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From the geek archives: Jews, Tolkien, and a parting note to some ruddy little ignoramuses

Here’s a side note on Old is the New New’s interesting post on the origins of Superman (the origins of the fiction, that is, not Superman’s origin story within the fiction):

I'm also curious about the importance of Jewish identity to this story. Jones and Chabon remind us, if we need reminding, that most of the key figures in the origins of the superhero are Jewish. I sometimes wonder how much all of geek culture is a discourse on Jewishness in America. Not just the superhero thing, which is pretty obvious–nebbishy immigrants transforming into Nordic supermen to fight crooks and Nazis. I mean the whole cultural edifice of nerddom, from Amazing Stories to The Matrix. A man is not a man until he owns land, Duddy. The suspiciously Wagnerian epics of Tolkien and Lucas. Jewish-American Henry Winkler in Italian-American juvie-face as the Fonz. The insult that made a man out of Mac. The whole geek-jock just you wait until our 25th high school reunion baggage that so many skinny (and fat) bespectacled kids carry around in their psyches. Is it all a secularized, de-ethnicized mastication of Philip Roth?

It’s an interesting point, and one which certainly needs to bear in mind the tangled knot of connections between Jewish identity and gender — the baggage carried along from the cultural association of Jewishness with effeminacy and femininity. In any case, though, in the provinces points out in a comment:

J.R.R. Tolkien was neither American (an eminently English academic and Oxford don) nor Jewish–but an Englishmen of partially German (and eminently Christian German) descent. I’m not quite sure what he’s doing in an otherwise interesting commentary on Jews and geek culture in America.

Of course, how Tolkien’s work was received within the American geek culture being discussed is at least as interesting and relevant to the story as Tolkien himself. But, in any case, Rob replies in a comment:

Yes, you are right of course. And I knew writing it that Tolkien is quite the opposite of American or Jewish (he comes by his Wagnerian echoes much more honestly than George Lucas, you might say), so it was probably sloppy of me to toss him in there. He’s just so central to the geek mythos as I see it that any half-baked theory on geek culture has to find some way to accomodate him. I did try to keep that paragraph speculative, since my thinking on these subjects is very tentative.

Thanks for reading, though, and thanks for the comment.

And added the following in an update to the original post:

[Edit: I've been chastised, in comments below, for tossing J.R.R. Tolkien into that melting pot of American Jewish geekery, a fate he would have found more horrifying than Mount Doom. Obviously, Tolkien was neither American nor Jewish, and my half-baked theories about geek culture probably need some more baking before they can accomodate him. In the meantime, maybe I should revise that sentence to say the epics of Asimov and Lucas, though Asimov's epics were really less Wagnerian than... what should I say... Thucidydean? Gibbonian?]

But while Tolkien certainly would have been alarmed to be confused with an American, mb points out in a later comment:

Speaking of Tolkien, in his collected letters there is a fine letter from the late 1930s, when the Hobbit was being translated into German. As I recall it, he was asked to certify for the German publisher that he was Aryan, ie non-Jewish, to which he replied that he had no idea what the term Aryan meant linguistically, and that he’d be quite proud to be Jewish, though he wasn’t. So Tolkien would probably be surprised to be lumped in with the folks discussed above, but not necessarily horrified.

The letter that mb is referring to is a letter to the Potsdam publishing house, R?@c3;bc;tten & Loening Verlag, dated 25 July 1938. Tolkien’s English publisher, Allen & Unwin, had agreed for R?@c3;bc;tten & Loening to publish a German translation of The Hobbit; soon after, Tolkien received a letter from R?@c3;bc;tten & Loening asking if he was arisch (Aryan) descent. Tolkien sent a letter (Letters of J.R.R. Tolkien, #29) to Allen & Unwin with two drafts of possible answers to Allen & Unwin enclosed:

… I must say that the enclosed letter from R?@c3;bc;tten & Loening is a bit stiff. Do I suffer this impertinence because of the possession of a German name, or do their lunatic laws require a certificate of arisch origin from all persons of all countries?

