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Sacramento (A)-Cafe // networking, speakers and workshops on Mutual Aid // Saturday, 24 January 2009

If you’re in the northern California area, and interested in meeting local anarchists or talking about community-based mutual aid, you may be interested to know that Sacramento Anarchists are organizing an (A)-Cafe this Saturday, running from noon to 10:0pm, with free entry, some interesting workshops, speakers on the theme of mutual aid, and a complimentary dinner.

SACRAMENTO (A)-CAFE! Theme: Mutual Aid // Sat. Jan. 24. 12-10pm @ The Brickhouse, 2937 36th St.

Schedule

  • 12:00-1:00: Mingling
  • 1:00-1:30: Davida Douglas from the Alchemist Urban Farm Stand
  • 1:45-2:15: Michael Thurman from Courage to Resist
  • 2:30-3:00: Geraldine Baskerville from the Loaves and Fishes Jail Visitation Project
  • 3:15-4:45: Richard Brown from the SF8
  • 5:00-6:00: Dinner
  • 6:00-7:00: Tracey Breiger doing a workshop on Herbalism for Women
  • 7:00-7:45: Rachel Anderson from Safer Alternatives thru Networking and Education and Peter Simpson from Harm Reduction Services
  • 8:00-8:45: Steve Jerome-Wyatt talking about the Land and Leadership Controversy at D-Q University.
  • 9:00-10:00: Copwatch Los Angeles

COMPLIMENTARY DINNER!

Sat. Jan. 24. 12–10pm
@ The Brickhouse, 2837 36th St

The Bicycle Kitchen will be open for education and repair!

If you need childcare or would like to volunteer, email us in advance (sactoacafe@riseup.net)

FREE ENTRY! (Donations Welcome)

I fear I won’t see any of you there, because I can’t really make the eight-hour drive both ways. But if any of y’all do make it out there, reportbacks are welcome in the comments section.

Libertarians for Protectionism, Appendix B: contrarium sequitur edition

I haven’t yet had the chance to read Michele Boldrin and David Levine’s Against Intellectual Monopoly. Ideas may not be subject to economic scarcity, but my time to enjoy them — alas — is. But it looks really promising, and exciting, judging from some of the excerpts and commentary I’ve seen about it online. I look forward to digging in soon.

In the meantime, besides tantalizing discussions, the online commentary has also offered a perfect opportunity for students of economics to witness the ridiculous sight of self-proclaimed free marketeers dragging out all the crassest sorts of corporate protectionism to apologize for actually-existing forms of economic privilege. And for students of logic to enjoy a few choice specimens of the contra-sequitur in its natural habitat.

Thus, for example, consider the reader comments on Jesse Walker’s notice of the book at Hit and Run:

Fluffy | January 16, 2009, 5:11pm | #

Fine — but without the ability to file a patent and make money off it, would James Watt have even bothered to invent the condenser that everyone else’s steam engine used?

Wah wah wah we could introduce innovations faster without patents! Maybe, but who would bother? Owner/operators only.

We already experienced a time without intellectual property. It was called the Middle Ages. And while the Middle Ages were not a completely backward time as imagined by the public and were marked by the gradual introduction of many important technological innovations in agriculture, mining, metallurgy, transport and power generation, just about all innovation came from owner/operators or their equivalent, and the pace of innovation and adoption of new technologies was brutally slow, despite the really high marginal utility that even the smallest advance brought under those conditions.

Of course, whatever you may think of the Middle Ages, some other eras without anything remotely like modern copyright or patent law have been called classical Athens, Renaissance Italy, Shakespearean England, and the Scientific Revolution. But never you mind that. The important thing is this: if it weren’t for copyrights and patents, technological innovation might not be profitable for large corporations to pursue. Heaven forbid; some business might have to be carried on by somebody other than large for-profit corporations. Similarly:

Hazel Meade | January 16, 2009, 8:46pm | #

Episarch. I think the idea is more that with IP rights someone else couldn’t simply take your cold fusion device apart, figure out how it works, and start manufacturing knock-offs. Unless they altered the design in a way that improved it.

The problem is that development of new technologies often takes years of research. If others can copy your designs, it makes it unprofitable to bother.

Automobile factories take years of capital-intensive construction and immense amounts of labor. If other corporations can just push cars into the market willy-nilly, it makes it unprofitable to bother. Without a protective tariff, who in their right mind would invest in American automobiles? In a free market, who would be in charge of making all the shoes?

