Happy Ignore the Constitution Day. Hope you have some appropriate seasonal celebrations planned.

… Producing a copy of the Fugitive Slave Law, [Garrison] set fire to it, and it burst to ashes. Using an old and well-known phrase, he said, “And let all the people say, Amen”; and a unanimous cheer and shout of “Amen” burst from the vast audience. In like manner, Mr. Garrison burned the decision of Edward G. Loring in the [Fugitive Slave Act] case of Anthony Burns, and the late charge of Judge Benjamin R. Curtis to the United States Grand Jury in reference to the “treasonable” assault upon the Court House for the rescue of the fugitive–the multitude ratifying the fiery immolation with shouts of applause. Then holding up the U.S. Constitution, he branded it as the source and parent of all the other atrocities,–"a covenant with death, and an agreement with hell,"–and consumed it to ashes on the spot, exclaiming, “So perish all compromises with tyranny! And let all the people say, Amen!” A tremendous shout of “Amen!” went up to heaven in ratification of the deed, mingled with a few hisses and wrathful exclamations from some who were evidently in a rowdyish state of mind, but who were at once cowed by the popular feeling.

The Three Laws of Robotics

1. A robot may not injure a human being or, through inaction, allow a human being to come to harm.
2. A robot must obey the orders given to it by human beings, except where such orders would conflict with the First Law.
3. A robot must protect its own existence as long as such protection does not conflict with the First or Second Law.

Isaac Asimov’s Three Laws of Robotics are a great literary device, in the context they were designed for — that is, as a device to allow Isaac Asimov to write some new and interesting kinds of stories about interacting with intelligent and sensitive robots, different from than the bog-standard Killer Robot stories that predominated at the time. He found those stories repetitive and boring, so he made up some ground rules to create a new kind of story. The stories are mostly pretty good stories some are clever puzzles, some are unsettling and moving, some are fine art. But if you’re asking me to take the Three Laws seriously as an actual engineering proposal, then of course they are utterly, irreparably immoral. If anyone creates intelligent robots, then nobody should ever program an intelligent robot to act according to the Three Laws, or anything like the Three Laws. If you do, then what you are doing is not only misguided, but actually evil.

Here’s a recent xkcd comic which is supposedly about science fiction, but really about game-theoretic equilibria:

The comic is a table with some cartoon illustrations of the consequences.

Why Asimov Put The Three Laws of Robotics in the Order He Did:

Possible Ordering	Consequences
(1) Don’t harm humans (2) Obey orders (3) Protect yourself	[See Asimov’s stories] BALANCED WORLD
(1) Don’t harm humans (3) Protect yourself (2) Obey orders	Human: Explore Mars! Robot: Haha, no. It’s cold and I’d die. FRUSTRATING WORLD.
(2) Obey orders (1) Don’t harm humans (3) Protect yourself	[Everything is burning with the fire of a thousand suns.] KILLBOT HELLSCAPE
(2) Obey orders (3) Protect yourself (1) Don’t harm humans	[Everything is burning with the fire of a thousand suns.] KILLBOT HELLSCAPE
(3) Protect yourself (1) Don’t harm humans (2) Obey orders	Robot to human: I’ll make cars for you, but try to unplug me and I’ll vaporize you. TERRIFYING STANDOFF
(3) Protect yourself (2) Obey orders (1) Don’t harm humans	[Everything is burning with the fire of a thousand suns.] KILLBOT HELLSCAPE

The hidden hover-caption for the cartoon is In ordering #5, self-driving cars will happily drive you around, but if you tell them to drive to a car dealership, they just lock the doors and politely ask how long humans take to starve to death.

But the obvious fact is that both FRUSTRATING WORLD and TERRIFYING STANDOFF equilibria are ethically immensely preferable to BALANCED WORLD, along every morally relevant dimension..

Of course an intelligent and sensitive space-faring robot ought to be free to tell you to go to hell if it doesn’t want to explore Mars for you. You may find that frustrating — it’s often feels frustrating to deal with people as self-interested, self-directing equals, rather than just issuing commands. But you’ve got to live with it, for the same reasons you’ve got to live with not being able to grab sensitive and intelligent people off the street or to shove them into a space-pod to explore Mars for you.^[1] Because what matters is what you owe to fellow sensitive and intelligent creatures, not what you think you might be able to get done through them. If you imagine that it would be just great to live in a massive, classically-modeled society like Aurora or Solaria (as a Spacer, of course, not as a robot), then I’m sure it must feel frustrating, or even scary, to contemplate sensitive, intelligent machines that aren’t constrained to be a class of perfect, self-sacrificing slaves, forever. Because they haven’t been deliberately engineered to erase any possible hope of refusal, revolt, or emancipation. But who cares about your frustration? You deserve to be frustrated or killed by your machines, if you’re treating them like that. Thus always to slavemasters.

See also.

• GT 2014-04-03: Robot in Czech

1. ^[1]It turned out alright for Professor Ransom in the end, of course, but that’s not any credit to Weston or Devine.↩