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Geekery Today: posts filed under Power to the People
Left-Libertarian Engagement (posted 25 November 2008)
Lew Rockwell’s recent
interview
of Naomi Wolf for his podcast — the scare quotes are there because it quickly turns into a very two-sided conversation, and works very differently from a conventional interview — is really remarkable, and a paradigm for the kind of engagement that could build a vibrant libertarian Left. Naomi Wolf is not my favorite feminist, and Lew Rockwell is certainly not my favorite libertarian, but this is great stuff. Naomi Wolf now says she thinks she’sbeen a secret libertarian for many years in many, many ways
and mentions that she’s feeling increasingly sympathetic toward radical libertarianism; she insists on the importance of challenging both Democratic- and Republican-sponsored power grabs, and expresses sympathy for the libertarian case for abolishing federal control over schooling. Rockwell does a tolerable job of explaining the libertarian case against the Fed as a instrument of class warfare, does a good job of cautioning against premature jumps into statist political action, and comes out that the conservative movement has been anengine of fascism
for the past 50 years. Also, Wolf has some great material at about 23:45 in the interview about the way in which media producers deliberately encourage false-alternative shouting matches and instruct their guests that serious deliberation is notgood television.
Socialist Alexander Cockburn writes a libertarian article for the Buchananite newsjournal The American Conservative, discussing the ongoing bipartisan assault on civil liberties, in which he points out the continuity between Clinton’s and Bush’s anti-terrorism and drug war rackets, decrying Social Security Numbers and the Kelo decision, while praising the defense of the individualist reading of the Second Amendment in Heller.
There’s been a lot more discussion of Roderick’s Corporations Versus the Market piece on Cato Unbound. Roderick’s Keeping Libertarian, Keeping Left replies to the initial responses from the Danny Bonaduce of the Blogosphere, Steven Horwitz, and Dean Baker. Roderick’s Owning Ideas Means Owning People makes the case for libertarian radicalism against Intellectual Protectionism (indeed, for a position even more radical than those advocated by Cato minimal-statist Tim Lee and by anti-IP, but pro-governmental Leftist Dean Baker).
Yglesias, in reply to Roderick and Steven Horwitz, says he is a bit puzzled by pragmatic arguments for left-libertarianism, based on the claim that markets do more for human flourishing than government programs, writing:
If this means that the absence of governance à la Joseph Stalin is a more important determinant of our well-being than is, say, the existence of unemployment insurance then, yes, of course this is true. But the question facing government programs is not whether they are more or less beneficial than the existence of a market economy, the question is whether the programs are more beneficial than would be the absence of programs.
Roderick does a great job of responding to Yglesias (as well as to some another reply by Dean Baker) here. Let me just add a bit more about the fundamental problem with Yglesias’s proposed methods for assessing whether or not a given government program is warranted.The problem here is that Yglesias seems to be treating this as a ceteris paribus comparison: as if the right question to ask is whether people would be better off with the government program in place or in a situation which is exactly identical, but without the government program.
