What is it that unnerves me so much about the media’s duly-appointed Presumptive Republican Front-Runner, Senator John McCain? Is it the rampaging militarism? The austerely fascist aesthetic of his campaign materials? The newsmedia’s idiotic enthusiasm for any politician who can, in some sense or another, be packaged as a straight talker, without consideration for what the content of the straight talk might be? (So he says, with some conviction, that we ought to bomb the world. Great.)

Well, yes, yes, and yes, but there’s something that runs deeper, too. Just something about him, a certain I-know-not-what about the way he holds himself, and the way he talks, and the way he rallies his troops, that I can’t quite put words to. Where have I seen this before? Oh, wait…

Yeah, that’s it.

Here’s something I wrote a little more than a month ago about principled libertarians who have thrown in for the Ron Paul campaign:

As for rising libertarian consciousness, or openness to libertarian ideas, I'd like to believe that it's true, but I'm not especially convinced. If it is true, though, I would suggest that absolutely the most urgent thing to do is to start those conversations and unhitch them as quickly and as thoroughly as possible from the Ron Paul train, because we have a very short window of time — somewhere in the vicinity of 1-3 months, depending on the breaks — before Ron Paul's prospects in the primaries are completely decided. If nothing significant happens in that direction between now and then, then I think that a lot of money and a lot of organizational energy will disappear right into the same dark, lonely station where the Clark train, the Buchanan train, the Perot train, the Nader train, and the Dean train are sitting idle after all these election cycles. That'd be a shame, because, as much as I dislike some of what they're producing, they are certainly showing a lot of genuine organizational intelligence.

I’d say that recent news — Ron Paul’s next-to-last performances in early primaries, and the rippling effects of the recent brouhaha over the newsletters published under his imprimatur — is as good a reason as you could hope for for believing that time is up. Either the Paulistas unhitch themselves now or they will be carried far away from their intended destination.

Yes, yes, the New Republic article is a sloppy hatchet piece, which mixes genuinely fucked-up shit (such as the vile racism and authoritarianism of the law-n-order pieces that appeared in the early 1990s) together with bogus smears (such as the attempt to use longstanding criticism of U.S. military support for the Israeli government as evidence for a charge of anti-Semitism). And yes, yes, Ron Paul’s relationship to the newsletters was weird and there is some complicated and ongoing movement history that makes the full story much less straightforward than Kirchick’s narrative would imply. But that genuinely fucked-up shit is genuinely fucked-up shit. If you’re interested in an overview of the authorship question and of some of the salient movement history, you can see the article and comments at Kn@ppster (2007-01-08), and also Wirkman Netizen (2007-01-09). As I see it the full story, once told tends to make Ron Paul a little less guilty than Kirchick claims, but much more guilty than his kneejerk defenders claim.

That’s a conversation well worth having, and perhaps I’ll join in in the future. But for the time being, the point that I’d like to stress is this: whatever the full, nuanced, correct understanding of the matter may be, there is no realistic chance whatsoever that the necessary nuance will fit into either person-to-person electoral outreach or political media commentary within the amount of time that remains. News media and politicking in the critical months of primary season just don’t provide a medium for that kind of nuanced discussion to happen. It just doesn’t have the bandwidth to get through anything much more complex than Google Ron Paul, Ron Paul’s a crazy racist, Is not, Is so, Your moms! etc.

So Ron Paul’s chances in the Republican primaries, if he ever had any to begin with, are on death’s doorstep, and all that remains on this point are a number of damning associations with his name that radical libertarians will not be able to dispel or to dissociate within the electoral forum. Those radical libertarians who have tried to use Ron Paul’s personality and campaign, warts and all, as an indirect means for educating people about and persuading them of anti-war and radical libertarian views had best give it up. Those radical libertarians who have tried to use mix with Ron Paul’s other supporters as a source for new recruits had best give up on trying to work together with the Paulistas within the context of Ron Paul’s campaign, and start working on poaching them from the campaign into other projects. Any further effort at bolstering the campaign is, as far as I can see, going to be wasted effort. The campaign is just about dead in the water, and ongoing libertarian efforts to talk it up are, as far as I can tell, very unlikely to educate anyone about the real nature of libertarianism. What they are far more likely to do is undermine any efforts to educate people about what genuine radical libertarianism entails. If these efforts are not simply ignored, then what they will accomplish is not mainly to push more anti-libertarians and not-yet-libertarians towards libertarianism, but rather to push them towards associating radical libertarianism with the reactionary bigotry of the hard Right. What would be far more productive is a concerted effort to break that association, by publicly dissociating from and criticizing the Ron Paul campaign, on the grounds of clear, public, and unapologetic statements of radical libertarian principles.