If there is one thing that government can and ought to do, it is to make sure that no large business ever has to fundamentally rethink their business model, ever. I mean, sure, consumers and investors may have a different idea of how much art or R&D is enough art or R&D for them; they may decide they want to pay for other things on the margin — for example, they may want to put more efforts into derivative, marginal improvements rather than fundamental redesigns; or they may just want to spend some of that money on little fripperies, like food, clothing, or shelter. But if government isn’t there to force the prices of everything upward, then that may mean that corporate investment in some highly visible, culturally prestigious set of goods and services (like literary works, or mechanical devices, or Kenny G. albums) might possibly falter or fail when people want to pay for other, different things. Good lord, if nobody can make a profit from selling the easily-reproducible products of their creativity and thought, then thinking and creating might even be left to academics. Or to a bunch of rank amateurs.

Before I continue to the next argument, I want to mention, in all earnestness, that there is a common problem with all of these arguments. The problem is that they attempt to support intellectual enclosure on explicitly protectionistic grounds: they begin from the premise that there is some level of innovation or artistic production which, somehow or another, they presume to know perfectly well to be the right amount. Then they offer a pseudo-economic argument intended to show that absolutely free exchanges in products that depend on intellectual discovery or creativity would fail to funnel enough money into the purses of discoverers or creators to produce the level of production that they’ve deemed the right level. Thus, they conclude, you ought to institute government restrictions on free exchanges just in order to make sure that enough money is pried from out of buyers’ hands to encourage the level of production that the protectionists have deemed the right one. The problem with all this is, first, that the Intellectual Protectionists are ignoring the invisible cost of this visible subsidy; whatever extra money buyers are forced at bayonet-point to spend on nifty inventions or works of art is extra money that would have gone to other productive purposes — like living our lives, or working on projects of our own, or gaining the leisure to put some of our own thought and creativity to work. Like all forms of protectionism, Intellectual Protectionism engages the force of the State in subsidizing some politically-favored goods (or, rather, politically-favored producers) at the expense of other goods or producers, which happen to be economically popular but looked down on by politicians. And this form of inequity and privilege — enforced through government coercion — is in fact utterly arbitrary — arbitrary because Intellectual Protectionists never offer any non-arbitrary basis whatever for their judgment of what the right levels of their favored goods would be. Non-protectionists have a perfectly good standard: we figure that the right level is the level that free people would freely choose to get for themselves, if left alone to make their own decisions. But Intellectual Protectionists cannot appeal to anything of the sort, since the whole idea is to override the normal processes of free exchange. They just know, by some kind of revelation, which they more or less never spell out in any detail, that the right level is something more than that, and thus the need for a command economy, controlled by the legally-privileged copyright- or patent-holders — usually, as a matter of fact, giant, bureaucratic corporations (Apple, GE, AOL Time Warner, Pfizer, and the like) that can sustain big-time R&D departments and, just as importantly, can pay for the small army of lawyers needed to effectively manage their politically-fabricated portfolio.

I took the time out to say all that, with my face as straight as I could make it, because most of this post has involved an argument wrapped up in a lot of ridicule and facile sarcasm. But sometimes people say things that make ridicule and sarcasm simply beyond the point. Like this:

TallDave | January 16, 2009, 11:31pm | #

IP should expire (we don’t need Michael Jackson owning the Beatles’ albums 30 years late), but we need some kind of IP rights or there will be nothing but monopolies exploiting their entry barriers and stealing ideas. Yes, it’s less efficient in some ways, but that’s true of most any private property (public transportation vs. owning your own car, etc.).

Want to know what a world without IP looks like? It’s Microsoft. Wordperfect, Lotus 1-2-3, Netscape… all reverse-engineered and shoved down the OS marketing channel.

Some things you can reply to. Some things you can ridicule. Other things you can only repeat.

See also:

View images tagged “Building a new society within the shell of the old”

Here’s the profile picture from Kal’s blog, Two, Three, Many…; Kal gets an award from the Ministry of Culture of this secessionist republic of one, for the most awesome cultural mash-up of the past month, at least:

It's a logo of the IWW's sabo-tabby, arching its back, with the caption "im in ur factories, seizin ur means of production

See also:

Repudiation now

We have not acquired any debt. The so-called public debt really belongs to the oligarchy. We the peoples have not acquired anything or been benefited, and thus we owe nothing.