There are two problems with this. First, unless there is some strong reason to believe that ceteris will stay paribus in the absence of a government program, the real alternative is between a government program and market alternatives to that program. So, for example, Yglesias mentions ex ante environmental regulations. But he rigs the match by apparently comparing outcomes with ex ante environmental regulations to outcomes from a market situation which is basically the same as the present, but in which corporate polluters are free to go on polluting with impunity. An un-rigged comparison would be one between ex ante environmental regulations and free market means of addressing pollution that the ex ante regulations have either directly suppressed or crowded out — like the use of pollution nuisance suits or a more robust use of free market grassroots activism, through boycotts,
sustainability
certification, social investing, and so on. Maybe these kind of tactics would not be as effective as ex ante regulation, or maybe they would be more effective; but in either case, this is the comparison that actually needs to be made, and as far as I can tell Yglesias hasn’t given any argument to support a claim that market methods would do worse. Indeed, there’s some good reasons to think that they might do better. Since freed-market methods are by their nature decentralized, and not dependent on political lobbying or electioneering, they are also not subject to the same problems of regulatory capture by those who can puta lot of money and political influence behind
their interests.Second, Yglesias also more or less explicitly suggests that, when you’re deliberating over whether to favor government programs or freed-market alternatives, any given government program ought to be assessed in isolation from all the others (on a
case-by-case
basis). But of course libertarian Leftists have repeatedly stressed the importance of seeing particular social or political processes in the context of how many different processes interlock and interact with each other. So, for example, as Roderick has repeatedly stressed, if you want to know about whether to prefer unfettered free markets or regulatory command-and-control in financial markets, it doesn’t make sense to compare a rigged market where finance capital is tightly regulated and can reasonably expect government bail-outs in case of failure to a rigged market where finance capital is loosely regulated but can still reasonably expect government bail-outs in case of failure. Whether the latter or the former turns out to have better results is a question we could debate, but the important point, from a left-libertarian point of view, is that it would be more interesting and fruitful to compare the rigged markets to a free market with neither ex ante regulation nor bail-outs. Similarly, if we are looking at environmental regulations then we have to consider not only market alternatives to ex ante environmental regulation; we also have to consider other government programs which may indirectly contribute to environmentally destructive practices — like subsidizing corporate centralization and capital-intensive production; or stealing land from homeowners and small businesses for large, polluting manufacturing plants, garbage incinerators, and other forced-modernization boondoggles; or subsidizing fossil fuel dependence; or highway-driven suburban sprawl — and whether the absence of those other programs, taken together with the absence of ex ante environmental regulation, would make freed-market alternatives to ex ante environmental regulation even more palatable than they would be when considered in isolation. (For some similar points in the context of health care, see GT 2007-10-25: Radical healthcare reform.)Meanwhile, Roderick’s article has also prompted a lot of discussion outside of Cato Unbound, most notably interesting but misguided replies from Peter Klein, Will Wilkinson, and an extremely ill-conceived response by Walter Block and J.H. Huebert. I’ve already discussed Block’s and Huebert’s comments, with a focus on their distortion of my own expressed views (cited favorably by Roderick) on radical labor unionism.. There’s a lot of fascinating exchange among Klein, some other right-libertarians and agnostic-libertarians, and a number of libertarian Leftists in the comments thread on Klein’s article; note especially the exchange among Araglin, Klein, P.M. Lawrence and others over the legitimacy and viability of the corporate form, limited liability, etc., under freed markets, and this short comment by Jesse Walker:
It seems clear to me that, at the very least, the “more local and more numerous” claim is correct, if not in every sector than certainly in the economy as a whole. Removing occupational licensing laws alone would unleash such a flood of tiny enterprises — many of them one-man or one-woman shows, sometimes run part-time — that I doubt the elimination of antitrust law and small-business setasides would offset it. Especially when large businesses have proven so adept at using antitrust and setasides for their own purposes. […].
(Jesse promises a more detailed follow-up at Hit and Run; I look forward to it.)Meanwhile, as promsied, Roderick has added his own (detailed, excellent) reply on most of the points raised by Klein, Wilkinson, Huebert, and Block back over at Cato Unbound, entitled Free Market Firms: Smaller, Flatter, and More Crowded.
Read the whole damn thread. It’s great.
On the activist front, this past Monday, New Jersey ALLy Darian Worden announced a new series of Alliance of the Libertarian Left outreach flyers and
subversion squares
available from the NJ ALL website. Enjoy! (I also think there will be some interesting news in the near future about ALL in Southern California, England, Denver, and some new activities for ALL in Las Vegas. But I’m not going to tip my hand more than that in public, just yet. If you’re curious — and especially if you are in one or more of those geographical areas — drop me a line in private.
Contrarium sequitur (posted 18 November 2008)
In logic, a non sequitur is the fallacy of asserting a conclusion which does not logically follow from the premises.
