Here’s something I found in the mail yesterday:

Scratching By: How Government Creates Poverty as We Know It

Governments—local, state, and federal—spend a lot of time wringing their hands about the plight of the urban poor. Look around any government agency and you'll never fail to find some know-it-all with a suit and a nameplate on his desk who has just the right government program to eliminate or ameliorate, or at least contain, the worst aspects of grinding poverty in American cities—especially as experienced by black people, immigrants, people with disabilities, and everyone else marked for the special observation and solicitude of the state bureaucracy. Depending on the bureaucrat's frame of mind, his pet programs might focus on doling out conditional charity to deserving poor people, or putting more at-risk poor people under the surveillance of social workers and medical experts, or beating up recalcitrant poor people and locking them in cages for several years.

But the one thing that the government and its managerial aid workers will never do is just get out of the way and let poor people do the things that poor people naturally do, and always have done, to scratch by.

Government anti-poverty programs are a classic case of the therapeutic state setting out to treat disorders created by the state itself. Urban poverty as we know it is, in fact, exclusively a creature of state intervention in consensual economic dealings. This claim may seem bold, even to most libertarians. But a lot turns on the phrase "as we know it." Even if absolute laissez faire reigned beginning tomorrow, there would still be people in big cities who are living paycheck to paycheck, heavily in debt, homeless, jobless, or otherwise at the bottom rungs of the socioeconomic ladder. These conditions may be persistent social problems, and it may be that free people in a free society will still have to come up with voluntary institutions and practices for addressing them. But in the state-regimented market that dominates today, the material predicament that poor people find themselves in—and the arrangements they must make within that predicament—are battered into their familiar shape, as if by an invisible fist, through the diffuse effects of pervasive, interlocking interventions ….

— Scratching By: How Government Creates Poverty as We Know It,
In The Freeman (December 2007), 12–17.

You can read the whole thing at The Freeman‘s website. Enjoy! FEE’s website doesn’t (yet) support online comments, but I’d be glad to hear what you think in the comments section over here.

While I’m on the subject, I’d like especially to thank Sheldon Richman for his encouragement and his help, and my companion L. for her patient reading and helpful comments. The article would have been much the poorer, or more likely nonexistent, without their aid.

Further reading:

• GT 2007-12-14: Friday Ego Blogging
• GT 2007-11-16: Urban homesteading
• GT 2007-11-08: Sprachkritik: Privatization
• GT 2007-09-15: Free Riders
• GT 2006-06-14: Enclosure comes to Los Angeles

Besides availing itself of my favorite quotation from Edmund Burke, this recent post by Shiva at Biodiverse Resistance is also pretty much right on from beginning to end. Thus:

The headline of this recent BBC story is Stroke victim was misdiagnosed as mad. While reading it was pretty scary (especially as temporary aphasia can also occur in autism, and in fact i experienced it (albeit only for a few very brief periods) in my teens), it follows a certain pattern that annoys me: in describing the horrible treatment that Steve Hall experienced when misdiagnosed, it implicitly suggests that the same treatment would be appropriate and acceptable if he actually was mad.

It reminded me of this case of a woman who was put in a men’s prison because she was percieved to be a transsexual woman (and, therefore, in the eyes of the police who arrested her, really a man) – and of similar cases i’ve heard of where gender-ambiguous-looking women have been refused entry to women’s toilets or other single-sex spaces where they were thought to be MTF transsexuals. As nodesignation says:

The police don’t question the practice of regularly placing trans women in situations where they will be raped. They only lament that they accidentally subjected a non-trans woman to the violence that they regularly subject trans women to. I would assume that as this story gains traction the emphasis will be about how horrible that a woman who was not trans received such mistreatment. That much is clear already from the fact that there are so few stories on trans women receiving this mistreatment despite being its being a regular occurance.

It’s not the inherent wrongness of the treatment that is discussed, it is the supposed horrible mistake of subjecting someone to that treatment when that person actually turned out to be not a member of the category of people that it’s considered acceptable to do this sort of thing to. No thought is given to why it’s supposedly acceptable to do it to people who are in that category, despite the fact that, in both cases, the reporting of the incident blatantly begs the question: if it was horrible and inhuman and inacceptable to do this to one person by mistake, what is it to do it to a whole Othered class of people deliberately?

