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Dr. Strangeread, or: How I Learned to Stop Worrying and Love Our Troops

Robert Bidinotto is pissed off. He’s pissed off at me in particular and he’s pissed off at anti-American scumbags in general. So much so that I have been denounced as, inter alia, a scumbag, a liar, a sophist, disingenuous, a complete fraud, and incapable of arguing straight up and honestly. So much so that I have been informed that I am no longer welcome to comment at Bidinotto’s blog. Others have gotten tagged with most or all of these terms, and just for good measure some of them have been denounced as bitches, contemptible, bottom feeders, and complete lunatics. Here’s why.

Late last month, Bidinotto was pissed off that Joel Stein, Leftist columnist for the Los Angeles Times, wrote a column in which he took issue with the popular cant of supporting the troops.

Leftist columnist for the Los Angeles Times, Joel Stein, has become notorious during the past couple of days for writing, I don’t support our troops. Not I don’t support the war in Iraq or even I don’t support the war against Islamist terrorism. No — I don’t support our troops.

And the scumbag means it. Sure, we could blame just Bush, he wrote. But blaming the president is a little too easy. The truth is that people who pull triggers are ultimately responsible, whether they’re following orders or not. An army of people making individual moral choices may be inefficient, but an army of people ignoring their morality is horrifying.

Yup. He’s blaming the troops.

But he’s not the only one.

Then follows a long invective, frequently updated with new bellows of outrage, against libertarians — mostly those in the orbit of LewRockwell.com and the Ludwig von Mises Institute — who have similar things to say, or other things that don’t bear much relation to Stein’s column but strike him as outrageous anti-American scumbaggery. In reply to all this, I asked two days ago (2006-02-03):

From Rad Geek on 02/03/06

Here’s the comment of Joel Stein’s that Bindinotto [sic] singles out, apparently for special outrage: The truth is that people who pull triggers are ultimately responsible, whether they’re following orders or not. An army of people making individual moral choices may be inefficient, but an army of people ignoring their morality is horrifying.

Isn’t this true?

To which Bidinotto replied (2006-02-04):

From Bidinotto on 02/04/06

Hey Geek, do you know what question begging means? It means assuming what it is that you’re supposed to be proving.

Let me spell it out for you: You are assuming (1) that the American soldiers are acting immorally, and (2) that they know their activities to be immoral, but are ignoring that fact. Neither is the case. So — no, the last statement is not applicable.

I point out to one side that I have a long-standing professional interest in the teaching of logic and that I’ve written philosophical work on the nature of question-begging fallacies. Not that that means anything. In any case, since this didn’t answer my question, I replied yesterday (2006-02-04):

From Rad Geek on 02/04/06

Bidinotto:“Let me spell it out for you: You are assuming (1) that the American soldiers are acting immorally, and (2) that they know their activities to be immoral, but are ignoring that fact.

No, I’m not. I’m asking you whether or not it is true that individual soldiers bear at least partial moral responsibility for the actions they carry out, even when they are acting on orders. And further whether large-scale surrender of individual conscience under military orders (whenever it happens) is horrifying. Neither I nor the passage I asked you about says [sic] anything at all about whether in fact the conduct of soldiers in the Iraq War specifically is immoral.

(And yes, I realize that the rest of the article does make that point. So what? The question is about the passage that you singled out for excoriation, not the rest of the article.)

Bidinotto: Neither is the case. So — no, the last statement is not applicable.

I didn’t ask whether it was applicable to the Iraq War or not. I asked whether it is true or false.

Bidinotto came around to the question and added one of his own (2006-02-04):

From Bidinotto on 02/04/06

EVERYONE bears moral responsibility for his or her actions. Soldiers, too. And in fact the disobedience of soldiers to improper orders is a time-honored tradition. So is the prosecution of those who give, and follow, transparently improper orders. Remember Lt. Calley in ‘Nam? Hell, what about the Abu Graib prison abuse?

But none of that is what Stein’s disgusting piece was about, as you well know and acknowledge. His I don’t support the troops was about the troops fighting in Afghanistan and Iraq; it was they whom he calumnied as horrifying by declaring that they were ignoring their morality; and THAT was what I indeed target for special outrage.

