Today is the 12th day of 2007’s 16 Days of Activism Against Gender Violence. It is also the anniversary of the Montreal massacre. On 6 December 1989, 18 years ago today, Marc Lepine murdered 14 women at Montreal’s Ecole Polytechnique. He murdered them because they were women. He stormed an engineering classroom carrying a gun, then he ordered the men to leave. He opened fire on the women, screaming I hate feminists as he shot. Then he moved through the building, still shooting, always at women, killing a total of 14 women and injuring 8 before he ended the terror by shooting himself.

6 December is a day of remembrance for the women who were killed. They were:

• Geneviève Bergeron, aged 21
• Hélène Colgan, 23
• Nathalie Croteau, 23
• Barbara Daigneault, 22
• Anne-Marie Edward, 21
• Maud Haviernick, 29
• Barbara Maria Klucznik, 31
• Maryse Leclair, 23
• Annie St.-Arneault, 23
• Michèle Richard, 21
• Maryse Laganière, 25
• Anne-Marie Lemay, 22
• Sonia Pelletier, 28; and
• Annie Turcotte, aged 21

GT 2004-12-06: The Montreal Massacre:

The Montreal Massacre was horrifying and shocking. But we also have to remember that it’s less unusual than we all think. Yes, it’s a terrible freak event that some madman massacred women he had never even met because of his sociopathic hatred. But every day women are raped, beaten, and killed by men–and it’s usually not by strangers, but by men they know and thought they could trust. They are attacked just because they are women–because the men who assault them believe that they have the right to control women’s lives and their sexual choices, and to hurt them or force them if they don’t agree. By conservative estimates, one out of every four women is raped or beaten by an intimate partner sometime in her life. Take a moment to think about that. How much it is. What it means for the women who are attacked. What it means for all women who live in the shadow of that threat.

Today is a day to remember fourteen innocent women who died at the hands of a self-conscious gender terrorist. Like most days of remembrance, it should also be a day of action. I mean practical action.. And I mean radical action. I mean standing up and taking concrete steps toward the end to violence against women in all of its forms. Without excuses. Without exceptions. Without limits. And without apologies.

I want to see this men’s movement make a commitment to ending rape because that is the only meaningful commitment to equality. It is astonishing that in all our worlds of feminism and antisexism we never talk seriously about ending rape. Ending it. Stopping it. No more. No more rape. In the back of our minds, are we holding on to its inevitability as the last preserve of the biological? Do we think that it is always going to exist no matter what we do? All of our political actions are lies if we don’t make a commitment to ending the practice of rape. This commitment has to be political. It has to be serious. It has to be systematic. It has to be public. It can’t be self-indulgent.

— Andrea Dworkin (1983), I Want a Twenty-Four Hour Truce During Which There Is No Rape

The same is true of every form of everyday gender terrorism: stalking, beating, confinement, forced labor, rape, murder. How could we face Geneviève Bergeron, Hélène Colgan, Nathalie Croteau, Barbara Daigneault, Anne-Marie Edward, Maud Haviernick, Barbara Maria Klucznik, Maryse Leclair, Annie St.-Arneault, Michèle Richard, Maryse Laganière, Anne-Marie Lemay, Sonia Pelletier, and Annie Turcotte, and tell them we did anything less?

Take some time to keep the 14 women who were killed in the Montreal massacre in your thoughts. If there is a vigil today in your community (1, 2), attend it. Speak out in memory for the women who died, and against the pervasive regime of systematic male violence against women. If you are a member of other movements (as many of my readers are members of the libertarian, anarchist, or anti-authoritarian Left movements), use today to bring a strong feminist voice to your comrades in those movements, to speak out on how any comprehensive human liberation must include the end of systematic violence against women. If you don’t know enough to speak out, make an effort today to learn more (1, 2, 3, 4). Make a contribution to your local battered women’s shelter. Find a local group that works to end domestic violence or rape or any other form of violence against women, and ask them what you can do as a volunteer or as a supporter to help them in their efforts. Don’t worry about what’s radical or reformist; think about what kind of concrete action can concretely undermine violence against women, starting today.

Feminists should remember that while we often don’t take ourselves very seriously, the men around us often do. I think that the way we can honor these women who were executed, for crimes that they may or may not have committed–which is to say, for political crimes–is to commit every crime for which they were executed, crimes against male supremacy, crimes against the right to rape, crimes against the male ownership of women, crimes against the male monopoly of public space and public discourse. We have to stop men from hurting women in everyday life, in ordinary life, in the home, in the bed, in the street, and in the engineering school. We have to take public power away from men whether they like it or not and no matter what they do. If we have to fight back with arms, then we have to fight back with arms. One way or another we have to disarm men. We have to be the women who stand between men and the women they want to hurt. We have to end the impunity of men, which is what they have, for hurting women in all the ways they systematically do hurt us.

