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A brief history of Franklin Delano Roosevelt, the “Friend of Labor”

Because of the late unpleasantness, there’s been a lot of debate among a certain kind of Leftist as to what attitude the Left ought to take towards the Democratic Party’s big win at the polls, and the grassroots efforts by eager young Obamarchists to help bring it about. In the name of critical support, many state Leftists — particularly those who fancy themselves Progressives — urge other Leftists to hop on board the Democratic Party train; those who are a bit more skeptical, point out that, for people seriously concerned with peace, civil liberties, labor radicalism, anti-racism, ending bail-out capitalism,and so on, an Obama Presidency is an extremely limited victory at best, and those who know a bit of history point out that the Democratic Party has been the graveyard of social movements for over a century now, with one movement after another being diverted from grassroots action on behalf of their primary goals into the secondary or tertiary goals of bureaucratic maneuvering, party politicking, canvassing, fund-raising, or shamelessly apologizing for Democratic Party politicians. And once they go in, movements more or less never come out.

Perhaps not surprisingly, given the current economic crisis, in discussions like these a lot of electoralist Progressives very quickly dig up the decaying corpse of Franklin Roosevelt, apparently in order to demonstrate a case where so-called critical support from the Left worked — that is, it supposedly worked because it supposedly got us the New Deal, and the New Deal supposedly represents a series of victories that Leftists should feel good about. The problem is that this picture is false in just about every detail. The New Deal was achieved in spite of the grassroots efforts of the American Left, not because of them. It was, in fact, put through largely as a means to co-opt or stifle the American Left. And what was put through ought to be considered a travesty by anyone for whom economic Leftism is supposed to mean an increase in workers’ power to control the conditions of their own lives and labor, rather than an increase in government’s power to make businessmen do what politicians want them to do.

So here is a brief history, contributed by a member of the Movement for a Democratic Society listserv (in response to a series of uncritical critical support apologetics and name-drops to Roosevelt), of the administration of Franklin Delano Roosevelt, the friend of labor and patron saint of the American Progressive Left.

From: bob
To: MDS-Announce
Date: 5 November 2008 7:51 PM

Oct. 1933, 4 strikers killed in Pixley Ca. textile strike.

Early 1934, Roosevelt intervenes in the auto industry on behalf of company unions as opposed to worker organized unions.

In 1934, General Strikes in Toledo, San Francisco and Minneapolis began to threaten the capitalist order.

IN 1935, the Wagner Act was passed to regularize labor relations. The NLRB was set up to mediate between labor and capital ending the surge of general strikes.

In 1936-7, workers began to use the sit down strike to great advantage. In 1937, the Roosevelt appointed National Labor Relations Board declared them to be illegal. Later the Supreme Court in 1939, dominated by pro-Roosevelt judges, declared sit-down strikes to be illegal, taking the wind out of the sails of the labor movement.

When labor leaders tried to gain Roosevelt’s support in critiquing the killing of 18 peaceful workers in the steel strikes of ’37, Roosevelt refused, thus condoning the killings.

IN 1938 and 39 with rising unemployment, Roosevelt cut programs for the poor and unemployed.

The passing of the Social Security Act institutionalized the incredibly regressive payroll tax while postponing and benefits and establishing a retirement age beyond the life expectancy of workers so that payments would be minimal. Additionally, most women and Afro-Americans were purposefully not covered by the Act. At the time it was established the NAACP protested the racism inherent in the exclusions of most job categories employing blacks. The original act was also blamed for contributing to the economic downturn of 1937 because the government collected taxes from workers but paid no benefits to workers during this time period. Initially, no benefits whatsoever were to be paid until at least 1942. Amendments in 1939 changed that to 1940 but only encompassed a tiny minority.

Friend of Labor Roosevelt in 1940 signed the Smith Act which had been proposed by a Democrat and passed by a Democratic Congress. The first prosecutions were ordered by Roosevelt’s Attorney General Francis Biddle. Unfortunately, the split between the orthodox communists and the Trotskyists resulted in the persecution of the Trotskyists.

When the Federal Theater Project planned a musical production in 1937 attacking corporate greed, Roosevelt shut it down. He then had the theatre padlocked and surrounded by armed soldiers.

So much for the concept of political space under the Democrats.

One mistake rather consistently made by a good chunk of progressives is to frame an analysis based on the paranoia of the extreme right wing, taking their statements as if they were facts.

