Rad Geek People's Daily

There’s been a fair amount of notice of a recently discussed 1944 OSS manual on techniques of sabotage, intended for training potential saboteurs within the Axis countries on industrial and bureaucratic goldbricking and sabotage. Cory Doctorow suggests that the list of sabotage tactics reminds him of the practices of an average 2008 manager. No doubt true; for myself, though, I must say that the first thing that comes to mind for me is the experience of trying to talk with, or simply in the same comments thread as, anti-feminist trolls on the Internet — for a recent illustrative example, see my discussion with Jerry at Brad DeLong’s blog. Those who have enjoyed this special kind of experience ought to take note of points (2) and (6), and especially (4) and (7).

1. Insist on doing everything through channels. Never permit short-cuts to be taken in order to expedite decisions.

2. Make speeches. Talk as frequently as possible and at great length. Illustrate your points by long anecdotes and accounts of per­sonal experiences. Never hesitate to make a few appropriate patriotic comments.

3. When possible, refer all matters to committees, for further study and considera­tion. Attempt to make the committees as large as possible — never less than five.

4. Bring up irrelevant issues as frequently as possible.

5. Haggle over precise wordings of com­munications, minutes, resolutions.

6. Refer back to matters decided upon at the last meeting and attempt to re-open the question of the advisability of that decision.

7. Advocate caution. Be reasonable and urge your fellow-conferees to be reason­able and avoid haste which might result in embarrassments or difficulties later on.

8. Be worried about the propriety of any decision — raise the question of whether such action as is contemplated lies within the juris­diction of the group or whether it might conflict with the policy of some higher echelon.

(Via Thus Spoke Belinsky 2008-06-20.)

Trigger warning. The following videos of local news stories include graphic footage of extreme physical violence by a male police officer against a woman in his custody.

Cops are here to protect us by arresting a black trans woman on charges of possibly being willing to engage in consensual sex acts that violated nobody’s rights, then throwing her in a booking area as a lead-up to locking her in a cage, then using transphobic and homophobic slurs when ordering her to get up in order to be fingerprinted for having allegedly committed this non-crime, and then, should she refuse to get up in response to that kind of language, and instead go on sitting in her chair, threatening nobody, cops are here to protect the hell of of her by getting up in her face, wrapping a pair of handcuffs around their knuckles and bashing her head in with them over and over again, while sheriff’s deputies stand around and do nothing, and while a fellow cop runs up to hold her down in her chair — stopping eventually to pepper spray her, handcuff her behind her back, and then leave her lying helpless on the floor.

Please note that, according to Memphis Police Officer Bridges McRae, refusing to immediately follow a police officer’s bellowed command over a minor matter of paperwork is a crime which can rightfully be punished by a vicious gang beat-down. And according to the rest of the Gangsters in Blue on the scene, it’s a situation which calls for standing aside, or actively rushing to the aid of, their gang brother — and to hell with the suspect woman being assaulted.

MEMPHIS, TN (WMC-TV) — Video obtained by Action News 5 shows a Memphis police officer beating a suspect at 201 Poplar in an apparent case of police brutality.

The video, recorded February 12th, shows Duanna Johnson in the booking area at the Shelby County Criminal Justice Center after an arrest for prostitution. The tape clearly shows a Memphis police officer walk over to Johnson — a transsexual — and hit her in the face several times.

Actually he was trying to get me to come over to where he was, and I responded by telling him that wasn’t my name — that my mother didn’t name me a faggot or a he-she, so he got upset and approached me. And that’s when it started, Johnson said.

Johnson said the officer was attempting to call her over to be fingerprinted. She said she chose not respond to the derogatory name the officer called her.

He said, I’m telling you, I’m giving you one more chance to get up. So I’m looking at him, and he started putting his gloves on, and seen him take out a pair of handcuffs, Johnson said.

The officer hit Johnson several times with the handcuffs wrapped around his knuckles. In the video, you can see the flash of the metal. The tape shows another officer holding Johnson’s shoulders as she tries to protect herself.

After taking several blows, Johnson stands up and swings back.

I was afraid. I had had enough. Like I said, I thought the other officers that were witnessing this would at least try to stop him, Johnson said. I mean, he hit me so hard. Like the third time he hit me, it split my skull and I had blood coming out. So I jumped up, Johnson said.

