Rad Geek People's Daily

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Posts filed under Power to the People

Public education

From Jesse Walker at reason online:

The speech will do little harm in itself. Schools shovel nonsense down boys’ and girls’ throats every day; today’s menu will offer just a slight change of flavor. But that’s why the protests are healthy. It’s a rare day when parents across the country explicitly tell their kids to take their lessons with a grain of salt.

Children shouldn’t be taught that the president—any president—is a beloved paternal figure with a grand plan for everyone. (From the original lesson plan: Students might think about: What specific job is he asking me to do? Is he asking anything of anyone else? Teachers? Principals? Parents? The American people?) Children should be taught the truth: that presidents are polarizing figures who are constantly dogged by controversy. That Americans don’t always agree about proper public policy, and sometimes they disagree enough to do something as drastic as keeping their kids home from school. That politics is about conflict, not listening in unison while a friendly face on a TV screen dispenses instructions.

— Jesse Walker, reason online (2009-09-08): The President Is Not a Guidance Counselor

Read the whole thing.

Shameless Self-promotion Sunday / ALLiance in Walla Walla, Washington and Pensacola, Florida

Two things.

First, a shout-out on behalf of the ALL Ad Hoc Global Organizing Committee. Are you yourself, or do you know anybody who is, an individualist anarchist, agorist, mutualist, left-Rothbardian, or otherwise on the libertarian left, who happens to live in or nearby any of the following metropolitan areas?

Are you yourself, or is the ALLy that you know, interested in meeting like-minded people and getting (more) involved in local activism and organizing? If so, please drop me a line with your or their contact information. I have some requests from prospective local organizers who are looking for people to start locals for the Alliance of the Libertarian Left. I would love to be able to put interested ALLies in contact with each other.

Second, it’s Sunday Sunday Sunday. Let’s get Shameless Shameless Shameless.

What have you been up to this week? Write anything? Leave a link and a short description for your post in the comments. Or fire away about anything else you might want to talk about.

Border politics

From Ray Ybarra:

Someday children will be able to walk into a library and read about a period in history when thousands of migrants died attempting to unlawfully enter nation-states. The children will be appalled to read in this history book that there was once a time when human mobility across borders was not recognized as a human right. In the final chapter of the book, they will read about how the oppressed and disenfranchised across the globe organized to demand recognition of what was already known in their hearts. The time to write that final chapter is now.

For two years, I tracked anti-immigrant vigilantes through the desert along the U.S.-Mexico border. I met migrants who had blood coming out of their noses and purple masses where their lips used to be. I came upon migrants who were drinking their own urine to postpone death and saw mothers carrying their babies through the scorching, unforgiving terrain. I cannot forget the faces of people who were walking for days simply to find a job. I met mothers whose children died of dehydration and spent countless hours trying to conceive of a solution to the human rights tragedy created by borders. After many discussions with migrants, from rural communities in Mexico, to the border, and in communities across the United States, I kept hearing the same phrase: Tenemos un derecho humano a cruzar fronteras, translated, We have a human right to cross borders.

. . . Challenging the assumption that the rights of countries to regulate migration are superior to our rights as human beings to cross borders is long overdue. Now is the time for migrants and their allies to share their experiences, hopes, and aspirations, and to stop tailoring the discourse to sound appealing to the oppressors.

Past social movements provide examples of individuals asserting their rights despite immoral laws. Rosa Parks knew she possessed the right to sit anywhere on the bus. Before the passage of the 19th Amendment, Susan B. Anthony knew that women possessed the right to vote. Similarly, we must now turn to those who are most profoundly affected by immoral and inhumane immigration policies to lead us by example. Let us bury the notion that migrants are simply economic victims who need activists to be their voices. Every footstep in the desert can be considered an act of civil disobedience by visionaries paving the way for a movement for equality, liberty, and freedom. Migrants across the world cross international boundaries because they know that mobility is a human right. They have already provided the leadership—now it is time to identify followers.

— Ray Ybarra, Movement Vision Lab (2007-11-25): Crossing the Border: Human Mobility as a Human Right

Read the whole thing.

Right on. My only caveat — the only thing that I’d want to change — is to suggest, instead of act of civil disobedience, to view independent border crossings as direct action. Immigrants aren’t crossing borders in order to get arrested, or to challenge the morality of government border laws; they are crossing borders in order to find homes and jobs — to get the things they need in their lives, even without the approval of coercive governments — in order to render the destructive violence and stupidity of government border laws simply irrelevant to the lives that they lead. Not because political actors have been challenged to the point that they are no longer willing to go on enforcing unjust border laws, but rather because the actions of the immigrants themselves, and those who stand in solidarity with them, have made them unable to go on enforcing unjust border laws, even if they wanted to.

