Rad Geek Speaks: “Can Anyone Ever Consent to the State?” at the Alabama Philosophical Society, Friday, October 3
This week — specifically, FRIDAY, October 3 — I will be speaking at the Alabama Philosophical Society’s annual conference in Orange Beach, Alabama. The talk will be a presentation of a short paper, Can Anyone Ever Consent to the State?
(If you’ve been reading here for a while, it will be similar, but not identical to, something you’ve already read here.) Here’s the abstract:
I defend a strong incompatibility claim that anything which could count as a state is conceptually incompatible with any possible consent of the governed. Not only do states necessarily operate without the unanimous consent of all the governed, but in fact, as territorial monopolies on the use of force, states preclude any subject from consenting – even those who want it, and actively try to give consent to government. If government authority is legitimate, it must derive from an account of legitimate command and subordination; any principled requirement for consent and political equality entails anarchism.
WHAT: Can Anyone Ever Consent to the State?
paper and Q&A with Charles Johnson.
WHEN: Friday, October 2, 1:00pm-1:40pm.
WHERE: Alabama Philosophical Society annual conference, Hilton Beachfront Garden Inn, 23092 Perdido Beach Blvd, Orange Beach, AL. (The talk will be in the Island Bay II room, for what that’s worth.)
If you happen to be at the beach already, you might also be interested to know that Roderick Long is also giving a paper in the same room at 3:30:
Left-Libertarianism, Class Conflict, and Historical Theories of Distributive Justice
Roderick T. Long (Auburn University)
A frequent objection to the "historical" (in Nozick's sense) approach to distributive justice is that it serves to legitimate existing massive inequalities of wealth. I argue that, on the contrary, the historical approach, thanks to its fit with the libertarian theory of class conflict, represents a far more effective tool for challenging these inequalities than do relatively end-oriented approaches such as utilitarianism and Rawlsianism.
Hope to see you at the beach!