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Cops are here to protect you. (#2)

(This story via Hear Me Roar 2008-02-20 and a private correspondent.)

Trigger warning: The police surveillance video, news story, photos, and text comments from freelance thugs, which this story reports on, may be triggering for past experiences of violence. (Note added 2008-03-18.)

Here is something that I wrote a couple years ago about the State and its efforts to protect the hell out of us all whether we want it to or not:

The State is, as Catharine MacKinnon says, male in the political sense. But not only because the law views women’s civil status through the lens of male supremacy (although it certainly does). It is also because the male-dominated State relates to all of its subjects like a battering husband relates to the household of which he has proclaimed himself the head: by laying a claim to protect those who did not ask for it, and using whatever violence and intimidation may be necessary to terrorize them into submitting to his protection. The State, as the abusive head of the whole nation, assaults the innocent, and turns a blind eye to assaults of the innocent, when it suits political interest — renamed national interest by the self-proclaimed representatives of the nation. It does so not because of the venality or incompetance of a particular ruler, but rather because that is what State power means, and that is what the job of a ruler is: to maintain a monopoly of coercion over its territorial area, as a good German might tell you, and to beat, chain, burn, or kill anyone within or without who might endanger that, whether by defying State rule, or by simply ignoring it and asking to be left alone.

— GT 2006-05-11: Quidditative essence

I didn’t mean the analogy between government protection and domestic violence quite this literally, but, well, here we are.

This is how government cops protect you: by beating the shit out of a suspect woman after she’s already been handcuffed, turning off the camera so that they won’t be caught on tape doing it, and then claiming that the reason she ended up lying a pool of her own blood in the middle of the room, with two black eyes, a broken nose, and missing teeth, was that she tried to leave the room and fell and hurt herself in the process. He didn’t do it, and besides, even if he did, she was belligerent (which, since there’s no evidence of her trying to use physical force against the cop at any point, is cop-speak for mouthing off).

Here is a photo of the injuries to Angela Garbarino's face, including a broken nose, cuts on her cheek, two huge black eyes, and bruises around her mouth.

She fell.

Please note that the explicit reason for this violent creep handcuffing her, slamming her up against the wall, and then beating the hell out of her was that there are rules you have to follow (where there are is cop-speak for I make, and you have to means or else), which rules absolutely require that you keep her in a tiny room no matter what, by any means necessary, and don’t set aside your paperwork for even a moment so that she can call somebody to let them know where she is. No matter how easy it would be for you to do so, and no matter how quickly that would de-escalate an extremely stressful situation.

Please also note that, because Wiley Willis is a cop and his victim, Angela Garbarino, is not, so far the only consequences that this violent sociopath — who had already been named in at least two unrelated brutality complaints in the past two years — is that he was given a paid vacation for three months, and then finally lost his job after an administrative hearing. But in the view of other Shreveport cops, Willis deserves this proverbial walk around the block because After reviewing the evidence, we decided it was something that needed to be handled internally and that it was not enough to pursue criminal charges. Nowadays, thanks to the concerted struggle of our feminist foremothers to reform the police and courts’ handling of violence against women, if any man who didn’t sport a badge and a uniform had been alone in a closed room with a woman who ended up getting hurt so bad she needed to be hospitalized, with a video clearly showing him shoving her around, handcuffing her, slamming her against the wall, and then deliberately turning the tape off up until she ended up bruised and bleeding, that man would be in jail right now on charge of assault and battery. Even without such comprehensive evidence almost any court would long ago have issued a restraining order against the violent pig. I’ll bet that there are a lot of people in Shreveport who wish they could get one of those against Wiley Willis and the paramilitary force that employed him.

Meanwhile, the mainstream news media, while Very Disturbed, are still willing to call this videotaped brutality a classic case of he-said / she-said, and the Fraternal Order of Pigs and Willis’s lawyer are trying to get him put back on the force.

In the YouTube comments thread, you can find the usual sado-fascist bully brigade of police enablers, one of whom summarizes the situation as follows:

She was very cooperative when the officer was polite to her and did not yell or demand anything…Yah right! Saying the word Miss and Mam didnt do any good. She decided to get drunk and stupid, not follow directions, would jerk away,and thought she was in charge. When she got arrested she needed to shut her cock-holster! The officer cant make her take the test. All he had to do was state she refused to take the test and be done with it. She got the best of him because now she will get paid.

