Rad Geek People's Daily

I am happy to announce that Markets Not Capitalism is coming to Austin, Texas next weekend. I will be appearing at Brave New Books near the UT campus, and MonkeyWrench Books in North Austin, for a talk / reading / Q&A / market anarchist shindig on Saturday, February 4, and Sunday, February 5. Books will be available for purchase, I’ll be available for discussion and signing, caffeine will be available for consumption; spontaneously-ordered sociality to follow. Come on down; invite yr friends!

I’ll be giving a brief talk at both events, and then a reading from the collected essays on the nature of capitalism, role of the State in creating and propping it up, the place of mutual exchange and individual ownership in a radical, bottom-up alternative, the radical possibilities of freed-market social activism, and the individualist and mutualist tendencies within the anticapitalist tradition. Q&A, discussion and book-signing will ensue.

Many, many thanks are due to Crystal of the Austin / Central Texas A.L.L., for suggesting and organizing both of these events. And many thanks also to the spaces that have generously agreed to host us. Brave New Books is an underground radical libertarian bookstore, located one block from the University of Texas. In addition to fiction and nonfiction about a wide variety of topics, they also host community events including film showings, community meetings, music, speakers, book signings, and more.

MonkeyWrench Books is an all volunteer, collectively-run radical bookstore in North Austin. They provide an extensive collection of radical literature and media, prioritizing books, magazines, movies and zines that you won’t find at your average corporate bookstore; they also provide a place for meetings, film screenings, workshops, benefits, book readings and performances. The store facilitates greater interaction among individuals and organizations working toward social and economic justice. It’s a place where both experienced organizers and people new to political activism can find support, information, and a range of progressive viewpoints. It’s also a relaxed space to network and make connections over a cup of organic coffee or tea.

I’ll see you there!

(Via Facebook, originally published in Alternative Press Review, Fall 2000.)

A couple of notes from a couple of different conversations on being clear and becoming clear. (It’s about philosophy, I promise, not about Scientology. . .)

Me, in reply to Andy Bass and Nemo during a conversation on Wittgenstein and philosophical method (Dec. 2011):

[Quoting A.B.:] Wittgenstein's "end" to philosophy altogether would be some way of living with, and using, language in which linguistic inconsistencies and their resulting philosophical conundrums cannot arise at all. Wittgenstein doesn't spend much time with this notion of a final treatment. . . .

I dunno, doesn't he? It seems like this sort of end of analysis is importantly part of the goal of the Tractatus, and the struggle against that picture is part of the important shift in PI. To live with language in such a way as to end philosophical puzzling would be to become perfectly adept as a logical grammarian — to succeed in catching and keeping the will-o'-the-wisp of logical form. But if there is no such thing to catch, or no such thing as catching it . . . .

I'm rather inclined to think that if we take seriously what Cavell (for example) has to say about the projectability of concepts — and on the late Wittgensteinian themes that Cavell is drawing on here (on the urban geography of natural language, etc.) — then I think it has to be part of the nature of a certain sort of language-game — of any language-game of the sort you could reason or explain in, say — that there could not possibly be a way of living with language that does not raise the possibility of philosophical problems. To live with a language where concepts and linguistic structures can constantly be projected into novel forms is to live with the pervasiveness of risk, doubt, misfires, mistakes, confusion, — since to acknowledge the possibility of projection just is to acknowledge the risk of failing to cotton onto the novel uses, or to shift contexts appropriately, or to recognize the interplay between the old usage and the new, or . . . .

And often we should like to be perfectly adept at these things, but (1) it seems clear that we cannot do that with any set of ex ante rules about what good language ought to look like (as the positivists seem to have thought); (2) it also seems clear that we cannot do that with any set of ex ante principles about what good linguistic therapy ought to look like (as AoTLP^[1] hinting); and (3) setting all that aside, it's not clear that we possibly could count as being perfectly adept by any means within us (what if the conversational context is not something that's always up to us, but depends on future contingents about what others will play or non-play? what if it involves external objects, like the meter-stick in Paris or the chemical structure of water, which may not be epistemically transparent to us? etc.). And it's not even clear if this, were it possible, would always be desirable (what if projection serves a tentative or exploratory purpose, not just an analytical or declaratory one? not to allow a certain degree of risky or even confused behavior may simply be to close us off from some funky new neighborhoods that language might otherwise work itself into. . . .).

. . .

[Quoting Nemo:] After a conversation with Socrates, one would say to himself, I don't know what t'm talking about! I don't know what [the thing] really means. I've got a problem. With Wittgenstein, I know it now! Avoid logical fallacies and speak proper grammar, there is no problem at all.