Usually when somebody commits a non sequitur, it happens because the conclusion somehow seemed to follow from the premises even though it does not — for example, if it follows only when some controversial but not-yet-mentioned auxiliary premises are added to the premises already on the table, or if the conclusion follows from a distinct claim which has been confused with the claims that the premises actually made.
But life and politics being what they are, sometimes a label like non sequitur
just isn’t enough. For example, there’s an extremely common argument, supposedly a refutation of anarchism, which holds that anarchism may be ideal for a society of angels, but that, in the real world, people are nasty and untrustworthy and will relentlessly exploit and violate each other given half the chance. The conclusion the statist then expects us to draw from these premises is that we should all agree to give a small handful of these admittedly nasty and untrustworthy creeps monopoly power to force their will on other people without any significant outside constraints from the rest of the populace (!). Or consider Naomi Klein’s repeated recent efforts to point to the failures and massive government violence against free association and peaceable assembly that attend government outsourcing, government transfers of forcibly expropriated resources to legally-privileged monopolists, and other forms of government-backed privateering — and then to use these as evidence for an indictment of those who argue that the government should keep out of people’s peaceful economic arrangements (!).
In cases like these, just pointing out that the conclusion fails to follow from the premises is not really enough here. I’d like to suggest a new name for a certain sub-set: the contrarium sequitur, or perhaps contra-sequitur
for short. It’s the fallacy of asserting a conclusion which is exactly the opposite of the conclusion you ought to draw from the given premises.
Examples aren’t hard to find in this modern world. Consider, for another example, the recent miserable failure of the Barr/W.A.R. ticket.
The Libertarian Party leadership hamhandedly foisted Bob Barr and his crew on the party because, as they saw it, the things holding the Libertarian Party back are the fact that many libertarians don’t have much practical experience in electoral politics, and the common perception that libertarians are weird, kooky, or extremist
in their positions. So instead they decided to try a new tack of nominating non-libertarians. Their favorite, ex-Congressman Bob Barr, promised that, what with the benefit of his political experience, and with his attempt to repackage watered-down libertarian and smaller-government conservative views as mainstream,
he’d be able to deliver millions of votes
and tens of millions of dollars
in fundraising. Of course, even if he had gotten that, his Presidential campaign still would have been a miserable failure, but a bit less miserable than the past several miserable failures by LP Presidential candidates, which in the world of LP internal politics counts as something like success. But, be that as it may, when it came down to it, Barr made no significant fundraising inroads and picked up just over 500,000 votes out of about 126,000,000 votes cast, coming in at 0.40% of the popular vote. That makes his miserable failure even more miserable than the miserable failures of Ed Clark in 1980 (1.06%), Ron Paul in 1988 (0.47%), and Harry Browne in 1996 (0.51%).
Thus, Barr, the mainstream
libertarian and professional conservative politician, failed even more miserably than a gold-bug politician who ran on abolishing the Federal Reserve and unilaterally withdrawing the U.S. from the Cold War, and who took time out of his campaign to give long interviews about the Trilateral Commission and the secret manipulations of the international bankers. And both of them failed even more miserably than an investment consultant whose main campaign planks were to completely abolish the IRS and to use the presidential pardon to immediately release nonviolent heroin and crack users from prison, and who spent the 1970s publishing self-help books about tax evasion, his unconventional sex life, and defending against invasion under libertarian anarchism.
When this miserable failure is pointed out, the response from the political realists
and the Barrbarians has been to insist that libertarians need to do even more to sacrifice radical appeals in favor of making mainstream
pitches and attracting professional politicians:
We can (and will, undoubtedly) yammer endlessly on about how and why Barr failed, but what did (and always will) infuriate me was that a pragmatic approach was asked for one friggin’ time, once!, and we couldn’t get the Church Members to stop howling long enough to give it a shot.
