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Peace Officers, redux

(Link thanks to Lew Rockwell [2005-03-02].)

I’ve commented on the obliteration of any notion of proportionality in modern police forces before (in GT 2005-04-26: Peace Officers and GT 2004-11-14: Civil defense). The plain, ugly fact is that what we have today is not civil policing, but rather paramilitary cadres occupying most of our urban centers. Cadres of paras who feel no particular qualms about using physical violence to maintain order and control in any and every situation, without any particular concern for whether the force matches the threat. In Aurora, Colorado, this took a turn for the straightforwardly absurd:

Police talked to the Chuck E. Cheese manager, who told them that a customer had refused to show proof that he had paid for food. The manager said the man was seen loading his plate at the salad bar.

The officers confronted Danon Gale, 29, who was at the restaurant with his children, aged 3 and 7. Patrons said the popular kids pizza parlor was packed with children and families at the time.

According to police, Gale was asked to step outside to discuss the incident.

According to witnesses (Gale) refused to cooperate with police and a struggle ensued, said Larry Martinez, a police spokesman. He said that Gale became argumentative and shoved one of the officers, a fact disputed by another patron.

One of the officers kept poking the gentleman in the chest, Felicia Mayo told the Rocky Mountain News.

She was there with her 7-year-old son. She told the newspaper that Gale told the officer You don’t have to do that. She said Gale never put his hands on the officer who was confronting him

The argument escalated until Gale was shoved into the lap of Mayo’s sister, who was sitting two booths away, holding a 10-month-old baby. That’s when police pulled out a Taser stun gun to subdue him.

They beat this man in front of all these kids then Tased him in my sister’s lap, Mayo told the newspaper. They had no regard for the effect this would have on the kids. This is Chuck E. Cheese, you know.

Gale’s two children were screaming and hollering and crying as Gale was hit two times with the stun gun.

Police arrested Gale as his children and other customers watched. They took him outside, leaving his children inside the restaurant.

Gale was arrested for investigation of disorderly conduct, resisting arrest and trespassing.

— NewsNet5.com 2005-03-02: Dad Accused of Chuck E. Cheese Salad Theft Zapped by Police

Cops bully people, hurt them for no good reason, use tasers to end arguments, and then make up lies to cover it up. If you or I did that, we would be in jail. Cops did it here, so we are treated to this:

AURORA, Colo. — Aurora police have reviewed a weekend incident in which a man accused of stealing salad from a Chuck E. Cheese salad bar was hit with a stun gun twice by officers and said that proper procedures were followed.

… which, apparently, is supposed to make everything alright. As long as the police department determines that cops are following the procedures that the police department determined to be proper, blasting 20,000 volts through a man who is at most guilty of grand salad bar larceny is a perfectly appropriate response to the situation. Move along, citizen, nothing to see here.

Support your local CopWatch.

Further reading:

Peace Officers

(Thanks to Marian Douglas for shining light on this.)

We already knew that Florida cops were willing to electrify a 6 year old boy and a 12 year old girl with a 50,000 volt blast from a taser. The 6 year old was distraught and threatening to hurt himself (after all, why hurt yourself when you can have a cop immobilize you with pain?); the 12 year old’s crime was playing hooky and maybe being a little tipsy, and the incredibly dangerous imminent threat she posed was that she ran away from the cop and so might have been able to skip school. Back when it happened, I mentioned that the main reaction from the police brass was to review the decision to equip cops with tasers–as if the equipment were the primary problem here. I also mentioned that we might be better served by scrutinizing the paramilitary police culture that we have, in which peace officers are trained to take control of every situation at all times, by any means necessary, and where any notion of proportionality between the possible harm and the violence used to maintain control is routinely chucked out the window in the name of law and order and winning the war on crime.

I hate being proven right.

It doesn’t take fancy electric tasers for Florida cops to be overbearing, brutal assholes. They can do it the old-fashioned way: for example, by sending three adult officers to pin a five year old girl’s arms behind her back and handcuff her.