Personally I should be inclined to refuse to give any Best?@c3;a4;tigung (although it happens that I can), and let a German translation go hang. In any case I should object strongly to any such declaration appearing in print. I do not regard the (probable) absence of all Jewish blood as necessarily honourable; and I have many Jewish friends, and should regret giving any colour to the notion that I subscribed to the wholly pernicious and unscientific race-doctrine.

You are primarily concerned, and I cannot jeopardize the chance of a German publication without your approval. So I submit two drafts of possible answers.

In one of the drafts, Tolkien refused to make any answer to the question (that’s the one which was probably sent to Germany); the other one is the only one preserved in Allen & Unwin’s files. Here’s the excerpt published in Letters of J.R.R. Tolkien (letter #30):

Dear Sirs,

Thank you for your letter …. I regret that I am not clear as to what you intend by arisch. I am not of Aryan extraction: that is Indo-iranian; as far as I am aware none of my ancestors spoke Hindustani, Persian, Gypsy, or any related dialects. But if I am to understand that you are enquiring whether I am of Jewish origin, I can only reply that I regret that I appear to have no ancestors of that gifted people. My great-great-grandfather came to England in the eighteenth century from Germany: the main part of my descent is therefore purely English, and I am an English subject — which should be sufficient. I have been accustomed, nonetheless, to wear my German name with pride, and continued to do so throughout the period of the late regrettable war, in which I served in the English army. I cannot, however, forbear to comment that if impertinent and irrelevant inquiries of this sort are to become the rule in matters of literature, then the time is not far distant when a German name will no longer be a source of pride.

Your enquiry is doubtless made in order to comply with the laws of your own country, but that this should be held to apply to the subjects of another state would be improper, even if it had (as it has not) any bearing whatsoever on the merits of my work or its suitability for publication, of which you appear to have satisfied yourselves without reference to my Abstammung.

I trust you will find this reply satisfactory, and
remain yours faithfully,
J. R. R. Tolkien

Tolkien, of course, would have been far more horrified to see how he has been appropriated, quite against his will, by illiterate fascist revivalists such as the National Vanguard and Prussian Blue; for those folks, here’s another one (to his son Michael; Letters #45), for them to chew on:

I have spent most of my life, since I was your age, studying Germanic matters (in the general sense that includes England and Scandinavia). There is a great deal more force (and truth) than ignorant people imagine in the Germanic ideal. I was much attracted by it as an undergraduate (when Hitler was, I suppose, dabbling in paint, and had not heard of it), in reaction against the Classics. You have to understand the good in things, to detect the real evil. But no one ever calls on me to broadcast, or do a postscript! Yet I suppose I know better than most what is the truth about this Nordic nonsense. Anyway, I have in this War a burning private grudge — which would probably make me a better soldier at 49 than I was at 22: against that ruddy little ignoramus Adolf Hitler (for the odd thing about demonic inspiration and impetus is that it in no way enhances the purely intellectual stature: it chiefly affects the mere will). Ruining, perverting, misapplying, and making for ever accursed, that noble northern spirit, a supreme contribution to Europe, which I have ever loved, and tried to present in its true light.

–J. R. R. Tolkien to his son Michael, 9 June 1941

Further reading:

Prior restraint

Is there anything as ridiculous and petty, in the end, as the arrogance of power?

But it was a different story when Westword and then the Rocky Mountain News published more extensive excerpts from Harris’s writings. The excerpts showed that Harris had developed detailed plans to attack the school a year in advance, while he was in a juvenile diversion program and supposedly being investigated for building pipe bombs and making death threats (I’m Full of Hate and I Love It, December 6, 2001). Now officials were outraged that their top-secret investigation had sprung yet another leak.