–Andrea Dworkin (1990): Mass Murder in Montreal, Life and Death, 105–114.

As Jennifer Barrigar writes:

Every year I make a point of explaining that I’m pointing the finger at a sexist patriarchal misogynist society rather than individual men. This year I choose not to do that. The time for assigning blame is so far in the past (if indeed there ever was such a time), and that conversation takes us nowhere. This is the time for action, for change. Remember Parliament’s 1991 enactment of the National Day of Remembrance and Action on Violence Against Women — the glorious moment when every single womyn in the House stood together and claimed this Day of Remembrance. Remember what we can and do accomplish — all of us — when we work together. It is time to demand change, and to act on that demand. Let’s break the cycle of violence, and let’s do it now.

Remember. Mourn. Act.

Elsewhere:

• feministing 2007-12-06: The Montreal Massacre Remembered

Further reading:

• GT 2006-12-06: Ending it. Stopping it. No more.
• GT 2005-12-06: Remember. Mourn. Act.
• GT 2004-12-06: The Montreal massacre

Here is what I said a few days ago about the widespread use of tasers by American cops, in response to a recent case in Alabama:

Tasers were originally introduced for police use as an alternative to using lethal force; the hope was that, in many situations where cops might otherwise feel forced to go for their guns, they might be able to use the taser instead, to immobilize a person who posed a threat to them or to others, without killing anybody in the process.

In practice, of course, cops and police culture being what they are, any notion of limiting tasers to those situations very quickly went out the window. Cops armed with tasers now freely use them to end arguments by intimidation or actual violence, to coerce people who pose no real threat to anyone into complying with their bellowed orders, and to hurt uppity civilians who dare to give them lip. They often do so even when the supposed offense that they’re responding to is completely trivial; they often start tasering, or keep on tasering, after their victims have already been rendered helpless by the circumstances or by an earlier use of force. Since any complaints of excessive force are always handled by their fellow cops, the investigations almost always end up concluding that Official Procedures were followed, as if that made everything O.K., and throwing the complaint into the rubbish bin without doing anything at all. So shock-happy Peace Officers can now go around using their tasers as 50,000-volt human prods in just about any situation, with more or less complete impunity.

— GT 2007-11-11: Taser first, ask questions later

Meanwhile, in Canada, a gang of four cops in the RCMP has killed a man by electrocution. The victim was Polish immigrant named Robert Dziekanski, who had been detained in a secure area in the Vancouver International Airport. He became agitated and could not communicate with the employees, since he did not speak English. When the cops showed up to try to talk to him, he was is standing with his back to a counter and with his arms lowered by his sides. That didn’t stop them from whipping out their tasers and shooting him within 25 seconds of arriving on the scene. They shot him at least three, and possibly four times, including at least once while he was convulsing on the ground while offiicers were kneeling on him and handcuffing him:

An eyewitness’s video recording of a man dying after being stunned with a Taser by police on Oct. 14 at Vancouver International Airport has been released to the public.

The 10-minute video recording clearly shows four RCMP officers talking to Robert Dziekanski while he is standing with his back to a counter and with his arms lowered by his sides, but his hands are not visible.

About 25 seconds after police enter the secure area where he is, there is a loud crack that sounds like a Taser shot, followed by Dziekanski screaming and convulsing as he stumbles and falls to the floor.

Another loud crack can be heard as an officer appears to fire one more Taser shot into Dziekanski.

As the officers kneel on top of Dziekanski and handcuff him, he continues to scream and convulse on the floor.

One officer is heard to say, Hit him again. Hit him again, and there is another loud cracking sound.

Police have said only two Taser shots were fired, but a witness said she heard up to four Taser shots.

Robert Dziekanski falls to the floor as an RCMP officer looks on.Robert Dziekanski falls to the floor as an RCMP officer looks on.

A minute and half after the first Taser shot was fired Dziekanski stops moaning and convulsing and becomes still and silent.

Shortly after, the officers appear to be checking his condition and one officer is heard to say, code red.

…

[R]etired superintendent Ron Foyle, a 33-year veteran of the Vancouver police who saw the video tape, said he didn’t know why it ever became a police incident.

It didn’t seem that he made any threatening gestures towards them, Foyle said.

…

The video was recorded in three segments. The first segment shows Dziekanski before police arrive.

He is clearly agitated, yelling in Polish, and appears to be sweating. He can be seen taking office chairs and putting them in front of the security doors. He then picks up a small table, which he holds, while a woman in the arrivals lounge calmly speaks to him in apparent effort to calm him down.

