Last weekend, Jeff Tucker put out a really good article on LewRockwell.com, on the State’s so-called criminal justice system, and its sanctimonious claims to protect us, especially the poor and oppressed. He writes:

If you think about it, it is inherently implausible that the state could be an effective administrator of justice, for which there is a supply and demand like any other good. Shortages, inefficiencies, arbitrariness, and underlying chaos all around are going to be inherent in the attempt.

Because we are dealing here with the meting out of coercion, we can add that inhumane treatment and outright cruelty are also likely to be an inherent part of the system.

Even so, nothing had prepared me for what I witnessed in the courtroom the other day. …

… I got an education. It turns out that in a courtroom packed with criminals, not even one of the people who appeared before the judge was a danger to society. Nearly all were in for victimless crimes. The two who had perpetrated actual crimes – petty theft from Wal-Mart and the local mall – could have easily been dealt with without involving the state. So far as I could tell, the place could have been emptied out completely and our little community would have been no worse off, and massive human suffering could have been avoided.

But that’s not the way it works. These people, overwhelming black and poor but dressed very nicely in the hope of impressing the master, found themselves entangled in the web and thereby elicited the glare and killer instinct of the spider. How painful it was to watch and not be able to do anything about it.

…

The machine continued to operate. The judge hardly looked up, not even to notice how much these nice but exceedingly poor people dressed in an attempt to impress him. They and their lives meant nothing. It was all about keeping the machine working.

Finally 11am rolls around. The court had already raised for itself about $20,000, from my calculation. The judge says that there will be a short recess before he hears the not-guilty cases, mine among them. He will then assign public defenders to those whose income is low enough and then schedule jury hearings.

In other words, I would have to wait and then return at some later date.

My kids, who came with me, persuaded me that this was hopeless and ridiculous and very costly. I should declare my guilt and pay the $200 and be free. They didn’t want their Dad entangled anymore in this system. This is what I did, and I was free to go and join the multitudes who put up with this system of blackmail and money extraction every hour and know better than to attempt to use the system to challenge it.

Most people in my position would have never gone to court, and thereby they will never have seen just how cruel this system is for the poor, for minorities, and for everyone who gets tangled up in this web of coercion and legalized plunder.

But now I understand something more fully that I once only understood abstractly. I see how utterly ridiculous it is to think that the state can be the right means to help those who are poor or living at the margins of society. The state is their enemy, as it is for everyone else.

— Jeffrey Tucker, LewRockwell.com (2007-12-15): How the Justice System Works

Read the whole thing.

Pretty Bird Woman House is a women’s shelter on the Standing Rock Lakota Sioux reservation in South Dakota. The refuge was opened in January 2006 against incredible odds and with almost no resources in one of the poorest places in the United States — 45% of Native American women in South Dakota live in poverty, and the unemployment rate on Standing Rock Reservation is 71%. But they stayed open continuously, thanks in part to creative outreach efforts for grassroots funding through the Internet. This year, with a staff of three women, the shelter answered nearly 400 crisis calls, helped 16 women get medical assistance, and gave emergency refuge to 188 women and 132 children. For these courageous and life-saving efforts, they have had to face down the hatred of some violent, controlling men. After two break-ins at the shelter house, the staff went back to using an old, unheated office space and transferring women to far-away shelters off the reservation. The day after they evacuated, the building was firebombed and burned down. They have been operating without an on-site house out of an unheated office in below-zero temperatures, while they reach out to find the money to build a new sanctuary from violence.

In order to rebuild, PBWH is trying to raise $70,000 by the end of next month. They have raised over $50,000 and you can help them reach their goal. Any donation will help immensely (most of what they have raised so far has come from small donations). To learn more about Pretty Bird Woman House, or to follow their progress, you can read more at their blog. Andy Ternay at Street Prophets has an in-depth history of Pretty Bird Woman House, an overview on the violence faced by women on Standing Rock Reservation, an explanation of the shelter’s immediate needs, and comments from the director, Georgia Little Shield.

You can make a contribution immediately online through PayPal:

Or you can send a check made out to Pretty Bird Woman House to:

Pretty Bird Woman House
P.O. Box 596
McLaughlin, SD 57642

All donations are tax-deductible. Please give whatever you can. And please use your blog, e-mail, or whatever means you have at your disposal to let your friends and contacts know about this effort. Pretty Bird Woman House must, and will, rise from the ashes, and together we can help make that happen as soon as possible.

