I haven’t yet had the chance to read Michele Boldrin and David Levine’s Against Intellectual Monopoly. Ideas may not be subject to economic scarcity, but my time to enjoy them — alas — is. But it looks really promising, and exciting, judging from some of the excerpts and commentary I’ve seen about it online. I look forward to digging in soon.

In the meantime, besides tantalizing discussions, the online commentary has also offered a perfect opportunity for students of economics to witness the ridiculous sight of self-proclaimed free marketeers dragging out all the crassest sorts of corporate protectionism to apologize for actually-existing forms of economic privilege. And for students of logic to enjoy a few choice specimens of the contra-sequitur in its natural habitat.

Thus, for example, consider the reader comments on Jesse Walker’s notice of the book at Hit and Run:

Fluffy | January 16, 2009, 5:11pm | #

Fine — but without the ability to file a patent and make money off it, would James Watt have even bothered to invent the condenser that everyone else’s steam engine used?

Wah wah wah we could introduce innovations faster without patents! Maybe, but who would bother? Owner/operators only.

We already experienced a time without intellectual property. It was called the Middle Ages. And while the Middle Ages were not a completely backward time as imagined by the public and were marked by the gradual introduction of many important technological innovations in agriculture, mining, metallurgy, transport and power generation, just about all innovation came from owner/operators or their equivalent, and the pace of innovation and adoption of new technologies was brutally slow, despite the really high marginal utility that even the smallest advance brought under those conditions.

Of course, whatever you may think of the Middle Ages, some other eras without anything remotely like modern copyright or patent law have been called classical Athens, Renaissance Italy, Shakespearean England, and the Scientific Revolution. But never you mind that. The important thing is this: if it weren’t for copyrights and patents, technological innovation might not be profitable for large corporations to pursue. Heaven forbid; some business might have to be carried on by somebody other than large for-profit corporations. Similarly:

Hazel Meade | January 16, 2009, 8:46pm | #

Episarch. I think the idea is more that with IP rights someone else couldn’t simply take your cold fusion device apart, figure out how it works, and start manufacturing knock-offs. Unless they altered the design in a way that improved it.

The problem is that development of new technologies often takes years of research. If others can copy your designs, it makes it unprofitable to bother.

Automobile factories take years of capital-intensive construction and immense amounts of labor. If other corporations can just push cars into the market willy-nilly, it makes it unprofitable to bother. Without a protective tariff, who in their right mind would invest in American automobiles? In a free market, who would be in charge of making all the shoes?

If there is one thing that government can and ought to do, it is to make sure that no large business ever has to fundamentally rethink their business model, ever. I mean, sure, consumers and investors may have a different idea of how much art or R&D is enough art or R&D for them; they may decide they want to pay for other things on the margin — for example, they may want to put more efforts into derivative, marginal improvements rather than fundamental redesigns; or they may just want to spend some of that money on little fripperies, like food, clothing, or shelter. But if government isn’t there to force the prices of everything upward, then that may mean that corporate investment in some highly visible, culturally prestigious set of goods and services (like literary works, or mechanical devices, or Kenny G. albums) might possibly falter or fail when people want to pay for other, different things. Good lord, if nobody can make a profit from selling the easily-reproducible products of their creativity and thought, then thinking and creating might even be left to academics. Or to a bunch of rank amateurs.