So if Sean Hannity and Rush Limbaugh and their ilk criticize some facet of American life or history (for example FDR as being some sort of left enabler), the progressives then want to disagree completely with Hannity et al and thus accept whatever BS he put forward but take the opposite point of view on it. So we then have progressives defending Roosevelt’s supposed progressive leanings or opening political space for the left or whatever phrasing suits their purposes. It’s not helpful to let the extreme right thereby define the nature of political discourse. It leads to an incredibly false and warped view of society and history.

Rather than helping to create an opening for the left in the 1930s, Roosevelt did what he could to shut off all openings that had been created by the workers themselves. He ended the surge of general strikes, then he ended the surge of sit down strikes. He put a stop to progressive artists. Clamped down on the radicals of the time period. Condoned the police and national guard killing of protesting workers. Collected regressive taxes from workers while promising them pension benefits at a point in the future for those fortunate enough to survive their employment and avoid an early death.. He continued racist and sexist policies especially relating to employment, government sanctioned discrimination and unfair dispersal of social benefits.

The main thing I would want to add to the analysis is that, unfortunately, I don’t think that the veneration of St. Franklin is solely due to the rush to take an equal-but-opposite reaction to the vilification of Roosevelt by plutocratic Right-wing hacks like Limbaugh or Hannity. The attitude is much older than Right-wing hate radio, and I think it is deeply rooted in the historical narratives and the self-conception of the Progressive wing of the Left. At the time Roosevelt went on a full-bore attack against the radical Left but enjoyed the support of the professional-class Progressive Left — whose influence he dramatically increased, and whose fortunes he subsidized on the taxpayer’s dime, with his massive expansion of the civil service and government planning bureaucracy. And he is venerated today by so many on the Left because so many on the Left continue allow their message to be set by the agendas of the political parties and by the nostrums of mid-20th century vital center corporate liberal politics. The counter-historical hagiography isn’t just a way of reacting to the Right; it’s also a way that the Establishmentarian Left keeps the radical Left in line, diverts all too many of us into the failed strategy of increasing workers’ power by increasing government power, and blinds all too many to the fact that their efforts within or on behalf of the Democratic Party are failing repeatedly, or when they succeed, inevitably succeed in increasing the power of professional government planners, without any significant gains for ordinary workers.

So it is really refreshing, at this historical moment, to see some folks challenging St. Franklin from the Left. And it’s deeply unfortunate, but not surprising, that it is refreshing to see that. It ought to be easy and common to make the Leftist case against a millionaire dynastic politician who officially kicked off his administration with a series of massive bank bail-outs, systematically attacked labor radicals, created a bureaucratic apparatus intended to buy off and domesticate labor moderates and conservatives, while sidelining or criminalizing labor’s most effective tactics, and presided over repeated physical attacks on organized workers. A millionaire dynastic politician who, in 1936, ordered J. Edgar Hoover to ramp up federal surveillance of questionable domestic political groups, and who aggressively dispensed with traditional restraints on unilateral executive power in order to pack the courts in favor of his own policies and to elevate himself to President-for-Life. A President-for-Life who conscripted millions of workers in the United States’ first ever peacetime military draft, who then spent a couple years deliberately wangling his way into a position where he could throw his new conscript army into the largest and most destructive war in the history of the world, who then, using the exigencies of a global war on tyranny as his excuse, drove Congress to create the House Un-American Activities Committee, imprisoned war protesters and political opponents on sedition and espionage charges, extracted no-strike agreements from the now-politically-controlled labor unions, commandeered virtually every good and imposed massive rationing and government-mandated wage freezes on American workers, created the modern military-industrial complex, ordered the firebombing of hundreds of German and Japanese cities, and, with a series of unilateral executive orders and military proclamations, summarily seized the property of hundreds of thousands of Japanese Americans, imposed arbitrary curfews on them based solely on their nationality, and finally sent in the military to roust them out of their homes and march them into concentration camps scattered across the American West.

Unfortunately, that kind of talk doesn’t square with the preferred historical narrative of Democratic Party politicians, and (therefore) it doesn’t much suit those who have ambitions that depend on currying favor with Democratic Party politicians. So it’s not the sort of thing that you hear much about. But it is the sort of thing that we can remember, and that we can talk about, whether they want us to or not.

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So you are in favor of personal money holes?

