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Posts filed under Art and Literature

Second verse, not quite the same as the first

I already did something like this a while back, but the instructions for this one are a little different, and I’m trying to force myself to stay in the habit of posting things. This time it comes from Philobiblon:

  1. Grab the nearest book.
  2. Open the book to page 123.
  3. Find the fifth sentence.
  4. Post the text of the sentence in your journal along with these instructions.
  5. Don’t search around and look for the coolest book you can find. Do what’s actually next to you.

I don’t actually know whether the book in front of me on the table or the books piled behind me on the windowsill are closer, but I don’t want to do the trigonometric calculations, so I’ve arbitrarily decided that “in front of” is closer than “behind.” Thus, we have The Philosophy of Art: Readings Ancient and Modern, page 123, sentence 5 (in the midst of selections from The Principles of Art by R.G. Collingwood). Actually, the fifth sentence makes no sense on its own, so here’s the surrounding context, with emphasis on the fifth sentence:

Conversely, is a poem means to the production of a certain state of mind in an audience? Suppose a poet had read his verses to an audience, hoping that they would produce a certain result; and suppose the result were different; would that in itself prove the poem a bad one? It is a difficult question; some would say yes, others no. But if poetry were obviously a craft, the answer would be a prompt and unhesitating yes. The advocate of the technical theory must do a good deal of toe-chopping before he can get his facts to fit his theory at this point.

So far, the prospects of the technical theory are not too bright. Let us proceed.

Collingwood, here as elsewhere, is mostly on the side of the angels; this is part of a longer exposition of the theory of poetry-as-craft (that is, as the means to some end–here, the end of producing some state of mind in the audience), and directing some ire in particular against economistic and psychologistic reductions of art as the technique of fulfilling certain kinds of wants that consumers have, or offering stimuli that elicit desired or desirable reactions from the subjects (that is, you and me). (Of course, this is not to say that art operates outside the laws of economics or of human psychology; it is just to say that to understand the sort of value and the sort of behaviors that are associated with artworks–that is, to apply those laws in the case of paintings, poetry, music, and the rest–you have to understand how art works for us on its own. And understanding that, Collingwood argues, is not a matter of understanding any craft.)

Anyway, that’s my passage. Do it for yourself, and be merry!

P.S.: This is still not a meme. Because there aren’t any.

A Moment for Geekery, and Beauty

J.R.R. Tolkien had a lingering suspicion that The Lord of the Rings was fundamentally an un-filmable story; he expressed the opinion that it was peculiarly unsuitable to dramatization and found himself disappointed (and a bit bewildered) at several attempts that were made at radio and film versions of his work. A couple of days ago, L. and I received Peter Jackson’s extended edition DVD of The Return of the King in a package on our doorstep. Tolkien was certainly right to worry–just look at the god-awful mess Ralph Bakshi made in The Lord of the Rings Part One (or better yet, don’t). But Jackson’s recut film (which we watched, of course, the first night that we had it) is just the last of a series of reminders that what is long hoped for can be fulfilled against all odds, that magnificient things really are possible in film, and that there is real beauty in this world, that there are things worth caring and raving about not because of anything that they are good for, but just because of what they are.

(Minor spoiler alert: don’t read the next four paragraphs if you don’t want to know what was added to the Extended Edition yet.)

The Extended Edition of ROTK is, much like the other two extended editions, a notably better version of a film that was already fantastic; whatever Jackson’s (misguided, I think) worries about the constraints on film being shown in a cinema, the DVD format gives him the leisure that he needs to draw out the tale and the characters as they deserve to be.

One of the chief beneficiaries is Denethor, whose increased screen time leaves him still noticeably more brutal and less fiercely-noble-but-despairing than you find him in the books, but who still has the time now to fully work out his pride, his heartrending grief, his despair, and his fall into madness. There is a moment, in both the cinematic release and in the Extended Edition, in which Faramir suggests that his father wishes that he had gone to Rivendell instead, and died in Boromir’s place–and Denethor clenches his jaw as he sips his wine, and quietly says that yes, he does wish that. I thought at the time that the scene was masterfully acted by John Noble, who showed both how brutal Denethor’s honesty was, but also how it cost him to say it at last; but when I saw Return of the King at the cinema, a lot of the audience just couldn’t seem to believe it. But the more chance we have to see Denethor, his despair in the war, and his mourning for Boromir, the more (I think) that moment resonates–to the point of being almost drawing tears. (As for Faramir’s suicidal charge on Osgiliath and Denethor’s descent into madness, there was no “almost” about it.)