It was, and in some places still is, common for autistic people (particularly those who don’t fit certain aspects of the commoner autism stereotypes) to be misdiagnosed as schizophrenic, leading to institutionalisation, forced drugging, etc. Similarly, many non-verbal autistic people (who are/were nonetheless capable of communication through other means) are or were misdiagnosed as mentally retarded, again leading to institutionalisation and other abuses justified by the fact of their supposed incapacity for rational thought or communication. On autism message boards and other communities, these cases tend to be talked about primarily in terms of the horribleness of the misdiagnosis, often with comments to the effect that I/you/ze should never have been treated like that, because I’m/you’re/ze’s autistic, not schizophrenic/mentally retarded/whatever, or seeing the case similarly to someone who was acquitted of a crime after new evidence proved them not guilty, as if to be found to be autistic rather than some other diagnostic category after all is what makes all the difference. Even if the people making these sort of comments don’t realise it, they’re implying that it would be OK to do all those things to someone who actually is schizophrenic or mentally retarded.

…

Whether or not we want to adopt an overarching political/philosophical label like anarchist, however, all of us who fight, with actions or words, for any oppressed groups and against oppression need to actively oppose the hypocrisy of outrage at people being mistakenly treated like they are members of a supposedly OK to exclude, abuse or oppress category, when the real outrage should be that such a category even exists. The thing itself is the abuse…

— Shiva @ Biodiverse Resistance (2008-01-03): The Thing Itself Is The Abuse

Read the whole thing.

Last weekend, Jeff Tucker put out a really good article on LewRockwell.com, on the State’s so-called criminal justice system, and its sanctimonious claims to protect us, especially the poor and oppressed. He writes:

If you think about it, it is inherently implausible that the state could be an effective administrator of justice, for which there is a supply and demand like any other good. Shortages, inefficiencies, arbitrariness, and underlying chaos all around are going to be inherent in the attempt.

Because we are dealing here with the meting out of coercion, we can add that inhumane treatment and outright cruelty are also likely to be an inherent part of the system.

Even so, nothing had prepared me for what I witnessed in the courtroom the other day. …

… I got an education. It turns out that in a courtroom packed with criminals, not even one of the people who appeared before the judge was a danger to society. Nearly all were in for victimless crimes. The two who had perpetrated actual crimes – petty theft from Wal-Mart and the local mall – could have easily been dealt with without involving the state. So far as I could tell, the place could have been emptied out completely and our little community would have been no worse off, and massive human suffering could have been avoided.

But that’s not the way it works. These people, overwhelming black and poor but dressed very nicely in the hope of impressing the master, found themselves entangled in the web and thereby elicited the glare and killer instinct of the spider. How painful it was to watch and not be able to do anything about it.

…

The machine continued to operate. The judge hardly looked up, not even to notice how much these nice but exceedingly poor people dressed in an attempt to impress him. They and their lives meant nothing. It was all about keeping the machine working.

Finally 11am rolls around. The court had already raised for itself about $20,000, from my calculation. The judge says that there will be a short recess before he hears the not-guilty cases, mine among them. He will then assign public defenders to those whose income is low enough and then schedule jury hearings.

In other words, I would have to wait and then return at some later date.

My kids, who came with me, persuaded me that this was hopeless and ridiculous and very costly. I should declare my guilt and pay the $200 and be free. They didn’t want their Dad entangled anymore in this system. This is what I did, and I was free to go and join the multitudes who put up with this system of blackmail and money extraction every hour and know better than to attempt to use the system to challenge it.

Most people in my position would have never gone to court, and thereby they will never have seen just how cruel this system is for the poor, for minorities, and for everyone who gets tangled up in this web of coercion and legalized plunder.

But now I understand something more fully that I once only understood abstractly. I see how utterly ridiculous it is to think that the state can be the right means to help those who are poor or living at the margins of society. The state is their enemy, as it is for everyone else.

— Jeffrey Tucker, LewRockwell.com (2007-12-15): How the Justice System Works

Read the whole thing.

A couple of weeks ago, I criticized an article by David Gordon that criticized left libertarians who criticized Ron Paul. (David Gordon later criticized my criticism of the criticism of the criticism; I posted a rejoinder; and Gordon posted a reply to the rejoinder.) Along the way in my first remarks, I mentioned (by way of an example) my views on libertarianism and anti-statist radical feminism:

I don't think that libertarianism should be subordinated to certain cultural values such as radical feminism. I believe that libertarianism, rightly understood, is both compatible with and mutually reinforcing with the cultural values of radical feminism, rightly understood. (For a more detailed explanation of the different kinds of links that there may be between libertarianism and radical feminism, see my reply to Jan Narveson on thick libertarianism.) The independent merit of radical feminism is one reason to support libertarianism as a political project (because opposing the patriarchal State is of value on feminist grounds), but that's never been the sole reason or the primary reason I have suggested for being a libertarian. The primary reason to be a libertarian is that the libertarian theory of individual rights is true. From the standpoint of justice, the benefits that a stateless society offers for radical feminism are gravy.