Now a question for you: in the context of Iraq, do you agree with Stein that our troops are acting immorally — and knowingly so?

Which I then answered, with a clarification of the point I was interested in:

From Rad Geek on 02/04/06

Now a question for you: in the context of Iraq, do you agree with Stein that our troops are acting immorally — and knowingly so?

I think that some of them are and others aren’t; the issue is complicated by the fact that soldiers are not free to stop participating in the war and thus some of them are acting under duress. Those that are willingly doing it are, I think, willingly participating in evil, and I see no reason to celebrate them for that or sanctimoniously declare my support for them on that account (even if they do things that require a lot of physical or intellectual skill, and even if they do things that are very daring).

If that makes me an anti-American scumbag, so be it; my main concern here, though, is that the argument over that should be played from where it lies. Your real complaint here isn’t that Stein, Rockwell, Snider et al. don’t support the troops. It’s that they don’t support the war in Iraq. Fine; that’s an argument to be had. But fuming about the fact that people who already consider the war to be an unjustifiable campaign of State murder afortiori consider those foot soldiers who willingly carry it out to be murderers, really seemsto me to be a bit much. The debate is better served by arguing over the premises, not shouting back and forth over the conclusion.

To which Bidinotto replied earlier today (2006-02-05):

From Bidinotto on 02/05/06

So, Geekie, now you admit that what I said earlier WAS true: You are assuming (1) that the American soldiers are acting immorally, and (2) that they know their activities to be immoral, but are ignoring that fact.

Initially, in reply, you said No, I’m not — maintaining that you were not referring to soldiers in Iraq, but to generic soldiers who blindly follow orders.

But now you admit that all along you WERE referring to our soldiers’s activities in Iraq, and that Those that are willingly doing it are, I think, willingly participating in evil… You now admit that you consider those soldiers to be murderers.

In short, in trying to get my original response, you lied.

I do not welcome sophists who argue disingenuously, just to try to score debating points. Besides being an anti-American scumbag, Geekie, you have revealed yourself to be a fraud, and any future comments by you will be deleted. And should you, Betsy, or similar sorts try to sneak in here under assumed names, you will only underscore the fact that you are complete frauds who cannot argue straight up and honestly.

Second, Geekie, don’t tell me what my real complaint is with Stein, Rockwell, you, et al. I made it very clear in this post that I have friends and colleagues who strongly oppose the war in Iraq; but they remain friends and colleagues precisely because they do NOT mock, insult, and belittle our SOLDIERS over that policy disagreement.

No, Geekie, my targets in this post are anti-American scumbags like you, who DO sully American troops.

Got it?

Everyone else: got it?

Since I’m no longer welcome to post comments at Bidinotto’s website, I’ll mention a couple of points here.

First, a point about logic and language. It’s not accurate to say that I’m assuming that American troops are acting immorally, and that they’re doing so knowingly. I’m concluding that on the basis of an argument. The argument is mostly left unexpressed in my comments at Bidinotto’s blog; but that brings us to the second point: the reason it is left unexpressed is that nothing turns on it in the discussion with Bidinotto. The passage from Stein that Bidinotto singles out for outrage is true — and Bidinotto later concedes that it is true — whether or not the principle set out in it is (as Stein thinks it is, and Bidinotto does not) applicable to the situation of those soldiers who are willingly fighting in Iraq. (I think it’s important to note that not all soldiers fighting in Iraq are doing so willingly, in any meaningful sense. But that’s a side issue.) That’s all I was asking, and all I was interested in; There is a difference between stating that you’re going to discuss a principle without applying it to a particular situation, and stating that you’re going to discuss a principle that doesn’t apply to that particular situation. The question (and my implied endorsement of the principle) presupposed nothing (neither a Yes or a No) about its applicability in this particular case. Which is what I was saying. The invective against my dishonesty and fraudulence is, thus, based on something hard to distinguish from wilful misreading.

Logic lesson for the day: in order for an argument to beg the question, the argument must first be made. Or at least alluded to. Or something.