So was the Denver Post. Tired of getting its ass whupped in the leak department, the Post went to court to demand the release of the rest of the materials seized from the killers’ homes. Attorneys for the county and the killers’ parents responded with a flurry of dire warnings about copycat effects, including one from David Shaffer, a psychiatrist and expert on adolescent suicide. In addition to a 27-page resumé, Shaffer submitted a four-page affidavit asserting the toxic nature of the basement tapes, which he hadn’t seen.

Some judges involved in the Columbine litigation have uncritically embraced the copycat argument, saying the disclosure of the materials would have a potential for harm or, in fact, would be immensely harmful to the public. [District Judge Brooke Jackson], who ultimately may have to decide the matter, has been more skeptical. In one hearing on the basement tapes, he pointed out that there were plenty of Columbine imitators before the existence of the tapes was even disclosed. All the more reason, [Assistant County Attorney Lily Oeffler] responded, not to release them.

What evidence do you have today that release of the documents is going to cause some calamity, or are we just speculating? Jackson demanded.

Unless you release the evidence and they actually cause the calamity, Your Honor, the question cannot be responded to, Oeffler shot back.

Does that mean I can’t, and no court can ever release them because maybe some additional copycat is going to be inspired?

I don’t think it is a maybe, Your Honor, Oeffler responded gravely.

— Alan Prendergast, Westword (2006-04-13): Hiding in Plain Sight: Are Columbine’s remaining secrets too dangerous for the public to know — or too embarrassing for officials to reveal?

(Link courtesy of Rox Populi 2006-04-19: Doomed to Repeat It.)

It’s hard not to find the whole thing grimly funny, and not just because the Oeffler sounds exactly like the sort of name Dr. Seuss would invent for some otherwise anonymous, off-screen minion of paternalistic censorship. And then, just to add insult to injury, there’s this:

One proposed solution to the question of the killers’ tapes and writings, advanced by Ken Salazar before he left the post of Colorado attorney general for the U.S. Senate, was to turn over the materials to a qualified professional, who would author a study about the causes of Columbine while keeping the primary materials in strict confidence. The proposal soon fell apart, though, after the killers’ parents refused to cooperate with Salazar’s anointed expert, Del Elliott, director of the University of Colorado’s Center for the Study and Prevention of Violence.

— Alan Prendergast, Westword (2006-04-13): Hiding in Plain Sight: Are Columbine’s remaining secrets too dangerous for the public to know — or too embarrassing for officials to reveal?

Or maybe it’s because they couldn’t find John Ray Jr., Ph.D., to take on the job.

Further reading:

Semantic quibbles

Just a quick reminder, for those who have forgotten the logic of our language.

Killing a bunch of hostile soldiers in the field, in response to an attack they launched on your encampent, is not appropriately described as a massacre. On the other hand, charging into village in the middle of the night and indiscriminately cutting down men and women, from infants to elders, is.

This is, admittedly, a minor point, more or less completely unrelated to the actual topic or thrust of the article in question. Reason being that I’m in no condition tonight to face that kind of a logical or moral trainwreck head-on.

Cf. also Hopelessly Midwestern (2006-04-05), for your train-wreck-facing needs.

The Conservative Mind (Sin Fronteras edition)

There’s no real way to reply seriously to the kind of deliberate political sadism suggested by nativist creeps like those commenting on Wizbang’s latest on the Evil Alien Invasion. So, instead, I’ll limit myself to a couple questions and a remark. Here’s Linoge, suggesting massive new layers of government regulation in order to make undocumented immigrants suffer as much as it’s feasible to make them:

The word illegal sums it up entirely… I would not go so far as to say they should be arrested on sight (though I am close), but their presence illegally in another nation should be heavily discouraged. That means, no health care, no driver’s licenses, no jobs, no nothing. At all. Ever. —Linoge

Well, at least you’re not going so far as to say they should be arrested on sight. That’s mighty white of you.

Now, here’s the question for the day. How would immigration cops looking to make an arrest determine somebody’s immigration status on sight in the first place?