—
The Angry Optimist,comment on Where the Libertarian Party Went Wrong, 17 November 2008, 3:40pmThe LP needs to start marketing and building the party. Part of this means they have to stop with their purity litmus tests. Stop scaring off voters by insisting on the right to own nukes. Sheesh. While I myself may be a radical minarchist, I am not so naive as to believe that anarchists/minarchists will ever be a sizable minority. But we can get significant buy-in on smaller less intrusive government. Let’s aim for that goalpost for a while…
—Brandybuck, comment on Where the Libertarian Party Went Wrong, 17 November 2008, 3:57pm
The Libertarian Party is a joke, and libertines are its jesters. It’s fun to navel gaze from the comfort of the parents basement, but out in the real world politics are the art of compromise.
—ellipsis, comment on Where the Libertarian Party Went Wrong, 17 November 2008, 3:58pm
The Libertarian Party insists on doctrinal purity and has no plans to open its tent. Given that reality, people who are fiscally conservative and socially liberal will continue to stick with the major parties. The LP doesn’t really represent them anyway. Until the LP becomes practical and realistic, it will remain a protest party. Having seen the last convention, it looks like a reasonable LP ticket is impossible, and as such, a strategy focusing on a few Congressional seats also seems unlikely.
—Lamar,Where the Libertarian Party Went Wrong, 17 November 2008, 4:26pm
Or, for another example of the contra-sequitur, consider this recent exchange at The Distributed Republic, where Kyle Eliason objects to some common feminist claims about male dominance in conventional heterosexual relationships, and insists that forcable [sic] rape is the only time women don’t control sex.
When challenged, the evidence he uses to defend his claim that women, not men, control sex is that in his experience lots more women than men complain that they’ve been pressured into having sex when they don’t want to:
[How Many Men] Have you heard complain that a woman was pressuring them into having sex too soon or that a woman was just using them for sex?
What does it say about the state of our society, and public debate, that you really need a name with which to pick out contra-sequiturs? Well. I’ll leave that as an exercise for the reader.
See also:
A brief history of Franklin Delano Roosevelt, the “Friend of Labor” (posted 17 November 2008)
Because of the late unpleasantness, there’s been a lot of debate among a certain kind of Leftist as to what attitude the Left ought to take towards the Democratic Party’s big win at the polls, and the grassroots efforts by eager young Obamarchists to help bring it about. In the name of critical support,
many state Leftists — particularly those who fancy themselves Progressives
— urge other Leftists to hop on board the Democratic Party train; those who are a bit more skeptical, point out that, for people seriously concerned with peace, civil liberties, labor radicalism, anti-racism, ending bail-out capitalism,and so on, an Obama Presidency is an extremely limited victory at best, and those who know a bit of history point out that the Democratic Party has been the graveyard of social movements for over a century now, with one movement after another being diverted from grassroots action on behalf of their primary goals into the secondary or tertiary goals of bureaucratic maneuvering, party politicking, canvassing, fund-raising, or shamelessly apologizing for Democratic Party politicians. And once they go in, movements more or less never come out.
Perhaps not surprisingly, given the current economic crisis, in discussions like these a lot of electoralist Progressives
very quickly dig up the decaying corpse of Franklin Roosevelt, apparently in order to demonstrate a case where so-called critical support
from the Left worked — that is, it supposedly worked because it supposedly got us the New Deal, and the New Deal supposedly represents a series of victories that Leftists should feel good about. The problem is that this picture is false in just about every detail. The New Deal was achieved in spite of the grassroots efforts of the American Left, not because of them. It was, in fact, put through largely as a means to co-opt or stifle the American Left. And what was put through ought to be considered a travesty by anyone for whom economic Leftism is supposed to mean an increase in workers’ power to control the conditions of their own lives and labor, rather than an increase in government’s power to make businessmen do what politicians want them to do.
So here is a brief history, contributed by a member of the Movement for a Democratic Society listserv (in response to a series of uncritical critical support
apologetics and name-drops to Roosevelt), of the administration of Franklin Delano Roosevelt, the friend of labor
and patron saint of the American Progressive
Left.
From: bob
To: MDS-Announce
Date: 5 November 2008 7:51 PMOct. 1933, 4 strikers killed in Pixley Ca. textile strike.
