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Blah Blah Blah

[Minor update 2004-09-19: typos fixed.]

Let’s review, so I can see if I’ve got this straight.

In the early 1970s, the United States government was hellbent on pursuing an immoral and strategically disastrous war in Vietnam–a war that nobody should have fought in, let alone forced to fight in–which, before it was over, killed fifty thousand American soldiers and murdered about 4,000,000 North and South Vietnamese civilians. During the war, many of those who were fortunate enough to be able to flee and defy the draft, or to sidestep it through cushy “military” assignments far away from the fighting, did so–because they didn’t want to participate in a war they considered morally indefensible, or dangerous to their person, or both. One of those people was a young George W. Bush–who , admittedly, supported the war, but, understandably, didn’t much want to fight in it. So he used his fortunate position as the son of a wealthy aristocrat and powerful Texas politico to avoid being shipped off as a slave to fight and possibly die in Vietnam, through the technicality of joining the Texas Air National Guard. That might have made him a hypocrite then; and it certainly makes him contemptible for strutting around in his bomber jacket in Caesarian triumphs today; but it was certainly a perfectly understandable exercise of his natural human right not to be forced to fight against his will.

At some point, he requested a transfer and shipped off to the Alabama National Guard. While using a legal technicality to get out of being forced to go to war, he may–or may not–have declined to show up for some of the pro forma rituals of his pro forma position. In any case, he got away with anything that he did, and was eventually discharged without complaint from the military.

CBS thought there may have been some more direct evidence that Bush had failed to show up for some of the pro forma rituals of his pro forma position. A pro forma position he was using to get out of being forced to fight and die in a war that he didn’t want to fight and die in. Some people, though, allege that these documents may have been forged.

So what we’re arguing over is whether (A) Bush dodged the draft (as he had every moral right to do) through a cushy ANG position to fulfill red tape for avoiding military enslavement, or (B) Bush dodged the draft (as he had every moral right to do) through a cushy ANG position and then didn’t show up for some of the pointless rigamarole that his position was supposed to entail as part of the red tape for avoiding military enslavement.

And around the third anniversary of the September 11 massacre, as Pinochet prepares to face trial for his crimes, as even the CIA admits that Iraq is disintegrating and 13 civilians were murdered live on the air by American soldiers (who bombarded them with seven rockets), this is, apparently, the most important political issue in the world to argue about on your weblog (cf. Kevin Drum 2004-09-09, that other dude named Charles Johnson on 2004-09-11, No Treason! 2004-09-11 10:42am, No Treason! 2004-09-11 8:34pm, Matt Yglesias 2004-09-14 , This Modern World 2004-09-14, etc.–if you’re into that sort of thing).

Blah blah blah. Jesus. Where are all the good male political bloggers?

The Long Memory

CSPAN is always a bit hard-up for programming at 12 in the morning, except when a marathon Congressional debate happens to be stretching into the long, cold hours. Tonight they’ve managed to do–maybe without realizing it–quite a public service, for those who had the chance to see it: they replayed, in its entirety, a remarkable episode of the Dick Cavett show from 1971, featuring a debate between a 27-year-old John F. Kerry, representing Vietnam Veterans for the War, and John O’Neill, representing a small administration front-group calling itself Vietnam Veterans for a Just Peace. In a generation endlessly bombarded with pre-packaged popcult nostalgia, where whole channels are devoted to sit-com reruns and to musical has-beens, this is something unique, and valuable: a chance to sit your fat ass in front of the television and see some actual political history–some of the stuff that people were actually worried about in the 1970s. Of course, that remembering and witnessing basic points of the political debate at a time so recent in living memory counts as mining history, by the standards of our day, is sad enough in itself–but that is another diatribe for another time.