–Confederation of Ecuadorian Kichwas (ECUARUNARI), quoted in Daniel Denvir, AlterNet (2008-12-15): Ecuador Calls foreign Debt Illegal, Defaults on Payments

Last month, the government of Ecuador defaulted on a US$ 30,600,000 interest payment on US$ 510,000,000 in bond debt. They will be defaulting on payments on two other series of bonds, amounting to US$ 9,937,000,000, or 19% of the entire country’s GDP.

Kevin Carson, in his first (hooray; congratulations) regular weekly commentary at the Center for a Stateless Society, says It’s about time, and Good on them. He points out that this massive government debt has nothing to do with freed trade or voluntary production. It has everything to do with building political alliances between governments and providing government funding for massive forced-modernization boondoggles and corporate privateering — with the costs, as always, taken out of the hides of Ecuadorian workers and farmers. As Carson writes:

That's entirely correct. In the specific case of Ecuador, according to John Perkins (Confessions of an Economic Hit Man), the loans were designed to foment conditions that make [Ecuador] subservient to the corporatocracy running our biggest corporations, our government, and our banks. Infratructure loans were granted on the condition that engineering and construction companies from our own country must build all these projects. In essence, most of the money never leaves the United States; it is simply transferred from banking offices in Washington to engineering offices in New York, Houston, or San Francisco.

. . .

[The main function of the government agencies set up to receive and manage foreign debt] is to work in collusion with the World Bank to run up debt building the infrastructure foreign capital needs for profitable investment. A majority of World Bank loans since that agency's inception have gone to building the roads and utilities necessary to support foreign-owned industry. The effect is to crowd out decentralized, small-scale, locally-owned industry serving local markets, and to integrate the domestic economy into a neoliberal framework of providing raw materials and labor for foreign industry.

The resulting debt (which the people of the country never approved) can then be used to further cement neoliberal policies, by blackmailing the local government into adopting a structural adjustment program. And the policies adopted under such programs generally include the privatization of the same infrastructure the loans were taken out to build, and selling it to the very people it was built to serve. Not only that, but the privatization is generally arranged on terms virtually dictated by the purchasers, with native governments sometimes spending more taxpayer money to make the assets salable than the sale actually fetches.

— Kevin Carson, Center for a Stateless Society (2009-01-05): Ecuador Repudiates Foreign Debt: It's About Time

Kevin has an excellent discussion of the structural and economic effects of massive government debts in formerly colonized countries like Ecuador. I think he’s entirely right. Of course, I couldn’t care less about the fact that the government of Ecuador has trouble raising funds for its own domestic parasitism and government-funded, government-regimented programs. Like all government programs, these range from useless to foolish and destructive. Would that the government of Ecuador couldn’t raise any money for any purpose. But what is a problem is the fact that the money for the payments on those debts — like all government payments — is always taken out of the pockets of the Ecuadorian people, through taxation, which is to say, by force.

And it’s that that I want to say something about today — not only the structural effects of government debt and government-lubricated neoliberalism (which is to say, government-financed state capitalism), but also the moral case for unilateral and unconditional repudiation. That case is a simple case, and it’s exactly what ECUARUNARI said: people should never be forced to pay debts that they never agreed to take on.

So-called public debt is, of course, never contracted by the public (if that means all the people of a particular country) it is contracted by a tiny, parasitic minority that lives at the expense of the rest of the public, and which has arbitrarily declared itself the rightful rulers and the designated collective-bargaining agents of everybody else in the country — whether or not anybody else ever agreed to that arrangement. When banks or foreign governments loan money to a government, they loan it to that tiny, parasitic minority, and they do so with the expectation that their investment will be repaid by means of taxation, which is to say, by means of the money that the government extracts from the public by force. None of the rest of us are ever asked to take on these debts; none of us are ever given any meaningful choice over whether to take on these debts, or how to disburse the money that has been loaned to us; we are just made to pay them against our will. (And it will not help to say that we somehow consented to let the government act as our financial agent, and so consented to cover the costs of the decisions they make on our behalf; nobody ever consents to the State.)