Second, the fact that Bidinotto is willing to bestow sentimental praise on some opponents of the Iraq war is not even remotely to the point. Here is a rough version of the argument being used by the folks that he is outraged at:

  1. The things done in the prosecution of the Iraq War are evil.
  2. There are some (many) American soldiers who willingly do the things done in the prosecution of the Iraq War.
  3. If soldiers willingly do things that are evil, they bear (at least some) moral responsibility for them.
  4. You shouldn’t support people who bear (at least some) moral responsibility for doing things that are evil.
  5. Therefore, there are some (many) American soldiers you shouldn’t support.

As far as I can tell, this is a valid deductive argument (if somewhat roughly expressed). Bidinotto strongly disagrees with the conclusion; and he’s pretty pissed off about those who would draw it. But what is it that he disagrees with in the argument? He explicitly states that he agrees with 3. 2 is a matter of manifest empirical fact. He doesn’t say anything one way or the other about 4 in this article, but as an Objectivist it’s unlikely that he’d want to deny it. So which premise does that leave in dispute: (1), the premise that the things done in the prosecution of the Iraq War are evil. If you accept all of the premises but don’t accept the conclusion, then you’re being inconsistent. If you avoid the conclusion only by rejecting premise 1, then the real issue in the debate just isn’t the scumbaggery of failing to support our troops. It’s the damned war. Acting as if your decision to sanction or not sanction the actions of American soldiers in Iraq should be insulated from any moral considerations about the propriety of the ongoing use of militarized violence in Iraq, or the direct individual roles that the soldiers play in carrying out the force, or the individual decisions that they make to comply or not to comply with that policy, requires you to either (1) deny one of the other premises (i.e., to give up on the idea that you shouldn’t sanction willing participation in evil, or to give up on the idea that individual soldiers are morally accountable for their actions under the banner of war); or (2) blank out. Neither of these is an option that should recommend itself to rational and civilized people.

It’s one thing to get pissed off about deep disagreements of moral principle over the nature, justice, and effects of the Iraq War. It’s quite another to fume at people for refusing to hypocritically profess to support for our troops when they have concluded that some (many) of those troops are willing participants in evil.

There is no nobility in blanking out the conclusions of your premises, and no honor in palavering hypocrisy. Modus ponens is a tough cookie.

That’s all I’m saying.

Update 2006-02-09: I fixed an issue of sentence order in the first paragraph.

Thursday lazy linking

This week around the web…

  • Pam Spaulding @ Pandagon (2006-01-31): A Towering Figure is Gone remembers the life and legacy of Coretta Scott King:

    This loss is so great because Mrs. King was an advocate for civil rights who believed that phrase was inclusive — those of us in the LGBT family knew that she was on our side. While other figures in the civil rights movement, including Coretta's daughter Bernice, have chosen exclusion, demonization, and marginalization of gays and lesbians, Coretta Scott King stood regally and spoke eloquently about why discrimination of any kind is wrong.

  • Lynn Harris @ Broadsheet (2006-01-31): Ice cheerleader boos Rangers highlights a couple of recent stories about sexual harassment against women at Madison Square Garden, from the bottom to the top of the corporate ladder.

    From today’s New York Daily News: Madison Square Garden is a den of sexual harassment, according to the former Rangers City Skater who is suing the World’s Most Famous Arena, and heaven help the woman who complains about it.

    Courtney Prince, once the captain of the Rangers’ on-ice cheerleaders, sued the Garden for sexual harassment in 2004, claiming, among other things, that management basically pimped the skaters out to VIP guests. (Read the story for the rest of the gories.)

    The other woman who may need heaven’s help is Anucha Browne Sanders, who earlier this week filed a lawsuit accusing Knicks president Isiah Thomas of sexual harassment.

    This is a company that doesn’t have respect for women, Prince told the News. Anucha Browne Sanders is at the top of the organization and I’m a lowly cheerleader at the the bottom. I have to believe there’s something going on in the middle, too. I now see how polluted it is.

    MSG refused a settlement deal in 2004, committing to fight the charges in court.