A lawyer has threatened to sue police officers who handcuffed an allegedly uncontrollable five-year-old after she acted up at a Florida kindergarten.

The officers were called by the school after a teacher and assistant principal failed to calm down the little girl.

The incident was caught on a video camera which was rolling in the classroom as part of a self-improvement exercise at the St Petersburg school.

A lawyer for the girl’s mother said the episode was ncomprehensible.

The video, made public by the lawyer this week, shows the unfolding of the violent tantrum, which started when the little girl refused to take part in a maths lesson.

She then ripped some papers off a bulletin board and lashed out at staff trying to calm her down.

After calling her mother and learning she would not be able to pick up the child for at least one more hour, the teachers resorted to calling the police.

Three officers rushed to the scene and handcuffed the girl, by that time apparently calm, after pinning her arms behind her back.

The footage showed her in distress after being handcuffed.

— BBC 2005-04-23: U.S. police handcuff five-year-old

One of the minor consolations of subjecting schoolchildren to a school police state is that the surveillance has left a video record of the handcuffing.

So a kindergardner is uncontrollable and this justifies calling the cops, and then (even though she wasn’t doing anything anymore, just in case she got any ideas) hand-cuffing her as she screams.

By the way, this is not the first time that this has happened

Trayvon McRae is 6 years old.

After throwing a tantrum in music class, and kicking and hitting a St. Petersburg police officer who was taking him home, this kindergartener was handcuffed and arrested on a charge of battery on a law enforcement officer. Both of his wrists fit neatly into a single cuff.

Mikey Rao was 8 when he got arrested.

He didn’t want to go to the principal’s office, so he ran out of his class and kicked and scratched a teacher’s aide. He spent several hours in the Citrus County Jail.

Demetri Starks turned 9 last week.

One day this summer, when he was still 8, he swiped a neighbor’s jar of change. Police stopped the 60-pound St. Petersburg boy wearing a T-shirt covered with monsters from the cartoon Digimon. They handcuffed him and sent him to a detention center where he stayed locked up for nine days.

— St. Petersburg Times 2000-12-17: Under 12, Under Arrest

Hell, it’s not even the only time that it’s happened recently.

Two boys, aged 9 and 10, were charged with second-degree felonies and taken away in handcuffs by the police because they drew stick figures depicting violence against a third student.

There was no act of violence, no weaponry. According to news reports, the arrested children had no prior history of threatening the student depicted in the drawing. The parents were not advised or consulted. The school’s immediate response was to call the police and level charges “of making a written threat to kill or harm another person.”

The incident was not an aberration but one of three similar occurrences in the Florida school system during the same week. In another case, a 6-year-old was led away in handcuffs by police. And those three incidents are only the ones that managed to attract media attention.

— Wendy McElroy 2005-02-10: On Handcuffed and Felonious Children

(Just in case you Blue Staters were thinking about getting smug about those barbarians down yonder in Florida, you might also be interested to know about the California cops who beat the shit out of a non-verbal autistic teenager who didn’t follow their orders–using bludgeons, a taser, and pepper spray.)

photo: Two cops hunker down with tactical gear and assault rifles

Hello, we’re the cops, and we’re here to keep you safe!

The cops, of course, continue to treat these cases as a P.R. management problem, not a public safety problem created by out-of-control cops. That’s because the cops aren’t out of control; they are doing what cops normally do in our society; we only know about it here because the victims were vulnerable enough that their caretakers were able to get the attention of the newsmedia and the civil courts. We are not talking about a few bad apples here; we are talking about a systematic feature of policing in our society. We’re not talking about something that a bit of administrative hand-wringing and P.R. management and tinkering with equipment will solve. Police brutality, especially police brutality against unruly Black people, ain’t exactly new. This is what happens when the means of defense are almost entirely in the hands of a professionalized paramilitary force. You get an institutional culture of command-and-control. You get unaccountable peace officers who go on a rampage when their orders are questioned, and who apparently don’t have any principled inhibitions about using force on people that is wildly out of proportion to any possible threat. (Restraint can especially go out the window if they are Black. Or if they are otherwise thought to be unlikely to get sympathetic attention from the courts.)