Now, those individual people — members of the tiny, parasitic minority — who did contract the debt may try to pay it — out of their own pockets — if they like. That’s their business. If they think it’s worthwhile to do so, they can even pass the plate and ask people to voluntarily help pay it back. That’s between them and their donors. But neither they, nor any governments which may show up later to assume the old regime’s usurping claims, have the least duty, or the least right, to inflict their debts on any other living person, or to send the bill to the government tax apparatus (which just means forcing taxpayers to pay for it). But then there are no legitimate government debts at all; at the very most, there are private debts that the tiny, parasitic minority have taken on themselves and then ransomed from the rest of us by force.

Whatever the would-be governmors of Ecuador may owe, the people of Ecuador owe not one damned dime to the World Bank, the IMF, CitiBank, or any other lender. And so the real issue is justice, not charity — except insofar as the most charitable thing that rich governments can do for poor people is to get their boots off, and their fangs out, of those people’s necks. All of which means that the political focus needs to be on inciting indignation and resistance from the people being forced to pay these criminal debts — not on appealing to the better natures of the people collecting them. And that the only just policy with regard to government debt is to burn the bills and stop taking the collectors’ calls — to repudiate all government debts unilaterally, immediately, completely, everywhere, and forever. Whether or not you have taken the time to get permission from the IMF, the United States government, or the humanitarian rock stars of the world.

It may be claimed that, even if repaying the loans by means of taxation is an injustice against Ecuadorian taxpayers, policy-makers (the dignified term that some people use for ranting, violent power-trippers in government offices) must balance that against the injustice of defaulting on the loans — which would be an injustice against investors who made those loans in good faith, expecting to be repaid. But no, it wouldn’t. They made the loans expecting that their return would be stolen from out of the pockets of the Ecuadorian people. (This is why government bonds are traditionally rated as safe investments; the safety consists in the fact that the interest payments are extracted by force rather than depending on market success.) There is no such thing as a good-faith loan to a piratical enterprise; if those who made the loans get nothing for their trouble, then they’ve earned, and deserve, exactly what they get.

It may also be objected that, whatever the justice of the case, insisting on the right to repudiate government-contracted debts will be harmful for the Ecuadorian people — more harmful than the alternative of paying off those illegitimate debts — and so that it would be a good idea to pay them off anyway, as a sort of a ransom. But these objections always depend on one of two lines of argument, both of which are fallacious. First, there are those who argue that repudiating government debts will make Ecuador a pariah, and cut them off from trade, credit, and other resources for economic growth. Thus, for example, Enrique Alvarez, head of research for Latin America Financial Markets for IDEAglobal in New York: They were already sort of headed into isolation. Essentially now they’ve drawn shut the gate. But this line of argument only makes sense if you talk about Ecuador and completely forget the difference between the Ecuadorian government and the Ecuadorian people. Repudiation of government debts will surely make it more difficult for the government to find credit or make financial deals in the future. But so what? If we’re interested in the well-being of the people in Ecuador, and if development means prosperity for ordinary people, rather than a government-driven fetish for great big centrally planned projects, then the important issue has nothing to do with whether or not the government can find credit. It has to do with whether or not people can find trading partners, investors, and money for their own projects. There’s no reason why repudiating government debts would make people in other countries less interested in trading with or extending credit to individual people or private outfits in Ecuador, and so no reason why anyone other than the Ecuadorian government would end up in isolation. And if the Ecuadorian government ends up in isolation, well, who cares, as long as the Ecuadorian people remain free to do their own work and make their own deals?

Others, having recognized that repudiation only immediately harms the financial prospects of the government, not ordinary Ecuadorians, will go on to object that it will still harm the Ecuadorian people, anyway, because that will make it harder for the Ecuadorian government to raise money for its own projects in the future. But while that’s true enough, it’s a plain non sequitur to infer from it that the Ecuadorian people will be harmed by that fact — unless you help yourself to the auxiliary premise that the Ecuadorian people somehow benefit when the Ecuadorian government has easy access to money for its projects. That in turn makes sense only if you suppose that the Ecuadorian government’s projects tend to benefit the Ecuadorian people. But while lots of people make that claim, either tacitly or explicitly, hardly anyone makes any real effort to defend it. And in fact, given both what we know about governments in general, and in particular about the kind of governments that tend to rule countries like Ecuador, it’s a claim that happens to be ridiculously implausible. As a matter of fact, permanently crippling governments’ ability to raise funds for costly government projects is one of the best developments I could hope for on the world scene.

