Kyle Burris speaks to local anarchist activist William Gillis, and historian Shawn Wilbur, about the theory know as Market Anarchism, or Left Libertarianism. They discuss the roll [sic] government plays in the current economy, and also take a historical look at government’s affect on unions and health care in the US.

More information on the subject can be found at the website Invisible Molotov.

—KBOO.fm (2009-02-17): Market Anarchism: Government regulation and the financial crisis.

Congratulations Shawn and William!

An mp3 of the interview is available for download at the KBOO.fm website.

Phil Sano v. the State in Occupied Portland

For background, see GT 2008-06-13: Law and Orders #7:

Government cops are here to protect you by shouting orders at passing strangers on bicycles, For Their Own Good, and then, if the biker should fail to immediately obey arbitrary commands to stop, bellowed by complete strangers on the street at 9:30 pm, who don’t make any effort to identify or explain themselves, and who are dressed all in black so that you can hardly even see who the hell is hollering at you, they’ll make sure you’re biking safely by tackling you, slamming you against a nearby wall, wrestling you to the ground, and then, when you say No and ask to know what you did wrong, declaring that you’re combative and torturing you with repeated high-voltage electric shocks, before they finally, in a remarkable act of circular practical reasoning, arrest you for resisting arrest.

[…]

Thus, in the latest news from Occupied Cascadia, here’s how Portland cops Erin Smith and Ron Hoesly made sure that Phil Sano, who was suspected of the terrible crime of biking without a headlight, would get home safely: [… by grabbing him off his bike, repeatedly tasering him even though he posed no physical threat, and then justifying it by saying that he had been biking without a headlight and disobeyed an order to stop …].

According to Jonathan Maus at BikePortland.org (2008-06-11), the Gangsters in Blue arrested Sano and laid five charges on him, one of which was a civil citation for not having the headlight, and all the rest of which were charges for crimes that consisted in nothing other than failing to let himself be arrested for something that he couldn’t have been rightfully arrested for to begin with.

—GT 2008-06-13: Law and Orders #7

Today (Tuesday) and tomorrow (Wendesday) are Phil Sano’s days in court. Supporters in Occupied Portland are welcome to come out in solidarity:

From: revphil
Date: Tue, Feb 10, 2009 at 1:50 AM
Subject: the state v revphil

Hi there. Today and Tomorrow Im in court contesting the charge of Resisting Arrest. If you would like to go support me the trial will likely go from today though Wed afternoon. It might be easy to ignore this matter for a variety of reasons, however the the issue affects us all. Even if you never ride a bike you should be concerned with the power cops have over you. The resulting decision may set a precedent for what behavior is expected of police officers and how they interact with us, the public.

Here is a recent story about Revphil’s case:
http://bikeportland.org/2009/02/04/phil-sano-taser-incident-goes-to-trial-next-week/
http://bikeportland.org/2009/02/09/phil-sano-taser-trial-live-updates-from-day-one/
http://blogtown.portlandmercury.com/BlogtownPDX/archives/2009/02/09/rev_phil_sano_s_taser_trial_i
(I have a sweet pictures in this last one!)

For more specific info about the current way tazers are being used
http://www.portlandmercury.com/portland/less-lethal-weapons/Content?oid=951762
http://www.loadedorygun.net/showDiary.do?diaryId=1509

If you are planning on coming to court please be respectful, and remove any hats, tools or contraband before coming to the courthouse.

Tuesday Feb 10th and Wed Feb 11th
Multnomah County Courthouse
1021 SW 4th Ave, Portland, OR
Judge You ct 5XX (er on the 5th floor) take a left on top of the stairs.
8:30 am until 5pm

thanks for your support,

reverend phil

See also:

Shawn Wilbur on counter-development strategery

In some neighborhoods in North Portland, where the gangs are gone and the worst of the development is not yet arrived, there are a number of attempts to organize local defense against the displacement of businesses and residents. Small, independent business and poor residents are, naturally, particularly at risk. People of color will bear a disproportionate burden as previously “bad” or transitional neighborhoods start to look good to developers. Some of the efforts are pretty obviously too little, too late. We’re talking about trying to secure property with rising values, at a time when pocketbooks are pretty bare for the at-risk segments of the population. And securing property has not necessarily been a priority among activists, many of whom have some basic issues with property in the first place. In Portland, motiveSpace, a radical architectural collective, promoting citizen-driven development, seems to be one of the more interesting voices in the conversation, with at least a general sense that this sort of civilian defense is going to require a variety of skills not necessarily found in the average radical toolbox, along with an ability and willingness to bring in some cold, hard cash to get things done. And they have been eager to reach out to other radical community groups. Only time will tell, I suppose, what can actually be accomplished, and to what extent the creation of new urban refugees can be stemmed.

Citizen-driven development—counter-development—is a skillset that counter-economic activists, of whatever particular school, are going to have to acquire, if we not simply to cede vast portions of the country to the other side. If we can’t find a way to make securing property a part of our strategy, then all our debates about the elasticity of land supply and the like will be essentially academic. Mutualist occupancy and use is precisely pie in the sky until we can secure territorial control somewhere, and any sort of homesteading is as unlikely as it is likely to be a mere stop-gap, given the dimensions of the broader housing crisis. There are probably still places where stands can be made, but we should be trying to identify them, while they remain.

—Shawn Wilbur, In the Libertarian Labyrinth (2008-11-08): Counter-development or Bust!

Read the whole thing, if you haven’t already.

See also:

You got served and protected #4: how Portland Police Bureau Officers Joseph Cook and Judy McFarlane used a “welfare check” to throw Contia Orsby out on the streets

(Via private correspondence from an ALLy in Occupied Cascadia.)

Here’s something I wrote about last year in my article for The Freeman:

Had the city government not made use of its supposed title to the abandoned land [to fence off the lot that the Umoja Village shanty-town had been built on], it no doubt could have made use of state and federal building codes to ensure that residents would be forced back into homelessness—for their own safety, of course. That is in fact what a county health commission in Indiana did to a 93-year-old man named Thelmon Green, who lived in his ’86 Chevrolet van, which the local towing company allowed him to keep on its lot. Many people thrown into poverty by a sudden financial catastrophe live out of a car for weeks or months until they get back on their feet. Living in a car is cramped, but it beats living on the streets: a car means a place you can have to yourself, which holds your possessions, with doors you can lock, and sometimes even air conditioning and heating. But staying in a car over the long term is much harder to manage without running afoul of the law. Thelmon Green got by well enough in his van for ten years, but when the Indianapolis Star printed a human-interest story on him last December, the county health commission took notice and promptly ordered Green evicted from his own van, in the name of the local housing code.

Or, hell, they might not even bother with the regulatory formalities. Sometimes the cops just roll up on you for a welfare check and then take the opportunity to steal your home.

For example, Contia Orsby is a 58 year old black woman, who has spent most of her life helping sick people and, as far as I know, never did any real harm to anybody. She’s originally from Louisiana, and now living in Occupied Portland. She used to work as a geriatric nurse, but three years ago, she hurt her back so bad on the job that she couldn’t work anymore. The hospital gave her $14,000 to live off of for the rest of her life and then pawned her off on the state welfare bureaucracy, because they could, and the state welfare bureaucracy gave her the usual waiting time of forever, because they could. (They stay paid no matter how they act, and where else is she going to go?) When the money ran out, she got some help from her church, and when that ran out, she started living in her car. Which is cramped, and unpleasant, but sometimes safer and easier than trying to find people to put you up, and certainly safer than living on the streets.

Until July 4, 2008, when a pair of Gangsters in Blue decided to roll up on her and search her as part of a welfare check. Here’s how they looked out for her welfare—by stealing her car and throwing her out on the street.

On July 4, Portland Police Bureau Officers Joseph Cook and Judy McFarlane rolled up on Orsby at 2 pm as she was slumped in her car outside an apartment complex on SE 122nd. They searched Orsby and found a pair of brass knuckles in her pocket, which she claimed she was using as a key ring. The officers charged Orsby with having a concealed weapon, driving with a suspended license, and driving without insurance. Instead of taking her to jail, they towed her car, handed her the citations and drove off, leaving her homeless on the street.