So just remember, Johnny: the cops are here to keep you safe. By hurting you for no reason when you pose absolutely no threat to anyone.

Further reading

Thank Heaven for small mercies

Anti-abortion terrorist Eric Robert Rudolph has agreed to plead guilty for four bombings: the bombing at the 1996 Atlanta Olympic Games, a lesbian nightclub near Atlanta, an abortion clinic in Atlanta, and the deadly 1998 bombing of the New Woman All Women clinic in Birmingham. Other than having to listen to an unwarranted swipe at anti-government extremists, and hear a few self-congratulatory fork-tongued words from Alberto Gonzalez, this is some very good news:

The deal that led Rudolph to give up will spare him his life, U.S. Justice Department officials said Friday in announcing they had reached an agreement with the man once held up as the ultimate anti-government extremist.

The fugitive who claims he lived on the land for five years as authorities searched in vain agreed to plead guilty and admit setting off a deadly bomb at the 1996 Atlanta Olympics and three other blasts. The deal will leave him with four consecutive life sentences.

The many victims of Eric Rudolph’s terrorist attacks … can rest assured that Rudolph will spend the rest of his life behind bars, U.S. Attorney General Alberto Gonzales said.

Hearings have been scheduled in Birmingham, Ala., and Atlanta on Wednesday, where Rudolph is scheduled to admit his guilt. He will have no possibility of parole.

— Asheville Citizen-Times 2005-04-09: Rudolph avoids death penalty with plea agreement in four bombings

This is justice–a justice that only a year ago many of us never thought we would see. Justice will not bring Robert Sanderson back, and it will not heal Emily Lyons’ wounds. Nothing will. But it is something to welcome, after all these years, and to be glad for, even if our gladness comes with terrible pain.

It is also good to see that justice for Rudolph will come untainted by wrath. The last thing we need is a martyr for the terrorist wing of the anti-abortion movement, and the last thing I need is to be stuck with defending the rights of yet another ghastly shell of a human being who is obviously guilty as hell to be free of the hangman’s noose. Thank Heaven for small mercies.

hello birmingham
it’s buffalo
i heard you had some trouble
down there again
and i’m just calling to let to know
that somebody understands

i was once escorted
through the doors of a clinic
by a man in a bullet proof vest
and no bombs went off that day
so i am still here to say
birmingham
i’m wishing you all of my best
oh birmingham
i’m wishing you all of my best

— Ani DiFranco, Hello Birmingham

Dear Democrats, Part II

[Update 2005-04-08: completed a sentence I had left incomplete at the end of the first paragraph.]

Now that John Paul II has gone to his eternal rest, there’s been a lot of talk about his legacy and the direction of the Roman Catholic Church. There’s been some excellent, serious discussion going on within the Feminist Blogs cosmos over the conflicting strands of deeply compassionate witness and deeply misogynist reaction (e.g., Rox Populi 2005-04-02, Stone Court 2005-04-02 and Stone Court 2005-04-03, Pseudo-Adrienne 2005-04-04, etc.) and the Magisterium’s Consistent Ethic of Life, which for good and for ill John Paul II did more than anyone else to shape and witness through his long years as Pope. And while I think it’s absolutely vital not to forget just how bad some of his positions are for women and just how important that is, with his passing it may also be worthwhile to take a second to remind some folks on the Left about the full dimensions of those positions, and just how far both his conclusions, the reasons behind those conclusions, were from the standard-issue claptrap from the 700 Club crowd. And what that means if those on the Left are worried about the effects of the Catholic Church on our political culture.