The pacing of the Battle of Pelennor Fields is also less harshly abbreviated; the arrival of the Black Ships is still lamely anticlimactic, but Jackson does take the chance to draw out the siege of Minas Tirith in all its intolerable tension, to finally make some real reference to the day without dawn, and to place Gandalf in his confrontation with the Witch-King moments before the arrival of the Rohirrim at an unexpected sunrise. That moment, which had been little more than a transition to the next scene (albeit a fantastic next scene) in the cinematic version is now feels heighted to a genuine eucatastrophe in the depth of the darkest hour (just as Tolkien had intended it). Roger Ebert pointed out (in a review that I fear mostly missed the point) how Jackson has the will to show marvellous things on film and to use the entire screen doing it that has not really been seen since the great silent directors (Fritz Lang, in particular). What the extended editions of The Lord of the Rings have also shown is that he has the will–unlike almost any other filmmaker today–to take what he is doing absolutely seriously, and to slowly build (over the course of a good twelve hours or so of film!) to moments of real intensity, of terrible sadness and exuberant joy, without either smirking at the camera or indulging in Spielbergian sentimentality. Very few people working in film today, and almost certainly no-one who has worked on big-budget Hollywood productions in many a year, come anywhere near to making anything that is either so gloriously cinematic or so earnestly dramatic.

There are flaws of course–I might mention Jackson’s obsession with people falling unnecessarily from very high places, or the scriptwriters apparently complete misunderstanding of Valinor (all the evidence points to their having confused it with Heaven)–but these are rarely anything new and they don’t come anywhere near disrupting four hours of brilliant, emotionally exhausting, and simply beautiful film work. I don’t care what anyone says; the multiple endings and their real sense for the joy, beauty, and sadness of Tolkien’s denouement are one of the best things about this film, and although I think that the extended Fellowship remains clearly Jackson’s best work, Return is as nearly perfect a climax and farewell to the journey as you could hope for.

If I’m indulging in a bit of stridor for Strider and the rest of the gang, forgive me. I don’t, really, know how to write criticism without either making snarky remarks about lame moments in a film or else coming off as a raving fanboy (which I do, sometimes, and which I certainly am, in some cases). But what I want to say is this: the films that Jackson has given us really are some of the great works of film in our time, and if we take film seriously as art–and if we take art, and beauty, seriously as part of the good life–then it should be a delight to see something so sincere and so genuinely good available to us. We live in a media rich age, and all too much of what that means is that a lot of crap is now easily available 24/7. But it does also mean that Peter Jackson was able to make something that is genuinely and unabashedly great and beautiful, and to do so with a remarkable amount of thought and sensitivity to the text that Tolkien wrote and the intent behind it. That’s something remarkable, and if we are going to talk about human life in civilization, the usual bullshit that we dish about and get bunched up over is really only the dark and empty shadow cast over what is really meaningful. If Tolkien has only one thing to say to us about our times and his, it’s this: it is the builders, not the destroyers, who are worth remembering in history, and the reason that it’s sometimes worth the fight and struggle is the hope that it can free us–that we can live our lives together free to make things fit for everlasting memory, to seek, with wisdom and humility, the truth, and to behold, with love, the beauty that is in and the beauty that is beyond this world. Or, as Tolkien put it (in a scene that Jackson has delightfully restored to the Extended Edition):

Frodo sighed and was asleep almost before the words were spoken. Sam struggled with his own weariness, and he took Frodo’s hand; and there he sat silent till deep night fell. Then at last, to keep himself awake, he crawled from the hiding-place and looked out. The land seemed full of creaking and cracking and sly noises, but there was no sound of voice or of foot. Far above the Ephel Dúath in the West the night-sky was still dim and pale. There, peeping among the cloud-wrack above a dark tor high up in the mountains, Sam saw a white star twinkle for a while. The beauty of it smote his heart, as he lookd up out of the forsaken land, and hope returned to him. For like a shaft, clear and cold, the thought pierced him that in the end the Shadow was only a small and passing thing: there was light and high beauty for ever beyond its reach. His song in the Tower had been defiance rather than hope; for then he was thinking of himself. Now, for a moment, his own fate, and even his master’s, ceased to trouble him. He crawled back into the brambles and laid himself by Frodo’s side, and putting away all fear he cast himself into a deep and untroubled sleep. (199)

Goodnight.