But then she sat back down, and the officer her in the face again. Then he maced her. On the tape, other people in the room are seen turning away and fanning their hands because of the smell.

. . . On the tape, Duanna is eventually handcuffed and left on the floor. A nurse comes in, and goes directly to the officer.

I couldn’t breathe, and they just made me lay there, Johnson said. Nobody checked to see if I was okay. My eyes were burning. My skin was burning. I was scared to death. Even the nurse came in and she just ignored me, and I begged her to help me.

— WMC-TV (2008-06-18): Video shows police beating at 201 Poplar

After this brutal gang assault committed in full view of a security camera and several witnesses, McRae had the audacity to file a charge of assault against Duanna Johnson. And then to file an internal affairs complaint against the detective in the booking area for standing by and doing nothing, instead of joining in on the beating.

This happened back on February 12th. At the time that it happened, the D.A. dropped all charges against Johnson. The rookie cop who held Johnson back in her chair during the beating, James Swain, lost his job. On the other hand, Bridges McRae, the thug who was actually bashing the poor woman’s head in, was given a paid vacation from street duty (at a $49,000 / year salary) for four months, pending an administrative disciplinary hearing, which he repeatedly delayed using sick leave and other excuses, after which he finally lost his own job. Neither of these brutal and dangerous thugs has yet faced any criminal charges for this videotaped assault.

Meanwhile, the Fraternal Order of Pigs has provided McRae with a lawyer, who is helping him appeal the decision to fire him from the police force. The lawyer wants you to realize that the mere evidence of your senses is no reason not to give a violent cop the benefit of the doubt:

McRae is the officer seen in the video repeatedly hitting Duanna Johnson in the booking area at 201 Poplar. McRea had arrested her for prostitution, but the charges were later dropped.

In the video, you can see McRae hitting Johnson with what appears to be handcuffs. Memphis Police Association attorney Ted Hansom, representing McRea, said Thursday that handcuffs were not used as a weapon by the officer.

Once it starts, the handcuffs were out to handcuff that person, Hansom said. You don’t have time to say let me put these down and then we will resume this.

Hansom said the video shows a different story when it is slowed down. . . . Hansom said the video is not the whole story, and it will be his job to explain it all.

. . . The video shows McRae hitting Johnson in the face. She was also pepper sprayed. But it also shows Johnson hitting McRae at least once.

Hansom points out that there is no audio on the video so you do not know what is being said.

He also said McRae had reason to believe the 6 Feet 5 inch Johnson was a threat. Hansom said he has studied the video.

I saw some actions on the complaining party. So if they are coupled with statements or prior conduct or dealing with this person and knowing the size of that person might put you in apprehension of what’s going to happen, Hansom said.

— WMC-TV (2008-06-19): McRae’s attorney says video is not the whole story

Along the way this class act demonstrates his sensitive awareness of issues surrounding police brutality in some communities:

The way he is being depicted with just this video tape. It doesn’t tell the story. It’s the Rodney King approach [sic!]. Lets look at a few minutes of video and make our decisions. It’s not that simple, Hansom said.

— WMC-TV (2008-06-19): McRae’s attorney says video is not the whole story

And informs us that merely refusing to refuse an order to stand up, while you are in a secure area, is apparently enough to count as a threat to the safety of a heavily armed cop surrounded by other cops:

Hansom said the video shows a different story when it is slowed down. He said it is clear Duanna Johnson could easily have been considered a threat, because she was in a secure area and was refusing orders from Bridges.

— WMC-TV (2008-06-19): McRae’s attorney says video is not the whole story

The Shelby County Sheriff’s Department, which runs in the jail in which McRae beat the hell out of Duanna Johnson, is mainly concerned to deny any responsibility (because their flunkies stood by and did nothing but watch in the course of this brutal beating), and to launch a criminal investigation into who finally made this tape, which should have been public knowledge four months ago, available to the newsmedia.

I know, I know. In any big police department there are A Few More Bad Apples, and every now and again there is just going to be Yet Another Isolated Incident. Sometimes life is like that. Terrible things like this just happen. Sometimes there are no red flags, no real warning signs.

