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Help Fair Use Repository make every issue of THE LIBERATOR available in full, online, for free!

From time to time I have mentioned my ongoing project of making full issues of William Lloyd Garrison’s The Liberator available at fair-use.org. The Liberator is big (52-53 issues every year, for 35 years!) and the project has progressed at a slow pace. But I’m happy to announce that that should be picking up — thanks to a break from other obligations, a fundraiser to cover the costs through the Molinari Institute, and generous contributions from supporters all over the Internet the Liberator scanning project has added 105 new issues to the online archive, and should be able to proceed much more quickly and steadily from here on out — it’s on pace to get every issue of The Liberator available in full, online, for free, by the beginning of August 2014. Want to help make that happen?

Here’s the deal. When the fundraiser project started, thanks to occasional scanning when I had the time to volunteer, fair-use.org had ten years’ worth of The Liberator online: Volumes I.-IX. (1830-1839) and Volume XXI. (Jan.-Dec. 1851). In order to finish the remaining 25 years’ worth of issues this summer — instead of sometime around 2019 — we’re raising funds through our fiscal sponsor, the Molinari Institute — in order to get the scans online and begin to prepare an extensive, open, free and researcher-friendly archive and index for anyone who wants to learn more about radical abolitionism and the history of American social movements. The fundraiser will cover the labor costs for the scanning and the increased web hosting costs for what’s likely to become a very widely used web resource.

Thanks to generous donations from 8 donors, the Liberator Scanning Project has already raised over 10% of the goal — $246 out of the projected $2,000 budget. And thanks to those donations, I’ve already been able to add two new volumesVolume X. and Volume XI. of The Liberator (1840-1841) — to the online archive at fair-use.org/the-liberator. The project is on track to add the next two volumes (XII. and XIII.) by the end of this week.

About the project:

The goal is to make every issue of The Liberator, from 1831-1865, available in full, online, for free, and to add free tools to aid students and researchers in searching through the archives of the paper.

  • Phase I. is to scan every issue from every year of The Liberator from microfilm sources and to make facsimile PDFs available online for free at fair-use.org/the-liberator. If the fundraiser is fully funded, we should be able to add about two new volumes’ worth of facsimile PDFs each week, and complete Phase I by August 2014.
  • Phase II. is to prepare a free, online hypertext index of The Liberator, similar to the Individuals and Titles and Periodicals sections of Wendy McElroy’s indispensable Comprehensive Index to LIBERTY. The index will provide an easily searchable, easily browseable and interlinked complete table of contents for every issue of The Liberator and an index of names, book titles and periodical titles appearing in its pages. If we reach our stretch goals for the fundraiser, then the fundraiser will cover most of the labor cost for Phase II as well as for the scanning project. After Phase I is complete, I should be able to work out a plausible timeline for completing Phase II, but my guess at this point is that it could possibly be completed by the end of the year.
  • Phase III. would be to begin to transcribe individual articles and columns from the PDF facsimiles into lightweight, standards-based, linkable searchable HTML. This will be an immense amount of work and systematic effort to complete it will be a bit down the road. We’ll do another round of fundraising to support the Phase III transcriptions once Phase I. is complete and Phase II. is in progress.

About The Liberator

Garrison’s Liberator, running from 1831–1865, was the most prominent periodical of radical Abolition in the united states. Proclaiming, in the first issue, that:

. . . I am aware, that many object to the severity of my language; but is there not cause for severity? I will be as harsh as truth, and as uncompromising as justice. On this subject, I do not wish to think, or speak, or write, with moderation. No! no! Tell a man whose house is on fire, to give a moderate alarm; tell him to moderately rescue his wife from the hand of the ravisher; tell the mother to gradually extricate her babe from the fire into which it has fallen; — but urge me not to use moderation in a cause like the present. I am in earnest — I will not equivocate — I will not excuse — I will not retreat a single inch — AND I WILL BE HEARD.

Together with the circle of black and white radicals that his paper attracted, Garrison’s Liberator helped to organize, and offered a forum for, the Abolitionist movement that spent the next 35 years working for the immediate emancipation of all slaves, condemning racial prejudice and “American Colorphobia,” and insisting that emancipation could only truly come about by inspiring a radical moral and social transformation. It urged a politics of radicalizing conscience, and denied that electoral gamesmanship, partisan politics, or political compromise would ever bring about liberation on their own. In the age of the Fugitive Slave Acts, the Garrisonians denounced the united states Constitution as a weapon of the slavers, “A Compromise with Death and an Agreement with Hell.” Rejecting the use of either political or military power as a means of overcoming the slave system, they argued for Disunion (“No Union with Slaveholders, religiously or politically”), holding that the Northern free states should secede from the Union, thus peacefully withdrawing the Federal economic, political and military support that the Slave Power depended on, and (they argued) driving the slave system to collapse, by kicking out the Constitutional compromises that propped it up. Garrison and his circle, in the face of condemnation from more conservative anti-slavery activists, also constantly drew parallels and connections between the struggle against slavery and other struggles for social liberation, taking early and courageous stances in defense of women’s rights and international peace.