Música libre

The latest issue of Wired arrived at my door a few days ago with a delighful surprise tucked into the front cover: an unassuming white compact disc, included for free with the magazine, that just happened to contain 16 precision strikes against the intellectual monopolists, freed under a Creative Commons copyleft license for sharing and sampling.

Since I’ve inveighed against enforced intellectual property monopolies and praised copylefting content here before, you know that I’d be delighted just to see the growth in the world of free content (free as in free speech, not as in free lunch–the songs were gratis as well as libre, but that’s not the important part) and the contribution of big-name artists to publicity for the work that Creative Commons is doing.

However, I’m also happy because it has so many damn good songs on it; in the car and at home I’ve been enjoying a free culture that now embraces fantastic tracks from the Beastie Boys, David Byrne, Le Tigre, and Chuck D, among others. The real hidden gem of the CD, though, is from The Rapture, a group I’d never encountered before hearing them on the Wired CD, in the form of 7:05 of deviously pulsing electronic deliciousness known as Sister Saviour (Blackstrobe Remix). The groove–racing, zigzagging, turning back on itself in my mind–is something that has to be shared. And the best part is that I can, thanks to artists who are actually willing to turn their work out into the world without threatening people who presume to use it.

Since I like this m?@c3;ba;sica libre so much, I’ve decided to do just that–by making it all available to you, gentle reader. You can find a full track listing and MP3 files of each track in the extended section of this entry. Listen, share, remix. Enjoy!

Further reading

Anarcho-dorkery

Some more from Tolkien’s letters, to go along with his comments on the horrors of war:

My political opinions lean more and more to Anarchy (philosophically conceived, meaning abolition of control not whiskered men with bombs) — or to unconstitutional Monarchy. I would arrest anybody who uses the word State (in any sense other than the inanimate realm of England and its inhabitants, a thing that has neither power, rights nor mind); and after a chance at recantation, execute them if they remained obstinate! If we could get back to personal names, it would do a lot of good. Government is an abstract noun meaning the art and process of governing and it should be an offence to write it with a capital G or so as to refer to people. If people were in the habit of referring to King George’s council, Winston and his gang, it would go a long way to clearing thought, and reducing the frightful landslide into Theyocracy. Anyway the proper study of Man is anything but Man; and the most improper job of any man, even saints (who at any rate were at least unwilling to take it on), is bossing other men. Not one in a million is fit for it, and least of all those who seek the opportunity.

–letter to his son Christopher Tolkien, 29 November 1943. Letters of J.R.R. Tolkien #52

I suppose that Hans-Hermann Hoppe would like the kind words for unrestrained Monarchy. Otherwise, though, a lovely statement.

On the Cognitive Style of the Second Debate

Watching Bush overcompensate during the second debate, I couldn’t help but think of another famous debate, which I think pretty much sums up the whole Bush debate strategy against Kerry:

(Bugs Bunny is standing on stage, imitating Theodore Roosevelt)

I speak softly, but I carry a big stick!

(Yosemite Sam storms the stage, pushing Bugs Bunny away from the mic, with a plank in his hand)

Well, I speak LOOOOOOOUD, and I carry a BIIIIIIIIIIGGER stick! And I use it, too!

(Sam thwacks Bugs Bunny with the plank)

— Ballot Box Bunny, 1951

Come to think of it, maybe there’s a metaphor there for the cognitive style of the Bush re-election campaign as a whole.

Further reading

The talking-points buzzword from the Republicans following the debate was dominated (I heard Republican campaign zombies repeat the claim that Bush dominated the debate three or four times in a row in the space of fifteen minutes). Of course, the point of a debate is to get at the truth, not to dominate, but the press strategy was pretty clearly tuned ahead of time to Bush’s strategy of overcompensating for last week’s meandering performance. In any case, for actual commentary on the content of the debate, you might want to check out feministe’s morning-after fact check or Cleis’s live-updated post).

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