Before I continue to the next argument, I want to mention, in all earnestness, that there is a common problem with all of these arguments. The problem is that they attempt to support intellectual enclosure on explicitly protectionistic grounds: they begin from the premise that there is some level of innovation or artistic production which, somehow or another, they presume to know perfectly well to be the right amount. Then they offer a pseudo-economic argument intended to show that absolutely free exchanges in products that depend on intellectual discovery or creativity would fail to funnel enough money into the purses of discoverers or creators to produce the level of production that they’ve deemed the right level. Thus, they conclude, you ought to institute government restrictions on free exchanges just in order to make sure that enough money is pried from out of buyers’ hands to encourage the level of production that the protectionists have deemed the right one. The problem with all this is, first, that the Intellectual Protectionists are ignoring the invisible cost of this visible subsidy; whatever extra money buyers are forced at bayonet-point to spend on nifty inventions or works of art is extra money that would have gone to other productive purposes — like living our lives, or working on projects of our own, or gaining the leisure to put some of our own thought and creativity to work. Like all forms of protectionism, Intellectual Protectionism engages the force of the State in subsidizing some politically-favored goods (or, rather, politically-favored producers) at the expense of other goods or producers, which happen to be economically popular but looked down on by politicians. And this form of inequity and privilege — enforced through government coercion — is in fact utterly arbitrary — arbitrary because Intellectual Protectionists never offer any non-arbitrary basis whatever for their judgment of what the right levels of their favored goods would be. Non-protectionists have a perfectly good standard: we figure that the right level is the level that free people would freely choose to get for themselves, if left alone to make their own decisions. But Intellectual Protectionists cannot appeal to anything of the sort, since the whole idea is to override the normal processes of free exchange. They just know, by some kind of revelation, which they more or less never spell out in any detail, that the right level is something more than that, and thus the need for a command economy, controlled by the legally-privileged copyright- or patent-holders — usually, as a matter of fact, giant, bureaucratic corporations (Apple, GE, AOL Time Warner, Pfizer, and the like) that can sustain big-time R&D departments and, just as importantly, can pay for the small army of lawyers needed to effectively manage their politically-fabricated portfolio.

I took the time out to say all that, with my face as straight as I could make it, because most of this post has involved an argument wrapped up in a lot of ridicule and facile sarcasm. But sometimes people say things that make ridicule and sarcasm simply beyond the point. Like this:

TallDave | January 16, 2009, 11:31pm | #

IP should expire (we don’t need Michael Jackson owning the Beatles’ albums 30 years late), but we need some kind of IP rights or there will be nothing but monopolies exploiting their entry barriers and stealing ideas. Yes, it’s less efficient in some ways, but that’s true of most any private property (public transportation vs. owning your own car, etc.).

Want to know what a world without IP looks like? It’s Microsoft. Wordperfect, Lotus 1-2-3, Netscape… all reverse-engineered and shoved down the OS marketing channel.

Some things you can reply to. Some things you can ridicule. Other things you can only repeat.

See also:

• GT 2008-11-18: Contrarium sequitur
• GT 2006-01-29: Libertarians for Protectionism, Appendix A
• GT 2005-07-06: Libertarians for Protectionism

For the past few years, Rad Geek People’s Daily was syndicated (along with a few score other anarchist blogs) on a Planet-based aggregator called Anarchoblogs at http://anarchoblogs.protest.net/. Rabble, of Anarchogeek, created it To encourage blogging, raise awareness, and and promote cross linking among anarchist bloggers. Unfortunately, late last year, Anarchoblogs disappeared from the web (as a result of technical difficulties not worth going into here). Today, I am happy to kick off this new year by announcing the return of Anarchoblogs, which is back at a new domain name (http://anarchoblogs.org/) with a new engine under the hood and some important new features. From Anarchoblogs.org: About:

Anarchoblogs is a collection of blogs from self-identified anarchists, anarcho-syndicalists, anarcha-feminists, anarchists without adjectives, libertarian-socialists, autonomists and other assorted anti-statists. We use free software to syndicate our weblogs, in order to raise awareness, bring together anarchist voices, promote cross-linking and discussion between anarchist bloggers, and to archive and index anarchist materials on the Internet, while we’re at it.

Anarchoblogs began life in September 2004. It was founded by Evan Rabble Henshaw-Plath, and run with a Planet aggregator at anarchoblogs.protest.net. Technical difficulties caused anarchoblogs.protest.net to disappear from the web in late 2008, so Anarchoblogs contributor Charles Rad Geek Johnson contacted former contributors about establishing a new Anarchoblogs aggregator at anarchoblogs.org, with new software and some new features (including localized hubs, archiving and indexing of posts by date, tag, and author, and a updated, semantically-richer set of aggregated feeds). The new Anarchoblogs has been live since December 2008.