What You Can Do To Help

If you enjoy this project or find the materials useful, you can help support the work and speed up the on-going progress with a contribution to the project, in any amount, through the Molinari Institute — the not-for-profit sponsor of the Fair Use Repository. They can accept credit card donations through GoFundMe.com and also Bitcoin donations to bitcoin:18Bojnp2UG3iDpXT9CxjutjsXQjWgbmSCW.[1]

Please share this notice far and wide! We can finish this project on a small budget, but we need your help in getting the word out. A link here will work fine; or you can link directly to the GoFundMe.com fundraiser page at www.gofundme.com/8tb288

If you have access to microfilm and scanning equipment, you could also help the project immensely by contacting us at fair-use.org about hosting any alternative page-scans of some issues — as with any 19th century periodical, many of the issues that I’m scanning already had blemishes, tears or folds on the pages when they were preserved in microfilm, and if any parts of the text are illegible in our edition (the American Periodical Series microfilm collection, University Microfilms International, Ann Arbor, Mich., as found in the Auburn University Libraries in Auburn, Ala.) I’d love to have alternative page-scans of those issues from other sources.

Thanks for anything you can do. And as always, read, cite, and enjoy!

Shared Article from blog.fair-use.org

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  1. [1]If you send us a BTC contribution, please contact Fair Use Repository to let them know who you are, what you donated and where they can reach you, so that we can send you a thank-you and, if you want, keep you up to date with the progress of the project!

Kindling is Not Theft

I am on Prometheus’s side here.

Here's an xkcd comic with two figures confronting a third, who is holding a brand with flame at the top.

Prometheus has stolen fire from the gods!

Well, sort of.

I mean, when you use a fire to make another fire, the first fire doesn’t go away.

So really, it’s more like sharing.

Caption: FIRE WANTS TO BE FREE.

xkcd: Prometheus

Hypertext Wants To Be Free

From an article a couple weeks back, on anniversaries and Resurrected Landmarks, by Eric Meyer. Boldface mine.

It was just last week, at the end of April, that CERN announced the rebirth of The Very First URL, in all its responsive and completely presentable glory. If you hit the root level of the server, you get some wonderful information about the Web's infancy and the extraordinary thing CERN did in releasing it, unencumbered by patent or licensing restrictions, into the world, twenty years ago.

That's not at all minor point. I don't believe it overstates the case to say that if CERN hadn't made the web free and open to all, it wouldn't have taken over the net. Like previous attempts at hypertext and similar information systems, it would have languished in a niche and eventually withered away. There were other things that had to happen for the web to really take off, but none of them would have mattered without this one simple, foundational decision.

I would go even further and argue that this act infused the web, defining the culture that was built on top of it. Because the medium was free and open, as was often the case in academic and hacker circles before it, the aesthetic of sharing freely became central to the web community. The dynamic of using ideas and resources freely shared by others, and then freely sharing your own resources and ideas in return, was strongly encouraged by the open nature of the web. It was an implicit encouragement, but no less strong for that. As always, the environment shapes those who live within it. . . .

–Eric Meyer, Resurrected Landmarks
meyerweb.com (May 8, 2013)

It’s worth noting that as hypertext technologies go, the web stack (HTTP, HTML 1) wasn’t the most sophisticated implementation; in many ways it still isn’t. But it was operational, and available, and learnable, and it was free and open. And that has made all the difference between science-fiction dreams and a fundamental, transformational shift within world culture, society and learning.

In other news, thanks to Eric for reminding me to wish a very happy belated 10th anniversary to CSS Zen Garden.

Political Aesthetics available free online

Good news, everyone. From Crispin Sartwell’s blog comes the announcement that his study on Political Aesthetics is now available for free online:

cornell tells me we can’t expect a paperback of political aesthetics anytime soon, so i’m putting the pdf of the proofs up onlne. i really think this is my best book.

— Crispin Sartwell at cheese it, the cops! (25 February 2013)

PDF is available here through Google Docs, and I’ve mirrored a copy here. Contents and a bit of the thesis:

Crispin Sartwell, Political Aesthetics

  • Introduction: The Idea of Political Aesthetics
  • Ch. 1. Leni Riefenstahl Meets Charlie Chaplin: Aesthetics of the Third Reich
  • Ch. 2. Artphilosophical Themes
  • Ch. 3. Dead Kennedys and Black Flags: Artpolitics of Punk
  • Ch. 4. Prehistory of Political Aesthetics
  • Ch. 5. Red, Gold, Black, and Green: Black Nationalist Aesthetics
  • Ch. 6. Arthistorical Themes
  • Ch. 7. Political Power and Transcendental Geometry: Republican Classicism in Early America
  • Ch. 8. Conclusion: Political Styles and Aesthetic Ideologies
  • Appendix: Suggestions for Further Study

Introduction: The Idea of Political Aesthetics

There are, of course, many connections between art and politics. For example regimes of all sorts–democratic, monarchical, communist, and all the rest–use and repress the arts in various ways for propagandistic purposes, to control or deflect public opinion. And much of what we take as fine art has explicitly political themes; this is truer now than ever, or was truer twenty years ago than ever, as artists expressed feminist, antiracist, animal rights, or AIDS activist ideology in their work, for example. These are important areas for investigation. But what I am calling the program or inquiry of political aesthetics begins with a claim that I think is stronger and more interesting.