A couple of weeks ago, I criticized an article by David Gordon that criticized left libertarians who criticized Ron Paul. (David Gordon later criticized my criticism of the criticism of the criticism; I posted a rejoinder; and Gordon posted a reply to the rejoinder.) Along the way in my first remarks, I mentioned (by way of an example) my views on libertarianism and anti-statist radical feminism:

I don't think that libertarianism should be subordinated to certain cultural values such as radical feminism. I believe that libertarianism, rightly understood, is both compatible with and mutually reinforcing with the cultural values of radical feminism, rightly understood. (For a more detailed explanation of the different kinds of links that there may be between libertarianism and radical feminism, see my reply to Jan Narveson on thick libertarianism.) The independent merit of radical feminism is one reason to support libertarianism as a political project (because opposing the patriarchal State is of value on feminist grounds), but that's never been the sole reason or the primary reason I have suggested for being a libertarian. The primary reason to be a libertarian is that the libertarian theory of individual rights is true. From the standpoint of justice, the benefits that a stateless society offers for radical feminism are gravy.

The views I was briefly referring to here are views that I already expressed in much greater detail in an essay on libertarian feminism that I co-authored with Roderick Long, which was linked from the same post. Over at Liberty & Power, Keith Halderman picked up on the shorter version of my remarks on radical feminism and lodged objections. You can see how it goes from there in the comment section; I complained that his post indulges in a ridiculous cheap shot, that it falsely attributes a view to radical feminists that as far as I know none of them actually held or hold, that it falls into some vulgar libertarian confusion between free market principles and defending the socioeconomic arrangements that actually exist in our unfree market, and that libertarians perhaps oughtn’t get so worked up about the dreadful menace that angry feminists pose to the safety of men’s penises.

Halderman then responded to my complaints with what I think amounts to more confusion, along the way questioning [my] commitment to limited government. As well he should, I suppose; but his suspicious glances are pointed in the wrong political direction, and based on a clear misreading of my comments. For replies, see my first and second follow-up comments.

We identify with all women. We define our best interest as that of the poorest, most brutally exploited women. —Redstockings Manifesto (1969)

GT 2005-12-17: December 17th is the International Day to End Violence Against Sex Workers

December 17th is the International Day to End Violence Against Sex Workers. The commemoration began from the Sex Workers' Outreach Project's memorial and vigil for the victims of the Gary Ridgway, the Green River Killer. Since then its purpose has expanded to a memorial for, and protest against, all forms of violence against women in prostitution and elsewhere in the sex industry.

I'm opposed to prostitution as an industry, on radical feminist grounds. I frankly have very deep and sharp differences with the organizers of the event, and I'm iffy at best towards the rhetorical framework of sex work as a whole, for reasons that are way beyond the point of this post). But so what? The day is an important one no matter what differences I may have with the organizers. Real steps towards ending the ongoing daily violence against women in prostitution and elsewhere in the sex industry are more important than that; here as much as anywhere — probably more than anywhere else — women's lives are at stake.

You can read the rest at the original post. Any serious commitment to freedom for, and an end to violence against, women, means a serious commitment to ending violence against women who work in the sex industry. All of it. Immediately. Now and forever.

And that means any kind of violence, whether rape, or assault, or robbery, or abduction, or confinement against her will, or murder. No matter who does it. Even if it is done by a john who imagines that paying for sex means he owns a woman’s body. Even it is done by a cop or a prosecutor who calls the violence of an assault, restraint, and involuntary confinement an arrest or a sentence under the color of The Law. The Law has no more right to hurt or shove around a woman than anyone else does.

In honor of the event, in memory of the 48 women murdered by Ridgway, and in solidarity with the living, I have contributed $120.00 tonight to Helping Individual Prostitutes Survive, a harm reduction group that provides counseling, safety resources, clothing, and food to prostitutes on the streets of the Washington, D.C. area, and $120.00 to Alternatives for Girls, whose Street Outreach Project provides similar services out of a van along the Cass Corridor in downtown Detroit. For other groups that provide similar resources and mutual aid, you can check out the links at the end of my original post.

Elsewhere:

• Google Blog Search: End Violence Against Sex Workers on December 17th

According to the ruling elite and the rank-and-file of bellowing Know-Nothing busybodies, all the people of the world must be segregated according to their nationality. If they won’t stay in their place voluntarily, then the government had better make them stay there through paramilitary lockdowns at national borders and rigid enforcement of a state-imposed passbook (visa, passport) system to control where people can live and work, which is to say a system of government permission slips for existing, which provides a mechanism for the state to track and control those who go through official channels, and a mechanism for detecting, arresting, jailing, and exiling peaceful residents from the communities that they now call home when they cannot meet some presumptuous government official’s demand for Ihre Papiere, bitte. Those who stand up for this despicable system of coercion and control — some of whom embrace it whole-heartedly out of unapologetic race hatred or inquisitorial theo-nationalism, and some of whom do the same damage by making half-hearted Sensible Liberal excuses based on an illusory need for control or the chauvinistic ideal of assimilation — are all promoting a government-imposed system of discrimination and rigid segregation in housing, employment, education, and civic life, supported by government surveillance, enforced through government violence, all in the name of an illusory national unity or integrity that depends, at the bottom, on having the government presumptively treat outsiders (even those outsiders who have been living and working inside for years) as more dangerous, more likely to be criminal, more unsanitary, less deserving of security in their persons and effects, less worthy of a happy life, and less deserving of simply being left in peace than the native-born, solely on the basis of their nationality. That is to say, treating them as if their lives and homes and livelihoods were worth less than nothing–just so much foul-smelling garbage to be removed at the first opportunity.

