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Shared Article from The Brooklyn Rail

Against Theory

A simulacrum of philosophy has risen in university departments all over the world: theory, fake philosophy for non-philosophers.

brooklynrail.org

A simulacrum of philosophy has risen in university departments all over the world: theory, fake philosophy for non-philosophers . . . a sort of collective thinking, of a koine, well-known to anyone who teaches in a field of the humanities at a university: a mix of ideas and phrases . . . blended into one melting pot, in varying doses and combinations. . . . Formed in a DIY fashion inside a limited thematic agenda–power, gender, desire, the subject and the multitudes, the dominated-dominating couple–theory is defined and recognized mainly by its pragmatic use. Those who cultivate it, coming from other disciplinary sectors–mostly comparative literature, art theory and criticism, and cultural studies–seek to justify their own research inside a wider and more "committed" framework, that is programmatically turned towards the challenge of the present. . . .

Differently from philosophy, which functions under long, frustrating timings, and very rarely reaches any certainty, theory is quick, voracious, sharp, and superficial: its model is the reader, a book made to help people make quotations from books that are not read. Exactly for that reason, it functions as a common language and a ground for transdisciplinary aggregation. Those who teach risky subjects such as aesthetics and political philosophy have begun to worry a long time ago. . . . The main weakness of theory is the loss of all the specific attributes, which have allowed to define philosophy in its different traditions: it does not have the rigor, the clarity, the solidity of definitions and argumentations, which characterizes the practice from a formal viewpoint; it does not have the ability to raise truly defamiliarizing questions, and, above all, it does not have a taste for a passionate search for truth. Not only does theory not exceed the doxa, but it produces a second level thereof. Therefrom comes the paradox of a radical gesture, which becomes a habitus, conformist and predictable.

–Barbara Carnevali, Against Theory,
The Brooklyn Rail, 1-Sep-2016

Shared Article from Reason.com

Let's Be Clear About Who Drained the Meaning from the Phrase 'Fa…

Don't scapegoat the right for this. You can spread the blame a lot more widely than that.

Jesse Walker @ reason.com

Let’s be clear about the chain of events here. A year ago, “fake news” had a pretty specific meaning: clickbait sites that publish hoaxes^[1]. The hoax of the hour might be political, but it could as easily be a fraudulent report of a celebrity death or a weird-news story that’s too good to be true. Over time the term was also applied^[2] to aggregation sites that don’t specialize in hoaxes so much as they simply don’t care whether the stories they’re promoting are hoaxes. Not exactly the same thing, but you still had that basic model of a click-driven indifference to truth.

But when the opinion-spouting class grabbed the phrase en masse right after the election, they used it much more broadly. . . . Once you’ve started slapping the fake news label on anything that looks like sloppy reporting or ideological bias in the alternative press, you’ve pretty much guaranteed that people will start flinging it when they think they’ve spotted sloppy reporting or ideological bias in the mainstream….

–Jesse Walker, Let’s Be Clear About Who Drained the Meaning from the Phrase Fake News
Reason.com, Jan. 9, 2017

1. ^[1]Instance from Snopes.com, January 2016. -RG↩
2. ^[2]Instance from Buzzfeed, November 2016. -RG↩

Happy día de la Batalla de Puebla. If you feel like celebrating, fun activities include shooting a French revenuer in honor of the event.