Well, I think that the bit after I know it now! is for L.W. much easier said than done, but it's the doing that he's interested in. The AoTLP^[1] seems to have some faith that there is a state you can be in where you will become perfectly adept in the avoiding and in the grammaticalizing — a state that can only be really understood by reaching it, but which will disclose itself to you, irresistibly when and to the extent that you reach it. (In many ways it ends up sounding something like what Socrates is portrayed as teaching Meno about the unforgetting of true knowledge in the second third of the dialogue.) Now, as I understand the later L.W., that faith in the End of Analysis is one of the things that really does change and come under the later L.W.’s criticism. In some ways this makes his project seem less Socratic (or Platonic, whichever), since it means a much less idealized picture of what logical understanding amounts to; in other ways, it makes it seem more Socratic, since it means that there is no end of philosophy to aim at — it's not a matter of reaching some perfected state of clarity, only an ongoing process of recognizing confusion and clarifying. . . . (In PI, Wittgenstein says that the real discovery is the one that allows you to stop doing philosophy when you want to — but of course stopping it is rather different from finishing it.)

— Charles Johnson (Dec. 2011), comments re: Wittgenstein on Progress in Philosophy

Kelly Dean Jolley, on Clarity, Combative Clarity (Dec. 2011):

I am Wittgensteinian enough, or Kierkegaardian enough, or Marcelian enough to believe that what philosophy aims for is clarity. But one is always becoming clear; one is never finally clear.

Clarity. Clarity is internal to philosophical investigation: it is not a separable result, isolable from the activity that realizes it and such that it confers value onto the activity because of a value it has independent of that activity. If a result is separable, isolable and independent, then it has a career cut off in an important way from the process that realized it. Indeed, in one sense its history only begins after the process that realizes it is finished. The result can be seized and put to purposes quite different from anything that those involved in the process of realizing it intended or foresaw.

But clarity is valuable because of the process of philosophical investigation that realizes it. And there is no clarity in isolation from the philosophical investigation that realizes it. Philosophical investigation does not realize a clarity that someone could hope to enjoy who is no longer involved in philosophical investigation. (I got clear, you see; and now I am enjoying my clarity, although, thank God!, I am no longer involved in the travails of philosophical investigation.) –Kierkegaard's Climacus talks about the true Christian, the subjective Christian, as combatively certain of Christianity, as certain in a way that requires that the certainty be daily won anew. Eternal certainty (his contrast-term) is not something that the subjective Christian can enjoy on this side of the blue. Similarly, the clarity realized by philosophical investigation is combative clarity, not eternal clarity.

— Kelly Dean Jolley (Dec. 2011), on Clarity, Combative Clarity, in Quantum Est In Rebus Inane

1. ^[1]The Author of the Tractatus Logico-Philosophicus, the later Wittgenstein’s way of referring to his earlier views when he wished to criticize them.↩

From opposite of obvious, in eye of the storm (10 January 2012).

perhaps it seems obvious that it is in the interests of poor people to have an extremely powerful and pervasive state; perhaps it seems obvious that it is in the interests of rich people to have a tiny powerless state. however, looking at the thing squarely, this is the opposite of obvious. it seems obvious because people keep repeating it or always conceive the terrain this way. but it’s just wackily false with regard to reality. who needs the state more: you know, robert rubin or rodney king? the idea that robert just wants to be left alone while rodney wants to be constantly entwined in police and welfare programs seems rather odd. or: which of these people needs to be left alone, and which coddled or beaten? when the state leaves robert rubin alone, he’ll be broke. when it leaves rodney king alone, he’ll have better brain scans.

now tom frank or corey robin believe that the road to equality is the non-stop growth of a hierachy of power: the state is the representative of the poor. now, what in the world could be the empirical basis for a belief this ridiculous or even contradictory (create equality by distributing power hierarchically)?

— Crispin Sartwell

From the New York Times (December 7, 2011). Boldface mine, for the parts that feel like getting kicked right in the stomach.

WASHINGTON — For the first time ever, the Health and Human Services secretary publicly overruled the Food and Drug Administration, refusing Wednesday to allow emergency contraceptives to be sold over the counter, including to young teenagers. The decision avoided what could have been a bruising political battle over parental control and contraception during a presidential election season.

The contraceptive pill, called Plan B One-Step, has been available without a prescription to women 17 and older, but those 16 and younger have needed a prescription — and they still will because of the decision by the health secretary, Kathleen Sebelius. If taken soon after unprotected sex, the pill halves the chances of a pregnancy.

Although Ms. Sebelius had the legal authority to overrule the F.D.A., no health secretary had ever publicly done so, an F.D.A. spokeswoman said. . . .

— Gardiner Harris, Plan to Widen Availability of Morning-After Pill is Rejected, New York Times (Dec. 7, 2011)

Until now.

Ms. Sebelius's decision on an emotional issue that touches on parental involvement in birth control for teenage children is likely to have powerful political reverberations. Scientists and politicians have been at odds for years over whether to make Plan B available over the counter. The Bush administration at first rejected over-the-counter availability for women of any age, but ultimately allowed it for women 18 and older. After a federal court order, the Obama administration lowered the age to 17 in 2009.

With Ms. Sebelius's decision on Wednesday, the Obama administration is taking a more socially conservative stance on Plan B, one closer to that of the Bush administration than to many of its own liberal supporters . . . .

