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Posts from 2012

Whiteness Studies 106: Neutrality

(Via @ami_angelwings, via Roderick.)

This is from a recent report from CBC News:

The Bank of Canada purged the image of an Asian-looking woman from its new $100 banknotes after focus groups raised questions about her ethnicity.

The original image intended for the reverse of the plastic polymer banknotes, which began circulating last November, showed an Asian-looking woman scientist peering into a microscope.

The image, alongside a bottle of insulin, was meant to celebrate Canada’s medical innovations.

But eight focus groups consulted about the proposed images for the new $5, $10, $20, $50 and $100 banknote series were especially critical of the choice of an Asian for the largest denomination.

Some have concerns that the researcher appears to be Asian, says a 2009 report commissioned by the bank from The Strategic Counsel, obtained by The Canadian Press under the Access to Information Act.

. . . The bank immediately ordered the image redrawn, imposing what a spokesman called a “neutral ethnicity” for the woman scientist who, now stripped of her Asian features, appears on the circulating note. Her light features appear to be Caucasian.

The original image was not designed or intended to be a person of a particular ethnic origin, bank spokesman Jeremy Harrison said in an interview, citing policy that eschews depictions of ethnic groups on banknotes.

But obviously when we got into focus groups, there was some thought the image appeared to represent a particular ethnic group, so modifications were made.

Harrison declined to provide a copy of the original image, produced by a design team led by Jorge Peral of the Canadian Bank Note Co., which was a test design only and never made it into circulation.

Nor would he indicate what specific changes were made to the woman researcher’s image to give her a so-called neutral ethnicity. . . .

Because, you see, the way to give someone a neutral ethnicity is to make them look White. You might think that that’s not so neutral after all; you might even think that putting a white person on the bill does seem a bit like depicting a member of a particular ethnic group. But you’ve got to remember that an ethnicity is a social marker, and white people aren’t socially marked out from the background. Because as far as the Bank of Canada and its focus groups are concerned, white people are the social background. An East Asian scientist is part of a particular ethnic group, but a white scientist is not, because white Canadians don’t have ethnicities. Only colorful people do.

Also.

Shameless Self-promotion Sunday

To everything there is a season, and a time to every purpose under heaven. A time to be born; a time to die. A time to laugh; a time to weep. A time to be Shameless, and a time to refrain from Shamelessness.

This is Sunday, so there will be no refraineration in this blogerie. You know what to do. What have you been up to this week? Write anything? Leave a link and a short description for your post in the comments. Or fire away about anything else you might want to talk about.

The Red & Black is surviving. Help them flourish.

So a couple months ago I put up a note about the emergency fundraising campaign for The Red & Black in Portland, Oregon:

If you’re not familiar, the Red & Black is a worker-owned co-operative restaurant in Portland, Oregon. The food’s all vegan; the ingredients are mostly organic, and either locally sourced or Fair Trade. The worker-owners are organized as an IWW shop, and directly manage their own workplace. It’s also an important hub for the anarchist community in Portland, providing a venue for regular talks, films, and other community events. I just sent $50; which is more than I can really afford right now, but the Red & Black, and places like it, matter. A lot. Any mutual aid you can send their way — or anyone you can tell about this situation — will really help.

As a follow-up, here is a note that the folks at Red & Black posted a few days ago to their website and to their Facebook page. I’d link directly, but it appears that the permalinking on their website is broken; so instead:

A little over a month ago we alerted our friends and allies that the Red & Black Cafe was in trouble. We had reached a crisis point, were unable to pay our mortgage, and we made the difficult decision to stop paying ourselves. We're happy to say, that there's light at the end of the tunnel. At this point we're treading water and are figuring out when we can pay ourselves again.

This is due to our own grit and determination to survive and because of the outpouring of support in the form of donations and increased business. But also in the form of help. Help with things like design work, cutting our ingredient costs, & setting up amazing events...

The Red & Black clearly matters to a lot of folks!

We're a quarter of the way to our goal of $20,000. So we're kicking up our fundraising drive and we need even more help to reach outside of our immediate communities. We also have some awesome project ideas and could use help getting them off the ground. If you've got some skills, and/or know of someone who can help us out, contact us! Spread the word.

Tell your friends, family, co-workers, and that person you just met why you think we're special!

Here are some suggestions but please do add your own:

  • 100% vegan food & drink. We are a space that is unapologetically for animal liberation. We regularly host fundraisers, prisoner letter writing nights and animal lib speakers and workshops. We're also friendly to omnivores and, we hope, informative and not preachy on the subject.
  • Safer space: We're committed to supporting survivors of sexual assault and relationship abuse. We are also committed to confronting and disrupting oppressive language and behavior in the cafe and we encourage the same from you or anyone else who sees it.
  • The Red & Black is welcoming to folks who are houseless. Whether or not you have an address you are welcome to: use the bathroom w/o buying something first, have free wifi, charge your phone, use the free computer terminals, get hot water, come to events or meet your friend. We are working with Sisters of the Road to explore the possibility of accepting EBT (foodstamps/snap) from houseless folks, people over 60 and people on SSI! It's not a sure thing but we're making every effort to figure this out.
  • Environmental stuff: We pick up coffee and supplies by massive, amazing bike trailer. Our produce is local, organic and bike delivered! We serve food from the lowest trophic level!
  • Labor movement & co-op stuff: We're an Industrial Workers of the World closed shop (100% union members), we're worker owned, there's no boss and we're all paid the same wage for the same work. Every participates in the day to day restaurant work as well as the behind the scenes work. We act in solidarity with labor every chance we get. This includes buying authentically fair trade coffee from Equal Exchange, another worker owned co-op. We participate in regional and national worker co-op efforts through the USFederation of Worker Co-ops.