When Progressive outfits like Make Poverty History have noticed the problems that government debts create, their response has been, mainly, to beg rich governments to cancel the existing debts of poor governments, as a sort of charitable hand-out to the poor dears, preferably through a process mediated by some international bureaucracy, probably under the control of the U.N. The whole proposal is absurd; the main consolation is that, like most other grand Progressive proposals, it is more or less completely ineffectual. (Who do you think has more influence over the U.S. government’s trade and international finance bureaucracies? Bono or the IMF and CitiGroup?)

In fact, discussions of government debt should not focus on mediated settlements or relief from creditor governments, but rather on unilateral repudiation of so-called public debt by debtor governments. Not because enforcing the collection of these debts is scroogish or because it ought to be tempered by considerations of charity, but rather because the debts themselves are completely illegitimate and enforcing the collection of these debts is absolutely unjust. Whether that’s the debts of the governments in Ecuador, or in Tanzania, or, for that matter, in the United States of America — where we are all being extorted to pay off US$ 10,000,000,000,000 of debts that we never once agreed to. Debts that were taken out without our permission, then inflicted on us against our will, so that this government could pay for its murderous wars, its tyrannical surveillance and intelligence apparatus, its brain-dead federal programs, its byzantine busybodying regulation, and its multitrillion dollar preservation programs for endangered capitalists and their habitats in the economic status quo.

So here’s to repudiation; and here’s hoping for two, three, many Ecuadors….

The edict of Gary Reese, Mayor Pro Tempore and Vaquero Supreme of the Vegas Valley

As you may recall, Ted Marshall owns a warehouse in downtown Las Vegas. Like many buildings in downtown Las Vegas, Ted Marshall’s warehouse has been repeatedly vandalized by taggers. Like many property-owners in downtown Las Vegas, he covered up the graffiti several times, only to have new taggers come by and paint more on. Then, one day, he found some graffiti on his wall that he kind of liked, and he decided that he wanted to leave that design up on his own building’s wall. So the city of Las Vegas fined him $930 for having graffiti he wanted up on a wall he owns.

Ted Marshall thought this was bull crap: the city government shouldn’t force him to pay to get rid of a design that vandals put up without his permission, and, while we’re at it, the city government shouldn’t force him to pay fines for leaving designs he wants to leave up on his own building. Ted Marshall’s representative on the city council, Mayor Pro Tem Gary Reese, replies:

I don’t want graffiti on any buildings in the city of Las Vegas. He said it was artistic or something, but for me, it’s a crime. For him to stand there and say he’s sick and tired and he’s going to leave it how it is — that’s bull crap.

Please remember that in the view of the Las Vegas city council, what matters is what Mayor Pro Tem Gary Reese does or does not want on buildings in the city of Las Vegas — certainly not what the mere owners of those buildings want or do not want on them.

Mary Price, falsely identified as a spokeswoman for the city of Las Vegas (actually, she speaks for the government, not for the city), adds:

It’s like any other situation where you have property damage, city spokeswoman Mary Ann Price explains. If you had a burned-out building … it creates a hazard. You as the property owner would be responsible for it.

She’s right that this is just like any other situation where you have property damage. As long as a burned-out building, no matter how hazardous, doesn’t actually threaten to damage anybody else’s property, the city government has absolutely no business forcing the property owner to fix that up, either, if she would rather not do so. Why should they?

The Review-Journal‘s editorial board informs us that The whole issue is surprisingly simple, once viewed through the lens of property rights. Indeed it is. The issue here is that Mary Ann Price and Gary Reese — by the grace of Law Mayor Pro Tempore, Defender of Order, and Vaquero Supreme of the Vegas Valley — believe that the whole city of Las Vegas is their own rightful property, by concession of the sovereign state and federal governments, which the supposed owners of land and buildings really only lease on Gary Reese’s terms and at his pleasure. They believe that they have the right to tell you what they do or don’t want to see, how they do or don’t want it used, and who you can or cannot invite to use it, in the name of maintaining what they see as good taste, or good business, or protecting the property values in their personal domains. If you’re not interested in helping them maintain a touch of class with the land or the buildings that you were foolish enough to think you owned, then they tell you that your claim is bull crap, that their opinions about the proper disposal of your building matter far more than yours, and they will send professional busybodies and armed thugs to inform you of your responsibilities, then to harass you, shove you around, fine you, and ultimately to jail you or kill you if you should resist their efforts to collect.

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