A few notes on the changes. The old Anarchoblogs was run on an old version of Planet, a simple aggregator and templating system which outputs static files. The new Anarchoblogs is run on an installation of WordPress MU with FeedWordPress running on top of it, which will allow for more flexible templating and the new features mentioned on the About page. Probably the three most important are that the new platform allows for painless setup and management of community hubs; for indexing the content of anarchist blogs; and, because each posts goes into the database of a WordPress MU blog, for archiving the content of anarchist blogs over time.

• Comunity hubs — the new setup will make it easy to create and manage multiple community hubs, which aggregate blogs for specific communities, instead of simply dumping everything into one global aggregator. (But if you want everything dumped into one global aggregator, you can still get at that easily enough.) Communities can be defined geographically, ideologically, linguistically, organizationally, or along any other lines which become useful. Currently, there are three hubs up and running, for their own sake and as examples for the future — the language-specific hubs Anarchoblogs in English and Anarchoblogs auf Deutsch, and the ideology-specific hub Market Anarchist Blogs. Soon I hope to get some other ideological community hubs up (syndicalist blogs, green anarchist blogs, that sort of thing) and to roll out community hubs for geographical communities for various countries, cities, provinces, bioregions, etc.

  I think it’s important that we develop these community hubs, for a couple reason. First, because every reason that makes aggregating anarchist blogs a good idea in general (promoting conversations among anarchists, helping readers discover new anarchist blogs and anarchist bloggers discover new readers, etc.) is also a great reason to create more specific hubs for specific communities (helping people discover new anarchist bloggers in their own community, promoting conversations among anarchists who live near each other or are otherwise part of the same community, etc.). Second, because there are a lot of anarchist blogs out there, and I hope that Anarchoblogs will encourage people to start even more, and the closer Anarchoblogs comes to aggregating all those blogs, the more closely trying to read the global feed will come to resemble trying to drink from a firehose. This was already starting to become an issue with the old Anarchoblogs; on the new Anarchoblogs, community hubs should help readers figure out more specifically what they want to follow and to avoid being overwhelmed by too much reading material.

• Indexing anarchist discussions — the new Anarchoblogs runs on top of a standard WordPress (MU) installation, and so takes advantage of WordPress’s features to index content by date, tag, and the full text of the posts, so that if you want (for example) to see what anarchist bloggers were talking about in January 2009, or to findposts tagged Feminism on anarchist blogs, or to search for posts where anarchist bloggers mention Greece, you can do all those things, and it’ll work about the same as it works on any individual blog, but will search across all the anarchist blogs we index.

• Archiving anarchist discussions — Lots of anarchist writers write only one or two things and then disappear; lots of anarchist distros pass out small runs over a small area for a few years and then disappear; lots of anarchist works are cheaply printed, done on the fly, and get out to only a handful of people. Anarchist media has always been grassroots, usually seat-of-your-pants, and typically ephemeral: imeo sheets, xeroxed zines, tiny runs of amateur pamphlets or movement papers with microscopic circulations. When most of our materials were printed this was a problem but not a crisis: an author or a distro might disappear, but the physical pamphlet or the zine would still exist, and people who took a professional interest could find old copies and preserve them for others to find. But when blogs or websites disappear (as they often do), they disappear forever. Unless someone has archived the material elsewhere, there’s no physical copy left for some future Labadie Collection to dig out of someone’s attic. Just how important this is was really driven home for me when I went through the old Anarchoblogs contributor list to try to get in touch with folks about the new project. Out of over 100 former contributors, I was able to find a still-active blog for less than 30 blogs. The others blogs were no longer being actively updated, or had simply disappeared from the Internet. The old Anarchoblogs just aggregated the most recent content on contributing blogs, and discarded old posts; the new Anarchoblogs archives posts over time in a database where they can be indexed, searched, and re-read, even if the original blog disappears from the Internet. I think that as we spend more years working on building a grassroots, D.I.Y. culture, we are going to find that these kind of archiving efforts are going to be more and more important for our ability to preserve what we have built in media where people come and go quickly, constantly change addresses, drop out, get yanked off, or otherwise disappear from the web. I’m hoping that Anarchoblogs’s new archiving features will go a little way towards a better solution; in any case, if they help preserve a couple of these blogs against the accidents and uncertainties of the future in this world of ours, I’ll be happy.

