Rad Geek People's Daily

official state media for a secessionist republic of one

Posts filed under Race

Steal This Cartoon

Over at Austro-Athenian Empire, Roderick recently mentioned a couple particularly bizarre attempts to use Intellectual Protectionism in the service of chickenshit (parrot-shit?) speech-control. I have a story about that, too, actually.

A few days ago over at Alas, A Blog, Jeff Fecke and Mandolin each put up a couple of posts featuring images of a couple racist-ass cartoons by Donna Barstow (1, 2). Specifically, these:

Here's another cartoon with a map of Mexico with a list reading "Drug cartels, kidnappings, unemployment, poverty, gangs, guns, NEW -- swine flu" and inscribed "Like a bad neighbor, Mexico is (still) there."

Hey everybody! The entire country of Mexico is dirty, dangerous, and poor! Also, they give us deadly plagues!

A cartoon of Barack Obama with wavy, kinky hair standing on end, inscribed "The President Elect Chia Pet"

Hey everybody! … Um. Wait. Somebody remind me what the hell the point of this cartoon is, again?

The reason I’m using the image of these cartoons here is for the purpose of commenting on them. Specifically, for the purpose of demonstrating the fact that both cartoons are crudely racist; they also just are terrible cartoons. The first one — which is just a bullet list of standard Anglo disdain for Mexico as poor and dirty and dangerous, with a bit of topical scapegoating and racist-ass panic over the flu tossed in for good measure, all of it awkwardly shoe-horned into a joke through an awkward pastiche of insurance advertising slogans — isn’t especially funny. The second one is not merely unfunny, but, as far as I can make out, in fact is so pointless as to defy classification as even attempted humor. O.K.; yes; I understand that Barack Obama is black, and that, like many black people, he has hair that tends to be more kinky than the kind of hair stereotypical of white people. Is there a punchline here? (Really, seriously, if anyone can figure out what the point of it is, let me know. I’m seriously tempted to view it as avant-garde commentary by the deed, bringing Dada to the world of editorial cartooning in order to undermine the bourgeois affectation that cartoons need to have points or make sense.)

I’m also reposting these here because shortly after the posts went online, Donna Barstow showed up in the comments to invoke copyright law, accuse Alas of thieving, and to threaten the folks at Alas with complaints to their web host or legal action in an attempt to intimidate them into taking down the posts. As it happens, I also got a nasty-gram from Ms. Barstow, because Alas is one of the blogs syndicated at Feminist Blogs, and so the posts with the images appeared there too. So I received the following demand and threat from Ms. Barstow last Thursday:

From: Donna Barstow Cartoons <donnabarstow@sbcglobal.net>
To: Feminist Blogs Web Admin
Subject: take my copyrighted cartoon off your site immediately
Date: 4/30/2009 12:53 AM

Dear Feminist Blogs,

I’m a feminist. I’ve written 2 cartoon books for women. I am one of only 3 women out of 60 editorial cartoonists. However, I do not STEAL from other people, and I hope you don’t either. http://www.amptoons.com/blog/archives/2009/04/29/another-racist-cartoon-by-editorial-cartoonist-donna-barstow/ And frankly, I’m shocked that a FEMINIST blog would simply take for granted that anything published by the amptoons crazies would have any truth at all!!! You did no research or even ask me, and you assume it’s all right to call a person (in this case a woman) a racist and ruin her reputation???? This is a hate crime on your part, and you will not be happy if I have to contact your server.

I own all rights to the cartoon and the idea. I have already contacted amptoons server to have it taken down tomorrow, and they will get a warning.

Please refer to DMCA copyright infringement requirements at http://www.softlayer.com/legal.html before you willfully abuse copyrighted work, defame and harass innocent people. Please remove my cartoon immediately. Thank you.

Kind Regards,
Donna Barstow
And look for me all week in Slate! (all Editorial cartoons)
Why I Did It (some Editorial cartoons)
Donna Barstow Cartoons (no Editorial cartoons, but still good)

Barry Deutsch, who runs Alas, will have to choose his own course. As for Feminist Blogs, though, the answer is: Absolutely not. I will do no such thing.