    Prince says that in the meantime, she’s been the target of threats and attempts to defame her character. Regardless, she says, her perspective on sexual harassment has done a 180. I went into this being anti-feminist and I used to judge women who claim sexual harassment the same way I’m sure people are judging me, says Prince. But it’s been worth it.

    Be sure to follow the links, but only if you’re ready to be mad at men in suits for the next few hours (madder than you already were, I mean). It’s an ugly, ugly business.

  • Kevin Carson @ Mutualist Blog (2006-01-26): Another Free-for-All: Libertarian Class Analysis, Organized Labor, Etc. rounds up, fleshes out, and adds to debate over socioeconomic class, the legitimacy of strikes and other union tactics, and the promise of old school Wobbly tactics such as the use of direct action on the job and the minority union to effect change without collective bargaining (and without the need for an NLRB permission slip, either). He also has some kind words for some comments of mine, here and in various comments sections.

    One of the most important effects of Wagner was to channel union activity into 1) state-certified majority unionism, 2) a contract regime relying heavily on the state and the union bureaucracies for enforcement against wildcat strikes and direct action on the job, and 3) reliance on conventional strikes rather than on forms of direct action more difficult to detect or punish. In short, Wagner channelled organized labor into the kinds of activity most vulnerable to employer monitoring and countermeasures. What’s more, Wagner got the federal government’s foot in the door for subsequent labor legislation like Taft-Hartley, which prohibited the secondary strikes that were so successful in the 1930s.

  • fafblog! (2006-01-25): Q & A: Our Omnipotent President offers a guide for the perplexed.

    Q. Can the president spy on Americans without a warrant?
    A. The president has to spy on Americans without a warrant! We’re at war, and the president’s gotta defend America, and he’s not gonna wait for a permission slip from a judge or a senator or America to do it!

    Q. Things sure have changed since the innocent days of mutually assured destruction! But is it legal for the president to ignore the law?
    A. Maybe not according to plain ol stupid ol regular law, but we’re at war! You don’t go to war with regular laws, which are made outta red tape and bureaucracy and Neville Chamberlain. You go to war with great big strapping War Laws made outta tanks and cold hard steel and the American Fightin Man and WAR, KABOOOOOOM!

  • Twisty @ I Blame the Patriarchy (2006-02-01): My Jarring Experience has the displeasure of waking up to the second worst part of a film classic. Several commenters independently point out that part of the reason that the worst part of My Fair Lady is so appalling is because that’s not the way it was written to begin with, and that Shaw himself observed that only an idiot whose sensibility has been ruined by romantic comedy would expect things to turn out as, well, the Hollywood writers made it turn out.

  • And, in the comments to No Treason (2006-01-31): Dear Karen (No, Not That One), I discuss a personal pet peeve: using the word suicide bombing as if it named a moral rather than a tactical category of attack.

    “I don’t think it justifies suicide bombings however.”

    There’s nothing about suicide bombings that makes them essentially or even presumptively unjustifiable. The problem isn’t the method of delivery but rather the use of the method to attack civilians. (Would it be better if Hamas bombed innocent people from planes?)

    Guerrilla tactics, even tactics as terrifyingly dangerous as body-bombing, aren’t the problem. The use of guerrilla warfare to attack innocent civilians is.

Bureaucratic rationality #2: Government Issue edition



Two deploying soldiers and a concerned mother reported Friday afternoon that the US Army appears to be singling out soldiers who have purchased Pinnacle’s Dragon Skin Body Armor for special treatment. The soldiers, who are currently staging for combat operations from a secret location, reported that their commander told them if they were wearing Pinnacle Dragon Skin and were killed their beneficiaries might not receive the death benefits from their $400,000 SGLI life insurance policies. The soldiers were ordered to leave their privately purchased body armor at home or face the possibility of both losing their life insurance benefit and facing disciplinary action.

… On Saturday morning a soldier affected by the order reported to DefenseWatch that the directive specified that all commercially available body armor was prohibited. The soldier said the order came down Friday morning from Headquarters, United States Special Operations Command (HQ, USSOCOM), located at MacDill Air Force Base, Florida. It arrived unexpectedly while his unit was preparing to deploy on combat operations. The soldier said the order was deeply disturbing to many of the men who had used their own money to purchase Dragon Skin because it will affect both their mobility and ballistic protection.