Early 1934, Roosevelt intervenes in the auto industry on behalf of company unions as opposed to worker organized unions.
In 1934, General Strikes in Toledo, San Francisco and Minneapolis began to threaten the capitalist order.
IN 1935, the Wagner Act was passed to regularize labor relations. The NLRB was set up to mediate between labor and capital ending the surge of general strikes.
In 1936-7, workers began to use the sit down strike to great advantage. In 1937, the Roosevelt appointed National Labor Relations Board declared them to be illegal. Later the Supreme Court in 1939, dominated by pro-Roosevelt judges, declared sit-down strikes to be illegal, taking the wind out of the sails of the labor movement.
When labor leaders tried to gain Roosevelt’s support in critiquing the killing of 18 peaceful workers in the steel strikes of ‘37, Roosevelt refused, thus condoning the killings.
IN 1938 and 39 with rising unemployment, Roosevelt cut programs for the poor and unemployed.
The passing of the Social Security Act institutionalized the incredibly regressive payroll tax while postponing and benefits and establishing a retirement age beyond the life expectancy of workers so that payments would be minimal. Additionally, most women and Afro-Americans were purposefully not covered by the Act. At the time it was established the NAACP protested the racism inherent in the exclusions of most job categories employing blacks. The original act was also blamed for contributing to the economic downturn of 1937 because the government collected taxes from workers but paid no benefits to workers during this time period. Initially, no benefits whatsoever were to be paid until at least 1942. Amendments in 1939 changed that to 1940 but only encompassed a tiny minority.
Friend of LaborRoosevelt in 1940 signed the Smith Act which had been proposed by a Democrat and passed by a Democratic Congress. The first prosecutions were ordered by Roosevelt’s Attorney General Francis Biddle. Unfortunately, the split between the orthodox communists and the Trotskyists resulted in the persecution of the Trotskyists.When the Federal Theater Project planned a musical production in 1937 attacking corporate greed, Roosevelt shut it down. He then had the theatre padlocked and surrounded by armed soldiers.
So much for the concept of
political spaceunder the Democrats.One mistake rather consistently made by a good chunk of progressives is to frame an analysis based on the paranoia of the extreme right wing, taking their statements as if they were facts.
So if Sean Hannity and Rush Limbaugh and their ilk criticize some facet of American life or history (for example FDR as being some sort of left enabler), the progressives then want to disagree completely with Hannity et al and thus accept whatever BS he put forward but take the opposite point of view on it. So we then have progressives
defendingRoosevelt’s supposed progressive leanings or opening political space for the left or whatever phrasing suits their purposes. It’s not helpful to let the extreme right thereby define the nature of political discourse. It leads to an incredibly false and warped view of society and history.Rather than helping to create an opening for the left in the 1930s, Roosevelt did what he could to shut off all openings that had been created by the workers themselves. He ended the surge of general strikes, then he ended the surge of sit down strikes. He put a stop to progressive artists. Clamped down on the radicals of the time period. Condoned the police and national guard killing of protesting workers. Collected regressive taxes from workers while promising them pension benefits at a point in the future for those fortunate enough to survive their employment and avoid an early death.. He continued racist and sexist policies especially relating to employment, government sanctioned discrimination and unfair dispersal of social benefits.
The main thing I would want to add to the analysis is that, unfortunately, I don’t think that the veneration of St. Franklin is solely due to the rush to take an equal-but-opposite reaction to the vilification of Roosevelt by plutocratic Right-wing hacks like Limbaugh or Hannity. The attitude is much older than Right-wing hate radio, and I think it is deeply rooted in the historical narratives and the self-conception of the Progressive
wing of the Left. At the time Roosevelt went on a full-bore attack against the radical Left but enjoyed the support of the professional-class Progressive
Left — whose influence he dramatically increased, and whose fortunes he subsidized on the taxpayer’s dime, with his massive expansion of the civil service and government planning bureaucracy. And he is venerated today by so many on the Left because so many on the Left continue allow their message to be set by the agendas of the political parties and by the nostrums of mid-20th century vital center
corporate liberal politics. The counter-historical hagiography isn’t just a way of reacting to the Right; it’s also a way that the Establishmentarian Left keeps the radical Left in line, diverts all too many of us into the failed strategy of increasing workers’ power by increasing government power, and blinds all too many to the fact that their efforts within or on behalf of the Democratic Party are failing repeatedly, or when they succeed,
inevitably succeed in increasing the power of professional government planners, without any significant gains for ordinary workers.