Another adds:

she’s a woman. act like a lady or get treated like a man. she got much better treatment than a man would even after she kept disobeying

His conclusion (and I am quoting): the b(((* was asking for it.

Back in Ohio, here’s how newspaper epistolator William McClelland, of Lake Township, responded to Bonnie Yagiela’s letter on the police’s beating and gang-rape of Hope Steffey, in which Yagiela stated that I was disgusted and appalled but not surprised. The behavior they displayed is typical of humans placed in a position of power and authority over others. McClelland replies:

I wasn’t there, nor have I ever been to Abu Ghraib; therefore, I am not qualified to offer expert analysis as to the events that occurred at either. However, I do know that making generalizations about humans placed in a position of power and authority over others is grossly unfair to the many who serve our nation.

… Maybe the handling of Ms. Steffey was not properly conducted; maybe it was. I don’t know. I wasn’t there. I do know that Sheriff Swanson has requested outside assistance from the Ohio attorney general’s office in investigating the incident, and I am willing to await its findings before I make judgment.

Should the investigation prove that the deputies involved did abuse their authority, I will then consider them responsible individually. I will not hold every human being in a position of authority, or every deputy in the sheriff’s office, accountable for the actions of a few.

McClelland’s position on the particular case — which he fraudulently passes off as a critical suspension of judgment, when in fact it is nothing more than overt denialism toward obvious abuse captured on film — is objectionable enough by itself. But what’s even more foolish, and extremely dangerous in the long run, is the notion that a tightly-organized class of people, who exercise such a tremendous advantage over the rest of us in both physical force and legal power, ought to be given every benefit of the doubt when they’re accused of hurting people that they willingly chose to put under their legally-backed and heavily-armed power, and that the basic institutional structures which back up their power cannot be called into question without unfair generalization or stereotyping. When every fucking week brings another story of a Few More Bad Apples causing Yet Another Isolated Incident, and the police department almost invariably doing everything in its power to conceal, excuse, or minimize the violence, even in defiance of the evidence of the senses and no matter how obviously harmless or helpless the victim may be, it defies reason to keep on claiming that there is no systemic problem here. What you have is one of two things: either a professionalized system of control which tacitly permits and encourages cops to exercise this kind of rampant, repeated, intense, and unrepentant abuse against powerless people, or else a system which has clearly demonstrated that it can do nothing effectual to prevent it. In either case, it is unfit to exist.

Further reading:

Conservatives do it with class. (Part 2)

Here’s a Valentine’s Day treat from self-described thinker Glenn Beck, who offers his insights into gender, sex, love, and marriage:

I’m not a sex expert but I’m — you know, I’m thinking, you know, you’re ugly and, you know, that’s a tough one to overcome especially if you’re a woman. If you’re a guy, that’s not hard to overcome. I’m sorry. That’s just the way the world is. Have you — how many ugly guys have hot wives? Take me, for example. I don’t know why she married — I think it was low self-esteem. I do. No, really I think it was low self-esteem. I got in — you know, you buy when the market is low. You know what I mean? While everybody else is selling, you buy. And I think I got in there right at the right time. Low self-esteem, low, wait a minute, could go a little lower, she might come down to my price. Hang on, OK, sold! Now her self-esteem is going up. And if my income wasn’t going up, she would have ditched me long ago. She would have gone, Wait a minute, I think I was depressed when I married you. I’m just — look. I’m not Tania, but I am a thinker. I’m on to you, Tania!

— Glenn Beck, The Glenn Beck Program (2008-02-14)

(Via Echnide of the Snakes 2008-02-15: The Patriarchal Ode To Sexual Love.)

Further reading:

Take the A-Train

Back in 1974, the newly-formed Libertarian Party adopted what’s now called the Dallas Accord. The Dallas Accord was intended to make the LP platform compatible with both minarchism and anarchism by keeping the LP officially silent on whether or not governments should exist, in the end; hence the platform focused mainly on what ought to be repealed, and where it suggested any positive action by some level of government, it qualified the plank with conditional phrases like Where governments exist, ….