All three charges against Orsby were thrown out last Thursday, September 11, after the district attorney’s office declined prosecution.

—Matt Davis, Portland Mercury (2008-09-18): Towing the Line: Cops Take Car, Leaving Older Disabled Woman Homeless

In real life, outside of statist power-trip La La Land, if you fuck something up that doesn’t belong to you, for no good reason, you pay for it. Normally, if a pair of gang-bangers rolled up you and rousted you out of your car, against your will, when you weren’t doing anything at all to harm a single living soul, sanctimoniously claiming it was for your own good, then searched you, and rifled through your papers, then demanded to know why you were carrying a pair of brass knuckles (as if it mattered—if she were carrying them for her own protection, what’s wrong with that?), then called you a liar and declared your papers insufficient justification for your existence, and then, finally, used all this as an excuse to jack your car and threaten you with a fine you can’t pay or forced confinement in a jail—if they did all this, I say, and they got caught out, those gangsters would be in jail and they would be expected to return the car they’d stolen and pay for what they did out of their own pockets. But because these gang-bangers were Gangsters in Blue, and because they acted with the biggest gangster of all, the State Law-and-Order Protection Racket, at their back, when these charges were dropped, and the whole thing declared a big mistake, Portland Police Bureau Officers Joseph Cook and Judy McFarlane are virtually guaranteed never to suffer a single adverse consequence for their obvious, pointless, and cruel violation of poor people’s property rights. And neither they nor their bosses, the collaborationist puppet government of Occupied Portland, will do anything to make it right, beyond an Oops, our bad; in fact, they feel perfectly happy to force Contia Orsby to pay hundreds of dollars that she doesn’t have, just to recover her own property from the fence they sold it to.

CONTIA ORSBY, 58, stood with the deacon of her church on the lot of Andy’s Towing on SE 82nd last Friday afternoon, September 12. She was there to retrieve her all-white 1988 four-door Cadillac Brougham, bought five years ago for $4,700 from a used car lot up the street, during more fortunate times. It had briefly been her home, until police confiscated the vehicle on Independence Day.

Orsby had already handed over $400 to the towing firm, and $225 to get a release for her vehicle from the courthouse. Still owing $600 more, the manager of the towing company had generously cut her a deal.

He told me if I promised him $200 from my next disability check, I could come and get the car today, she said.

Too bad, because the towing firm had lost the keys: They called a locksmith, and tried to charge Orsby for the cost of cutting some new ones.

We’re doing you a favor, the manager told her. We’re only supposed to keep the car, technically, for 30 days.

Orsby refused to pay for the locksmith, and ultimately, the towing company handed over her car. Her deacon, Albert Woods, from the Emmanuel Church of God in Christ United on NE 30th, had taken the afternoon off to drive Orsby to the towing lot. He shook his head.

They wouldn’t treat her like this if she were the president, that’s for sure, he said.

—Matt Davis, Portland Mercury (2008-09-18): Towing the Line: Cops Take Car, Leaving Older Disabled Woman Homeless

It’s true, and the management were certainly acting like dicks to her. But why can they get away with that kind of behavior? Simply because, as the fence for the cars stolen by the State, they have no reason to care about making things easy on you, or Contia Orsby, or anybody else. Why should they? They get most or all of their business from people like the President, not from people like you—people who are part of the State, a monopoly outfit which pays for itself through extortion rackets and robbery just like the screwjob they pulled on Contia Orsby, and who use their positions of political power to evade taking any responsibility for their own violations of the liberty and security that their cops and their so-called Law and Order are supposed to protect. Like any other fence, this one doesn’t much care about your life or your livelihood, and he doesn’t much care about helping you recover your stolen property. He serves the racket, not you. Do away with the racket, and you’ll do away with the other petty criminals and hangers-on that take their cuts from the loot.

You can contact the Portland Police Bureau to let them know what you think of their welfare checks and of Joseph Cook and Judy McFarlane’s efforts to force poor people out onto the street, at:

Portland Police Bureau
1111 S.W. 2nd Avenue
Portland, Oregon 97204

You can send comments to Chief Rosie Sizer at chiefsizer@portlandpolice.org, or call her office at (503) 823-0000, or send a FAX to (503) 823-0342.