Now, I believe firmly in honesty, and in open radicalism, and I think that if an extreme position is correct, then public indignation at it, or smears of it, are ever a good reason to abandon, or moderate, or dissemble about your position. You just keep at it, against wind and tide, until your intransigence and the rightness of your position have succeeded in shifting the debate. But when we move away from the moral question of fidelity to principle, and to the strategic question of supporting a particular candidate warts and all, the issue is no longer one of honesty but rather one of whether your chosen means are actually well-suited to your ends. If the hope is to convince non-libertarians through education and persuasion, then you’re not likely to promote that goal through boosterism for Ron Paul’s good name and electoral prospects, after his electoral campaign has become moribund and his name is no longer especially good. If Ron Paul boosterism ever was an effective way to get things done, it no longer is, and it’s time to find a better way.

This sort of thing is precisely what state Leftists constantly use to indict privatization, and extend into a general denunciation of free market ideology — even though it’s actually just government outsourcing, not free markets, and even though the obvious recklessness, criminal incompetence, nepotism, cronyism, corruption, and brigandry of the private-public partnerships in question are all the direct and obvious result of the way in which these contractors are still firmly attached to the political processes of expropriation, redistribution, and sovereign immunity within a bureaucratic, monopolistic State apparatus. In short, a perfect illustration not of free markets or the socialization of the means of production, but of the crudest and most ruinous forms of tax-funded privateering.

Usually, if somebody chooses to decorate his business in a way that you don’t like, there are a lot of ways that you could try to deal with the situation. You could grit your teeth and ignore it. Or you could try to have a talk with the business owner. Or you could mount a pressure campaign or a boycott of the business.

Or you barge your way onto somebody else’s property, whip out a huge knife, and use it to deface their private property in order to fix the problem.

Normally, if you acted like this just about everyone would figure you for a two-bit thug and dangerous nut. As well they should.

Unless, of course, you’re an Anglo dude defacing a Hispanic bar-owner’s private property in order to force everyone to follow your own military etiquette towards the flag of the United States. See, there’s this Hispanic bar up in Reno, and a few days ago the local news got a tip that something terrible was happening there. To wit, the owner chose to fly a Mexican flag above an American flag on his own private flagpole. After they rushed out to cover this absolutely riveting breaking story, local two-bit thug and dangerous nut Jim Brossert decided to deal with the situation by grabbing his old army knife and going down to the bar, with a camera man following him. Against the owner’s will, he cut down the flags, then stole the bar owner’s American flag and threw the bar owner’s Mexican flag down onto the ground. Just for good measure, he went on a tirade for the camera about how having been a soldier gives him the right to trash other people’s property for the sake of his flag-worship power trip, and, just for good measure, he bellows that he wants one of the (unarmed) bystanders to fight him. All the while swinging his huge combat knife around.

I’m Jim Brossert and I took this flag down in honor of my country with a knife from the United States army. I’m a veteran, I am not going to see this done to my country. if they want to fight us, then they need to be men, and they need to come and fight us, but I want somebody to fight me for this flag. They’re not going to get it back.

Of course, this bit of inquisitorial theo-nationalist violence has earned this unhinged prick a sympathetic mention from InfoWars and a steady stream of praise from the Great Americans at the local news station’s message board, on Digg, etc., who apparently believe that, in the Sweet Land of Liberty that they are so keen to defend, this barkeep’s right to freely express his own cultural or political priorities is worth less than nothing against the delicate sensibilities of a retired government thug about how flags that don’t belong to him ought to be displayed. Along the way, several of the bellowing blowhard brigade dutifully cite their own military records, as if that proved anything. Several are appalled by the local authorities’ statements that Brossert could be prosecuted for his actions, if the barkeep presses charges, and indignantly assert that Brossert has a First Amendment right to express himself by destroying or stealing other people’s property.