For Dr. [Margaret] Hamburg [head of the Food and Drug Administration], the studies and experts all agreed that young women would benefit from having easy access to the pill and did not need the intervention of a health care provider. The agency's scientists, she wrote, determined that the product was safe and effective in adolescent females, that adolescent females understood the product was not for routine use, and that the product would not protect them against sexually transmitted disease.

. . . Dr. Susan Wood, a former F.D.A. assistant commissioner who resigned in 2005 to protest the Bush administration's handling of Plan B, said that there were many drugs available over the counter that had not been studied in pre-adolescents and that were far more dangerous to them.

Acetaminophen can be fatal, but it's available to everyone, Dr. Wood noted. So why are contraceptives singled out every single time when they're actually far safer than what's already out there?

. . . The American Medical Association, the American Congress of Obstetricians and Gynecologists, and the American Academy of Pediatrics have endorsed over-the-counter access to emergency contraception. Plan B was approved in 1999 as a prescription-only product, and it initially had few sales. In 2003, advocates filed an application for over-the-counter sales.

An expert advisory committee recommended approval, and scientists within the Food and Drug Administration unanimously supported that recommendation. Their rationale was simple: women can decide on their own when they need to take it, the drug is effective and its risks are minimal — particularly compared with pregnancy. But in a highly unusual move, top agency officials rejected the application because, some said later, they feared being fired if they approved it.

The agency delayed reconsideration for years despite promises by top Bush administration officials to do so. Then in 2006, the Bush administration allowed over-the-counter sales to women 18 and older but required a prescription for those 17 and younger. In 2009, the F.D.A. lowered the easy-access age limit by a year after a federal judge ruled that its decision had been driven by politics and not science.

— Gardiner Harris, Plan to Widen Availability of Morning-After Pill is Rejected, New York Times (Dec. 7, 2011)

Progressive Pro-Choice Peace President Barack Hussein Obama would like the Washington Post to know that he didn’t do it. He didn’t do it, but he dug it.

President Obama said Thursday that he supports his administration's decision to block unrestricted sale of the morning-after pill to people younger than 17, a move that dismayed women's advocates when it was announced by Health and Human Services Secretary Kathleen Sebelius.

Sebelius said Wednesday that she had overruled the Food and Drug Administration, which had decided to make the contraceptive available to people of all ages directly off drugstore and supermarket shelves, without a prescription.

Obama said he did not get involved in the decision to require a prescription for girls 16 and under before it was announced, leaving it up to Sebelius.

But, he said: I will say this. As the father of two daughters, I think it is important for us to make sure that we apply some common sense to various rules when it comes to over-the-counter medicine.

And as I understand it, the reason Kathleen made this decision was she could not be confident that a 10-year-old or an 11-year-old, going to a drug store, should be able to, alongside bubble gum or batteries, purchase a powerful drug to stop a pregnancy, Obama said. I think most parents would probably feel the same way.

— Rob Stein and Anne E. Kornblut, Obama defends administration’s refusal to relax Plan B restrictions, The Washington Post (Dec. 8, 2011).

Especially parents who are trying to win a political election. I wonder if they bothered to ask an 11-year-old girl, who is afraid of becoming pregnant, how she feels about it?

About 10 percent of girls are physically capable of bearing children by 11.1 years of age. It is common knowledge that there are significant cognitive and behavioral differences between older adolescent girls and the youngest girls of reproductive age, Sebelius said.

— Rob Stein and Anne E. Kornblut, Obama defends administration’s refusal to relax Plan B restrictions, The Washington Post (Dec. 8, 2011).

Therefore, the state should ensure that the youngest girls of reproductive age are forced to get pregnant.

Back in the New York Times:

Norman Ornstein, a resident scholar at the American Enterprise Institute, said the Obama administration may be trying to assuage Catholic bishops and others angered in recent weeks by a decision requiring that health insurance programs created under the new health reform law offer contraceptives for free.

I think they're trying to create some political balance, Mr. Ornstein said.

— Gardiner Harris, Plan to Widen Availability of Morning-After Pill is Rejected, New York Times (Dec. 7, 2011)

Yes, a balance. Marvel as President Obama, liberal voters and the Catholic Bishops defy gravity in a spectacular balancing act! Right on top of a terrified 12 year old girl’s body.

This decision is inexcusable. And what makes it even worse is having to watch to the newsmedia calmly discussing the political calculations that went into it, as if what really mattered here had nothing to do with the lives affected by this decision, with the girls who have to live in fear of an unwanted pregnancy because their access to basic medical treatments has been regimented and sacrificed for the sake of a Democratic politician’s political prospects — as if what was really worth discussing was whether that palavering creep and the rest of his administration will be able to effectively exploit this regulatory backstab to increase their chances at holding onto political power for another four years. There are no English words for just how contemptible this shameful display is.

See also:

• GT 2011-10-22: Change You Can Believe In (Vol. III, No. 10)
• GT 2011-04-30: Change You Can Believe In (Vol. III, No. 4, April 2011)
• GT 2011-03-30: Change You Can Believe In (Vol. III, No. 3, March 2011)
• GT 2011-02-06: Change You Can Believe In (Cont’d)
• GT 2011-01-27: Change You Can Believe In