Finally, I’d like to say something briefly about funding. I’m hoping that Anarchoblogs will be financially self-sustaining, and that it might also provide people a convenient way to support active anarchist bloggers. So I’m going to go out on a limb here and try to do some fundraising for the project. There is a small annual budget, and, once those bills are covered, any money that is raised above the budget will be distributed evenly amongst active Anarchoblogs contributors. If there is enough interest and support in the online community to meet the (very modest) budget on voluntary donations, then I’d like to stick with the voluntary donations. If a few months have passed and it doesn’t look like that’s likely to work out, the Plan B would be to look into unobtrusive sponsorships or advertisements to cover the costs of keeping the aggregator running. But if you think that Anarchoblogs sounds like a project you’d like to see continue, the easiest way to make sure that that happens is to support the Anarchoblogs project with a donation at http://anarchoblogs.org/donate/. Any contribution will make a significant difference (we just need to cover about $350 in bills; after that, any additional money goes directly to active Anarchoblogs contributors).

So, anyway. Give it a look; it’s at http://anarchoblogs.org/.

If you use a feed reader like Google Reader or Bloglines, you can subscribe to a feed of all the posts coming over the wire at http://anarchoblogs.org/feed/ (or, if you want to subscribe to a feed for one of the various community hubs, http://eng.anarchoblogs.org/feed/ or http://deu.anarchoblogs.org/feed/ or http://market.anarchoblogs.org/feed/).

If you have an anarchist blog yourself, check out the information on how to join the community.

If you can support the project with a monetary donation, check out the information on how to donate.

If you have friends who’d be interested, point them to http://anarchoblogs.org/ or to this post.

If you have any questions, comments, concerns, applause, brickbats, suggestions about blogs you’d like to see or features you’d like to see in the aggregator — well, fire away in the comments section here or drop me a line. And enjoy!

See also:

• GT 2004-11-04: A Grand Coalition
• GT 2004-11-14: Announcing the Feminist Blogs Project

Here’s a great post from a bit more than a year ago at Anomalous Presumptions (2007-02-26), which I just got around to reading:

I was responding to this key point:

[P]eer production isn't an assault on the principles of a free society, but an extension of those principles to aspects of human life that don't directly involve money. ....

[A] lot of the intellectual tools that libertarians use to analyze markets apply equally well to other, non-monetary forms of decentralized coordination. It's a shame that some libertarians see open source software, Wikipedia, and other peer-produced wealth as a threat to the free market rather than a natural complement.

Since peer production is an entirely voluntary activity it seems strange to view it as a threat to the free market. (My interlocutors in the comments demonstrated that this view of peer production is alive and well, at least in some minds.) So how could this opinion arise? And does it indicate some deeper issue?

I think viewing peer production as a threat is a symptom of an underlying issue with huge long-term consequences: In peer production, the interests of capitalists and entrepreneurs are no longer aligned.

. . .

For example, Linus Torvalds is a great entrepreneur, and his management of the Linux community has been a key factor in the success of Linux. Success to an entrepreneur is coordinating social activity to create a new, self-sustaining social process. Entrepreneurship is essential to peer production, and successful entrepreneurs become rock stars in the peer production world.