Almost all of the commentators insist on repeating a lie, which originated with the local news report, to the effect that the bar owner was violating federal law by flying another flag above the United States flag. (One of them goes so far as to say that the bar owner is guilty of the federal crime of treason.) In fact there is no such federal law. The Federal Flag Code (4 U.S.C. §Â§ 4–10), which has no enforcement section and assigns no penalties for non-compliance, explicitly states that it is a set of voluntary guidelines for the use of such civilians or civilian groups or organizations as may not be required to conform with regulations promulgated by one or more executive departments of the Government of the United States. Now, if there were any federal law against flying your own flag however you see fit to fly it, that law would be an obvious and stupid form of tyranny, and every one of us would have a perfect right to defy and resist such a law on our own property. But the fact that so many of the self-appointed Home Guard have a manifest felt need to believe in a State that can and will use violence to punish offenses against the dignity of their flag, the visible incarnation of the State, should tell you something about what sort of America these creeps hope to protect against the scourge of peaceful migrant workers.

Ten years ago, Timothy Madigan interviewed Barbara Ehrenreich for Free Inquiry, on Blood Rites, her recently published book on the religious roots of war. Along the way, she had this to say about the emergence of the civic religion in modern Europe, Japan, and America:

EHRENREICH: … With the invention of the gun, of course, the foot soldier became preeminent. It was the end of the mounted elite warrior, and so the religion of war had to change, too. It had to become much more inclusive. … Ordinary people were encouraged to identify with a new kind of deity–the nation-state.

FI: This, as you point out, models the conventional religions.

EHRENREICH: And can replace them. In my book there are two very striking cases that I look at briefly. One was state Shintoism in Japan in the 1930s and 40s, where you have an existing religion, Shintoism, that sort of grafts onto it European-style nationalism to form something new. It becomes emperor worship. It has the old religion in it, but it really is something new. In the case of Nazism, Hitler displaced Christianity. He very consciously set out to make a free-standing, new religion out of nationalism, which would be centered on him, just as the Japanese were centered on their emperor.

FI: You say the American version is not as virulent as Germany or the Shinto case, but I wonder if you could just talk a little bit about what you call the cult of the flag?

EHRENREICH: We make a fetish out of our flag; we treat it as an object of veneration. Every year a proposed amendment to the Constitution comes up that would make it illegal to desecrate the flag. Fascinating word, desecrate.

I think that, like the Japanese and the Germans in the 1930s and 40s, we are equally wrapped up in nationalism as our unofficial–and unexamined–religion.

We certainly saw that coming to a frenzied peak in the Gulf War with flags being waved everywhere. It became actually dangerous or at least perhaps just a little awkward to express dissent because there was such a powerful onrush of feelings at that moment.

–Timothy Madigan and Barbara Ehrenreich, Free Inquiry. (1997-12-22): Dissecting the passions of war

There is an elaborate and formalized liturgy of theo-nationalist rites surrounding the military colors of the United States–a liturgy replete with hymns, recited creeds, high holy days, and solemn processions officiated by a uniformed military priesthood. The liturgy is instilled and practiced with great care through government schools, in federal bureaucracy buildings, and (of course) throughout the intensely ritualistic culture of the government’s military cadres. But that is hardly enough for the state and its minions. Busybodies and prigs ensure that an officious and rigid reverence for the flag, based directly on military etiquette and codified by the federal government, is practiced in social clubs, sports matches, and even carried into putatively Christian churches, where the flags of a worldly nation often occupy more visual space in the sanctuary than the Cross. Any lack of reverence for these arbitrary rites is painted as the most despicable sort of vice, and indeed an affront to all the true believers, if not an outright crime against God Himself.

Further reading:

• Austro-Athenian Empire 2007-11-11: Bow to the Idol
• GT 2006-06-14: Festive occasions
• GT 2005-03-09: The most depressing photograph in the world

From Thursday’s Washington Times, Karl Rove’s advice for fuming bloggers:

Karl Rove teed off this afternoon on the liberal netroots, the coalition of far-left blogs and advocacy groups who are a new power bloc in the Democratic party.

The Web has given angry and vitriolic people more of a voice in public discourse, said Mr. Rove, who served as one of President Bush’s top strategists until he resigned this past summer, and is a noted technology nut.

… I’m a fan of many blogs. I visit them frequently and I learn a lot from them, Mr. Rove said. But there also blogs written by angry kooks.

The normal response would be some kind of pat reference to pots and kettles or motes and beams. But really this goes so far beyond ordinary hypocrisy that it’s more like a kind of surrealist projective performance art.

(Via Echidne of the Snakes 2007-11-09.)