Meanwhile, here’s a small-government conservative who’s a fan of the East Berlin immigration policy:

At any rate, I don’t see why the States don’t take matters into their own hands. Why do we have to wait for the feds to take action? Is there some reason that Texas, New Mexico, Arizona and California can’t start building walls and fences along their borders with Mexico? What prevents the States from using their state police forces to find, arrest and detain for later deportation illegal aliens? I’m not suggesting roadblocks, house-to-house searches, or Ihre Papiere, bitte, but I don’t see why a state trooper who stops a Hispanic driver can’t do a quick computer check to see if the person is in the country legally.

— docjim505

Here’s the second question for the day: what is the difference, if any, between (1) a cop stopping you and — solely on the basis of your race, by the way — demanding your ID for a check of your immigration status, and (2) a uniformed goon demanding Ihre Papiere, bitte? Because he, what … demands your papers in English rather than in German?

SJBill, for his part, didn’t feel threatened by undocumented Mexican immigrants until they scared him by … exercised freedom of speech and assembly:

Before these protests, I was pretty ambivalent on the issue — meaning I wasn’t directly threatened by illegal Mexicans. I see them all the time at local Home Depots, etc., but they are looking for work and trying to grind out a living. So, with the protests, the lights in the kitchen came on and we see millions of Mexicans (presuming most have other than legal status) marching in our cities and streets — all of a sudden I’m not quite so comfy. It’s pretty scary.

… I see a credible threat to our nation’s security, and we should do what we can to send these folks back home if they cannot abide the law of our land. That’s not being a xenophobe.

— SJBill

Maybe not. But suggesting that people be threatened, beaten, restrained, arrested, detained, imprisoned, exiled, etc. simply on the basis of their nationality, for having done nothing more than tried to work for a living for a willing employer, is.

Abortion on demand and without apology (Dakota Remix)

Bill Napoli, member of the arbitrary Senate over the state of South Dakota, 3 March 2006:

You know, I we are really think we’re pushing the envelope on that issue. I’m not sure that the Supreme Court is ready for us yet, but what’s that old saying, There’s no time like the present?

— Bill Napoli, interviewed, Online NewsHour (2006-03-03): South Dakota Abortion Ban

The Guardian, 8 March 2006:

But, unusually for conservatives emboldened by the installation in the White House of a committed Christian, the prospect of a confrontation over abortion has caused some uneasiness in the anti-abortion movement. Is the US public ready for an absolute ban on abortion? Is the supreme court prepared to reverse 30 years of legal precedence? Governor Rounds apparently thinks so.

He and other abortion opponents argue the time is ripe for the supreme court to overturn Roe v Wade, the 1973 decision that granted a woman’s legal right to abortion. In the past five months, two justices have been sworn in to America’s highest court, chosen by Mr Bush for their conservative credentials. The reversal of a supreme court opinion is possible, Mr Rounds said.

The law he endorsed this week takes a maximalist approach, affirming that: Life begins at the time of conception, a conclusion confirmed by scientific advances since the 1973 decision, including the fact that each human being is totally unique immediately at fertilisation. It would make it a crime for doctors to perform an abortion even in cases of rape or incest, punishable by a $5,000 (£2,850) fine and a five-year jail term. It makes an exception where a woman’s life is endangered.

The law does not come into effect until July 1 – giving supporters of abortion rights time to challenge it in the courts.

Abortion opponents in other states also believe the balance at the supreme court has swung in their favour and have readied their own challenges to Roe v Wade. The state legislature in Mississippi voted for an abortion ban last Thursday – with exceptions for rape and incest – and legislation has been introduced in Missouri, Alabama, Oklahoma, Georgia, Indiana, Kentucky and Tennessee since the second Bush term began.