One of the points that I wanted to stress in my recent response to Danny Blogaduce’s recent article on left-libertarianism is that, at least as far as it touches on questions of strategy and practical politics, Blogaduce is more or less right about the kind of thing he calls libertarianism — that is, the sort of gradualist and reformist pet projects advanced by limited-statist outfits like Cato and the Libertarian Party. (The problem with his article is that he wrongly thinks that what he thinks of as libertarianism is all there is to libertarianism — an odd stance to take in an article responding to a radical Left, anti-electoralist market anarchist.)

But Yglesias is right that minimal-statist reformism, more or less necessarily, depends on an unrealizable and ultimately incoherent notion of State neutrality, and that, strategically, it also inevitable falls into the trap of trying to intervene in government policy debates while taking the basic presuppositions of that debate for granted, on the foolish belief that by doing so we will somehow be able to restrain or undermine the manipulation of that debate and that policy apparatus by the well-organized and well-funded forces that created it and that continue to rig the matches and game the system. There’s a reason why (reformist, minimal-statist) libertarians so often lose track of the subject and smother the revolutionary notion of freed markets and free association with a bunch of tax-subsidized choice programs, outsourced government monopolies, and other cockamaimey privateering schemes. If you start out by trying to take hold of a system of domination rather than resisting it, and by trying jump into a rigged debate rather than challenging the notion underlying the debate itself–where you’re allowed to file slowly away at only one of the bars of the statist cage, while leaving all the other criss-crossing bars in place, unchallenged or (more commonly) simply unmentioned–then you shouldn’t be surprised when your attempt to intervene in that debate ends up consisting of little more than No reasonable person is advocating that we are going to stop destroying money! But the American people earned that money. They have the right to decide how it should be destroyed.

When the limits of Beltway consensus policy debate are the limits on what a reasonable person can advocate, what decent people have to do is to start being unreasonable. Anything else, and you’d better just learn to love the money fires. Because that’s all you’re getting, even if you somehow managed to win.

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Oh for Christ’s sake

I don’t at all agree with Bash Back’s tactics. For a lot of reasons. But this ain’t one of them:

Look at the Civil Rights movement, I dont see minorities storming anything and doing this sort of thing and look what we have in the White House. I hope those guys are all arrested and fined.

This is stupid, Marquette County, Wednesday, November 12, 2008 at 8:07 a.m.

O.K.; let’s look at the Civil Rights movement.

Black students storm the whites-only Blue Boar cafeteria and sit in. Louisville, Kentucky.

Black students sit in at a whites-only lunch counter. Nashville, Tennessee, February 1960.

Sit-in at a whites-only Woolworth’s lunch counter. Jackson, Mississippi, 28 May 1963.

Black students arrested for storming a whites-only library and illegally reading in it. Jackson, Mississippi, 1961.

Oh, and while we’re at it:

Eric Evans and other members of the Afro-American Society announce the end of their 36-hour takeover of Willard Straight Hall at Cornell University. 20 April 1969.

You know how you can tell when some discussion in mainstream politics is going to have absolutely nothing to do with the history of the Civil Rights movement? Answer: if it starts out with someone saying Look at the Civil Rights movement….

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Rapists in uniform #4: Standard Operating Procedure

It’s done a lot. We have a lot of prisoners in there totally naked. — Timothy Swanson, Sheriff of Stark County, Ohio.

Trigger warning. The link is to a local news story, which includes a video with short clips from a police video which may be triggering for experiences of sexual assault.

For the past several months, Sheriff Tim Swanson has refused all requests for interviews about the Hope Steffey case, claiming that it was inappropriate to comment on the case in the media while it was still being reviewed in court. Of course this was complete bollocks; as he just proved, the real issue was that he had an election coming up in November, and he didn’t want to say anything on teevee that could be used against him, and now that he has been safely re-elected he is happy to wallow around in front of a camera and say any damn thing he pleases about the case. For example, that his gang of hired muscle down at the jail are doing this sort of thing all the time, and it’s not his fault because he can’t ship people down to the local mental ward anymore and that it’s O.K. for his crew to strip down women with men in the room because he just can’t be bothered to figure out how to hire enough women that he won’t be routinely sexually traumatizing women in his jail, for their own good, but, hey, it’s all O.K. for the Stark County Sheriff’s office to be running their own personal Abu Ghraib, because the mixed-gender hired muscle that strips women down in cells and leaves them there naked for hours at a time has a nifty four-letter acronym, which makes it all official and O.K.