As it happens, I don’t think Ms. Bartsow has a legal leg to stand on — the use of the cartoons for the purpose of commentary, especially for non-commercial educational purposes, is well within the realm of fair use. But more to the point, even if she did have a legal leg to stand on, that would only be an indictment of such a ridiculous, tyrannical and dialogue-stifling law. Barstow is not losing one penny from the reprinting of cartoons in the context of a commentary on their contents; the cartoons were and are being given away for free on the Internet to anyone who wanted to look at them. Nobody is trying to appropriate credit for the cartoons or trying to pass off her racist-ass cartoons as their own; the whole point of the posts is to point out that they were drawn by somebody else, and that that somebody else is expressing some crude racism. Barstow’s only complaint here, the only thing this stealing amounts to, is the fact that the cartoons are being used for a purpose that Barstow doesn’t like — specifically, that they are being used as visible evidence in an effort to criticize her work and to support claims about the character of her work which Barstow disagrees with, and finds insulting. Her threats are an explicit attempt to use Intellectual Protectionism as a tool of censorship, to attack those who disagree with her as thieves, and to coercively silence criticism of her work. That is nothing more than thuggery in a three-piece suit, and Ms. Barstow ought to be ashamed of herself.

I am also posting all this, not only to talk about the story itself, but to encourage you to talk about it, too. If silencing critics is what she wants to achieve, I would like Donna Barstow to find out that it will not work. I encourage anyone and everyone who supports free speech, and who believes that people who draw racist-ass cartoons oughtn’t to be able to go around threatening their critics into silence, to repost this post, or to write a post of your own that uses Donna Barstow’s racist-ass comics as evidence in the course of a critical commentary on the content of those comics, and that discusses her attempts to use Intellectual Protectionism laws as a tool to censor the critics of her work.

Consider it a form of direct action against law-waving bullies and for vigorous, open debate. People who act like this need to know that their would-be victims will not be silenced. And the more that they become convinced that these attempts to stifle criticism will reliably produce exactly the opposite of their desired outcome, with so many people reposting the criticism that any attempt to shut it down will be swamped by sheer numbers, the less likely they are to imagine that it could possibly be a good idea.

Saturday Lazy Linking

  • To-day in Anarchist history: The pacifist-Anarchist Gustav Landauer was martyred 90 years ago today, on 2 May 1919, when he was imprisoned and then stoned to death by soldiers sent on the orders of state socialist politician Gustav Noske, to crush the independent Bavarian worker’s councils and force the Bavarian Free State back under the political control of Germany.

    One can throw away a chair or destroy a pane of glass; but those are idle talkers and credulous idolators of words who regard the state as such a thing or a fetish that one can smash in order to destroy it. The state is a condition, a certain relationship among human beings, a mode of behavior between human beings; we destroy it by contracting other relationships, by behaving differently toward one another…. We are the state, and we shall continue to be the state until we have created institutions that form a real community and society of people.

    –Gustav Landauer, Schwache Stattsminner, Schwacheres Volk, in Der Sozialist (June, 1910).

  • To-day in Right to Keep and Bear Arms history: On May 2, 1967, 42 years ago today, the California State Assembly debated the Mulford Act, a bill to ban the open carrying of firearms. In response (since the bill was largely targeted at criminalizing their practice of openly carrying while on cop-watching patrols), the Black Panther Party staged a march to the state capital and walked onto the Assembly floor openly carrying rifles, shotguns, and holstered handguns. (The weapons were unloaded and were kept pointed either at the ceiling or at the floor.) Bobby Seale then read a declaration written by Huey Newton and Eldridge Cleaver, urging that The Black Panther Party for Self-Defense calls upon the American people in general and the black people in particular to take careful note of the racist California Legislature which is now considering legislation aimed at keeping the black people disarmed and powerless at the very same time that racist police agencies throughout the country are intensifying the terror, brutality, murder, and repression of black people. After they left the capitol building and began to head home, they were surrounded by a battalion of cops and arrested en masse for conspiracy to disrupt a legislative session.

    NRA-approved, anti-gun-control conservative politician-saint Ronald Wilson Reagan was governor of California at the time all of this went down. When the Panthers showed up, Reagan ran and hid inside the capitol building. Shortly thereafter, he showed his commitment to the right to keep and bear arms by signing the Mulford Act after the state legislature passed the bill.