— Suzanne Goldenberg, The Guardian (2006-03-08): State’s abortion ban fires first shot in a long war over women’s rights

Mike Rounds, arbitrary governor over the state of South Dakota, 6 March 2006:

HB 1215 passed South Dakota's legislature with bi-partisan sponsorship and strong bi-partisan support in both houses. Its purpose is to eliminate most abortions in South Dakota. It does allow doctors to perform abortions in order to save the life of the mother. It does not prohibit the taking of contraceptive drugs before a pregnancy is determined, such as in the case of rape or incest.

In the history of the world, the true test of a civilization is how well people treat the most vulnerable and most helpless in their society. The sponsors and supporters of this bill believe that abortion is wrong because unborn children are the most vulnerable and most helpless persons in our society. I agree with them.

Because this new law is a direct challenge to the Roe versus Wade interpretation of the Constitution, I expect this law will be taken to court and prevented from going into effect this July. That challenge will likely take years to be settled and it may ultimately be decided by the United States Supreme Court. Our existing laws regulating abortions will remain in effect.

— Statement by Gov. Mike Rounds on the Signing Of House Bill 1215 (2006-03-06)

The Guardian, 8 March 2006:

The South Dakota challenge marks a change in strategy for the anti-abortion movement, which had focused its energies on limiting the numbers of abortions in the US. Over the years, activists have restricted government funding, access to abortion past the first 12 weeks of pregnancy, and access for minors.

In South Dakota, there is only one abortion clinic, on the edge of a state that spans some 400 miles. Abortions are performed only eight days a month. The state’s Planned Parenthood clinic in Sioux Falls was already fielding calls yesterday from women anxious that the facility might close. There already were huge logistical mountains to climb for women in South Dakota. It is an intolerable situation today, and the South Dakota legislature and governor made it even worse if such a thing can be imagined, said Sarah Stoesz, president of Planned Parenthood for Minnesota, South Dakota, and North Dakota.

The situation is nearly as dire in Mississippi – which also has just one clinic prepared to perform abortions – and also difficult in other states.

— Suzanne Goldenberg, The Guardian (2006-03-08): State’s abortion ban fires first shot in a long war over women’s rights

Scott McClellan, official press flack for the arbitrary President over the United States, 7 March 2006:

Q Scott, as you probably know, the Governor of South Dakota has now signed this abortion measure that the state legislature passed. Do you anticipate the administration will weigh in on this as it makes its way through the courts?

MR. McCLELLAN: Well, let me express to you the President’s views. The President believes very strongly that we should be working to build a culture of life in America, and that’s exactly what he has worked to do. We have acted in a number of ways, practical ways, to reduce the number of abortions in America. The President strongly supported the ban on partial-birth abortions. This is an abhorrent procedure, and we are vigorously defending that legislation. We have acted in a number of other ways, as well.

Now, I think this issue goes to the larger issue of the type of people that the President appoints to the Supreme Court. And the President has made it very clear he doesn’t have a litmus test when it comes to the Supreme Court, that he will nominate people to the bench that strictly interpret our Constitution and our laws. But this is law that was passed by the South Dakota legislature and signed into law by the Governor of that state. And the President’s view when it comes to pro-life issues has been very clearly stated, and his actions speak very loudly, too.

Q So, again — now it’s going to wend its way through the courts. Will the administration weigh in, in the appeals process that is going to inevitably —

MR. McCLELLAN: Again, this is a state — this is a state law.

Q No, but it’s going to become a federal matter —

MR. McCLELLAN: It’s a state matter. The President is going to continue working to build a culture of life. He believes very strongly that we ought to value every human life, and that we ought to take steps to protect the weak and vulnerable, and that’s exactly what we have done. Now, you’re getting into the question of a state law, and so that’s something that will — the state will pursue.

Q But, Scott, no, maybe you don’t understand — it’s going to become a federal issue because it’s going —

MR. McCLELLAN: Well, let me reiterate. Maybe I’m not being clear — because the President has stated what his view is when it comes to the sanctity of life. He’s committed to defending the sanctity of life. He is pro-life with three exceptions — rape, incest and the life of — when the life of the mother is in danger. That’s his position. This is a state law, Peter. And I’m not going to —

Q So he would embrace this law as passed by South Dakota?

MR. McCLELLAN: This state law, as you know, bans abortions in all instances, with the exception of the life of the mother.

Q And not rape and incest, and so therefore, he must disagree with it, doesn’t he? Doesn’t he, Scott?

MR. McCLELLAN: The President has a strong record of working to build a culture of life, and that’s what he will continue to do.

Q I know, but you’re not answering my question, you’re dodging.

MR. McCLELLAN: No, I’m telling you that it’s a state issue —

Q He is opposed to abortion laws that forbid it for rape and incest —

MR. McCLELLAN: Les, look at the President —

Q Isn’t that true, Scott? That’s what you said.

MR. McCLELLAN: Les, let me respond. Look at the President’s record when it comes to defending the sanctity of life. That is a very strong record. His views when it comes to pro-life issues are very clearly spelled out. We also have stated repeatedly that state legislatures, when they pass laws those are state matters.

Q He disagrees with South Dakota on this one, though, doesn’t he?

MR. McCLELLAN: Les, I’ve addressed the question.

Q He does, on rape and incest.

MR. McCLELLAN: I’ve addressed the question.

— Scott McClellan, White House Press Flack (2006-03-07): daily White House Press Briefing

The Guardian, 8 March 2006:

But there are a lot of conservatives who are afraid of the prospect of galvanising liberal and women’s groups into action by backing so uncompromising an assault on abortion as South Dakota’s. They fear that the supreme court is still delicately balanced on the issues of abortion and life, and it would be more prudent to wait, and hope that Mr Bush has the opportunity to make another conservative appointment.

This probably wouldn’t be the best law to do, and the best time to sign it, said Daniel McConchie, vice-president of Americans United for Life. If this was to show up on the supreme court desk tomorrow they would just reject it out of hand, and having this law waiting in the wings will certainly make it more difficult to get that fifth potential justice that might vote in favour of overturning Roe in this way. Now that Mr Rounds had signed the law, Mr McConchie said his organisation would support it. But we are advising the other states to pass laws that would do other things to help reduce abortion.

Supporters of abortions rights also face tough choices. They can file a lawsuit against South Dakota in a federal court and wait for the matter to reach the supreme court where they say they are confident it would be thrown out — the standard strategy. Or they can fight a direct challenge by gathering the signatures to put a referendum on the South Dakota ballot in the November elections, a course of action Ms Stoesz says is needed to rouse liberal organisations who have failed to organise effectively.

We have controlled a lot of bad public policy but we haven’t built a movement. I am not trying to be overly self-critical here, but it’s hard to organise around a lawsuit, Ms Stoesz said. And so we have given people a false sense of complacency: Don’t worry. Planned Parenthood will file a lawsuit and save the day — and that alleviates responsibility for them taking action.

— Suzanne Goldenberg, The Guardian (2006-03-08): State’s abortion ban fires first shot in a long war over women’s rights

Lucinda Cisler (1969):

… The most important thing feminists have done and have to keep doing is to insist that the basic reason for repealing the laws and making abortions available is justice: women’s right to abortion.

… Until just a couple of years ago the abortion movement was a tiny handful of good people who were still having to concentrate just on getting the taboo lifted from public discussions of the topic. They dared not even think about any proposals for legal change beyond reform (in which abortion is grudgingly parceled out by hospital committee fiat to the few women who can prove they’ve been raped, or who are crazy, or are in danger of bearing a defective baby). They spent a lot of time debating with priests about When Life Begins, and Which Abortions Are Justified. They were mostly doctors, lawyers, social workers, clergymen, professors, writers, and a few were just plain women—usually not particularly feminist.

Part of the reason the reform movement was very small was that it appealed mostly to altruism and very little to people’s self-interest: the circumstances covered by reform are tragic but they affect very few women’s lives, whereas repeal is compelling because most women know the fear of unwanted pregnancy and in fact get abortions for that reason.

… These people do deserve a lot of credit for their lonely and dogged insistence on raising the issue when everybody else wanted to pretend it didn’t exist. But because they invested so much energy earlier in working for reform (and got it in ten states), they have an important stake in believing that their position is the realistic one—that one must accept the small, so-called steps in the right direction that can be wrested from reluctant politicians, that it isn’t quite dignified to demonstrate or shout what you want, that raising the women’s rights issue will alienate politicians, and so on.

Because of course, it is the women’s movement whose demand for repeal—rather than reform—of the abortion laws has spurred the general acceleration in the abortion movement and its influence. Unfortunately, and ironically, the very rapidity of the change for which we are responsible is threatening to bring us to the point where we are offered something so close to what we want that our demands for radical change may never be achieved.

–Lucinda Cisler (1969), Abortion law repeal (sort of): a warning to women, ¶Â¶ 2–10

Hopelessly Midwestern on Gov. Round’s statement, 6 March 2006:

In the history of the world, the true test of a civilization is how well people treat the most vulnerable and most helpless in their society. We in South Dakota feel that the best way of getting around this difficult moral obligation is to pretend that human embryos and fetuses constitute a class.

Oops, I might be paraphrasing a little bit.

— L., Hopelessly Midwestern (2006-03-06): South Dakota HB 1215

Geekery Today, 8 March 2004:

Today I want to honor the occasion with a reflection, and a call to action. Abortion rights are the front line of the battle over women’s reproductive rights, and women’s reproductive rights are an absolutely central issue in the struggle for women’s liberation. A woman has the right to control her own body, and that includes her uterine walls; that means that no-one, neither a foetus nor the State, can rightfully compell her to carry a pregnancy to term if she wants to end it. Any State that says or acts otherwise is legalizing reproductive slavery; the forced pregnancies, the jailing of women who defy the prohibition, and the back-alley butcheries that will inevitably rise again if abortion is outlawed are nothing less than forms of State violence against women.

Those who are against abortion are saying nothing more and nothing less than that they have the right to force women not to end their pregnancies against their will; they are saying that if someone else depends on the use of a woman’s body (even if that someone else is, as it usually is, an undifferentiated cluster of cells or an embryo no larger than a grain of rice) she does not have the right to say No. They are, that is, saying that they have the right to control her body and her behavior just because she has a womb—that is, just because she is a woman. In this respect the George W. Bushes and Jerry Falwells of the world are no different from batterers and rapists writ large. (That there are anti-choice women does not impact the analysis, either: a woman who professes the right to force other women to carry their pregnancy to term because those other women are women and pregnancy is a woman’s natural duty is no better than a man who does this. Nevertheless, it’s worth pointing out that 77% of anti-abortion leaders are men…)

— Rad Geek, GT 2004-03-08: April March

Bill Napoli, member of the arbitrary Senate over the state of South Dakota, 3 March 2006:

FRED DE SAM LAZARO: Napoli says most abortions are performed for what he calls convenience. He insists that exceptions can be made for rape or incest under the provision that protects the mother’s life. I asked him for a scenario in which an exception may be invoked.

BILL NAPOLI: A real-life description to me would be a rape victim, brutally raped, savaged. The girl was a virgin. She was religious. She planned on saving her virginity until she was married. She was brutalized and raped, sodomized as bad as you can possibly make it, and is impregnated. I mean, that girl could be so messed up, physically and psychologically, that carrying that child could very well threaten her life.

— Bill Napoli, interviewed, Online NewsHour (2006-03-03): South Dakota Abortion Ban

Hopelessly Midwestern, 23 February 2006:

If pressed, they probably won’t deny that we’re human. But so what?

— L., Hopelessly Midwestern (2006-02-23): South Dakota

Geekery Today, 18 November 2004:

This is a culture of life we’re building here, folks. And that means doing everything we can with pro-life laws to stop young women from getting abortions from a safe, medical provider. And throwing them in a pro-life prison when they finally make a desparate attempt to end the pregnancy at home without the aid of a doctor.