JohnKerryInfrontofCongress1971.jpg

John Kerry testifies before Congress in 1971

As for the show itself: it’s interesting, but I’m not really that concerned with the current well-publicized flap between Mr. Kerry and Mr. O’Neill, or how the Cavett debate illuminates it. It’s obvious that Mr. O’Neill is a two-bit character assassin; and it’s also obvious that he’s a dishonest tool. You could tell that from his recent appearances, and you could tell it from his endless, vituperative red herrings from the encounter in 1971. Nothing new here. And while I do think that the tenor and the conduct of the debate–where, for all of Mr. O’Neill’s interruptions and hectoring, Mr. Kerry’s tightly-argued case was given the space and time and moderation to win the audience over by force of reason–is remarkable as a point of contrast to Howler Monkey cognitive style that is so favored in contemporary public debate, that’s also not what grabs my attention most tonight. What I’m more interested in is what Mr. Kerry said then, when he was younger and wiser:

I want to know why we can’t set a date when we know that the prisoners will come home, when we know that people will stop being maimed for the most senseless purpose in the world …

Whether or not the group on the other side knows it or not–in fact, they should change their name from Vietnam Veterans for a Just Peace to Vietnam Veterans for a Continued War because that in fact is really what Vietnamization is. It is nothing more than a way of getting the United States out of Vietnam by changing the colors of the bodies in that country. It’s a military solution in a problem that requires a very, very sophisticated political solution. And all that it will do in the end is possibly intricate us into a much, much deeper war than we are in now or at least allow us to withdraw in time for the elections of next year when the president can say, Yes, indeed, we did withdraw, at which time more Americans will have lost their lives and more Vietnamese will have lost their lives needlessly.

The bigger issue at hand is the question literally of how the United States is going to get out of Vietnam now, and I have said again and again this evening that we can set a date, that we can bring the prisoners home, but the point is I think this administration is still seeking some kind of victory over there.

as long as you do not settle the political question of how the Vietnamese communists are going to fit in to some kind of regime, as long as you continue the hypocrisy of saying that we are fighting for a democracy when you have a regime which only recently passed a law which may not let them have other candidates in an election, which has some 40 thousand to 100 to 200 thousand political prisoners in jail, which 14 days ago closed down–excuse me–10 days ago closed down 14 newspapers because they printed a key speech about the corruption of the government, as long as we’re supporting this kind of government that doesn’t allow representative forces to be part of it, you are asking for trouble, and that’s what we’re doing.

But I’m glad you’ve raised the question of the Pentagon Papers because I think that … they are a terribly, terribly important aspect of what has happened because they do show–well, they show a great many things and they are partially incomplete, but they certainly show the duplicity and the deceit which has been involved in building up this war because clearly there was a peace candidate who ran in 1964 who was not a peace candidate, and clearly we had–we were committing aggressive acts against–covert warfare against Laos and against North Vietnam prior–without telling the American people. We’ve been bombing Laos now for seven years, and only this year the American people were told, and I think that this typifies a great deal of the most recent approach of the American government to the people, that they’ve shown a kind of disdain for the ability of the American people to determine for themselves the difference between right and wrong, and I think clearly that when it comes to a question of sending men off to fight and to die, the people of this country have the ability to make that decision for themselves.

–John F. Kerry, on the Dick Cavett show in 1971. You can read a decent full transcript online from an anti-John Kerry hatchet site.

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John Kerry hangs out in Congress, 2004

What is it about walking in the halls of power that has put John Kerry so far away from the man who said these words in 1971, with a sense of urgency and earnest moral conviction? When did the mental and moral rot of national honor and winning the peace sink in? Why doesn’t he seem to believe, anymore, that we have a real duty to honestly account for the human costs of a seemingly endless, futile counter-insurgency war?

Why doesn’t he see how living up to his younger seriousness and earnestness would help him (both morally and practically)? Is it controversial, at this point, that Vietnam was a dreadful mistake? How much longer will it be controversial that the Iraq war and the ongoing occupation are also dreadful mistakes, for almost exactly the same reasons as in Vietnam? Why doesn’t Kerry feel that he can connect with the people he’s trying to win over on these grounds? (Hell, when Kerry is facing a steady barrage of character-assassination over how he spent the late 1960s and early 1970s, why aren’t the Democrats paying to run the tapes of this show during prime-time?)