McRae was fired after an administrative hearing for beating a transgendered woman he arrested Feb. 12 for prostitution. The video, which didn’t record sound, showed the officer repeatedly hitting Duanna Johnson in the intake area of the Shelby County Jail at 201 Poplar. Johnson said McRae made derogatory remarks. McRae is shown hitting Johnson and then using pepper spray.

McRae’s personnel file showed only three reprimands for minor offenses during his nearly four years on the force. His latest evaluation said he exceeds expectations.

— Memphis Commercial Appeal (2008-06-27): Officer fired over beating had accusers

Here are some of the ways he exceeded expectations.

Who would have ever thought that Bridges McRae might do something like this to a black trans woman in prostitution?

Meanwhile, here’s an interesting tidbit about Memphis police department procedure:

Police Director Larry Godwin said if an officer receives multiple complaints, the department may move the officer to another precinct to see if the complaints continue.

— Memphis Commercial Appeal (2008-06-27): Officer fired over beating had accusers

When Catholic bishops engage in this kind of practice with priests accused of child sexual assault, it’s called a conspiracy and a massive cover-up. When the boss cops do it, it is treated as if it were a perfectly mundane bit of bureaucratic detail, as just so much business as usual.

The comments on the local Memphis newspaper stories are actually more encouraging to me than I expected them to be. I’m heartened to see as many people as I do with the empathy and the courage necessary to speak out about this kind of outrage in public, and to call out the Mephis Police Department as an institution. But there is also the usual sado-fascist howling that you would expect, and the usual efforts to use absolutely any prejudice available against the victim of violence in order to smear her, ridicule her, and exonerate the cops for absolutely anything they might do to her. If you needed any more convincing on this point, take this as evidence that, even if it is on tape, even if it is in a public place in front of a crowd of witnesses, if you fall under one or more demographically suspect categories, there is absolutely nothing a cop could do to you that would be so low, so vile, so obviously over-the-top, or so brutal that cop couldn’t still count on hordes of Law-‘n’-Order creeps to befoul every public forum with victim-smearing and fabricated excuses on his behalf. He can fully expect that no matter what he might do, in full view of other police officers and a camera, still other officers will either stand by and do nothing, or come running to his aid, and that unless the tape reaches the media, he will almost certainly never face any personal consequences whatsoever for doing it. If he had walked up and shot her in the face I wouldn’t expect anything more to happen to him than what has happened to him so far. The Gangsters in Blue get each other’s backs, and it’s likely that nothing would ever have happened to him at all, beyond yet another unfounded complaint being recorded in his closed IA file, except for the fact that somebody bravely defied the law to get this tape out to the newsmedia.

The truth is, when every fucking week brings another story of a Few More Bad Apples causing Yet Another Isolated Incident, and the police themselves almost invariably doing everything in its power to ignore, cover up, excuse, or minimize the violence, even in defiance of the evidence of the senses and no matter how obviously harmless or helpless the victim may be, it beggars belief to keep on claiming that there is no systemic problem here, that cops ought to be given every benefit of the doubt, or blanket condemnations of policing in major American cities are somehow a sign of hastiness or unfair prejudice against good cops. The plain fact is that what we have here is one of two things: either a professionalized system of violent control which tacitly permits and encourages cops to exercise this kind of rampant, repeated, intense, and unrepentant abuse against powerless people–or else a system which has clearly demonstrated that it can do nothing effectual to prevent it. In either case, it is unfit to exist.

See also:

• GT 2008-02-26: Cops are here to protect you. (#2)
• GT 2007-09-27: New York cops attack and pepper-spray trans activists

You know the deal.

So, what did you all write about this week? Leave a link and a short description for your post in the comments.

Here’s the rules:

1. Pick a quote of one or more paragraphs from something you’ve read, in print, over the course of the past week. (It should be something you’ve actually read, and not something that you’ve read a page of just in order to be able to post your favorite quote.)

2. Avoid commentary above and beyond a couple sentences, more as context-setting or a sort of caption for the text than as a discussion.

3. Quoting a passage doesn’t entail endorsement of what’s said in it. You may agree or you may not. Whether you do isn’t really the point of the exercise anyway.