A capitalist, by contrast, wants to get a return on something they own, such as money, a domain name, a patent, or a catalog of copyrighted works. A pure capitalist wants to maximize their return while minimizing the complexity of their actual business; in a pure capitalist scenario, coordination, production and thus entrepreneurship is overhead. Ideally, as a pure capitalist you just get income on an asset without having to manage a business.

The problem for capitalists in peer production is that typically there is no way to get a return on ownership. Linus Torvalds doesn't own the Linux source code, Jimmy Wales doesn't own the text of Wikipedia, etc. These are not just an incidental facts, they are at the core of the social phenomenon of peer production. A capitalist may benefit indirectly, for a while, from peer production, but the whole trend of the process is against returns on ownership per se.

Profit

Historically, entrepreneurship is associated with creating a profitable enterprise. In peer production, the idea of profit also splits into two concepts that are fairly independent, and are sometimes opposed to each other.

The classical idea of profit is monetary and is closely associated with the rate of (monetary) return on assets. This is obviously very much aligned with capitalist incentives. Entrepreneurs operating within this scenario create something valuable (typically a new business), own at least a large share of it, and profit from their return on the business as an asset.

The peer production equivalent of profit is creating a self-sustaining social entity that delivers value to participants. Typically the means are the same as those used by any classical entrepreneur: creating a product, publicizing the product, recruiting contributors, acquiring resources, generating support from larger organizations (legal, political, and sometimes financial), etc.

Before widespread peer production, the entrepreneur's and capitalist's definitions of success were typically congruent, because growing a business required capital, and gaining access to capital required providing a competitive return. So classical profit was usually required to build a self-sustaining business entity.

The change that enables widespread peer production is that today, an entity can become self-sustaining, and even grow explosively, with very small amounts of capital. As a result it doesn't need to trade ownership for capital, and so it doesn't need to provide any return on investment.

As others have noted, peer production is not new. The people who created educational institutions, social movements, scientific societies, etc. in the past were often entrepreneurs in the sense that I'm using here, and in their case as well, the definition of success was to create a self-sustaining entity, even though it often had no owners, and usually produced no profit in the classical sense.

— Jed Harris, Anomalous Presumptions (2007-02-26): Capitalists vs. Entrepreneurs

The only thing that I would want to add here is that it’s not just a matter of projects being able to expand or sustain themselves with little capital (although that is a factor). It’s also a matter of the way in which both emerging distributed technologies in general, and peer production projects in particular, facilitate the aggregation of dispersed capital — without it having to pass through a single capitalist chokepoint, like a commercial bank or a venture capital fund. Because of the way that peer production projects distribute and amortize their costs of operation, entrepreneurs can afford to bypass existing financial operators and go directly to people with $20 or $50 to give away and take the money in in small donations, because they no longer need to get multimillion dollar cash infusions all at once just to keep themselves running: the peer production model allows greater flexibility by dispersing fixed costs among many peers (and allowing new entrepreneurs to easily step in and take over the project, if one has to bow out due to the pressures imposed by fixed costs), rather than by concentrating them into the bottom line of a single, precarious legal entity. Meanwhile, because of the way that peer production projects distribute their labor, peer-production entrepreneurs can also take advantage of spare cycles on existing, widely-distributed capital goods — tools like computers, facilities like offices and houses, software, etc. which contributors own, which they still would have owned personally or professionally whether or not they were contributing to the peer production project, and which can be put to use as a direct contribution of a small amount of fractional shares of capital goods directly to the peer production project. So it’s not just a matter of cutting total aggregate costs for capital goods (although that’s an important element); it’s also, importantly, a matter of new models of aggregating the capital goods to meet whatever costs you may have, so that small bits of available capital can be rounded up without the intervention of money-men and other intermediaries.

The article also has an excellent coda on the way that Intellectual Protectionism threatens to give a government-backed prop to lingering capitalistic modes of production, by hobbling the emergence of entrepreneurial peer production based competition:

The conflicting incentives of entrepreneurs and capitalists come into sharp focus around questions of intellectual property. One commenter complained about open source advocates' attacks on software patents, ... the DMCA and ... IP firms. These are all great examples of the divergence between ownership and entrepreneurship.

