Fire is bright and full of power. Fire is ungovernable and unafraid, passionate and even angry. Perhaps most importantly, fire has no masters. To become truly free, we lovers of liberty need to push for radical, meaningful change. We must channel our inner fire to burn down that which keeps us from living as freely as possible.
Burning it down means freeing oneself from the chains of the State and the culture that allows it to thrive. It means questioning everything, not accepting things as they are, but trying to discover what they should be. Burning it down means challenging oppression, rejecting the idea that people need masters, and taking control of your own life. It means loving fiercely, living virtuously, and speaking out against injustice. Burning it down means taking the rage that you have at those that steal, murder, and enslave without recourse, and channeling that rage into something constructive. It means innovation, learning, and even a little dancing. Burning it down means spreading liberty like wildfire.
Forest fire, though it may seem vicious, is an important ecological process. It destroys the old and the outdated, and makes room for succession forests, which become vibrant ecosystems, full of new life. So too must we destroy the State, eradicate oppression, and make way for complete liberation. The time has come for liberty-lovers to shift their focus from policy-making, getting out the vote, and cautiously stepping towards small government. Let’s burn it down already!
— Kelly Kidwell, I’m Just Asking Y’all to Burn It Down
Students for Liberty Blog (17 November 2014)
National borders are a military phenomenon, not a natural or a social or a cultural one — the product, and also the source, of conquest and war. The
nations they circumscribe are political lies, and the fortified frontiers they impose are bloody scars cut across the face of the earth.
Abolish borders. Destroy all nations.
Liberals always think that the process of getting their favorite policy enacted is just like this, simple:
$ patch < reform.diff
But that is never how it works. Your reform is not written up in the right format. This will just get you an error message. Actually, what you’re doing is always, necessarily, going to be this:
$ cat reform.txt | nationalism | patriarchy | gender‑binary | racial‑fear | paternalism | party‑politics | plutocratic‑interest | entrenched‑bureaucracy | regulatory‑capture | patch
But what you get at the end of all those filters is always something quite different from what you were hoping for. Or if it was just what you were hoping for, your hopes and dreams are kind of terrible. In either case, it’s questionable whether this actually counts as the more practical approach to social and political change. In either case, you should broaden your horizons. In Anarchy, there is another way.
Here’s some things as they can and ought to be.
People, and liberty, are more important than any nation. We don’t need any military frontiers and we don’t need any guard-posts. Every border ought to be as easy to cross as the street in front of your house or the highway from Auburn to Opelika. Abandon all the checkpoints. Open all the borders. End international apartheid, now and forever.
Actions may be legal, or they may be illegal. Whether they are moral or not is a totally separate question. (When the law is wrong, lawbreaking is the right thing to do.) But while actions may be illegal, people are not. A person’s existence and life and worth aren’t reducible to the papers that they carry or the legal or political status that they have. If you’re talking about people that way, you ought to consider talking about them a different way. Referring to women or men or children or human beings by their legal status alone is dehumanizing and insulting to them; it is also coarsening and brutalizing for the person doing the referring. It encourages the worst in those who do it, and it justifies inhuman reactions toward those that it is done to. No human being is “illegal.”