Here’s the quote. This is a passage from the penultimate chapter of The Concept Horse Paradox and Wittgensteinian Conceptual Investigations, by my teacher, Kelly Dean Jolley. Jolley has just finished a long examination of post-Kerry responses to Gottlob Frege’s Concept Horse Paradox (CHP). He finds that they fail to do what they set out to do — indeed, fail to do much of anything at all — and that they tend to fail in a very peculiar way, by trying to run up against a frustration in language with a host of new terminology and notational enhancements for English prose, which are supposed to accomplish something, to express something, that heretofore English prose was unable to express. Jolley considers what it is about the philosophical voice, and the philosophical mood, that prompts this kind of graphical anzurennen. Thus:

Consider, in closing, Augustine’s famous question, What is time?, and his famous recoiling upon his own question.

There was, therefore, not time before you [God] made anything, since time itself is something you made. No time could be eternal along with you, since you are always there; and if time were always, it would not be time. Then what is time? Who can give that a brief or easy answer? Who can even form a conception of it to be put into words? Yet what do we mention more often or familiarly in our conversation than time? We must therefore know what we are talking about when we refer to it, or when we hear someone else doing so. But what, exactly, is that? I know what it is if no one asks, but if anyone does, then I cannot explain it.

Augustine asks a question. And asked, he cannot answer. Part of the reason he cannot answer is that he longs for a certain kind of answer: a brief and easy one. But he has no brief and easy answer. Worse still, he doesn’t even have a conceptual draft on such an answer; he cannot even form a conception of time that he can (begin to) articulate. Augustine takes his confession of inarticulateness to be genuine confession: he’s searched himself before God and found no conception of time that he can (begin to) articulate. But Augustine cannot quite rest easy in his confession–after all, he must confess further that he is guilty of all sorts of temporal words and deeds. He has talked and been talked to of events that took little time, a long time or no time at all. He has judged things temporary and permanent. He has observed the hours; he has worshipped or mourned or fasted on days; he has battled the demon of the noontide. In the evening, in the morning, and at noonday he prayed, and that instantly. He has wished time away and hoped for time back. He has arrived early, promptly and late. He is a practical horologist. Even more, he has confessed and is confessing by biographizing, by looking into his own history: … [You] made me (but not my memory) begin in time …. In time I began to smile …, etc. So the first confession’s genuineness sits uncomfortably beside what must further be confessed. The tension is captured in his words: I know what it is if no one asks; but if anyone does, then I cannot explain it.

Augustine’s difficulty is that the anyone who might ask includes himself. When he asks of himself, he can give no answer. When he isn’t asking, he talks and does in ways that seem to him to require that he has an answer within him; we might say that when he isn’t asking, he seems to live an answer to the question.

And so, I think, he does. But he longs for a certain kind of answer, one that, though he cannot provide it, determines the space, as it were, into which an answer should fit. It determines the space that his knowledge should occupy That space is wrongly shaped for a life, for a lived answer to the question. What he does is the answer to his question, but he cannot see how to see it as the answer. And isn’t something of the same the problem for the respondents to the CHP?

— Kelly Dean Jolley (2007). The Concept Horse Paradox and Wittgensteinian Conceptual Investigations. Ashgate: ISBN #0754660451. 77–78.

According to a theory popular among certain kinds of anti-voting anarchists, anarchists shouldn’t vote, and should encourage other people not to vote, because general participation in voting creates the perception that the elected government is legitimate, whereas if only a tiny handful of people voted, or nobody voted, it would expose democratic government as illegitimate, and spur people to resist them or simply shrug them off.

If that’s true, then we ought to expect anarchy to be breaking out any… day… now… in Pillsbury, North Dakota.

Somehow, though, I expect that what we’re much more likely to see is that the lack of a clear No will just be taken as good enough for a Yes, and the same old assholes will go on doing the same old thing and collecting the same old taxes anyway.

(Story via Lew Rockwell 2008-06-16.)

Please note, by the way, that this post is not intended as a brief in favor of voting. If everyone in town had showed up and voted against every candidate on the ticket, that would still be interpreted as legitimation for the State. There is literally nothing you could do with respect to a government election, whether voting for, or voting against, or abstaining from voting entirely, that statists will not interpret as legitimating the State. Statists will interpret any damn thing you could possibly do as legitimating the State; that’s just what statists do.