Thank you so much for your support! <3

Please donate if you can (anything helps), and share widely! If the "DONATE" button below does not take you directly to the Red & Black's PayPal page, please log in and enter "general@redandblackcafe.com" as the recipient.

Follow us on Twitter @redandblackcafe & !!!@@e2;20ac;2dc;Like' us on Facebook and get regular updates at facebook.com/redandblackcafe (please also hover over the !!!@@e2;20ac;2dc;Like' button on our page & check "show in news feed")

Stay tuned: we’re organizing a volunteer days to make major improvements to our space.

Book your event with us! This is huge; we need your awesome events! Keep in mind that we do music, film, workshops, fundraisers for cool groups, game nights, art openings etc. For selected events, we will stay open til Midnight! It's easy just go here: redandblackcafe.com/event-booking.

machamechamama on where intersectionality starts

From machamechamama. It makes a couple claims toward the end of the full post that I’m not so sure about. But I found this helpful. Via zhinxy.

intersectionality was not "invented" (if you will) as a way to understand "privilege." It was created as a way to make varying communities visible and create justice accordingly.

in other words. rather than: a white man has more privilege than a black man or a white woman has more privilege than men of color and we know this because of intersectionality—

it is: in our community, we've decided that desegregation is the way to address in equality. but if we shift our lens to look at the needs of a black woman who is pregnant and poor—will desegregation help her? or does she need a different solution? Or a more complicated solution? like desegregation AND the creation of local economies that she can more easily survive in?

intersectionality at its core is about justice—and that focus on justice means that it is organically focusing on solutions through making the multiple needs of shifting communities visible—and recognizing that one person is a part of multiple communities all at the same time.

it existed as a critique of and a solution to almost every single leftist "movement" in the US—which almost universally focused on one single solution as the answer to injustice for all (think: ending patriarchy as the solution for feminists, desegregation as the solution for the black community, destroying capitalism as the solution for the white community, ending slavery as the solution for abolitionists, etc) . . .

— machamechamama (July 19, 2012). Boldface added.

Whole thing here.

11:02am. 67 years. 74,000 souls.

Sixty-seven years ago today:

Here's Harry S. Truman, looking awfully proud of his damn self.

Harry S. Truman, August 9, 1945.

We won the race of discovery against the Germans….

In his radio address on August 9, Truman described Hiroshima, a port city of some 255,000 people, a military base, and then said, That was because we wished in this first attack to avoid, insofar as possible, the killing of civilians. The bomb was dropped on the city center, far away from military installations. About 85% of the people killed in Hiroshima were civilians — about 120,000 of the 140,000 men, women and children killed. The atomic bombing incinerated nine-tenths of the city, and it killed more than half of the entire population.

Meanwhile, on the very same day that President Harry Truman recorded this message, without warning, before the Japanese government’s war council had even had a chance to meet to discuss the possibility of surrender, at 11:02am, on August 9, 1945, bombadier Captain Kermit Beahan, as part of the United States Army Air Forces, acting on Truman’s orders, dropped a plutonium bomb on Nagasaki, an industrial center and seaside resort town. At the time it was one of the largest ports in Japan, with about 240,000 people. The bomb and its immediate after-effects destroyed the city, and killed about a third of the people living in Nagasaki, some 74,000 men, women and children, dead.

In Nagasaki, like in Hiroshima, on a bright morning in August, with a sudden flash, brighter than the sun, a city was converted into a scene of hell. The sky went dark, buildings were thrown into the ground, and everything began to burn. People staggered through the ruins, with their eyes blinded, with their clothing burned off their bodies, with their own skin and faces burned off in the heat. Everyone was desperate for water, because they were burning, because everything was unbearably hot. They begged soldiers for water from their canteens; they drowned themselves in cisterns. Later, black rain began to fall from the darkened sky. They thought it was a deliverance. They tried to catch the black rain on their tongues, or they caught it and drank it out of cups. But they didn’t know that the rain was fallout. They didn’t know that it was full of radiation and as they drank it it was burning them away from the inside. All told, between these two deliberate atomic bombings of civilian centers, about 210,000 people were killed — vaporized or carbonized by the heat, crushed to death in the shockwave, burned to death, killed quickly or slowly by radiation poisoning and infections and cancers eating their bodies alive.

What else is there to say on a day like today?

See also:

The audio clip above is from a recording of President Harry S. Truman’s radio report on the Potsdam conference, recorded by CBS on August 9, 1945 in the White House. The song linked to above is a recording of Oppenheimer (1997), by the British composer Jocelyn Pook. The voice that you hear at the beginning is Robert Oppenheimer, in an interview many years after the war, talking about his thoughts at the Trinity test, the first explosion of an atomic bomb in the history of the world, on July 16th, 1945.

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