Or, to put it another way: hey Democrats, quit wringing your hands and muttering mealy-mouthed excuses for trying to sacrifice women’s rights to control their own bodies in the name of political expediency. If you’re seriously interested in winning more of the committed Catholic vote, you don’t need to betray your commitment to abortion rights. First of all, because most Catholics aren’t against abortion or birth control. The Bishops are, but there are a lot more lay-people than Bishops in the Catholic Church. Of course, you might point out that the leanings of the Bishops still matter: they matter on turn-out, they matter to who feels confident in voicing their views within their community, and they matter because of the guiding role that the Bishops play in Church teaching. All of that’s true, but you don’t have to betray women to get the Bishops, either. Look, John Paul II’s conception of the Culture of Life, for all its deep problems, was still a lot different from the ghastly caricature drawn by the vultures and ghouls in the hard Right political class (most of whom aren’t even Catholic). You want to get the Bishops behind you, or at least get them a bit further from Republistan? Here’s what the Bishops are telling you they want:

The Roman Catholic bishops of the United States plan tomorrow to launch what they are calling a major campaign to end the use of the death penalty.

The bishops, according to an aide, have been emboldened by two recent Supreme Court decisions limiting executions, and by polling that they say shows a dramatic increase in opposition to capital punishment among Catholic Americans.

Their campaign, which is to be announced by Cardinal Theodore E. McCarrick at a news conference in Washington, is to include legislative action, legal advocacy, educational work, and a new website to be named www.ccedp.org, for the Catholic Campaign to End the Use of the Death Penalty.

We think that, with a lot of work, the time will come, not too far down the road, when the US no longer uses the death penalty, said John Carr, director of social development and world peace at the US Conference of Catholic Bishops. Because of what we believe, and the leadership we’ve gotten from the Holy See, we ought to be in the forefront of that effort.

Carr said the bishops have been stepping up their activity in opposition to the death penalty in recent years. He cited as examples the bishops’ decision to file amicus curiae briefs in two Supreme Court cases, one last year regarding the execution of juveniles and one in 2000 regarding the execution of the mentally ill. In each case, the court issued rulings limiting the use of the death penalty, and in the earlier case the court majority cited the bishops’ brief.

Traditionally the argument had been that society has the right to defend itself against people who were serious threats to the common good as a whole, but the argument has developed in recent years that there are very substantial ways to protect society that don’t involve taking a life of a person who is guilty of a crime, said the Rev. David Hollenbach, a professor of theology at Boston College. This pope has taken an increasingly vigorous position in opposition to the death penalty, and that opposition is now contained within the catechism.

— Boston Globe 2005-03-20: Campaign set against executions

Check it, Democrats. Quit trying to figure out about how you can be mealy-mouthed enough on abortion to find common ground with the Magisterium. The common ground is already there; it’s just on different issues; you ought to be looking Left, not Right. So quit wringing your hands, grow a spine, and stand up for real against the death penalty, the violent harassment of undocumented immigrants, and the God Damned war on Iraq. That’s at least three things that the Church hierarchy will reward you for politically, and that you damned well ought to be doing anyway if you take yourself seriously as members of the Left. It’s true that you can’t give the Ethic-of-Lifers all they want without sacrificing principles that you shouldn’t dare to sacrifice. But if that has driven them into the claws of the hard Right, it’s because you haven’t even tried to offer them anything they want. Of course, these stances will only alienate the evangelical hard Right even further. But Jesus, who cares? What are you trying to do, win votes from the Christian Coalition?

Look, folks, this isn’t rocket science. It’s not like the Catholic Church has been shy about its stance towards the Bushists’ love affair with bombs, guns, and lethal injection. If you want to show people how the Left can work with the Jesus vote too, then quit letting Randall Terry and Pat Robertson dictate to you what the Jesus vote means. The 1,000,000,000 Catholics in the world have at least as much weight in that decision as the most obnoxious wings of fringe Protestant fundamentalism.

We are talking about low-hanging fruit here. Stand up straight and pick it for once.

Which freedom?