The DMCA was drafted and lobbied into existence by companies who wanted the government to help them extract money from consumers, with essentially no innovation on their part, and probably negative net social value. In almost every case, the DMCA advocates are not the people who created the copyrighted works that generate the revenue; instead they own the distribution systems that got those works to consumers, and they want to control any future distribution networks.

The DMCA hurts people who want to create new, more efficient modes of distribution, new artistic genres, new delivery devices, etc. In general it hurts entrepreneurs. However it helps some copyright owners get a return on their assets.

The consequences of patents and other IP protection are more mixed, but in many cases they inhibit innovation and entrepreneurship. Certainly patent trolls are an extremely clear example of the conflict — they buy patents not to produce anything, but to sue others who do produce something. Submarine patents (like the claimed patents on MP3 that just surfaced) are another example—a patent owner waits until a technology has been widely adopted (due to the work of others) and then asserts the right to skim revenue from ongoing use.

. . .

All of these issues, and other similar ones, make it harder for small companies, individuals and peer production projects to contribute innovation and entrepreneurship. Large companies with lawyers, lobbyists, and defensive patent portfolios can fight their way through the thickets of intellectual property. Small entrepreneurs are limited to clearings where they can hope to avoid IP problems.

Conclusion

Historically many benefits of entrepreneurship have been used to justify capitalism. However, we are beginning to see that in some cases we can have the benefits of a free market and entrepreneurship, while avoiding the social costs imposed by ensuring returns to property owners. The current battles over intellectual property rights are just the beginning of a much larger conflict about how to handle a broad shift from centralized, high capital production to decentralized, low capital production.

— Jed Harris, Anomalous Presumptions (2007-02-26): Capitalists vs. Entrepreneurs

… by using the force of law to try to prevent Georgia State University students from accessing works of science and the useful arts unless they pay $50–$100 a pop to go through an academic publishing racket for obscure books with little resale value.

(Via Roderick Long @ Austro-Athenian Empire 2008-05-21.)

Please note that in the real world, outside the fever-dreams of academic publishers, sharing books and articles is an essential part of the life of a research university. Besides lending the book itself, every department has a copy machine, and every professor uses it, quite often, to run off paper copies of articles or chapters that they give away to their students. I have a file box with easily several thousand pages worth of xeroxed articles that I accumulated over the course of my college career. Or, if the professor doesn’t have the book herself, or doesn’t want to put the xeroxes on her tab with the department, every University library has self-serve xerox machines and a book-reserve system, where the professor can ensure that a copy of the book is always available for students to share with each other, and to xerox the relevant sections out of if they want to take it back to read on their own time. And all this is available even though professors could have forced each and every student to go down and pay for the $50-$100 anthology at the University bookstore.

Are these godless commies and lying, thieving mutualists that infest the Academy stealing from poor, innocent academic publishers by passing around xeroxes? No; all it is is that they aren’t insane, and they are aware that supporting some particular academic publisher’s business model is not their students’ responsibility.

Yet as soon as the University eliminates the paper medium, and facilitates exactly the same thing through an non-commercial, internal University course pack website — which does nothing at all more than what the xerox packets did, except that it delivers the information to pixels on a monitor instead of toner on a page — the publishers’ racket can run to court, throw up its arms, and start hollering Computers! Internet!, send their lawyers to try to shake down have a discussion with the University administration for new tribute to their monopoly business model, and then, failing that, utterly uncontroversial decades-old practices of sharing knowledge among colleagues and students suddenly become a legal case raising core issues like the future of the business model for academic publishers, while even the most absurd protectionist arguments are dutifully repeated by legal flacks on behalf of sustaining the racket. (Thus: It's difficult to argue that this is a truly noncommercial use [even though Georgia State receives no money from students for the course packs]. Georgia State may be a nonprofit institution, but its students pay a lot of money for course materials, and would presumably pay money for the materials being provided to them by the university.)