  • On government-backed traditional marriage, women’s property rights, and conservative mythistory-as-justification: killjoy, wreckage found floating (2009-04-19): daily dose of stoopid

  • On bottom-line principles for a constructive secessionism: Carol Moore, Vermont Commons (2009-04-16): SECEDE & SURVIVE: Prepare to be Overwhelmed by Secession

  • On Leftist anti-statism and the class structure of the State: Chris Dillow, Stumbling and Mumbling (2009-04-17): Shrink the State: A Leftist Aim

  • On assumed audiences and gender politics in FLOSS and web development: Shelley Powers, Bb RealTech (2009-04-29): Open Arms

  • On the literacy monopolists and popular writing tools: BLDGBLOG (2009-04-22): How the Other Half Writes: In Defense of Twitter

  • On Enron, corporate privateers and deregulatory rhetoric: Jesse Walker, Hit & Run (2009-04-03): The Smartest Guys in the Tomb. Jesse mentions along the way:

    Leftists and liberals have a word for polluters who pose as careful environmental stewards: greenwashing. We need a similar word for times when the eager beneficiaries of the corporate state pose as free-market entrepreneurs. A word, that is, for propaganda like the Enron ad.

    Of course, I’ve promoted the use of the word privateering for something that’s roughly in the neighborhood, but privateering is really suited to a different purpose (it has to do with a critique of phony privatization, which is often bundled with, but not identical to, phony deregulation; and it focuses on the phenomenon, not the use of rhetoric around it). So, what’s your best suggestion for a left-libertarian counterpart to greenwashing, when state capitalist firms pose as free-market entrepreneurs?

    My own best effort, to date, is gold-plating. Thoughts? Comment away.

Counter-intelligence

ALLies,

The plan was to post an ad here this afternoon, but it turns out that I need some information urgently between now and this evening. I’ll be scanning Google News and blogs and so on, but if I can get it, insider or at least activist perspective is more important. Has anyone heard anything about, or yourself been involved in local discussions about, local groups debating or deciding to cancel their planned May Day immigration freedom marches because of the swine flu outbreak, or the panic about it, or the racist-ass exploitation of that panic, etc.?

If so, any information, thoughts, comments, etc. on the topic would be much appreciated and very helpful for some hard discussions we are probably going to have to have in the near future. Doesn’t matter how slim or not-yet-fully-informed or tentative it may be — anything and everything you’ve heard or thought or talked about could potentially be useful. If there’s anything sensitive involving local organizing that you’re O.K. sharing with me but don’t want to share with the world, contact me privately.

Thanks.
–Charles

Update: I heard this evening that organizers in Chicago and Los Angeles have decided to proceed with the marches as planned. As for Vegas, it’s on, baby. More in the morning.

Institutionalized sadism

(Via Atomic Nerds 2009-02-08, flip flopping joy 2009-03-03, and NPR.)

See if you can figure out what all of these cases have in common.

Trigger warning. The stories below involve verbal descriptions, and a news video below includes repeated displays of silent but very graphic footage, of extreme physical violence by adult teachers and male police officers against young men, young women, and girls under their authority.

In Idaho, an eight-year-old girl who has been labeled with Asperger’s Syndrome was taken out of a class Christmas party at her government-run school, because she was wearing a hoodie with cow ears and a tail, which she refused to take off on the arbitrary orders of her teacher. For this minor dress code violation, she was stuck in a separate room and intervened with by a pair of teachers. While she was under their power, she peacefully tried to walk out of the room through an open door, so the adult teachers physically grabbed her and forced her down into four point restraint; when she screamed and tried to get out of the painful hold they had put her in, the teachers then called in the county government’s police, who came in, grabbed this 54-pound girl, handcuffed her, marched her out to a police car, and took her to a juvie prison, for battering the teachers who were physically restraining her when all she wanted was to be left the hell alone. This sustained assault by several different adults, some of them heavily armed, on an upset child, which has left her with bruises, is dignified as a scuffle by the newspapers:

The mother of an 8-year-old autistic girl who was arrested after a scuffle with her teachers said it was horrifying to watch her daughter be led away in handcuffs from her northern Idaho elementary school.