And why don’t we, as citizens, remember what it was like then, and what he was like then? Why can’t we do a better job of urging Mr. Kerry to live up to his best self, and hold him to the standards that he set for himself three decades ago?

Utah Phillips put it this way, and I think he was right: The long memory is the most radical idea in America.

In other news, Senator Kerry tried to head off charges of inconsistent dithering by announcing the other day that he still would have voted for the Iraq war even if he’d known it was all a bunch of goddamned lies. Mr. Bush responded by claiming that this vindicated his bunch of goddamned lies and attempted to slam Mr. Kerry by saying My opponent has found a new nuance–apparently suggesting that nuanced political positions are a sign of weakness. May God continue to bless America, and may God have mercy on our souls.

Further reading

Some Good News

Here, at least, is some good news: a Chilean appeals court has lifted Augusto Pinochet’s immunity from prosecution for crimes committed during his seventeen-year reign of terror from September 11, 1973 to March 11, 1990.

Whether you take it as a fortunate bit of synchronicity or as a sign in these dark times, the hope that war criminals on the lam might at last stand accountable for the thousands they have left murdered or maimed in their lust for power should be a welcome one–even though our own remain tenuously shielded in the comfort of their homes, for now.

Let us realize the arc of the moral universe is long, but it bends toward justice. – Martin Luther King Jr.

Jesus

Rush-hour blasts probably caused by car bombs have hit three police stations in Iraq’s second city of Basra, killing at least 40 and injuring scores.

Two school buses, one of them apparently full of children, were destroyed in one of the attacks, an AP correspondent reports from the scene.

A British officer said the three attacks had been near-simultaneous.

— Bombs hit Basra police stations: BBC 2004/04/21

I opposed the war. I hate the occupation and I wish that it would end tomorrow. I think that the Iraqi people have the right to resist the bloody occupation, collective punishment, and martial law that are being imposed on them by the Bush gang–by force, if necessary. But the next time that I hear some comfortable Leftist professor uncritically droning on about the Iraqi resistance–as if it were all of a piece, and as if anyone blowing shit up in Iraq were engaged in a just uprising–I think that I am going to cry.

Quote for the Day

In our time, political speech and writing are largely the defense of the indefensible. Things like the continuance of British rule in India, the Russian purges and deportations, the dropping of the atom bombs on Japan, can indeed be defended, but only by arguments which are too brutal for most people to face, and which do not square with the professed aims of the political parties. Thus political language has to consist largely of euphemism, question-begging and sheer cloudy vagueness. Defenseless villages are bombarded from the air, the inhabitants driven out into the countryside, the cattle machine-gunned, the huts set on fire with incendiary bullets: this is called pacification. Millions of peasants are robbed of their farms and sent trudging along the roads with no more than they can carry: this is called transfer of population or rectification of frontiers. People are imprisoned for years without trial, or shot in the back of the neck or sent to die of scurvy in Arctic lumber camps: this is called elimination of unreliable elements. Such phraseology is needed if one wants to name things without calling up mental pictures of them. Consider for instance some comfortable English professor defending Russian totalitarianism. He cannot say outright, I believe in killing off your opponents when you can get good results by doing so. Probably, therefore, he will say something like this:

While freely conceding that the Soviet regime exhibits certain features which the humanitarian may be inclined to deplore, we must, I think, agree that a certain curtailment of the right to political opposition is an unavoidable concomitant of transitional periods, and that the rigors which the Russian people have been called upon to undergo have been amply justified in the sphere of concrete achievement.

— George Orwell, Politics and the English Language, 1946

(recommended in an excellent post by Billmon)

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