If you’re in Auburn, and you’ve been watching the police-state horror-show unfolding in Ferguson, Missouri, you may be interested to know about this. TOMORROW (Friday, August 15) at 12pm, on Samford Lawn, Auburn University campus.
Announcement forwarded from AU Black Student Union follows
Attention auburn friends and family:
“Hands Up!” event tomorrow organized by BSU at 12pm on samford lawn to honor Michael Brown + raise awareness about police brutality directed at people of color
LET’S SHOW UP ! ! !
more info below from email sent by BSU’s president
Due to the recent events emerging in Ferguson, Missouri, in relation to the death of Michael Brown, Black Student Union would like to show its support in the fight for equality by joining in the “Hands Up!” Movement. This movement has been spreading rapidly around the country and we should all raise our voices in the fight for justice. We should raise our voices for those who cannot any longer, for Sean Bell, for Oscar Grant, for Amadou Diallo, for Michael Brown and for countless others. Meet us on Samford Lawn tomorrow, Friday, August 15th at noon to take a picture and let’s show the people of Ferguson, Missouri, that they have our support.
Hope to see you tomorrow at noon on Samford with your hands up.
Donated by Kazuo Nikawa
1,600m from the hypocenter
Kengo Nikawa (then, 59) was exposed to the bomb crossing the Kan-on
Bridge by bike going from his home to his assigned building demolition site in
the center of the city. He suffered major burns on his right shoulder, back,
and head and took refuge in Kochi-mura Saiki-gun. He died on August 22.
Kengo was never without this precious watch given him by his son, Kazuo.
Sixty nine years ago today, on August 6, 1945, at 8:15 in the morning, the American B-29 bomber Enola Gay dropped an atomic bomb over the center of the city of Hiroshima, Japan. Hiroshima was one of the last targets that the U.S. government attacked in a half year of unrelenting, devastating firebombing of over 60 Japanese cities. It was also the first target ever attacked with nuclear weapons in the history of the world.
The bomb exploded about 200 yards over the city, creating a 13 kiloton explosion, a fireball, a shock-wave, and a burst of radiation. On the day that the bomb was dropped, there were about 255,000-300,000 people living in Hiroshima.
On that bright morning in August, there was a sudden flash, brighter than the sun, and then sky went dark, buildings were thrown into the ground, and everything began to burn. People staggered through the ruins, with their eyes blinded, with their clothing burned off their bodies, with their own skin and faces burned off in the heat. Everyone was desperate for water, because they were burning, because everything was unbearably hot. They begged soldiers for water from their canteens; they drowned themselves in cisterns. Later, black rain began to fall from the darkened sky. The people thought it was a deliverance. They tried to catch the black rain on their tongues, or they caught it and drank it out of cups. But they didn’t know that the rain was fallout. They didn’t know that it was full of radiation and as they drank it it was burning them away from the inside. There was no refuge, no sanctuary; there was nobody to help.
The city was burning, the doctors and nurses were almost all downtown. The bomb exploded directly over one of the major clinics, and over 90% of the doctors, and over 90% of the nurses, were killed or injured in the bombing. Because of the targeting of the city center, about 85% of the people killed in Hiroshima were civilians — vaporized or carbonized by the heat, crushed to death in the shockwave, burned to death, killed quickly or slowly by radiation poisoning and infections and cancers eating their bodies alive. Others were killed by the force of the shock-wave or crushed under collapsing buildings.
The explosion completely incinerated everything within a one mile radius of the city center. The shock-wave and the fires ignited by the explosion damaged or completely destroyed about nine-tenths of the buildings in the city. Somewhere between 70,000 and 80,000 people—that is, about one quarter to one third of the entire population of the city—died immediately. The heat of the explosion vaporized or burned alive many of those closest to ground zero.
Thousands more died in the raging fires, from dehydration, from injuries, from cancers related to the radioactive burst or the fallout, and from radiation poisoning—their internal organs were burned away in the intense radiation from the blast, or from the fallout, and they died slow, lingering, painful and unavoidable deaths over the next several days or weeks. It is estimated that in all, the atomic bombing killed about 130,000-140,000 people, and left thousands more with permanent disabilities.
Almost all of the people who were maimed and killed in the obliteration of the city were civilians. Although there were some minor military bases near Hiroshima, the bomb was dropped on the city center, several miles away from the military bases on the edge of town. Hiroshima was chosen as a target, even though it had little military importance, because It is a good radar target and it is such a size that a large part of the city could be extensively damaged. There are adjacent hills which are likely to produce a focussing effect which would considerably increase the blast damage.1. Hiroshima was also one of the largest Japanese cities not yet damaged by the American firebombing campaign. Military planners believed it strategically important to demonstrate as much destruction as possible from the blast.
Thomas Ferebee, a bombadier for the United States Army, was the man who dropped the atomic bomb on Hiroshima. His commanding officer was the pilot of the Enola Gay, Paul Tibbets. Tibbets and Ferebee were part of the XXI Bomber Command, directed by Curtis LeMay. LeMay planned and executed the atomic bombings at the behest of Secretary of War Henry L. Stimson and President Harry Truman.
