Happy New Year!

It is the end of 2003; and the beginning of 2004. Janus, the two-faced god of endings and beginnings, has a special relationship with the New Year (hence the name of the first month, January). In the spirit of New Year’s, I’d like to announce that this weblog, and this web space, are going to go through their own Janus-headed change. The design, such as it is, has served me for the past 2 years (some elements have served me well enough for the past 5…) but they are feeling creaky (and they look even creakier if you look at the result of 5 years of unsystematic accretion in the CSS for this website). But the ending is also a beginning: : debuting with the New Year will be a new (and I hope improved) look, new contents, a new layout, and (gasp!) a new homepage title. Like a phoenix from the ashes (or, perhaps, like the revived Beast from the Sea) a new homepage will arise. Geekery Today is dead.–Long live Geekery Today!

In other words: watch this space.

Blogging today has been postponted. Also sidelined have been academic concerns (revising an essay on Hume) and even the important task of getting the apartment cleaned up into a livable condition. Why?

I’m going to Trilogy Tuesday.

Yes, L. and I got advance tickets–I called ahead, to avoid the lines and the campers–and we will be spending the next 14 hours or so reveling in Tolkien goodness, rendered in marvellous Peter Jackson spectacle.

I love the world.

Minor updates have been made to the original post for clarity and removal of typographical errors.

You may or may not have noticed it already, but there’s been a bit of a change around here at Geekery Today. I’m proud to announce that recently I freed the content on these pages through a copyleft. What that means is that you can, except where I note otherwise, copy and distribute any of the works on this website, and you can also make and distribute derivative works based on them. What’s the catch? Only that the copies or derivative works you produce have to be honest, and they have to stay free. The copyleft license is the Creative Commons Attribution-ShareAlike 1.0 license, which requires that the original author must be given credit, and that any derivative works or reuse of the original work must also be distributed under the terms of the copyleft. (For more exact details, see the copyleft notice.)

Image from Roderick Long’s Unblog

Of course, I’m not anywhere near conceited enough to think that there’s any great demand for reproductions or derivative works based on my pedantic ramblings. My motives are much more ideological than that: I’ve done this because I don’t believe that there are any such things as intellectual property rights; I don’t think it’s possible to enforce copyright law without violating the rights of ordinary people to make peaceful use of good old-fashioned tangible property, such as pens and computers and your own brain. (If you want a good argument about why this is the case, I don’t have one on hand. Fortunately enough, Roderick Long does, in brief in Thoughtcrime, and at more length in The Libertarian Case Against Intellectual Property Rights. Thank goodness for the free exchange of information!) In short, intellectual property restrictions are nothing more than State aggression on a massive scale. Worse still, they’re a form of State aggression that is getting worse every day, and, increasingly, violently stifling innovation and the progress of civilization.

In light of all this, you might think that I’ve chosen a rather odd means to my ends–trying to fight back against intellectual monopolists by placing my works under a restrictive licensing scheme that depends upon international copyright law. In fact, it’s not nearly as odd as it might initially seem. Saying that copyright laws are illegitimate is not the same as saying that nothing it’s currently used for is legitimate. It just means that none of its legitimate uses are legitimate because of a right to control your intellectual property.

For example, say that you write a brilliant philosophical essay, and send me a copy for feedback. I put white-out over your name, write my name in, and send it off to Mind. Have I done something wrong? Well, certainly—what I did was dishonest and mean. More to the point, have I done something criminal? Well, yes. But it’s not because I’ve violated some right to control "intellectual property." Rather, it’s because I’ve committed fraud—I’ve passed something off as my work when it is in fact yours. There’s no need to talk about "intellectual property rights" to deal with this, any more than there is to deal with someone who sells Tofurkey^TM as Thanksgiving turkey (or vice versa).

So what about a copyleft? Well, the terms of the license allow for free copying, distribution, performance, and creation of derivative works, without having to ask the permission of the author. So putting up a copyleft is not a restrictive use of intellectual property law; it’s a statement of the author’s intent not to use intellectual property law in aggression against peaceful reuse or creation of derivative works.

Of course, the license does add two restrictions: first, copies and derivative works have to accurately credit the original author for her work, and second, copies and derivative works also have to be distributed as free content under the terms of the copyleft.

The first restriction, however, is just a restatement of the requirement that we considered above–that the users of the information cannot commit fraud. They can’t pass off your work as somebody else’s, and they can’t pass off somebody else’s work as your own.

The second restriction is where the real genius of copylefting lies. If anyone wants to reuse the copylefted content, they also have to free whatever they copy or produce from the restrictions of traditional copyright law. But the restrictions of traditional copyright law are unjust; since enforcing them constitutes a violation of rights, enforcing a copyleft to prevent them from being enforced is like using a gun to keep innocent people from being shot–a defensive, rather than an aggressive use of force. Copylefting reverses copyrighting from within, using the illegitimate power of the State against itself to undermine the arrogated power of intellectual monopolists.