A few years ago, when I was living in Ypsilanti, I sat in on a seminar over at the University of Michigan on Frege, Russell and Wittgenstein. There were a few textbooks to buy at the University bookstore (most of which I already owned), but a lot of the reading consisted of articles collected into a xeroxed course pack of anthologized articles. To get the course pack you went down to this copy shop in downtown Ann Arbor where the professor had left the master copy for the course pack. You paid Excel a fixed fee for the course pack; they took down the folder with the masters from the shelf, and then escorted you to a self-service copy machine where you had to mash the Copy button in order to make the copies yourself. Then you gave the copied sheets back to them at the counter, where they would take the copies you made back and bind them for you.

The reason that you, personally, had to push the copy button is because xeroxing articles out of books for the purposes of a class is legally speaking, completely non-controversial, but if you paid exactly the same amount of money, and the copy shop did exactly the same thing, except that an employee mashed that Copy button at your behest instead of making you do it yourself, the elimination of that minor inconvenience to the student would instantly convert the transaction from non-commercial to commercial copying, and thus expose the copy shop to a crippling lawsuit, as actually happened to Michigan Document Services in Ann Arbor back in 1992.

So, to be fair, I suppose you can credit the Intellectual Protectionists with fostering knowledge and innovation in one respect: by relentlessly attacking any sharing practice that they can get away with attacking, and exploiting any technological change in order to chip away and obliterate as much of traditional fair use protections as they can manage, have produced an absurd dynamic in which basically identical transactions are treated as radically different from one another, in courts of law, such that, in order to avoid lawsuits, academics, libraries, and copy shops have been forced to invent all kinds of creative new ways of splitting hairs and engaging in the most ridiculous sorts of casuistry just to keep on doing what teachers normally do, while covering themselves from the threat of a ruinous lawsuit.

Thanks, Intellectual Protectionism!

Oh, and by the way.

Incidentally, in case you are interested, the academic publishers currently suing Georgia State University to try and force their students back into the academic publishing racket are Cambridge University Press, Oxford University Press, and Sage Publications. The publisher that went after Michigan Document Services in 1992 was Princeton University Press. Wouldn’t it be interesting–a funny sort of coincidence, you know, one of those weird things that just happens in life when you were least expecting it–if bloggers committed to free minds and free culture just happened to start posting large quotes (of about 10-15 pages) from Cambridge, OUP, Princeton, and Sage books on their public, Google-searchable websites, under principles of fair use? All strictly for the non-commercial purpose of educating interested readers, of course. Wouldn’t it be interesting if it turned out that there was so much interest in talking about the topics covered in one of Cambridge’s, OUP’s, Princeton’s or Sage’s books that the whole book ended up getting posted, by a crazy series of coincidences, in protected bits and pieces on different websites, at the same time that those publishers are trying salvage their broken business model by mounting this massive screwjob on identifiable targets like innocent students at Georgia State?

The funny thing is, I was just thinking the other day that my readers here might enjoy learning some ordinary language philosophy, which might be illuminated by appropriate fair-use quotations from Stanley Cavell’s Must we mean what we say? (Cambridge University Press, 1976/2002), and some ancient moral philosophy, for which an absolutely essential source of appropriate fair-use quotations is Terence Irwin’s masterful study on Plato’s Ethics (Oxford University Press, 1995), and also some feminist political theory, which obviously demands taking a look at some key passages from Susan Moller Okin’s Women in Western Political Thought (Princeton, 1979). If you have a blog yourself, maybe you might find that your readers would be interested in discussing other key passages from those same books. Who knows? Or perhaps they’d be interested in discussions that other fine books from Oxford, Cambridge, Princeton and Sage happen to touch on.

I’m just sayin’.

Feel free to let me know what books you’re talking about with your readers about in the comments.