We have to be able to move. It (Dragon Skin) is heavy, but it is made so we have mobility and the best ballistic protection out there. This is crazy. And they are threatening us with our benefits if we don’t comply. he said.

… Recently Dragon Skin became an item of contention between proponents of the Interceptor OTV body armor generally issued to all service members deploying in combat theaters and its growing legion of critics. Critics of the Interceptor OTV system say it is ineffective and inferior to Dragon Skin, as well as several other commercially available body armor systems on the market. Last week DefenseWatch released a secret Marine Corps report that determined that 80% of the 401 Marines killed in Iraq between April 2004 and June 2005 might have been saved if the Interceptor OTV body armor they were wearing was more effective. The Army has declined to comment on the report because doing so could aid the enemy, an Army spokesman has repeatedly said.

… One of the soldiers who lost his coveted Dragon Skin is a veteran operator. He reported that his commander expressed deep regret upon issuing his orders directing him to leave his Dragon Skin body armor behind. The commander reportedly told his subordinates that he had no choice because the orders came from very high up and had to be enforced, the soldier said. Another soldier’s story was corroborated by his mother, who helped defray the $6,000 cost of buying the Dragon Skin, she said.

The mother of the soldier, who hails from the Providence, Rhode Island area, said she helped pay for the Dragon Skin as a Christmas present because her son told her it was so much better than the Interceptor OTV they expected to be issued when arriving in country for a combat tour.

He didn’t want to use that other stuff, she said. He told me that if anything happened to him I am supposed to raise hell.

… Currently nine US generals stationed in Afghanistan are reportedly wearing Pinnacle Dragon Skin body armor, according to company spokesman Paul Chopra. Chopra, a retired Army chief warrant officer and 20+-year pilot in the famed 160th Nightstalkers Special Operations Aviation Regiment (Airborne), said his company was merely told the generals wanted to evaluate the body armor in a combat environment. Chopra said he did not know the names of the general officers wearing the Dragon Skin.

Pinnacle claims more than 3,000 soldiers and civilians stationed in Iraq and Afghanistan are wearing Dragon Skin body armor, Chopra said. Several months ago DefenseWatch began receiving anecdotal reports from individual soldiers that they were being forced to remove all non-issue gear while in theater, including Dragon Skin body armor, boots, and various kinds of non-issue ancillary equipment.

— Nathaniel R. Helms, DefenseWatch (2006-01-14): Army Orders Soldiers to Shed Dragon Skin or Lose SGLI Death Benefits (via TruthOut)

Once again, with apologies to Max Weber, H. L. Mencken, and myself, I think our theoretical lexicon needs revision. Thus:

Bureaucratic rationality, n.: The haunting fear that someone, somewhere, may have something good in their life without authorization.

Welcome to the web, Rev. Knox

You might be interested to know that there’s a new weblog out there that you might enjoy — Winter Evenings: or, Lucubrations on Life and Letters. The author’s been writing for years in many forums; perhaps more than anything, against war and despotism. Here, for example:

Despotism delights in war. It is its element. As the bull knows, by instinct, that his strength is in his horns, and the eagle trusts in his talons; so the despot feels his puissance most, when surrounded by his soldiery arrayed for battle. With the sword in his hand, and his artillery around him, he rejoices in his might, and glories in his greatness. Blood must mark his path; and his triumph is incomplete, till death and destruction stalk over the land, the harbingers of his triumphant cavalcade.

And:

The total abolition of war, and the establishment of perpetual and universal peace, appear to me to be of more consequence than any thing ever achieved, or even attempted, by mere mortal man, since the creation.

