In his comments on my post yesterday, Mark Noonan asks what my answer to his challenge
is–to wit:
We’ve given the left a pass long enough — its [sic] time for those who are of
leftwing opinion to make their final call: which side of the river are you on? If
you’re on America’s side, then you want total and overwhelming US victory —
and just to really spell it out; this means that our enemies are dead or
begging for mercy. I challenge you — choose, and let you be known for what
you are by what you choose — patriot, or traitor.
The easy answer would be to say that I don’t take the challenge
seriously (which I don’t) and that I regard the question Do you want complete American victory in Iraq, or are you of another opinion?
as fundamentally confused (which I do). However, perhaps it will be best to lead off by repeating what I said the last time Mr. Noonan asked me for my opinion on the matter:
Finally, even if you were to
convince me that Kennedy is
entirely in the wrong, I
could not possibly see it as
an instance of the general
principle that you set out:
“If you’re on America’s
side, then you want total
and overwhelming US victory
— and just to really spell
it out; this means that our
enemies are dead or begging
for mercy.” It could not be
an instance of that
principle because the
principle is jingoistic
claptrap that is obviously
and wretchedly false–not to
mention dangerous to basic
points of republican virtue.
The highest form of love is
the love of the virtue in
the beloved, and those who
are truly “on America’s
side”–in any sense of the
word that would make it an
attitude worth having–are
those who want America to
live up to its better self.
Whether that involves
victory in war or not
depends entirely on whether
the war in question is
just or unjust; even if
you are right (as I think
you are not) that support
for this war is righteous,
the idea of extending
unconditional support for
victory in any war that the
United States government has
committed itself to strikes
me as nothing more than
belligerent foolishness.
To that I should only add that, as I have argued in The War on Iraq One Year On and What You Mean “We”?, the assault on Iraq and the on-going occupation were not and are not, in fact, anything approaching just or righteous, and that it is becoming more obvious with every day just how ridiculous the demand to take a side
is–where the only sides on offer are the Imperial Legions of the United States and the newly sovereign
Iraqi junta, on the one side, and terrorist jihadis aligned with thugs such as Muqtada al-Sadr, on the other. If those are the two sides of the river, I would rather drown.
I am not on the United States government’s side
. Nor am I on the jihadis’ side
. (As a secessionist republic of one, I have an official policy of non-alignment in this conflict.) I don’t think that loyalty to any side in any conflict is, or can be, a virtue unless it is conditioned by loyalty for the truth and for justice, and what I’ve repeatedly argued in this space is that there is precious little of those in the Bush Administration’s case for war or practice of the war and occupation. (And the same, of course, goes for Mr. al-Sadr and his militia.) If I am on anyone’s side, it is innocent Iraqis who continue to be caught in the crossfire and to have their freedoms squelched, their rights trodden upon, their dignity insulted, and their lives and livelihoods destroyed, by two gangs caught in a bloody, apparently endless turf war.
The best thing that the U.S. government could achieve at this point would be to make it right to what degree they can. And that would mean:complete and immediate withdrawal, an official apology, and war reparations to Iraqi civilians maimed or dispossessed by the war and occupation–or to their heirs if they were among the tens of thousands killed. (The funds for reparations should, ideally, be expropriated from the personal fortunes of George W. Bush, Dick Cheney, Donald Rumsfeld, Condoleeza Rice, Tom Daschle, John Kerry, Tom DeLay, Tony Blair, Jack Straw, José Maria Aznar, Saddam Hussein, Uday and Qusay Hussein, Tariq Aziz, Ahmad Chalabi, et cetera.)
That’s not “complete victory,” in any sense, but there is an important sense in which–since “victory” is, by definition, something worth having, and since it is not worthwhile to achieve dominance in an unjust war–there is no victory possible for the American military in Iraq. There is only conquest. And mere conquest is not something worth having, nor is it something worth wishing for your friends to have.