I’ve said before that urban poverty as we know it is exclusively the creation of the State, and now I’ll add that this is especially true of homelessness as we know it. I don’t mean to claim that in a genuinely free society, with freed people, freed labor, and freed markets, with freedom for the poor and with no political patronage for the rich, that nobody would ever have to scratch by on short money. And I don’t mean that nobody would ever have to live without a house or apartment for a while due to short money. That would be a lot less common if people were free to scratch money together through creative hustling, to lower their fixed costs of living, and to join together for voluntary, neighborhood-based mutual aid, without having to bear the burdens of State-imposed taxes, usury laws, vagrancy laws, prohibition laws, border laws, business license laws, zoning laws, business laws, professional licensing laws, building codes, health and hygiene codes, fines and forfeitures, eminent domain land grabs and politicized development rackets, welfare bureaucrats, social workers and cops, and the rest of the whole taxation-and-regimentation government apparatus that constantly robs, cages, and busybodies poor people, all while sanctimoniously declaring that it’s all For Their Own Good, like one big welfare check on the Contia Orsbys of the world. If people were free of all that, hard times would be a lot less hard, but nobody can realistically promise an end to all tough times or shitty situations, whether by Anarchy or by any other means. Some people might lose their jobs, some people might go hungry, and some people might lose the roof over their heads. But homelessness as we know it — as a long-term, self-reinforcing downward spiral of destitution, in which hard times force people out onto the street, exposed to the elements and to danger from other people, or into overcrowded and dangerous institutional shelters — only exists because the State — the city and state governments, in particular — has a fixed policy of repeatedly sending gangs of thuggish police and busybody case-workers and bureaucratic inspectors around to hassle so-called vagrants; to subject them to constant citations, fines, arrests, and pointless humiliations; to roust them up out of any place that they settle in to stay; to violate their rights to homestead unused land, and to obstruct, invade, trash, or tow away any transitional, intermediate, or otherwise informal sort of shelter that poor people might try to arrange for themselves. It’s one thing not to be able to afford the sorts of houses and apartments and long-term rooming arrangements that journalists and economists and sociologists count as homes for the purposes of statistics and public debate. It’s quite another to be thrown out on the street without any kind of reliable shelter, and we all ought to recognize that as the child of the State. In that sense, all homelessness is forced homelessness, and all homeless people are the internally displaced refugees of the State’s ongoing War on Poverty and campaigns of economic cleansing.

But a rich man he says that Pig Hollow must go:
It’s a place where the crooks rendezvous.
But don’t you suppose if they burned down the bank,
They might flush a scoundrel or two?

And don’t you suppose if a bum with a torch
Set fire to some big fancy hall,
The cops’d come down like a blood-thirsty hound
And flat nail his hide to the wall?

It seems like the laws are all made for the rich;
They’ve got you, boys, win, lose, or draw.
Try as you may to keep out of the way,
You just get burned out by the law.

—Utah Phillips, Pig Hollow, on The Telling Takes Me Home (1975)

That’s how Contia Orsby got served and protected by Portland cops: by being thrown out of the car that is her home, on the excuse of a bunch of petty so-called crimes with no identifiable victims, having it towed away, and then, months later, when the State magnanimously allowed her to be left the hell alone, by being forced to pay to get it back even though she was never convicted of any crime, victimless or otherwise. If you’re baffled that cops could get away with these kind of outrages, it may help to remember that in a lot of American cities, there just is no such thing as a civil police force. What we have would be better described as thuggish paramilitary units occupying what they regard as hostile territory: like any occupying force, the people they go after the first and the hardest are generally the people who are most vulnerable, and like any other occupying force there is no real recourse for anything they may choose to do on their patrols. Here as elsewhere, they are going to serve and protect us, whether we want them to or not, and if we don’t like it then they’ve got plenty of guns and clubs and cuffs to make sure they can protect the hell out of us all anyway.

See also: