You know, you’d think that after blackface party costumes at an Auburn fraternity became a scandal in the national newsmedia, frat boys would learn that blackface is not all that good of an idea as a prank costume.

If you did, you thought wrong. In what seems to have been a conscious decision to further shatter my faith in the basic human capacity to learn from past experience, Aaron Levine, a member of the Sigma Alpha Epsilon fraternity, went on his fraternity bar-hopping party dressed in blackface [Syracuse Daily Orange], in what he claims was a Tiger Woods costume.

After student protests, the case was referred to the Office of Judicial Affairs. Levine faces possible expulsion from the school for violation of the Code of Student Conduct and the fraternity faces possible suspension.

The protesting students also demanded structural changes to school policy to improve the institutional racial environment, including new policies for reporting and punishing similar incidents, diversity training for students and employees, and reinstatement of the Black Student Union Building and Black Panhellenic House.

Meanwhile, Levine has said the following in his defense:

• The my one black friend thought it was O.K. excuse — According to Levine, he asked a Black fraternity brother (SAE is predominantly white) whether the costume was offensive, and he said it was not. Whenever there’s a scandal over a blackface costume I see this same excuse and I still can’t figure out why anyone even bothers offering it. So your one Black friend thought it was O.K. Fine — but your one Black friend does not think or speak for all Black people in the world. This is mind-numbingly obvious and yet they go on using this excuse as if it meant something. I have to wonder whether it’s really just a way of saying Hey, man, some of my best friends are black rather than actually responding to the person offended.

• The you’re taking this way too far excuse — Everything’s being blown out of proportion, Levine said. It’s hard to please the mob. I’ll talk to any individual. This excuse is useful to Levine — it lets him pretend that he is the martyr of an irrational mob rather than actually personally engaging with the people who are confronting him. Well, look, I understand the feeling that this has gone way further than you ever meant it to go. But that’s the nature of the beast. When you offend someone, you don’t get to choose just how much s/he is supposed to be offended. If you’ve offended someone, your job is to take accountability for what you’ve done, to personally engage with them and understand where they are coming from.

  This seems to come from a general misunderstanding of what it means when a person’s speech or actions are offensive. Now, people can certainly be intentionally offensive–think of the average grade school bully. But most of life is not like this. If it was only what people intended that could be offensive, then a lot fewer people would be offended, because most of the time people don’t intend to piss each other off. But most of the time, what’s offensive has nothing to do with what the person intended; it has to do with what s/he was willing to ignore. In dressing up in blackface for shits and giggles, Levine surely didn’t intend to piss everyone off, but he was ignoring a long and bloody history of brutal racism behind blackface. And that is offensive, not just to people of color, but to anyone with a sense of history and a hope for racial justice. Which brings us to…

• The I am too stupid to take responsibility for my actions excuse — Levine said he had no knowledge of the history of blackface. Well, I guess that’s obvious. But rather than getting defensive and protesting his innocence, Levine ought to take this as an opportunity to educate himself about why the hell people are so pissed off at him. There is a history to these images. They are not just obsolete ephemera flashing across a History Channel documentary. For more on blackface humor and the history of white supremacy behind it, I recommend Bryan Thomas’s column Bamboozled: A True Story [Bryan Thomas. Talk.], and Spike Lee’s spectacular film Bamboozled.

How much longer is it going to take before Universities start getting serious about promoting diversity and undermining institutional racism in their campus culture? We shouldn’t have to wait for scandalous incidents like this one to realize that, in a culture where white privilege deeply shapes the composition and direction of most campus cultures, we need to take some serious steps to open up the University as a space in which students of color can participate. Students of color need spaces such as multicultural center buildings, where they can come together to build their voice and strength for participation in the campus community. Administrators and faculty need to prioritize programs which educate students about the history of race in American culture and politics, and which facilitate greater understanding and openness across racial/ethnic lines. Given the relationship between race and economic class, they also need to talk seriously about making college more affordable and a better experience for low-income students. Administrators need to get serious in holding the organizations and individuals responsible for hate images responsible, but what’s far more important than that is that they also work towards creating and maintaining a campus environment in which people actually understand something about race and white students don’t just think that throwing around casual racism is O.K.

(In related news, Auburn may be faltering or even failing in this regard, despite the bold promises administration made after our own blackface scandal hit the national airwaves. But that is another story entirely; watch this space for the upcoming story on developments in Auburn.)

And for God’s sake, how much longer is it going to take historically white fraternities to realize how much it hurts them, as people and as an organization, to allow this kind of institutionalized racism to fester in their houses? Every few months another incident like this happens. It hits the news, people yell, the frat boys get punished, and then it happens again at another frat house somewhere else in the country. Or it even happens again at another frat house on the same campus, as if no-one in the historically white Greek system had ever figured out that this might just not be cool with other people. I mean, Christ, even amoebas can learn through operant conditioning. Can’t we expect at least that much cognitive functioning from frat boys?

For further reading:

• GT 11/14/2001 Auburn chapter of Delta Sigma Phi dissolved, and how anti-Southern prejudice undermines the struggle for change in the North and South
• GT 11/14/2001 Auburn chapter of Beta Theta Pi dissolved, and commentary on the moral crippling of laid-back liberalism
• GT 11/9/01 the broader context of racism in Auburn
• GT 11/6/2001, the original report on the Halloween blackface incident

The national board of Beta Theta Pi has announced that it will be suspending and indefinitely dissolving its Auburn chapter [link courtesy of the ever-awesome Max] in response to the fracas over racist hate imagery at the local chapter’s Halloween party. Delta Sigma Phi’s Auburn chapter remains under investigation for possible further action by their national board. In addition, individual members and both chapters may face disciplinary proceedings by the University for discriminatory harassment and violation of alcohol policies.

I should say this. I have been really sharply rhetorical so far in my stories and discussions of this most recent incident. I think the callous, racist cruelty and the horrifying nature of the images demands it. But I do want to say that I am not blind to the human element of this whole event, and it saddens me that many young men’s lives may be permanently knocked back, as a result of what they surely thought of not as racism or any kind of conscious malice, but just a lark, a stupid good time.

I don’t just say this because I know people in the Auburn fraternity system who are not the sloped-brow, amoral, reactionary meatheads that the Greeks’ history on Auburn’s campus might lead you to believe they would have to be–although this is definitely true; I have friends in the fraternity system who neither have nor want any part of that mindset. I also say it because I really regret that the meatheads that were directly involved will probably never understand just what they did wrong. They will understand that they did some dumb things that got them caught. And they may look back and grumble at the P.C. Thought Police Bastards who ruined their college career. But will they ever understand that there really was a very deep cut of wilful cruelty in what they did? They didn’t put on those costumes in order to be malicious racists (although I believe that there was certainly some overt malice involved). They put them on to have a roguish bit of fun, that old irreverant frat boy panache. Meaningless images of MTV gangstas and some documentary on the Klan they saw in school or on the History channel–trivial, ultimately, like the whole flux of images across our consciousness. Anything can be funny, right? If you don’t really go out and attack Black people, the images don’t mean anything, do they?

But words, images, costumes, historical scripts do mean something; they mean a hell of a lot. The images and rituals, the signs of white supremacist brutality in this country have a meaning, a meaning they are rooted to by centuries of blood and chains. But we live in an age in which the detached image and the spectacle is omnipresent, and yet the prevailing laid-back liberal ideology tells us that we have no reason to care, indeed, that if we do care it’s a sign of pretentiousness, humorlessness, a general need to lighten the hell up. And it’s slowly, surely killing our conscience, eating away at the possibility of being moral agents. Which has what to do with frat boys in Klan robes? I really fear that this soul-killing laid-back liberalism, the impetus behind the costumes in the first place, will also cripple the boys at Beta and Delta Sig from ever understanding what they did wrong, the cutting cruelty that they were willing to ignore in order to have a laugh. Just as much as their hate party outrages me against them, what it means also saddens me for them.

Nevertheless, I don’t hesitate to say that they must receive the harshest sanctions from the University, and I maintain that the fraternity system as a whole must be re-examined and challenged for the rather disgusting and reactionary culture that it helps maintain. I firmly believe that every time a frat house is bulldozed, an angel gets its wings.

For further reading:

• GT 11/9/2001 on the broader context of racism in Auburn
• GT 11/6/2001, the original report on the Halloween blackface incident

An Auburn fraternity brother dresses as a member of the Ku Klux Klan for Halloween

[The incident of AU fraternity members wearing Ku Klux Klan costumes for Halloween] could portray Auburn as a racist community. I do not believe Auburn is a racist community.

–Grant Davis, secretary to the Auburn University Board of Trustees

Funny that it keeps happening, then. Davis’s comments were made two years ago in 1999, when members of Pi Kappa Alpha dressed as Klansmen for Halloween and were mildly punished once it came to the eyes of the administration. The hate images put on display this Halloween 2001 by two all-white Auburn fraternities are shocking and horrifying in their own right, but they are not anything new to the Auburn community. Just in the past few years, the Auburn community has seen repeated incidents of racial hate and remains deeply engaged in institutional racism on many levels.

• As previously mentioned, two years ago there was a parallel incident where Pi Kappa Alpha fraternity members dressed as Klansmen for Halloween.

• Auburn’s historically white fraternities are, and have always been, almost completely racially segregated against Blacks.

• Among Auburn’s registered student organizations is a campus chapter of The League of the South, a neo-Confederate group that is tracked as a hate group by the Southern Poverty Law Center.

• Numerous complaints of racial discrimination by Bourbon Street Bar managers in downtown Auburn, including managers inventing phoney dress codes on the spot and lying about city ordinances in order to exclude Black patrons from the bar.

• Pervasive racism in hiring, promotion, and benefits in the Facilities Division (whose workers are overwhelmingly Black, managers overwhelmingly white) has prompted marches, demonstrations, and finally a federal civil rights lawsuit against the University. In response, Auburn dealt with the problem by… ignoring worker complaints and shifting building service workers to a night shift of 4:00pm to 12:30am, which will result in many of them having to quit in order to keep family commitments.

• The Auburn University Board of Trustees consists of twelve white men, one white woman, and one Black man. The senior administration is almost exclusively white (one exception, of course, is the director of Multicultural Affairs). Auburn remains under a court desegregation order to increase hiring of Black administration and faculty and to increase Black student enrollment, but the much-vaunted 24% increase in Black enrollment still leaves Black students at Auburn as only 7.2% of the entire student population.

And there’s a lot more that I couldn’t put together for this hastily-compiled list. Of course, none of this was mentioned or responded to in the administration’s white-washing diversity rally media event. Instead there was everything I had hoped for in a serious, harsh response to the individuals who committed the most recent acts–and everything I had feared in distancing, disavowal, and refusal to deal with the larger environment that nutured the kind of moral obliviousness that would allow frat boys to think that their vicious re-enactments of hatred and genocide were all just a big stupid lark. Look, this is a serious problem in the Auburn community, and one that we’d better get damned serious about dealing with. If we fail, as Martin Luther King Jr. put it, I fear that very shortly we will learn that racism is a sickness unto death.

Take action!

Please send polite and carefully-considered e-mails to Vice President for Student Affairs Wes Williams and Interim President William F. Walker urging them to take this hate incident seriously by ensuring that the individuals who committed it and the fraternities who hosted it are severely punished, urging them to permanently dissolve the local chapters of Beta Theta Pi and Delta Sigma Phi. Further, politely but firmly ask them to make sure that their response to this incident include a careful look at the broader racial environment at Auburn and that concrete new programs be implemented to address racism in the Auburn University community.