Not all art is political, but all politics is aesthetic; at their heart, political ideologies, systems, and constitutions are aesthetic systems, multimedia artistic environments. The political content of an ideology can be understood in large measure actually to be–to be identical with–its formal and stylistic aspects. It’s not that a political ideology or movement gets tricked out in a manipulative set of symbols or design tropes; it’s that an ideology is an aesthetic system, and that this is what moves or fails to move people, attracts their loyalty or repugnance, moves them to act or to apathy. But the political function of the arts–including various crafts and design practices–is not merely a matter of manipulation and affect: the aesthetic expression of a regime or of the resistance to a regime are central also to the cognitive content and concrete effects of political systems. . . .

— Crispin Sartwell (2010), Political Aesthetics

Patents kill, part IV

Here’s some passages from a great letter to the editor of the Daily Herarld (Sint Maarten, Dutch Caribbean), by my friend and fellow C4SSer Nathan Goodman.

Deadly Contradictions: Patent Privilege vs. Saving Lives

In his 2013 State of the Union address, US President Barack Obama claims that the U.S. will help end extreme poverty by saving the world’s children from preventable deaths, and by realizing the promise of an AIDS-free generation, which is within our reach. Sounds good, right? Unfortunately, the president directly contradicted these goals earlier in his speech by pushing the Trans-Pacific Partnership (TPP).

The TPP is typically presented as a free trade agreement, but there’s one type of trade barrier it proposes to strengthen: Intellectual property. Patents and other forms of intellectual property restrict trade by granting monopolies on the sharing of an idea or the manufacture of a product. Intellectual property makes it illegal to use your own personal property to manufacture a product and sell it on the market once the state has defined the very idea of that product as someone else’s property.

Intellectual property harms consumers by raising prices. For some goods this is just an economic cost. But when it comes to medicine, the price increases associated with pharmaceutical patents cost lives.

As Judit Rius Sanjuan of Doctors Without Borders says, Policies that restrict competition thwart our ability to improve the lives of millions with affordable, lifesaving treatments. . . . The Trans-Pacific Partnership would expand these already deadly patent monopolies, further restricting access to lifesaving medicines. Tido von Schoen-Angerer of Doctors Without Borders wrote in 2011 that leaked papers reveal a number of U.S. objectives: to make it impossible to challenge a patent before it is granted; to lower the bar required to get a patent (so that even drugs that are merely new forms of existing medicines, and don’t show a therapeutic improvement, can be protected by monopolies); and to push for new forms of intellectual property enforcement that give customs officials excessive powers to impound generic medicines suspected of breaching IP. Each of these provisions would use government force to prevent poor people from accessing medicine.

It’s clear that entrenching patent monopolies contradicts Obama’s stated goals of saving the world’s children from preventable deaths and realizing the promise of an AIDS-free generation. . . . Contradictions like this are nothing new for the state. While politicians repeatedly promise to protect public health, they have long used coercive power to raise medical costs, sacrificing public health for private profits. The state has long justified its power with the language of the public good, all while wielding that power to protect privilege.

If we really care about “saving the world’s children from preventable deaths” and “realizing the promise of an AIDS-free generation,” we must end this murderous collusion between state and corporate power.

We must smash the state and its deadly contradictions.

— Nathan Goodman, Deadly Contradictions: Patent Privilege vs. Saving Lives, in The Daily Herald (February 18, 2013)

Read the whole thing. Many thanks to Nathan for a great letter on an important point.

Patents kill people. They mean that the pharmaceutical cartel can call up the armed bully-boys of almost every government in the world in order to enforce artificially high prices for their top money-makers; and that means that State violence is being used to prevent affordable, life-saving drugs from reaching the desparate and the poor. The multilateral so-called free trade agreements of the past couple decades — NAFTA, CAFTA, the WTO, and now the TPP — selectively cut back on traditional industrial protectionism, but they simultaneously dramatically expand the scale, scope, and deadly reach of intellectual protectionism.

To hell with that. Intellectual property and patent privileges are not about incentivizing or encouraging or opportunities. Patents about pure, invasive force: invading other people's property to force them to render long-term rents to corporate monopolists, long after the inventors have brought their ideas to market and long after they’ve stopped putting any particular work into what they are claiming to be theirs. A necessary corollary is that it also means invading those who offer incremental innovations based on the work that the patent holders control, unless those innovations comply with a very narrow set of guidelines for authorized use. They are tyrannical embargoes on creative intelligence, and prohibitions on the natural capacity to peacefully imitate, emulate and bring competing goods to market. Patnet holders have no right to do that, and they sure don't have the right to do it at the expense of innocent people's lives. A free society needs a free culture, free knowledge and free technology. Patents kill and freedom saves people's lives. This is as dead simple as it gets. To hell with state monopolies; to hell with state capitalism.

Also.

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