See also:

Shameless Self-promotion Sunday

Two things.

Alliance of the Libertarian Left Ad Hoc Global Organizing Committee

First, a shout-out on behalf of the ALL Ad Hoc Global Organizing Committee. Are you yourself, or do you know anybody who is, an individualist anarchist, agorist, mutualist, left-Rothbardian, or otherwise on the libertarian left, who happens to live in or nearby any of the following metropolitan areas?

Are you yourself, or is the ALLy that you know, interested in meeting like-minded people and getting (more) involved in local activism and organizing? If so, please drop me a line with your or their contact information. I have some requests from prospective local organizers who are looking for people to start locals for the Alliance of the Libertarian Left. I would love to be able to put interested ALLies in contact with each other.

Second, it’s Sunday. You know what that means: Shamelessness.

What have you been up to this week? Write anything? Leave a link and a short description for your post in the comments. Or fire away about anything else you might want to talk about.

In a freed market, who will stop markets from running riot and doing crazy things? And who will stop the rich and powerful from running roughshod over everyone else?

Q. In a freed market, who will stop markets from running riot and doing crazy things? And who will stop the rich and powerful from running roughshod over everyone else?

A. We will.

Sheldon Richman put up a nice piece last week for The Goal Is Freedom called Regulation Red Herring: Why There’s No Such Thing as an Unregulated Market. (Incidentally, while you’re reading Sheldon’s piece, be sure to check out the illustrative photograph of the Federal Trade Commission building’s awesome allegorical statue of government restraining trade.)

Sheldon’s point, which is well-taken and important, is that if regulation is being used to mean making a process orderly, or regular, then what radical free-marketeers advocate is not a completely unregulated market. For something to even count as a market, it has to be orderly and regular enough for people to conduct their business and make their living in it and through it. Government interference only seems necessary to regulate a market, in the positive sense of the word regulate, if you think that the only way to get social order is by means of social control, and the only way for to get to harmonious social interactions is by having the government coerce people into working together with each other. But, as Sheldon argues:

Ludwig von Mises and F. A. Hayek pointed out years ago that the real issue regarding economic planning is not: To plan or not to plan? But rather: Who plans (centralized state officials or decentralized private individuals in the market)?

Likewise, the question is not: to regulate or not to regulate. It is, rather, who (or what) regulates?

All markets are regulated. In a free market we all know what would happen if someone charged, say, $100 per apple. He'd sell few apples because someone else would offer to sell them for less or, pending that, consumers would switch to alternative products. The market would not permit the seller to successfully charge $100.

Similarly, in a free market employers will not succeed in offering $1 an hour and workers will not succeed in demanding $20 an hour for a job that produces only $10 worth of output an hour. If they try, they will quickly see their mistake and learn.

And again, in a free market an employer who subjected his employees to perilous conditions without adequately compensating them to their satisfaction for the danger would lose them to competitors.

What regulates the conduct of these people? Market forces. (I keep specifying in a free market because in a state-regulated economy, market forces are diminished or suppressed.) Economically speaking, people cannot do whatever they want in a free market because other people are free to counteract them. Just because the government doesn't stop a seller from charging $100 for an apple doesn't mean he or she can get that amount. Market forces regulate the seller as strictly as any bureaucrat could—even more so, because a bureaucrat can be bribed. Whom would you have to bribe to be exempt from the law of supply and demand?

It is no matter of indifference whether state operatives or market forces do the regulating. Bureaucrats, who necessarily have limited knowledge and perverse incentives, regulate by threat of physical force. In contrast, market forces operate peacefully through millions of participants, each with intimate knowledge of his or her own personal circumstances, looking out for their own well-being. Bureaucratic regulation is likely to be irrelevant or inimical to what people in the market care about. Not so regulation by market forces.

If this is correct, there can be no unregulated, or unfettered, markets. We use those terms in referring to markets that are unregulated or unfettered by government. As long as we know what we mean, the expressions are unobjectionable.

But not everyone knows what we mean. Someone unfamiliar with the natural regularities of free markets can find the idea of an unregulated economy terrifying. So it behooves market advocates to be capable of articulately explaining the concept of spontaneous market order—that is, order (to use Adam Ferguson's felicitous phrase) that is the product of human action but not human design. This is counterintuitive, so it takes some patience to explain it.