Or taking a pro-life gun and shooting them in the neck with a pro-life bullet if they do make it to the clinic:

INDIO, Calif. A California teenager has been convicted of attempted murder for shooting his pregnant girlfriend inside a Riverside County abortion clinic.

The shooting left the 16 year-old victim a quadriplegic.

She testified during the trial that 17-year-old Jeffrey Fitzhenry told her before the shooting that she was depriving him of his unborn child.

The prosecutor told jurors he also threatened, If you take something of mine, I’ll take something of yours.

As Sheelzebub puts it at Pinko Feminist Hellcat:

Apparently, he didn’t like the idea of her getting an abortion. Or rather, he was an abusive sociopath. He reportedly told her: If you take something of mine, I’ll take something of yours.

Except the fetus was in her body not his, and she’d be the one to deal with the health risks and potential complications, not him.

Now, you might think that it’s unfair of me to sit here pinning the actions of one abusive boyfriend on the anti-abortion movement as a whole–but how are Jeffrey Fitzhenry’s actions different in any salient respect from the legal action that pro-life laws are pushing pro-life prosecutors to take in Macomb County? Enforcing laws that stop young women from obtaining medical abortions means stationing armed men who are ready to shoot you in the neck to keep you from getting an abortion. Enforcing laws that punish women for getting an unauthorized abortion means using violence against young women who try to get one through other means. The fact that the abusive sociopath wears a suit and works in Congress does not make it any different. The fact that the shooting is done by men with badges does not make it any different. The fact that any complaints against the men who shoot you will be dismissed by men in black robes does not make it any different. The only difference is that Jeffrey Fitzhenry is only one sociopath, with only one woman as his target. The pro-life state would be a sociopath with armies at its disposal, with all young women as its targets. …

Jeffrey Fitzhenry didn’t care about life; he shot his ex-girlfriend in the neck because he wanted control over her body, and he wanted to take revenge when she didn’t comply. He is not pro-life; he is an abusive sociopath. And nothing less is true of the legislators, presidents, or prosecutors who use deceptive bills to enforcing a culture of life at the barrel of a gun.

— Rad Geek, GT 2004-11-18: Culture of Life

What you need to realize is that we are facing off with people (and, let’s be clear, most of them are men) who have absolutely no compunction with commandeering real women’s lives, livelihoods, and bodies in the name of their theologico-political power trips, because their victims are women and women are (in the minds of the bellowing blowhard brigade) made for the Culture of Life’s use, even if that means involuntary servitude enforced at the point of a pro-life bayonet. Meanwhile the sanctimonious politicos (and, let’s be clear, most of them are men, too) supposedly on our side bite their lips and palaver about the tragedy of necessary gynaecological surgery and generally act as though their brothers’ claims of dominion over other women’s bodies deserved something less than contempt and resistance. We are the new abolitionists, and it is long past time for the Clintonian hand-wringers and the take-one-for-the-party doughfaces who claim to be part of this movement to shut the hell up and get to the back. If they refuse to, I suggest that it’s our duty to jeer them into silence until they do. Can we get some moral outrage here? Some feminism? Some creative extremism?

William Lloyd Garrison, abolitionist and feminist, 1 January 1831:

I am aware that many object to the severity of my language; but is there not cause for severity? I will be as harsh as truth, and as uncompromising as justice. On this subject, I do not wish to think, or to speak, or write, with moderation. No! no! Tell a man whose house is on fire to give a moderate alarm; tell him to moderately rescue his wife from the hands of the ravisher; tell the mother to gradually extricate her babe from the fire into which it has fallen; — but urge me not to use moderation in a cause like the present. I am in earnest — I will not equivocate — I will not excuse — I will not retreat a single inch — AND I WILL BE HEARD.

— William Lloyd Garrison, To the Public, in The Liberator (1831-01-01)

Happy International Women’s Day.

Further reading

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