… In the second segment, Dziekanski picks up a computer and throws it to the ground. Three airport personnel arrive and block the exit from the secure area, but Dziekanski retreats inside and does not threaten them.

Then four RCMP officers arrive in the lounge. Someone can be heard mentioning the word Tasers.

Someone replies, Yes, as the officers approach the security doors.

… People in the lounge can be heard clearly telling the police Dziekanski speaks no English, only Russian. His mother later said he only spoke Polish.

Police enter the secure area with no problems and can be seen with Dziekanski standing calmly talking with officers. They appear to direct him to stand against a wall, which he does.

As he is standing there, one of the officers shoots him with a Taser.

— CBC News (2007-11-15): Taser video shows RCMP shocked immigrant within 25 seconds of their arrival

Meanwhile, the cops responded by confiscating the eyewitness’s digital camera, refusing to return it as they’d promised, and then issuing blatant lies about the number of officers on the scene, the number of times they tasered their victim, and whether or not there were bystanders nearby at the time of the attack. The video, which directly contradicts police statements, has only been released to the public since the eyewitness, Paul Pritchard, retained a lawyer and threatened to sue.

Since they have been forced to release the video of the killing, the Mounties have promised that The Matter Will Be Investigated, of course. But the official excuses are already being manufactured as we speak.

RCMP spokesman Cpl. Dale Carr said no one can judge what happened to Dziekanski by just watching the video.

It’s just one piece of evidence, one person’s view. There are many people that we have spoken to, RCMP spokesman Cpl. Dale Carr said at a press conference Wednesday afternoon.

What I urge is that those watching the video, take note of that. Put what they’ve seen aside for the time being. And wait to hear the totality of the evidence at the time of the inquest, Carr said.

— CBC News (2007-11-15): Taser video shows RCMP shocked immigrant within 25 seconds of their arrival

What ought to happen after the inquest is that these four Mounties end up in the dock on a charge of murder, in light of their reckless use of violence and their depraved indifference to human life. What will probably happen, instead, is a collective shrug of the shoulders from the Federalis and some sanctimonious official lectures on how important it is to cooperate with airport security.

(Story thanks to Elinor, in comments.)

As if deliberately setting out to taunt me, Kate Tennier of Toronto wants to coin retro-progressive as a political neologism. Lloyd Alter, also of Toronto, has come up with an accompanying survey, Are You a Retro-Progressive? With all due respect to deliberate primitivism and trend-story thinking person’s terms, I don’t think they’ve quite gotten it. So, I offer my own survey, below.

Are you a retrogressive retro-progressive?

Do you agree or disagree with the following quotations? For each that you agree with, give yourself one point.

We know enough about agriculture so that the agricultural production of the country could be doubled if the knowledge were applied. We know enough about disease so that if the knowledge were utilized, infectious and contagious diseases would be substantially destroyed in the United States within a score of years; we know enough about eugenics so that if the knowledge were applied, the defective classes would disappear within a generation.

(That’s Progressive academic Charles R. Van Hise, quoted in Paul (1995), p. 78.)

… the way of Nature has always been to slay the hindmost, and there is still no other way, unless we can prevent those who would become the hindmost being born.

(That’s notable Fabian H.G. Wells, in 1905, quoted in Paul (1995), p. 75.)

A rigid system of selection through the elimination of those who are weak or unfit — in other words social failures — would solve the whole question in one hundred years, as well as enable us to get rid of the undesirables who crowd our jails, hospitals, and insane asylums. The individual himself can be nourished, educated and protected by the community during his lifetime, but the state through sterilization must see to it that his line stops with him, or else future generations will be cursed with an ever increasing load of misguided sentimentalism. This is a practical, merciful, and inevitable solution of the whole problem, and can be applied to an ever widening circle of social discards, beginning always with the criminal, the diseased, and the insane, and extending gradually to types which may be called weaklings rather than defectives, and perhaps ultimately to worthless race types.

(That’s the noted environmentalist lawyer and author Madison Grant in his eugenicist magnum opus, The Passing of the Great Race (1916), pp. 50–51.)

Bonus question. When you see the following picture…

… do you think (a) Quaint, anti-consumerist, and ecologically responsible, or (b) an ad-man’s glossy idealization of an underlying reality of unpaid labor, soul-killing drudgery, and patriarchal control? If (a), give yourself one point. If (b), your second-wave feminism isn’t trendily retro enough for a movement that rhetorically identifies itself with the leading white male technocrats of the 1900s-1930s.

If you scored three or more, congratulations. Your beliefs are closely in line with those of the retro Progressive movement. Now that’s some of that old time religion!

Further reading:

• GT 2007-03-22: The Progressivism of fools
• GT 2006-04-22: Over My Shoulder #20: Damon W. Root (2006), review of David W. Southern's The Progressive Era and Race