Kengo Nikawa died on August 22nd, 1945 because of the bombing. This is his pocket watch.
We will never know the names of many of the 140,000 other residents of Hiroshima who were killed by the bombing. We have only estimates because the Japanese government was in a shambles by this point in the war, and countless records, of those that were successfully kept, were consumed by the flames, along with the people whose lives they recorded.
We won the race of discovery against the Germans….
In his radio address on August 9, Truman disingenuously described Hiroshima, a port city of a quarter million people, as a military base, and then he said, That was because we wished in this first attack to avoid, insofar as possible, the killing of civilians. The bomb was dropped on the city center, over a hospital, far away from military installations.
It is worth remembering that the atomic bombing of the Hiroshima city center — the first use of atomic weapons against human targets in the history of the world — a bombing in which the United States government’s forces deliberately targeted a civilian center — a bombing that the United States government carried out with the explicit intention of obliterating an entire city in seconds, in order to break enemy morale — an attack in which that government’s forces turned weapons on civilians that destroyed 90% of an industrial metropolis, and killed between a third and a half of all the people living in it — was, and remains, the deadliest act of terrorism in the history of the world.
Here’s a story from last month over at Science Made Easy, featuring a nice diagram which is (misleadingly, in my view) called the Tree of Sex.
What makes a creature male or a female? If you mentioned the X and the Y chromosomes, you are correct. I mean, you’re correct if you ignore most forms of life on this planet. If you actually take the time to examine the lifestyles of different life forms, many of the basic assumptions about sex differences don’t hold.
I am going to try and explain this to you, using the Tree of Sex. This family tree traces the ancestry of sex in all of its weird and wonderful manifestations. Those Pie charts are coded according to the method of sex, and I will be explaining what each of those colour codes mean below.
You should read the whole article, because if you’re not familiar with this stuff, it’s pretty interesting from a scientific standpoint.
That said, I think that the main thing that this kind of diagram shows is that really it’s kind of a silly and obsolete bit of cultural detritus that we go on pretending that bees and mayflies and fig trees even havemale and female sexes that way that humans or turkeys (kind of, somewhat) have male and female sexes. They have sexual reproduction, sure, but when it comes to the idea of the sexes of individual organisms, what we’re talking about across all these different species are basically very different biological phenomena. They’re basically very different in what they arise from, structurally, and they’re also basically very different in how they function. Trying to wrap them up with human categories for sexual dimorphism is at this point kind of like imagining that the queen of an anthill goes around wearing a little crown and ordering ant commoners to do her bidding. Biological sex is not a natural kind, it is the projection of a social metaphor, and often it’s kind of a misleading or an unhelpful one.
Recently, Tony Perkins of the Family Research Council reintroduced a tired refrain: Legalized gay marriage could lead to other legal forms of marriage…
Jillian Keenan @ slate.com
Recently, Tony Perkins of the Family Research Council reintroduced a tired refrain: Legalized gay marriage could lead to other legal forms of marriage disaster, such as polygamy. Rick Santorum, Bill O’Reilly, and other social conservatives have made similar claims. It’s hardly a new prediction—we’ve been hearing it for years. Gay marriage is a slippery slope! A gateway drug! If we legalize it, then what’s next? Legalized polygamy?
Of course polygamy should be legal. Every form of marital relationship among consenting adults ought to be legal. If you advocate for the freedom of same-sex couples to marry, you ought to advocate for the freedom of people to marry as many or as few other people as they want, too. FRC thinks this is a reductio for same-sex marriage rights. Actually, it’s a positive reason for everyone to take a more expansive view of sexual and marital freedom.
Regulating marriage is one of the most ridiculous pretenses that the state engages in. The state’s activity in controlling marriage licenses has its historical basis in nothing other than massively invasive efforts to preserve the hetero-patriarchal social status quo (and, in the past, the racial status quo as well), and something that ought to be rooted out utterly. Where there’s no victim, there’s no crime, and where there’s no crime, there’s no reason for legal intervention. (You might ask, If there’s no reason for legal intervention here, why is there any reason for legal licensing at all? And of course, the answer is that there isn’t. Marriage licenses ought to be abolished entirely. The only reason that states issue them to some people is so that they can deny them to others. To hell with that.)
We have a tendency to dismiss or marginalize people we don’t understand. We see women in polygamous marriages and assume they are victims. “They grew up in an unhealthy environment,” we say. “They didn’t really choose polygamy; they were just born into it.” Without question, that is sometimes true. But it’s also true of many (too many) monogamous marriages. Plenty of women, polygamous or otherwise, are born into unhealthy environments that they repeat later in life. There’s no difference. All marriages deserve access to the support and resources they need to build happy, healthy lives, regardless of how many partners are involved. Arguments about whether a woman’s consensual sexual and romantic choices are “healthy” should have no bearing on the legal process.
The definition of marriage is plastic. Just like heterosexual marriage is no better or worse than homosexual marriage, marriage between two consenting adults is not inherently more or less “correct” than marriage among three (or four, or six) consenting adults. Though polygamists are a minority—a tiny minority, in fact—freedom has no value unless it extends to even the smallest and most marginalized groups among us.