I’ve already mentioned here why I think that (Ward Churchill|Hans-Hermann Hoppe) shouldn’t be fired, even though he’s demonstrably an ass. In the course of doing so, I mentioned off to the side a direction I didn’t think the argument should go–but things seem to be getting steadily worse, so it may be wortwhile to touch on it a bit more.

A lot of people seem to think that the reason to join the fight over (Churchill’s|Hoppe’s) remarks, and the threatened repercussions from his University employers, is to defend his First Amendment rights, or to defend free speech from censorship by (Evil Right-Wing Jingoistic Goons|Evil Left-Wing Thought-Police).

No it’s not.

Let’s start with censorship. In the Roman Republic, the censor was a government official who, among other duties, was charged with safeguarding public morals (and had power to, for example, punish unmarried couples living together or land owners who did not keep up their property). Censorship has expanded and shifted in its meanings since antiquity, but the one thing that all censors have had in common is: they are, one and all, government officials who use force backed by law to suppress free expression. Censorship is a government act, and like all government acts, it is ultimately backed by violent enforcement. (Don’t believe me? Try publishing a censored newspaper in, say, Singapore, and see what happens to you.)

Censorship is, properly speaking, government suppression of free speech. No more, no less. Of course, you might talk loosely about censorious people or organizations without referring to any kind of government enforcement, but this is only a loose analogical usage. More to the point, it’s not the way you’re using the term when you say that the First Amendment bans censorship. All the First Amendment prohibits is invasive acts of government:

Congress shall make no law … abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.

But that’s not what happening to Ward Churchill or Hoppe. There are lone nutcases calling for all sorts of retribution, of course, but nobody politically in a position to make a credible threat is claiming that Churchill or Hoppe should be fined by the government or thrown in prison or burned at the stake, and given that all of these things have been done to real people in the past, it’s a bit insulting to lump the late unpleasantness together with these victims of honest-to-God censorship. The worst that’s been suggested for either is losing his tenure and his job; mostly what’s been floated are administrative reprimands and punitive cuts in pay or position. It’s true that–in spite of the fact that Churchill’s and Hoppe’s remarks were complete claptrap–they shouldn’t have to face that. It would be foolish. It would be petty. It would be narrow-minded. But it wouldn’t be censorship.

So what’s wrong with it, then? Well, the problem in this whole debate is that two related, but importantly distinct issues:

  1. Freedom of speech, in the sense of political freedom from censorship

  2. Academic freedom, the ability to participate in scholarly discussion without repercussions from academic employers, even if your views are unpopular or controversial

People on both the Right and the Left run (1) and (2) together all the time, but the fact is that they’re completely different issues, and if we want to fight for them both (which we should) then we need to recognize that they’re different and why. Free speech in the sense of (1) means freedom from government coercion; it’s a good thing to have because if you don’t have it, what that means is at some point or another some goon is going to pick up a gun or a billyclub and use force or threats in order to keep you saying only what the government thinks you should say–which is tyanny, even if what you say is mistaken, ill-reasoned, foolhardy, or even hateful. That’s damned important to keep in mind and to act on; but there’s no call to act on it in this case, because Churchill and Hoppe aren’t being threatened with force by any government officer.

Academic freedom in the sense of (2), on the other hand, has nothing at all to do with freedom from coercion. If we intend to defend it in any kind of intelligent way, just pointing to the Constitutional and moral arguments for freedom of speech in the sense of (1) are going to be completely misplaced. Freedom of speech doesn’t mean being obligated to provide anyone with a microphone, and getting the government to force other people, against their will, to print or air views that they find repellant or keep employing the person who airs those views, is no less tyrannical than getting the government to force people not to print views or employ teachers that the government finds unsuitable.