I think that it was foolish for anarchists to sign on to the Dallas Accord. Partly because I’m a self-righteous ultra and I dislike that kind of calculated compromise in the name of political expediency. But also because of the very practical effect that it has had in constricting the range of subjects that market anarchists are willing to talk about or work on over the past three decades. Avoiding points of conflict between anarchists and minarchists means either studied silence or mumbling prevarication on issues that ought to be absolutely central for any anarchist worth her salt — among other things, the right of (state, local, neighborhood, individual) secession, the moral illegitimacy and practical futility of appeals to the Constitution, the arrogance and abusiveness of monopoly police forces, the illegitimacy of any and all forms of taxation, the fundamental problem with any form of government military or intelligence apparatus whatsoever, etc. Devoting your time and energy to a political organization whose messages are specifically adapted to be compatible with the minarchist program on these issues means frittering away a lot of energy fighting what goes on in the palace — while leaving untouched the pillars that hold the damned thing up. I would certainly agree that market anarchists should be willing to work together with coalition partners on particular issues of concern — the drug war, corporate welfare, the war on Iraq, etc. — whether those coalition partners are minarchists, or state Leftists, or whatever else. But who you’ll work with in issue-based coalitions is a different question from whose movement you’ll participate in, or what formations you’ll make the primary venue for your broader organizing and activism. I think it is long past time that we stop shelving our anarchism and indefinitely deferring our explicit anti-statism in order to fit in with limited statists in organizations like the Libertarian Party or Chairman Ron’s Great Libertarian Electoral Revolution.

Libertarians who favor a more conciliatory approach often use the metaphor of sharing a train as it heads toward the end of the line. For example, here’s Mike Hihn, paraphrasing Steve Dasbach:

There are fundamental differences in what our members see as a proper role for government — original constitution, much less than that, or none at all. Yet, we manage to co-exist and work together. That is precisely why we shall prevail.

Steve Dasbach, National LP Chair, describes our party as a Freedom Train. We’re all on that train together, heading in the same direction. But we’re not all going as far. Some will get off the train earlier than others. Eventually, the anarchists will be riding alone.

That’s not just an analogy. It’s a strategy for eventual governing [sic!]. As we’ve expanded from a tiny band of idealistic anarchists and minarchists, we’ve been forced to refine and expand our original coalition. We succeeded, by becoming a minority in the party we had founded — as we’d intended. (Well, some of us.)

— Mike Hihn, Washington Libertarian (August 1997): The Dallas Accord, Minarchists, and why our members sign a Pledge

And here’s (market anarchist) Tom Knapp:

I am an anarchist. I don’t think anyone who didn’t already know that will find it surprising. I believe that, ultimately, government always does more damage than it does good; that that’s its nature. Eventually, I hope that we will arrive at the point where we can choose to shrug it off entirely.

I also recognize that we aren’t there yet; therefore, unlike some anarchists, I choose to involve myself in the political process. Limited government is conducive to minimal government; minimal government allows the question to be raised, in an environment where it can be considered seriously: do we really need this institution at all? I don’t expect that to happen within my lifetime, nor do I feel the need to pursue it as an immediate goal.

The Libertarian Party is a train that is going in my direction. I recognize that the bulk of the passengers will be disembarking at stations somewhere east of the one for which my ticket is stamped.

Some will get off the train when we’ve reached their notion of limited government. Others will keep their seats until we arrive at their conception of minimal government. At each stop, those disembarking will have the opportunity to urge their fellow passengers to join them. At each stop, those hanging on for the whole ride will have the opportunity to urge those getting off to buy another ticket and go a little farther down the track.

I will personally welcome anyone into the Libertarian Party who wants more freedom and less government. In return, I expect those among them who want more government and less freedom than I do, having purchased a ticket on the same train I did, to refrain from throwing me from that train.

My presence does not stop them from reaching their destination (indeed, it could be argued that my ticket purchase helped make it possible for the train to run at all). Their presence does not stop me from reaching mine.

All aboard.

— Tom Knapp, Rational Review (2003-01-01): Time for a new Dallas Accord?

This metaphor has bugged me for a long time. Let me try to say why.

The image of political factions hopping onto a train, and getting off at different stations, might work well enough if you’re talking about factions within a party all of whom agree on the legitimacy of an electoral process. Say, for example, you’re talking about Constitution fundamentalists and principled minarchists; people get on the smaller-government train because it’s headed towards the political outcome that they want, and if the train reaches a point beyond which they don’t want to go, they hop off and try to find another train (i.e., another political party) that will take them there.