His aims with the new blog, though, are a bit more modest, and more varied. He’s promised upcoming posts on everything from the titles of miscellaneous papers, the abuse of biography, modern heroism, and the influence of militarism on manners. Here’s a bit from one of the introductory posts:

However I may be disposed to self-delusion, I am not so simple as to imagine that a book which has nothing to recommend itself can be recommended by a preface. I think it indeed at once a mean and vain attempt to deprecate a reader’s displeasure, by preliminary submission. The avowal of conscious defects, of involuntary publication, of youth and inexperience, and of inability to resist the importunate solicitations of discerning friends, is ever supposed to be insincere; and, if it is true, ought in many instances to operate in the total suppression of the work for which it means to apologize. Great pretensions and bold professions, on the other hand, justly raise the contempt of a judicious reader. The liberal spirit of learning should scorn the language of self-commendation, and leave the soft and flowing diction of puffery to the pulpit of the auctioneer, and the stage of the empiric.

This new blogger is the Rev. Vicesimus Knox (1752–1821), an English essayist and minister known for his writing on morals and literature, and his preaching against war and despotism. The source is a decaying hardback volume from the early 19th century British Essayists series, which I stumbled across on the $1.00 rack of a used bookstore in SoHo just before leaving New York City last Thursday. The plan is currently to post each essay in sequence, at a pace of somewhere between one post a day and one post a week; we’ll see how well that is maintained.

I’ve been interested for a while now in the idea of what you might call a retro-blog — the word being my own contribution to the store of cutesy web neologisms, and the thing being an old book, especially a collection of short essays, a periodical, or a diary, serialized into the format of a weblog for easy and pleasant reading online. I first came across it with The Diary of Samuel Pepys, and ran across it again with the Diaries of Lady of Quality (maintained by Natalie Bennett), and The Blog of Henry David Thoreau. It’s an interesting experiment, because of the ways that it may help make public domain literature online easier to publish and easier to manage (since it offers the same advantages for publisher that weblogging software normally offers to authors), and also more accessible, useful, and pleasant for readers (since it breaks up the work into readable chunks, and makes use of a successful convention for periodic reading, easily takes advantage of standard features such as syndication feeds, categories, and reader comments). Winter Evenings is my first stab at implementing the idea. If it goes well, I hope that I can follow it with more.

Let me know what you think. And enjoy!

Prayers and silence

In this wide open space … under the blue sky, we stand together as God’s children, Indonesian President Susilo Bambang Yudhoyono said in a flattened coastal suburb of Banda Aceh, capital of Indonesia’s Aceh province after leading a minute of silence.

It was under the same blue sky exactly a year ago that mother earth unleashed the most destructive power among us.

The tsunami left about 230,000 dead or missing in 13 Indian Ocean countries — nearly three quarters of them in Aceh, on the northern tip of Sumatra — and made 1.8 million homeless.

Some women cling desperately to hope their children somehow are still alive.

In my heart, I still believe they are alive, said Yasrati, 38, who placed smiling photographs of her 13-year-old daughter and 5-year-old son in a local newspaper. They are still somewhere, I don’t know where but I can still feel it.

This is my instinct as a mother.

A 9.15 magnitude undersea earthquake off Sumatra triggered tsunami waves up to 10 metres (33 feet) that smashed into shorelines as far away as East Africa, sweeping holidaymakers off beaches and erasing entire towns and villages.

In southern Thailand, people from many parts of the world joined Thais in remembering the 5,395 known dead and nearly 3,000 listed as missing.

In Sri Lanka’s southern town of Peraliya, Hindu, Christian, Buddhist and Muslim priests chanted blessings at the site where 1,000 people died when their train was bowled over by the tsunami.

The Sri Lankan flag was lowered to half-mast as new President Mahinda Rajapakse oversaw two minutes’ silence to mark the moment the tsunami hit. He placed a floral wreath at the foot of a cresting wave-shaped memorial.

In India’s Andaman and Nicobar islands, groups of people walked from village to village observing silence in memory of those killed, while Nicobarese tribals in interior hamlets lit candles, the Press Trust of India reported.

A year after the unprecedented tsunami, an estimated 1.5 million people are still living in tents, temporary shelters or piled in with family and friends across the region.

— Tomi Soetjipto, Reuters (2005-12-26): Asia marks tsunami anniversary with prayers, silence

Pimchai Chudum holds a rose in memory of her brother during a tsunami commemoration ceremony in Khao Lak, Thailand

Pimchai Chudum; Khao Lak, Thailand.

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