It’s precisely this sort of immorality — the elevation of state control or belligerent nationalism over common decency towards peaceful people — that has been put on display recently in Roswell, New Mexico, with the arrest, jailing, expulsion and exile of Karina Acosta, a pregnant high schooler who was ready to graduate in the spring, because the immigration law, which is nothing but Jim Crow imposed at the level of nationality, forbids her from attending an Estadounidense school, and Student Resource Officer Charlie Corn, the pig-in-residence at Roswell High School, decided to take the opportunity of a minor traffic violation pull her out of class, arrest her, and then snitch on her to La Migra, so that they could jail her and force her out of her home, away from her family, and back into her place.

U.S. immigration officials deported a pregnant Roswell High School senior after she was pulled from class Wednesday by a local police officer regarding a traffic ticket issued days before.

According to Roswell Police Chief John Balderston, Karina Acosta, 18, was given several days to provide proper identification after being cited for a parking violation and driving without a license on Nov. 29 but failed to do so.

RHS Student Resource Officer Charlie Corn, a 10-year RPD veteran, removed Acosta from class Dec. 5 regarding the traffic violation and detained her at the school before notifying U.S. immigration officials of her illegal status, according to Balderston.

Acosta, who is five months pregnant, was transported to the Chaves County Detention Center, put on hold by the INS and later deported to Mexico, according to Balderston.

In the course of an investigation, if we determine that someone is not here legally, we will contact INS and tell them what their status is, he said.

Worried about the deportation of the girl and the future security of other illegal immigrant students at RHS, Acosta’s mother and nearly 50 members of the Hispanic community gathered at the RHS Little Theater, and later the Roswell Police Department, to voice their concerns.

The kids are scared now because this thing happened, so we need your help, said Maria Rodriguez to Balderston during a meeting in an RPD conference room Friday afternoon.

At the meeting, Balderston listened to complaints about Corn, including allegations he targets Hispanics. Balderston agreed to meet further with representatives from the Hispanic community and Corn in an effort to ease relations and eliminate any problems or misconceptions that might exist.

If you don’t trust us then we need to do some more work here, said Balderston, who will retire Jan. 4.

Roswell Independent School District Assistant Superintendent Mike Kakuska said the RISD has officially protested Acosta’s arrest with the INS and the Mexican Consulate.

We are very, very concerned as a public school as to what happened the other day, said Kakuska, addressing a group of about 50 parents who gathered at RHS Friday morning. The police officer, without our knowledge, had this young lady brought into his office here at school and the detain orders were issued through him, not the Roswell schools.

— Richard Jacques, Roswell Daily Record (2007-12-08): RHS senior deported; parents concerned

The good news is that Charlie Corn and all the other pigs-in-residence have been removed from Roswell city schools. The bad news is that Karina Acosta is still stuck in Mexico, away from her family, her home, and her school. And the Roswell cops will do it again, by God, just as soon as they get the chance:

In the lengthy open meeting that lasted more than one hour, Kakuska and other school officials, including RHS Principal Brian Shea, answered questions and notified those in attendance that Corn has been removed as an SRO.

The Roswell Independent School system did not support the decision of this officer to have this young lady arrested, said Kakuska.

In a joint decision by the RPD and RISD, all SROs have been removed from RISD schools. Both Balderston and Kakuska maintain that despite the incident, no contention exists between the RISD and the RPD.

We’re going to work through this and I wish I can say that it’s not going to happen again, but I can’t. The officers are going to enforce the law, said Balderston.

School officials said Acosta was on course to graduate in the spring.

— Richard Jacques, Roswell Daily Record (2007-12-08): RHS senior deported; parents concerned

Just remember: it doesn’t matter to these people how good a student you are, or how hard you’ve worked, or what a decent and productive member of your community you are, let alone — ha, ha — the mere fact that you are an individual, irreplaceable human being who has the right to expect a certain level of dignity, decent treatment, and basic humanity from your neighbors and from your brothers and sisters in other communities. What matters is The Law, and the coerced integrity of a segregated nation, and the power of the world’s governments to each keep their own herd properly corralled and branded. To hell with that idiot notion. Smash international apartheid, now and forever.

(Story thanks to brownfemipower 2007-12-11.)