Order grows from market forces. But where do impersonal market forces come from? These are the result of the nature of human action. Individuals select ends and act to achieve them by adopting suitable means. Since means are scarce and ends are abundant, individuals economize in order to accomplish more rather than less. And they always seek to exchange lower values for higher values (as they see them) and never the other way around. In a world of scarcity tradeoffs are unavoidable, so one aims to trade up rather than down. The result of this and other features of human action and the world at large is what we call market forces. But really, it is just men and women acting rationally in the world.

— Sheldon Richman, The Goal Is Freedom (2009-06-05): Regulation Red Herring

That last point is awfully important. It’s convenient to talk about market forces, but you need to remember that remember that those market forces are not supernatural entities that act on people from the outside. Market forces are a conveniently abstracted way of talking about the systematic patterns that emerge from people’s economic choices. S if the question is, who will stop markets from running riot, the answer is: We will; by peacefully choosing what to buy and what not to buy, where to work and where not to work, what to accept and what not to accept, we inevitably shape and order the market that surrounds us. When we argue about whether or not government should intervene in the economy in order to regiment markets, the question is not whether markets should be made orderly and regular, but rather whether the process of ordering is in the hands of the people making the trade, or by unaccountable third parties; and whether the means of ordering are going to be consensual or coercive.

The one thing that I would want to add to Sheldon’s excellent point is that there are two ways in which we will do the regulating of our own economic affairs in a free society — because, as I have discussed here before, there are two different kinds of peaceful spontaneous orders in a self-regulating society. There is the sort of spontaneity that Sheldon focuses on — the unplanned but orderly coordination that emerges as a byproduct of ordinary people’s interactions. (This is spontaneity in the sense of achieving a goal without a prior blueprint for the goal.) But a self-regulating people can also engage in another kind of spontaneity — that is, achieving harmony and order through a conscious process of voluntary organizing and activism. (This is spontaneity in the sense of achieving a goal through means freely chosen, rather than through constraints imposed.) In a freed market, if someone in the market exploits workers or chisels costumers, if she produces things that are degrading or dangerous or uses methods that are environmentally destructive, it’s vital to remember that you do not have to just let the market take its course — because the market is not something outside of us; we are market forces. And so a freed market includes not only individual buyers and sellers, looking to increase a bottom line, but also our shared projects, when people choose to work together, by means of conscious but non-coercive activism, alongside, indeed as a part of, the undesigned forms of spontaneous self-organization that emerge. We are market forces, and the regulating in a self-regulating market is done not only by us equilibrating our prices and bids, but also by deliberately working to shift the equilibrium point, by means of conscious entrepreneurial action — and one thing that libertarian principles clearly imply, even though actually-existing libertarians may not stress it often enough, is that entrepreneurship includes social entrepreneurship, working to achieve non-monetary social goals.

So when self-regulating workers rely on themselves and not on the state, abusive or exploitative or irresponsible bosses can be checked or plain run out of the market, by the threat or the practice of strikes, of boycotts, of divestiture, and of competition — competition from humane and sustainable alternatives, promoted by means of Fair Trade certifications, social investing, or other positive pro-cott measures. As long as the means are voluntary, based on free association and dissociation, the right to organize, the right to quit, and the right to put your money where your mouth is, these are all part of a freed market, no less than apple-carts or corporations. When liberals or Progressives wonder who will check the power of the capitalists and the bureaucratic corporations, their answer is — a politically-appointed, even less accountable bureaucracy. The libertarian answer is — the power of the people, organized with our fellow workers into fighting unions, strikes and slow-downs, organized boycotts, and working to develop alternative institutions like union hiring halls, grassroots mutual aid associations, free clinics, or worker and consumer co-ops. In other words, if you want regulations that check destructive corporate power, that put a stop to abuse or exploitation or the trashing of the environment, don’t lobby–organize!

Where government regulators would take economic power out of the hands of the people, on the belief that social order only comes from social control, freed markets put economic power into the hands of the people, and they call on us to build a self-regulating order by means of free choice and grassroots organization. When I say that the libertarian Left is the real Left, I mean that, and it’s not because I’m revising the meaning of the term Left to suit my own predilections or some obsolete French seating chart. It’s because libertarianism, rightly understood, calls on the workers of the world to unite, and to solve the problems of social and economic regulation not by appealing to any external authority or privileged managerial planner, but rather by taking matters into their own hands and working together through grassroots community organizing to build the kind of world that we want to live in.

All power to the people!

See also:

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