The views I was briefly referring to here are views that I already expressed in much greater detail in an essay on libertarian feminism that I co-authored with Roderick Long, which was linked from the same post. Over at Liberty & Power, Keith Halderman picked up on the shorter version of my remarks on radical feminism and lodged objections. You can see how it goes from there in the comment section; I complained that his post indulges in a ridiculous cheap shot, that it falsely attributes a view to radical feminists that as far as I know none of them actually held or hold, that it falls into some vulgar libertarian confusion between free market principles and defending the socioeconomic arrangements that actually exist in our unfree market, and that libertarians perhaps oughtn’t get so worked up about the dreadful menace that angry feminists pose to the safety of men’s penises.

Halderman then responded to my complaints with what I think amounts to more confusion, along the way questioning [my] commitment to limited government. As well he should, I suppose; but his suspicious glances are pointed in the wrong political direction, and based on a clear misreading of my comments. For replies, see my first and second follow-up comments.

Three good recent articles on learning and unschooling in the home:

• David Friedman (2007-12-04): Home Unschooling: Theory

  Our approach starts with the fact that I went to a good private school, my wife to a good suburban public school, and both of us remember being bored most of the time; while we learned some things in school, large parts of our education occurred elsewhere, from books, parents, friends, projects. It continues with some observations about the standard model of K-12 schooling, public and private:

  1. That model implicitly assumes that, out of the enormous body of human knowledge, there is some subset that everyone should study and that is large enough to fill most of thirteen years of schooling. That assumption is clearly false. Being able to read and do arithmetic is important for almost everyone. Beyond that, it is hard to think of any particular subject which there is a good reason for everyone to study, easy to think of many subjects outside the standard curriculum which there are good reasons for some people to study.

  2. It implicitly assumes that the main way in which one should learn is by having someone else tell you what you are going to study this week, what you should learn about it, and your then doing so.

     ….

  3. A related assumption is that you learn about a subject by having someone else decide what is true and then feed it to you. That is a very dangerous policy in the real world and not entirely safe even in school–many of us remember examples of false information presented to us by teachers or textbooks as true. A better policy is to go out looking for information and assembling it yourself.

• David Friedman (2007-12-04): Home Unschooling: Practice

  When our daughter was about ten there was a class, lasting somewhat over a year, in math. It started assuming the students knew nothing, ended with the early stages of algebra. That is pretty much all of the formal instruction either of them had. In addition, we required them to learn the multiplication tables, which are useful to know but boring to learn. That, I think, was the closest thing to compulsory learning in their education.

  How did they get educated? They both read a lot, and although some of the books they read were children’s books, pretty early they were also reading books intended for adults. … But the largest part of their education, after reading, is probably conversation. We talk at meals. We talk when putting one or the other of them to bed. …

  What is the result? Our daughter will enter college knowing much more about economics, evolutionary biology, music, renaissance dance, and how to write than most of her fellow students, probably less about physics, biology, world history, except where it intersects historical novels she has read or subjects that interest her. She will know much more than most of them about how to educate herself. And why.

• Heart @ Women’s Space/The Margins (2007-12-05): Raised in the Revolution: Radical Women Homeschooling Boys

  There are quite a number of youngsters being homeschooled in progressive families, including by radical feminists and lesbian feminists. I have been homeschooling for 24 years now; my two youngest, Sol, 12, and Maggie, 9, are still being homeschooled and have never gone to a regular school. It's an interesting thing, raising children away from the sexism, racism, classism, lesbophobia, and other destructively socializing influences of school kids and school hierarchies of all kinds, with a commitment to seeing to it that your children spend time with with others who are being raised as they are. V's son, shown in the video, goes to Brother Sun camp at the Festival every year, a camp for boys ages 5-10 years. My daughter, Maggie, goes to Gaia girls each August. In settings like this, children raised in the revolution find encouragement and support.

  V has graciously given her permission for the posting of this video. I will allow comments but want to remind everyone that V is a real person to me, a member of a women's community I value. I'd ask you to keep that in mind in commenting. V's son, Parker, is giving a report about his friend, Alix Olson, also a member of the Michfest community. Watch it all the way through the different "takes" — I think you'll enjoy it!

  None of us involved really knows what the results of this quiet revolution we have undertaken will be. But, that is the way with all revolutions– they take on lives of their own which are outside of any individual's immediate control. I do find reason to feel hopeful about the potential for change in the world which resides in this particular revolution, for so many reasons. I am about to blog its dark side, as I have before, but before I do, I wanted to post this.