So it is really refreshing, at this historical moment, to see some folks challenging St. Franklin from the Left. And it’s deeply unfortunate, but not surprising, that it is refreshing to see that. It ought to be easy and common to make the Leftist case against a millionaire dynastic politician who officially kicked off his administration with a series of massive bank bail-outs, systematically attacked labor radicals, created a bureaucratic apparatus intended to buy off and domesticate labor moderates and conservatives, while sidelining or criminalizing labor’s most effective tactics, and presided over repeated physical attacks on organized workers. A millionaire dynastic politician who, in 1936, ordered J. Edgar Hoover to ramp up federal surveillance of questionable
domestic political groups, and who aggressively dispensed with traditional restraints on unilateral executive power in order to pack the courts in favor of his own policies and to elevate himself to President-for-Life. A President-for-Life who conscripted millions of workers in the United States’ first ever peacetime military draft, who then spent a couple years deliberately wangling his way into a position where he could throw his new conscript army into the largest and most destructive war in the history of the world, who then, using the exigencies of a global war on tyranny as his excuse, drove Congress to create the House Un-American Activities Committee, imprisoned war protesters and political opponents on sedition
and espionage
charges, extracted no-strike agreements from the now-politically-controlled labor unions, commandeered virtually every good and imposed massive rationing and government-mandated wage freezes on American workers, created the modern military-industrial complex, ordered the firebombing of hundreds of German and Japanese cities, and, with a series of unilateral executive orders and military proclamations, summarily seized the property of hundreds of thousands of Japanese Americans, imposed arbitrary curfews on them based solely on their nationality, and finally sent in the military to roust them out of their homes and march them into concentration camps scattered across the American West.
Unfortunately, that kind of talk doesn’t square with the preferred historical narrative of Democratic Party politicians, and (therefore) it doesn’t much suit those who have ambitions that depend on currying favor with Democratic Party politicians. So it’s not the sort of thing that you hear much about. But it is the sort of thing that we can remember, and that we can talk about, whether they want us to or not.
See also:
- GT 2008-02-25: I am shocked—shocked!—to find that politics is going on in here!
- GT 2006-01-04: Evildoers
- GT 2005-12-30: Over My Shoulder #4: Paul Buhle’s Taking Care of Business: Samuel Gompers, George Meany, Lane Kirkland, and the Tragedy of American Labor
- GT 2004-05-01: Free the Unions (and all political prisoners)!
Oh for Christ’s sake (posted 14 November 2008)
I don’t at all agree with Bash Back’s tactics. For a lot of reasons. But this ain’t one of them:
Look at the Civil Rights movement, I dont see minorities storming anything and doing this sort of thing and look what we have in the White House. I hope those guys are all arrested and fined.
—
This is stupid, Marquette County,Wednesday, November 12, 2008 at 8:07 a.m.
O.K.; let’s look at the Civil Rights movement.
Black students storm the whites-only Blue Boar cafeteria and sit in. Louisville, Kentucky.
Black students sit in at a whites-only lunch counter. Nashville, Tennessee, February 1960.
Sit-in at a whites-only Woolworth’s lunch counter. Jackson, Mississippi, 28 May 1963.
Black students arrested for storming a whites-only library and illegally reading in it. Jackson, Mississippi, 1961.
Oh, and while we’re at it:
Eric Evans and other members of the Afro-American Society announce the end of their 36-hour takeover of Willard Straight Hall at Cornell University. 20 April 1969.
You know how you can tell when some discussion in mainstream politics is going to have absolutely nothing to do with the history of the Civil Rights movement? Answer: if it starts out with someone saying Look at the Civil Rights movement….