Police in Bonner County, Idaho, charged the girl, Evelyn Towry, with battery after the arrest Friday at Kootenai Elementary School.

Even though prosecutors dismissed the case Tuesday, the family is considering legal action against the school. They say their daughter was physically restrained to the point of causing bruises and is now tormented by memories of the incident.

… Towry said Evelyn, who loves Spongebob Squarepants, told her she was put in a separate classroom away from the party, but when she tried to leave, the teachers told her to stay put. Evelyn did not listen, Towry said, and the adults physically restrained her.

She reacted in a violent way to the physical restraint, Towry said.

Towry said her daughter demonstrated for her how she was held down by her arms and legs. And Towry videotaped the thumb-sized bruises she says were left on Evelyn’s legs from the incident.

She said I was very scared, Towry said. She told me she was being hurt.

Dick Cvitanich, superintendent of the Lake Pend Oreille School District, which includes the school where Evelyn was a student, said the school called police because there was escalating behavior that resulted in what we perceived to be an assault on staff.

No doubt; but who, in this situation, was doing the escalating?

Teachers and the principal wished to pursue charges because they felt there were ongoing problems and this was the only way to resolve it, Lakewold said.

But Towry said her daughter thinks she got into so much trouble simply because she didn’t want to take off her cow costume.

When asked what she likes best about school, Evelyn responded quickly and emphatically.

Nothing, she said. I don’t like school.

— Sarah Netter, ABC News (2009-01-04): Parents Consider Legal Action After Autistic Girl, 8, Arrested at School

Meanwhile, in Occupied Seattle, a 15 year old black girl was taken to a government jail by the county government’s cops after she and a friend went on a joyride in her friend’s mother’s car. While under their power, according to the cops, she got quote-unquote real lippy over how they were treating her, and went so far as to call them some unkind names. Then, when she was being locked in a cell, the cops ordered her to take off her shoes; she kicked off one of the shoes towards the heaily armed cop who was about to lock her securely in a room she couldn’t escape from. Instead, he decided to take this escalating behavior as assaulting a police officer, which is of course a perfect opportunity for intervention — in this case, rushing the 15 year old girl, kicking her in the gut, slamming her against the wall of her cell, pulling her back by her hair, slamming her to the ground, pinning her down, and smashing her repeatedly with his fist while she was physically restrained by himself and his gang brother.

Meanwhile, in Texas, at the Corpus Christi State School [sic] — it is actually a government-run institution where about 360 people, ranging in age from 18 to 77 years old, are legally committed, temporarily or permanently, with or without their consent, for being labeled as mentally retarded, especially if they severe behavioral and/or emotional problems — about a dozen workers are under investigation after cell phone videos surfaced in which they rousted up some of the young men under their power, late at night, surrounded them, shoved them, kicked them, and goaded them into fighting each other for the entertainment of the trained, professional staff.

At a state institution for people with mental retardation in Texas, six staff members have been charged with taking part in staging what have been called human cockfights, using residents with mental retardation. . . .

The fights became known only because one of the workers lost his cell phone. It was found and turned over to an off-duty police officer. The phone had videos of more than a year of staged late-night fights, some as recent as this past January.

— Joseph Shapiro, NPR Morning Edition (2009-03-18): Abuse At Texas Institutions Is Beyond ‘Fight Club’

The criminal charges stem from allegations this week that Corpus Christi state school employees forced disabled residents into orchestrated, late-night fights over the course of more than a year. They were caught after they captured at least 20 of the episodes on a cellphone camera, one turned over to police.

Five of the suspects – Timothy Dixon, 30; Jesse Salazar, 25; Guadalupe Delarosa, 21; Vince Johnson, 21; and Dangelo Riley, 22 – are charged with injury to a disabled person, a third-degree felony. Their bail has been set at $30,000. A sixth suspect, 21-year-old Stephanie Garza, is charged with a state jail felony for allegedly failing to intervene in the fight clubs. Her bail is set at $15,000.

Arrest warrants obtained by The Dallas Morning News allege five of the employees encouraged, filmed or narrated the fights – which were documented in dozens of still images and 20 videos taken over six months in 2008. Riley is allegedly seen kicking a resident during a fight, while Dixon, who appears from the warrants to be the phone’s owner, is accused of doing much of the filming and narration. Four of the videos show residents sustaining injuries.