That doesn’t mean that firing Churchill or Hoppe for his controversial (and stupid) views would be a good idea; it just means that it wouldn’t be a violation of his rights. Saying that academic freedom is different from free speech doesn’t mean that it isn’t very valuable. It is. But it’s valuable for different reasons. Specifically, it’s valuable because academic freedom in Universities is an essential part of a third value:

(3) Open debate, the encouragement of vigorous, wide-ranging, well-reasoned public debate

It’s hard to have open debate if even those who are paid to inquire and debate for a living are always afraid that they’ll lose their job or face retaliation from their employers for holding controversial views. Enforcing a party line is a damn good way to get bad research and timid debate. If you rule views you find odious out of bounds for discsussion before you even hear the arguments for them, then you’re not going to be able to make any serious effort at getting to the truth.

That’s why Churchill’s and Hoppe’s cases are important. Not because you need to defend to the death their right to say what you disagree with–the issue isn’t their right to say anything (which isn’t at issue) but rather their opportunity to make arguments for it in a civil forum without fear of reprisal from their Universities. Open debate is important to have if you want to make any serious progress for civilization or human freedom, and you can’t have that if you decide that, regardless of the quality of argument, you’re just not going to listen to, or acknowledge, certain people because you disagree with their conclusions.

But notice the difference from free speech here: the issue isn’t your right to say something, but rather your opportunity to get a hearing for your argument for what you say. It’s a very good thing for Universities (and, mutatis mutandis, other outlets for public debate) to consult, and publish, and vigorously discuss many substantively different views on the important issues of our day–but only in the context of reasonable standards of intellectual honesty, scholarly rigor, clarity, etc. Free speech doesn’t have any constraints of that sort–you have a right to say things that are glib, superficial, wildly dishonest, unargued, or belligerently stupid. The moral and Constitutional arguments for free speech are all for unlimited free speech; leaning on them when what you’re really trying to argue for is academic freedom ends up as a call to artificially pump up the diversity of conclusions, without regard to the quality of the argument, in the name of defending the right of opposing views to get a hearing. And that undermines the very goals of rational, informed discourse that academic freedom and open debate are meant to preserve.

The late unpleasantness is only the most dramatic illustration of a troubling long-term trend in the U.S.: major public opinion outlets (in the newsmedia and elsewhere), and increasingly even Universities, seem to have no qualms about neglecting, ignoring, or even blacklisting far too many people for having controversial opinions, without considering their arguments. But that’s not censorship; it’s foolishness, and dishonesty on the part of those who try to shut down discussion.

This isn’t just hypothetical grousing about bad arguments; the confusion has practical consequences that we see every day. Churchill’s defenders on the radical Left and Hoppe’s radical libertarian defenders aren’t the only people who have used these kind of arguments; it’s now a favorite of raving lunatics, Holocaust-denying weasels, and jingoistic politicians who have repeatedly used phony charges of censorship in order to try to Mau Mau timid University bureaucrats into giving them a stage for their views whether or not those views are presented within any reasonable standards of intellectual honesty or scholarly rigor. Hacks like that ought to be ignored, denied a stage, and denied jobs at serious research Universities; there’s no censorship involved in that. Churchill’s and Hoppe’s arguments were idiotic, but unlike (say) the fabrications of a David Irving or the mad-dog rampage of a David Horowitz, there’s no reason to say that they’re outside the standards of academic standards for argument or for teaching. That’s why it’s worth it to stand up for their academic freedom, not because they have some kind of right to carry on however they please without being called to account.

When you equate the virtue of academic freedom with the right of free speech, you end up with calls for enforcement in law; the logical end-point of the the David Horowitz-David Irving gambit is phony free speech legislation like Title VI or Horowitz’s own Academic Bill of Rights–bills which try to use government force to tilt academic discourse in the name of increasing the numerical diversity of conclusions, out of misplaced free speech concerns. That’s a direct assault on the idea of the University, and completely undermines all the reasons we have to say that open debate is worth having in the first place.

The (Churchill|Hoppe) fracas is important, but not because it’s a threat to free speech or the First Amendment. It just ain’t, and if you keep pushing that line you’ll find yourself muddling the issue and travelling in some really unpleasant company. (And jeeze, Churchill and Hoppe are unpleasant enough on their own!)

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