O.K., fair enough. But does the same image work for the relationship between minarchists and anarchists? I don’t think it does. The basic problem is that when we imagine the minarchists getting off the train, we imagine that they are simply done with going where they want to go, and, while they prefer to stay at the minimal-government station, we will be free to go on past that station to the anarchy station. They’re off the train, and that’s the end of working with them. But it’s not quite that simple. Once you’ve reached minarchism, you’re at the end of the line, as far as a process of reform through electoral politics goes. Moving from minarchism to anarchism isn’t like moving from Constitutional originalism to radical minarchism. It’s not one more reform down the line of electoral politics; it’s a qualitative change that involves chucking out the whole structure of electoral politics in favor of something different, specifically secession and individual sovereignty. Once the minimal State has been reached, there is nothing left to reform by further work from within; the only options left are (1) to attack the remaining minimal State; (2) to try to ignore it and get yourself attacked by it; or (3) to capitulate to it and give up on anarchy entirely.

So if minarchists simply hop off the train and leave the anarchists in peace to go on towards the anarchy station, then they are no longer acting as minarchists. Once we’re down to the minimal State and the anarchists start trying to withdraw and set up their own competing defense associations (or withdrawing in favor of individual self-defense, or whatever), the minarchists have only two choices. They can allow it to happen. But then what you have is government where any subject can choose to refuse or withdraw her allegiance at any time, and give it to a different government, or to no government at all. But that wouldn’t be a minimal government, or any kind of government at all; it would just be one voluntary association amongst many in a state of anarchy. Or they can try to forcibly suppress anarchists’ efforts to withdraw from the minimal State, and to move from limited government to no government. If the minarchists really mean it, then in the end they are going to be turning their limited-government cops and limited-government military on us, just as surely as any Bushista or Progressive.

So the appropriate image for anarchist-minarchist compromise really isn’t a train ride where minarchists hop off at the next-to-last station, and let the anarchists ride on towards the anarchy station. Statist politics don’t work like that. Rather, what will happen on this ride is that once the train pulls into the minarchy station, the minarchists will get off the train — and then they will try to block the tracks and threaten to open fire on the rest of us if we try to take the train any further towards the end of the line. That’s what being a minarchist means: government always comes out of the barrel of a gun, and that’s true whether the government is unlimited or limited, maximal or minimal. If you try to move, in any concrete way, from minarchy towards anarchy, those minarchists you spent so many years working with are still going to try to shoot you.

Personally, I have no desire to join any movement whose members will turn around and shoot me in the end. I am a market anarchist, and as I see it, as market anarchists, our primary allies shouldn’t be minarchists. They should be other anarchists, and it would be wise to make it so that that’s reflected in the organizations and causes that we spend our time and energy on.

Who usurps the usurpers?

I celebrated Roe v. Wade Day today by recalling the radical, anti-statist heritage of the pro-choice feminist movement. Lew Rockwell, on the other hand, celebrated it by reporting an anti-choice campaign endorsement for Chairman Ron’s Great Libertarian Electoral Revolution:

Today – the 35th anniversary of the Supremes’ Roe v. Wade usurpation – Norma McCorvey (Roe) has endorsed Ron Paul for president.

In passing, Rockwell describes the 1973 Supreme Court ruling in Roe v. Wade as a usurpation. But a usurpation against whom?

The only thing that Roe does, legally speaking, is restrain the action of state governments, by forbidding them from passing certain kinds of abortion laws, on the claim that any such law conflicts with the requirements imposed on the several states by the United States Constitution. But depriving someone of a legal power can only count as usurpation if the person or people you’re depriving had some kind of legitimate authority for you to usurp. And since when do anti-war, anti-state pro-secession anarchists believe that state governments have any kind of legitimate authority at all?

Evidential standards

Some people will try to find any damn reason to get excited.

For example, at the LewRockwell.com Blog, Stephen Carson is amazed and excited to see that Ron Paul’s third coordinated money bomb day has already become the 3rd biggest fund-raising day for the Ron Paul campaign.

Maybe next he be amazed to find that half of all Americans make less than the median income.

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