— Emily Ramshaw, The Dallas Morning News (2009-03-13): State school worker linked to fight club scandal arrested; 5 others sought

Texas authorities are outraged. But they would like us to know that this is an Isolated Incident:

He said he hasn’t heard of fight club scenarios at any other state schools.

I haven’t heard any other allegations yet, he said. So far, these circumstances, these staffers, appear to have been the exception.

— Emily Ramshaw, The Dallas Morning News (2009-03-12): Texas officials make surprise visits to state schools after Corpus Christi fight videos surface

Right — an exception. Just like the literally hundreds of other exceptions that we were discussing here less than a year ago, which The Dallas Morning News, among others, have documented at Texas state mental institutions in the last 4 years — the use of physical threats, headlocks, chokeholds, tackling, dragging, beating, raping, to please the whims of Mental Health staffers or to dominate and control the patients unwillingly forced to endure their care. Meanwhile, at Corpus Christi alone in 2008 alone, there were nearly 1,000 allegations of abuse, neglect or mistreatment in 2008; 60 reports were confirmed by the administrators. 60 confirmed reports is bad enough, but what’s worse is how many of those unconfirmed reports must surely be the result of the usual institutional cover-ups and white-washes. How much do you think you could get away with if all your coworkers could be counted on to get your back, and if reports of abuse by your victims could be waved off as literally the product of insanity or feeble-mindedness?

Several of the stories about this horrible case have gone straight for the agonized hand-wringing:

The accusations have raised questions about how workers trained and hired to care for some of the most vulnerable people in society could instead treat them with cruelty.

— Joseph Shapiro, NPR Morning Edition (2009-03-18): Abuse At Texas Institutions Is Beyond ‘Fight Club’

AUSTIN – Cellphone videos of Corpus Christi State School employees forcing mentally disabled residents into late-night prize fights have left Texas families and advocates for people with disabilities in search of answers – not just about security but about human nature.

How can one human being treat another in such a wicked way? Experts disagree on the roots of such abuse. It might be a byproduct of the stressful situations people are in. It could also be innate sadism.

— Emily Ramshaw, The Dallas Morning News (2009-03-14): Forced fights at Corpus Christi State School raise disturbing questions

We are also told that maybe it’s a lack of education; maybe there’s something about the impersonal nature of large institutions; maybe it’s all peer pressure. But really, once the hand-wringing about human nature and peer pressure and all the rest is gotten out of the way, one explanation is always put forward, by those who have access to the media, as a matter of unquestionable consensus: obviously, Experts tell us, it’s the lack of training, the poor pay, and the lax supervision of the personnel who are put in the position of de facto prison guards for hundreds of institutionalized people. This is used as an entre into asserting the alleged need for more tax money, more prison guards, more Expert training — and insisting that these state institutions don’t have enough privileges and money from the state government; that they need even more money to hire and pay the very people who have turned their institutions into dangerous hellholes. E.g.:

But they [Experts] concur that the formula at Texas’ 13 institutions for the disabled – young, inexperienced and underpaid workers in charge of the state’s most vulnerable residents – lays the groundwork for disaster.

Left alone, human beings will engage in the most surprising kinds of misconduct and adjust their mentality to fit, said David Crump, a University of Houston Law Center professor who specializes in the psychology of evil behavior. We should expect this unless we take concrete and meaningful steps to prevent it.

Of course, if you’ve read this far, you’ll have no trouble believing that people are capable of all kinds of cruelty. But if you’ve read this far, you’ll also know that this kind of non-explanation is the worst sort of hogwash. People don’t, as a rule, pin and handcuff random little girls on the street; they don’t beat the living hell out of customers at their workplace who cop an attitude; they don’t run into college dorms late at night to intimidate and goad groggy students into fights for the purpose of bloodsport. Nobody but a lunatic does this sort of thing to people who can choose to interact with them or not to interact with them, or in social contexts where they are dealing with equals who have a right to make their own decisions about what’s for their own good and who can expect to be taken seriously if they complain about ill-treatment.