It is worth noting, though, that copylefting didn’t originate for use with the written content on webpages. It originated from the world of Free / Libre / Open Source Software. What I’m talking about here is a bit different from what they are talking about. Copylefting as I am deploying it deals with how information can be used once it is published; copylefting as it is deployed in the FLOSS world has to do with that, but it also makes specific requirements about what information should be published. GPL-style licenses allow for free reuse and modification of source code, but they require that any source code for these derived works be distributed under a copyleft. That’s copylefting in the sense that I’m using it. But they go a step further: they don’t just impose a restriction on how the source code is to be distributed if it is distributed; they also require that it actually be distributed. That’s copylefting in a different sense. While enforcement of copyright law is a violation of rights, it’s perfectly legitimate to choose to do whatever you please with your own copies of information. In world without copyright, Microsoft would still have every right to withhold their proprietary source code; a closed-source business model is not criminal.

Nevertheless, not being criminal isn’t the same thing as not being wrong. Closed-source software doesn’t violate anyone’s natural rights, but it does suck. The reasons for using FLOSS are reasons of cultural politics: FLOSS is better than closed-source because it fosters innovative use of technology and high-quality, co-operative, participatory projects. It also provides affordable access to high-quality software for underprivileged users. None of these are matters of justice (except in the extended sense of fairness or equity); but justice is not the only virtue.

In short, copylefting, or freeing content can mean one of two things. It can mean freeing information users to make whatever peaceful use they like of the copies they already have. Or it can mean making copies more freely available for information users to make innovative, peaceful uses. I think that only the first goal is enforceable; but both goals are desirable. This connects with a point that I have often made about the relationship between anarcho-capitalism and anarcho-socialism. The first sort of free content has to do with the virtues of a free market: it is a matter of the form of a free society, i.e., that the organization of society must be free rather than coerced. The second sort of free content has to do with the virtues of open, participatory institutions within the free market: it is a matter of the content of a free society, i.e., the specific organizations that people ought to choose to freely form.

This is Roy Moore. Roy Moore recently got in trouble because he defied a federal court order to move a Ten Commandments monument that he placed in the rotunda of the Alabama Supreme Court building. Roy Moore is suspended from the Alabama Supreme Court, and is facing a trial from the Court of the Judiciary which could permanently remove him from the bench.

Roy Moore also has a huge forehead.

If Chief Justice Moore had only made use of his God-given endowments, he could have avoided this whole mess. He could have sidestepped the court battle by removing the Ten Commandments monument from the rotunda—and then having the Ten Commandments tattooed on his humongous forehead.

Wherever Roy Moore would go, the Ten Commandments would be there, showing forth the divine law from his lofty brow. The removal of the monument would satisfy the federal court order, but Roy Moore and his supporters would have the last laugh. No court could possibly rule that Roy Moore should be banned from sitting on the court because of a First Amendment-protected tattoo. And would even Judge Myron Thompson be so rude as to order that a gentleman cover his forehead with a hat while indoors? I think not.

Thank goodness that Roy Moore didn’t recognize this in time. Here’s to two months of freedom from theocratic rule in Alabama!

Tomorrow–or, if you reckon it by the time of night when I’m posting this, today–I’m hopping on a Greyhound bound southward to Alabama for a weekend at the beach with L. You might find it a bit odd that I am bussing all the way down to Alabama for a weekend at the cold end of October; it might not seem so odd when I mention that our vacation is going to consist in going to the annual Alabama Philosophical Society conference in Orange Beach, Alabama.

For what it’s worth, I’ll be presenting a paper at the APS conference. It’s an essay on the Liar Paradox and other related paradoxes of self-reference. I argue against traditional attempts to rule out the formulation of paradoxical sentences through the employment of syntactical rules; using Tarski’s semantic conception of truth as a case study, I argue that the dream of a logical syntax leads either to overt ad hockery, or else systematic theories that go systematically wrong. In place of the syntactic method, I argue for a dialectical method of elucidations–rather than looking for prior syntactic rules, the right method is to explore the putative sentences and show how, even if they follow all the syntactic rules, they never succeed in doing propositional work. (To get a rough idea of the distinction, think of two different ways of talking about what goes wrong in a chess game. On the one hand, think of how you would react if someone tried to win by moving her bishop sideways: you would get out the rule book and point out the rule that specifies only diagonal moves as well-formed bishop moves. The syntactic method takes something like this picture as the model for deflating self-referential paradoxes: if you adhere rigorously to the syntactic rules of the formalism, there is no way for the paradoxical sentences to ever be formulated. The dialectical method, on the other hand, takes the matter to be more like moving your pieces into stalemate than like making an illegal move: all of the moves leading up to it are legal, and there’s no single non-trival rule to tell you why you can’t win from a stalemate. Rather, you realize that you are stalemated by trying out moves until you see that there’s just no more chess to play.)

In any case, I’m really looking forward to the upcoming weekend: what could be better than a restful weekend at the beach, a vacation alone with L., and a quality philosophy conference all in one? (Disneyworld, eat your heart out.) Also, I’ll get to head back to the South and spend a little time in Auburn again.

In related news, I won’t be taking much time out of my vacation to post updates to the weblog. (You might protest that I don’t take much time out of my work week or weekends to post updates, either. I haven’t gotten back into the groove of regular posting yet, no. But mostly because I’ve been busy with a lot of updates to various parts of the website that aren’t immediately visible in the form of weblog posts. I have a couple of posts in the queue that I’ll polish up and post on my return, and hopefully I’ll carry on from there.)

I hope you all have a wonderful weekend. Ciao!