There is absolutely no conceivable excuse for treating anyone this way, ever. Whether man or woman, calm or belligerent, nice or nasty, crazy or sane. This is gang rape, professionalized and excused by Official Procedures. What is becoming clear is that Sheriff Tim Swanson and his goon squad, not only have convinced themselves that this kind of brutality is sometimes acceptable, but also that they have an especially broad understanding of the sort of situation that calls for it. They are a pack of dangerous predators, and their uniforms and badges don't make them any better than any other gang of serial rapists.

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Shorter Bonaduce

The Danny Bonaduce of the Blogosphere responds to Roderick’s Cato Unbound article on left-libertarianism in Politics Compromises the Libertarian Project:

The central point of Roderick Long's essay seems completely correct to me—powerful actors in society seek to use their power in order to manipulate the state apparatus to get what they want. Corporations are powerful actors in our society, and they want money. Thus, what corporations are after in politics is political action that gets them money and whether or not this coincides with the dictates of a purist laissez faire vision is a matter of mere happenstance.

In what I find a puzzling move, Long thinks that the main upshot of this is to cast doubt on the legitimacy of castigating libertarians as corporate stooges. I would say the real upshot is to cast doubt on the cogency of the libertarian enterprise. Thinkers affiliated with the libertarian movement have had many smart things to say on individual topics, but the overall concept of a state apparatus that simply sits on the sideline watching the free market roll along is impossibly utopian. People are going to try to manipulate the state to advance their own ends.

Well, I certainly agree with that.

That’s part of the reason I’m a market anarchist, not a Constitutionalist or a minimal-statist. And, while I can speak only for myself, last I checked, that’s why Roderick is a market anarchist, too.

But DBOB is puzzled, apparently because it hasn’t occurred to him that a libertarian might envision forms of social organization (and forms of resistance to corporatism) outside of the political apparatus, and so he concludes that libertarianism offers no realistic proposals for resisting corporate power-grabs and big business’s domination of the public policy space. Apparently disarming your enemy doesn’t count as a realistic or desirable strategy; Yglesias prefers to shoot first and ask questions later. And, he figures, as long as everyone’s going to be going around robbing each other anyway, we all ought to get together and get some of it while the getting’s good.

As far as political strategery goes, Yglesias’s article is perfectly correct as a critique of what he calls libertarianism–that is, the sort of thing engaged in by soft limited-govermentalist outfits like Cato or the Libertarian Party. (Whether it’s morally acute is quite another matter; not having any realistic way of achieving anti-robbery goals is no reason to jump wholeheartedly into counter-robbery instead, unless you think that the desirability or undesirability of particular political-economic end states overrules any consideration of the propriety of the means by which you promote or avoid them. Maybe Yglesias thinks that; but he’s given no argument in favor of it.)

But be that as it may, his complaints of utopianism seem strangely selective. As Yglesias himself points out, Cato is hardly alone in its failure to achieve practical results: American progressives aren't doing all that great a job of resisting corporate power or stopping the government from sticking its hands into workers pockets for the benefit of endangered capitalists, landlords, and moneylenders. He then uses this as an opportunity to praise the Institute for Justice and to throw out a recruitment pitch for libertarian allies in Progressive causes. But what he seemingly fails to consider is that maybe the problem isn’t with a lack of numbers, but rather with the toolkit itself–that those tools are really traps, which end up enveloping and smothering any attempt at realizing your primary goals in the tremendous secondary effort required just to be able to wield them.

In Anarchy, there is another way. If we stop trying to build the structures envisioned by the Left using the tools of the ruling class, and if we refocus our efforts on achieving our goals by means of people-powered organizing, voluntary association, grassroots mutual aid, and person-to-person solidarity, then workers can get what we need through free markets and free association. When the things that matter most in our lives are the things that we make for ourselves, each of us singly, or with many of us choosing to work together in voluntary associations, there will be no need to waste years of our lives and millions or billions of dollars fighting wars of attrition with back-room king-makers or trying to keep erstwhile friends in office on the right track–because we will not need to get any of the things that they are trying to hoard. When we expect the State to limit itself through the very process that gives it power, or when we go after the State's patronage, politics makes prisoners of us all. But freedom means that when the powers that be try to rope you along for something stupid, or try to snuff out something brilliant, we can turn around, walk away, and do things for ourselves—whether they like it or not.

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