These horrors do happen, and people do them, over and over again, and they are perfectly predictable — but they are perfectly predictable only in a very specific social and political context. The NPR story acts surprised that in government institutions like jails and schools and mental wards — institutions that people are forced into, against their will, when they have been marginalized by their age or their psychiatric labels or by the socio-legal processes of criminalization — the people who, as the legally-designated enforcers of the government institution’s prerogatives, enjoy unaccountable power to restrain and order around the most vulnerable people in society, might abuse that power with this kind of cruelty. But in fact this is only surprising if you forget the fact that the people under their care have been made vulnerable, legally vulnerable, precisely in order to make the institution go on running with or without their consent, and if you forget everything you ever knew about how people act when they enjoy unaccountable power over victims who cannot leave, even if they pose absolutely no physical threat to anybody, and who will not be taken seriously if they should protest. This only looks like a surprise if, in short, you go on imagining that this sort of violence is an abuse of the systems of government institutionalization, rather than part and parcel of what these institutions represent. These things happen over and over again, not at random but specifically in nonconsensual government institutions, in the dedicated facilities of social marginalization and segregation under the auspices of State power. They happen not because of peer pressure or intrinsic sadism but because of power pressure and institutionalized sadism — and we hear about them, in every state of the Union and on every day of the week, one more Outrage after another, but without the dots connected, indeed with the dots carefully left un-connected, because of the enduring, and grotesque, faith that with just enough nonconsensual funding, with just enough careful training and professional dedication, you can somehow make a nonconsensual government institution run the right way, and you can somehow maintain the conditions of a prison camp without the violence that prison guards always exercise. In fact, these institutions are already running the right way, in a manner of speaking — this is Situation Normal. And there is only one thing that will ever change it — abolishing the conditions that nurture and sustain it.

The reality is that what is needed is not more money, or more guards, or better training, or even a culture change. A culture change would be a step forward, but the real solution that is needed is something that goes far deeper: a solution that strikes at the root from which that culture and these conditions grow. What is really needed is a power change, so that psychiatric wards are no longer artificially packed by court order, so that patients can leave and seek help through other means if conditions become unbearable, and so that supposed patients are no longer treated against their will and held down at the mercy of their helper-captors. If you make a hospital into a prison camp, then it should be no surprise when the hospital caregivers start acting like prison camp guards. The only thing to do — the only thing you can do that will not just recreate the same problem in a superficially different form — is to respect the will of patients, to treat violence against them as a real crime worthy of punishment, to repeal the laws that privilege and protect their captors, and to break open the doors and tear off the straitjackets that hold them back from living their lives as human beings, rather than as objects of pity and coercion.

— GT 2008-05-05: Texas psychoprisons

See also:

Freedom Movement Celebrity Birthday Feast (this year with big round numbers)

Today is a feast day, and a jubilee celebration, declared by edict of the Ministry of Culture in this secessionist republic of one, in honor of those who have worked, and with hope for those who are working today, for the liberation of so many held captive by oppressive governments in foreign nations.

Happy 80th birthday, Martin Luther King Jr.!

We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have never yet engaged in a direct action movement that was well timed, according to the timetable of those who have not suffered unduly from the disease of segregation. For years now I have heard the words Wait! It rings in the ear of every Negro with a piercing familiarity. This Wait has almost always meant Never. We must come to see with the distinguished jurist of yesterday that justice too long delayed is justice denied.

We have waited for more than three hundred and forty years for our constitutional and God-given rights. The nations of Asia and Africa are moving with jet-like speed toward the goal of political independence, and we still creep at horse and buggy pace toward the gaining of a cup of coffee at a lunch counter. I guess it is easy for those who have never felt the stinging darts of segregation to say, Wait. But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick, brutalize and even kill your black brothers and sisters with impunity; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six-year-old daughter why she can’t go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see the depressing clouds of inferiority begin to form in her little mental sky, and see her begin to distort her little personality by unconsciously developing a bitterness toward white people; when you have to concoct an answer for a five-year-old son asking in agonizing pathos: Daddy, why do white people treat colored people so mean?; when you take a cross-country drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading white and colored; when your first name becomes nigger, your middle name becomes boy (however old you are) and your last name becomes John, and your wife and mother are never given the respected title Mrs.; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tip-toe stance never quite knowing what to expect next, and plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of nobodiness; then you will understand why we find it difficult to wait. There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into an abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience.