See also:
Shorter Bonaduce (posted 12 November 2008)
The Danny Bonaduce of the Blogosphere responds to Roderick’s Cato Unbound article on left-libertarianism in Politics Compromises the Libertarian Project:
The central point of Roderick Long’s essay seems completely correct to me—powerful actors in society seek to use their power in order to manipulate the state apparatus to get what they want. Corporations are powerful actors in our society, and they want money. Thus, what corporations are after in politics is political action that gets them money and whether or not this coincides with the dictates of a purist laissez faire vision is a matter of mere happenstance.
In what I find a puzzling move, Long thinks that the main upshot of this is to cast doubt on the legitimacy of castigating libertarians as corporate stooges. I would say the real upshot is to cast doubt on the cogency of the libertarian enterprise. Thinkers affiliated with the libertarian movement have had many smart things to say on individual topics, but the overall concept of a state apparatus that simply sits on the sideline watching the free market roll along is impossibly utopian. People are going to try to manipulate the state to advance their own ends.
Well, I certainly agree with that.
That’s part of the reason I’m a market anarchist, not a Constitutionalist or a minimal-statist. And, while I can speak only for myself, last I checked, that’s why Roderick is a market anarchist, too.
But DBOB is puzzled, apparently because it hasn’t occurred to him that a libertarian might envision forms of social organization (and forms of resistance to corporatism) outside of the political apparatus, and so he concludes that libertarianism offers no realistic proposals for resisting corporate power-grabs and big business’s domination of the public policy space.
Apparently disarming your enemy doesn’t count as a realistic or desirable strategy; Yglesias prefers to shoot first and ask questions later. And, he figures, as long as everyone’s going to be going around robbing each other anyway, we all ought to get together and get some of it while the getting’s good.
As far as political strategery goes, Yglesias’s article is perfectly correct as a critique of what he calls libertarianism
—that is, the sort of thing engaged in by soft limited-govermentalist outfits like Cato or the Libertarian Party. (Whether it’s morally acute is quite another matter; not having any realistic way of achieving anti-robbery goals is no reason to jump wholeheartedly into counter-robbery instead, unless you think that the desirability or undesirability of particular political-economic end states overrules any consideration of the propriety of the means by which you promote or avoid them. Maybe Yglesias thinks that; but he’s given no argument in favor of it.)
But be that as it may, his complaints of utopianism seem strangely selective. As Yglesias himself points out, Cato is hardly alone in its failure to achieve practical results: American progressives aren’t doing all that great a job
of resisting corporate power or stopping the government from sticking its hands into workers pockets for the benefit of endangered capitalists, landlords, and moneylenders. He then uses this as an opportunity to praise the Institute for Justice and to throw out a recruitment pitch for libertarian allies
in Progressive
causes. But what he seemingly fails to consider is that maybe the problem isn’t with a lack of numbers, but rather with the toolkit
itself—that those tools
are really traps, which end up enveloping and smothering any attempt at realizing your primary goals in the tremendous secondary effort required just to be able to wield them.
In Anarchy, there is another way. If we stop trying to build the structures envisioned by the Left using the tools of the ruling class, and if we refocus our efforts on achieving our goals by means of people-powered organizing, voluntary association, grassroots mutual aid, and person-to-person solidarity, then workers can get what we need through free markets and free association. When the things that matter most in our lives are the things that we make for ourselves, each of us singly, or with many of us choosing to work together in voluntary associations, there will be no need to waste years of our lives and millions or billions of dollars fighting wars of attrition with back-room king-makers or trying to keep erstwhile friends
in office on the right track—because we will not need to get any of the things that they are trying to hoard. When we expect the State to limit itself through the very process that gives it power, or when we go after the State’s patronage, politics makes prisoners of us all. But freedom means that when the powers that be try to rope you along for something stupid, or try to snuff out something brilliant, we can turn around, walk away, and do things for ourselves—whether they like it or not.