You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court’s decision of 1954 outlawing segregation in the public schools, it is rather strange and paradoxical to find us consciously breaking laws. One may well ask: How can you advocate breaking some laws and obeying others? The answer is found in the fact that there are two types of laws: There are just and there are unjust laws. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with Saint Augustine that An unjust law is no law at all. … So I can urge men to disobey segregation ordinances because they are morally wrong.

Martin Luther King Jr., born 80 years ago today on January 15, 1929. This passage is excerpted from his Letter from Birmingham Jail (1963) .

Happy 200th birthday, Pierre-Joseph Proudhon!

The sovereignty of Reason having been substituted for that of Revolution,

The notion of Contract succeeding that of Government,

Historic evolution leading Humanity inevitably to a new system,

Economic criticism having shown that political institutions must be lost in industrial organization,

We may conclude without fear that the revolutionary formula cannot be Direct Legislation, nor Direct Government, nor Simplified Government, that it is NO GOVERNMENT.

Neither monarchy, nor aristocracy, nor even democracy itself, in so far as it may imply any government at all, even though acting in the name of the people, and calling itself the people. No authority, no government, not even popular, that is the Revolution.

Direct legislation, direct government, simplified government, are ancient lies, which they try in vain to rejuvenate. Direct or indirect, simple or complex, governing the people will always be swindling the people. It is always man giving orders to man, the fiction which makes an end to liberty; brute force which cuts questions short, in the place of justice, which alone can answer them; obstinate ambition, which makes a stepping stone of devotion and credulity.

… I do not see why I myself should submit to this law. Who guarantees to me its justice, its sincerity? Whence comes it? Who made it? Rousseau teaches in unmistakeable terms, that in a government really democratic and free the citizen, in obeying the law, obeys only his own will. But the law has been made without my participation, despite my absolute disapproval, despite the injury which it inflicts upon me. The State does not bargain with me: it gives me nothing in exchange: it simply practises extortion upon me. Where then is the bond of conscience, reason, passion or interest which binds me?

But what do I say? Laws for one who thinks for himself, and who ought to answer only for his own actions; laws for one who wants to be free, and feels himself worthy of liberty? I am ready to bargain, but I want no laws. I recognize none of them: I protest against every order which it may please some power, from pretended necessity, to impose upon my free will. Laws! We know what they are, and what they are worth! Spider webs for the rich and powerful, steel chains for the weak and poor, fishing nets in the hands of the Government.

You say that you will make but few laws; that you will make them simple and good. That is indeed an admission. The Government is indeed culpable, if it avows thus its faults. No doubt the Government will have engraved on the front of the legislative hall, for the instruction of the legislator and the edification of the people, this Latin verse, which a priest of Boulogne had written over the door to his cellar, as a warning to his Bacchic zeal:

Pastor, ne noceant, bibe pauca sed optima vina. [Pastor, for your health, drink but little wine, but of the best.]

Few laws! Excellent laws! It is impossible. Must not the Government regulate all interests, and judge all disputes; and are not interests, by the nature of society, innumerable; are not relations infinitely variable and changeable? How then is it possible to make few laws? How can they be simple? How can the best law be anything but detestable?

You talk of simplification. But if you can simplify in one point, you can simplify in all. Instead of a million laws, a single law will suffice. What shall this law be? Do not to others what you would not they should do to you: do to others as you would they should do to you. That is the law and the prophets.

But it is evident that this is not a law; it is the elementary formula of justice, the rule of all transactions. Legislative simplification then leads us to the idea of contract, and consequently to the denial of authority. In fact, if there is but a single law, if it solves all the contradictions of society, if it is admitted and accepted by everybody, it is sufficient for the social contract. In promulgating it you announce the end of government. What prevents you then from making this simplification at once?

Pierre-Joseph Proudhon, born 200 years ago today, on January 15, 1809. This passage is excerpted from The Principle of Authority, the Fourth Study of The General Idea of the Revolution in the Nineteenth Century (1851).

Here’s to many happy returns!

(Reminders of the occasion thanks to this morning’s e-mail from The Daily Bleed.)

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