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Posts filed under Terror

One man’s reductio

Here’s widely-published, reportedly libertarian columnist Walter Williams on the need for political will in the War on Terror:

Does the United States have the power to eliminate terrorists and the states that support them? In terms of capacity, as opposed to will, the answer is a clear yes.

Think about it. Currently, the U.S. has an arsenal of 18 Ohio class submarines. Just one submarine is loaded with 24 Trident nuclear missiles. Each Trident missile has eight nuclear warheads capable of being independently targeted. That means the U.S. alone has the capacity to wipe out Iran, Syria or any other state that supports terrorist groups or engages in terrorism — without risking the life of a single soldier.

Terrorist supporters know we have this capacity, but because of worldwide public opinion, which often appears to be on their side, coupled with our weak will, we’ll never use it. Today’s Americans are vastly different from those of my generation who fought the life-and-death struggle of World War II. Any attempt to annihilate our Middle East enemies would create all sorts of handwringing about the innocent lives lost, so-called collateral damage.

Such an argument would have fallen on deaf ears during World War II when we firebombed cities in Germany and Japan. The loss of lives through saturation bombing far exceeded those lost through the dropping of atomic bombs on Hiroshima and Nagasaki.

— Walter E. Williams (2006-08-23): Will The West [sic] Defend Itself?

I’d like to thank Mr. Williams for helping to illustrate an important point about logical inference.

Two of the most important rules of inference are the modus ponendo ponens (p !!!@@e2;2020;2019; q. p. ∴ q) and the modus tollendo tollens (p !!!@@e2;2020;2019; q. ~q. ∴ ~p). Something that people often don’t realize is how the very same reasoning could be used to set up either a modus ponens or a modus tollens in the last step. Here’s an example drawn from real life. Walter Williams argues:

  1. If there were something wrong with slaughtering hundreds of thousands of innocent people in the name of military victory today, there would have been something wrong with the Allied governments’ massacre of half a million or more innocent people in the name of military victory during the firebombing campaigns of World War II. (lemma)
  2. There was nothing wrong with the Allied governments’ massacre of half a million or more innocent people in the name of military victory during the firebombing campaigns of World War II. (premise)
  3. Therefore, there must be nothing wrong with slaughtering hundreds of thousands of innocent people in the name of victory today. Q.E.D. (M.T. 1, 2)

But someone or another just might use the same line of inferences that Williams drew in order to establish a different conclusion:

  1. If there were something wrong with slaughtering hundreds of thousands of innocent people in the name of military victory today, there would have been something wrong with the Allied governments’ massacre of half a million or more innocent people in the name of military victory during the firebombing campaigns of World War II. (lemma)
  2. There is something wrong with slaughtering hundreds of thousands of innocent people in the name of military victory today. (premise)
  3. Therefore, there must be something wrong with the Allied governments’ massacre of half a million or more innocent people in the name of military victory during the firebombing campaigns of World War II. You dick. (M.P. 1, 2)

For some people’s argumentative purposes the Allied war effort in World War II is not so much just as the paradigm for justice itself; like the meter stick in Paris, it doesn’t even make sense to say that it is just, because the possibility that it even might have been less than just is simply unintelligible. Those who have a less reverent view of the single most destructive total war in the history of the entire world may not share the same premises. And thus may draw quite a different conclusion. I’m just sayin’.

I’d like to thank the War Party for offering yet another opportunity for an important lesson on informal logic.

Update 2006-09-02: Commenter Adam B. pointed out that the full Latin name for modus tollens is the modus tollendo tollens, not modus ponendo tollens as I’d originally written. This has been fixed in the text.

Further reading:

Well, thank God #6: Raed Jarrar and ostensive definitions

Posting has been light lately thanks to a combination of moving to a new apartment, catching up on backlogged academic writing, and having to wait until September for my Internet access to be set up at home. I have been coping by catching some Internet time through the local library’s WiFi and by playing a lot of Tetris. While I’ve been away, though, our august State has certainly been busy Securing the Homeland. Consider, for example, the case of Iraqi-American architect Raed Jarrar:

The next day, I went to JFK in the morning to catch my Jet Blue plane to California. I reached Terminal 6 at around 7:15 am, issued a boarding pass, and checked all my bags in, and then walked to the security checkpoint. For the first time in my life, I was taken to a secondary search . My shoes were searched, and I was asked for my boarding pass and ID. After passing the security, I walked to check where gate 16 was, then I went to get something to eat. I got some cheese and grapes with some orange juice and I went back to Gate 16 and sat down in the boarding area enjoying my breakfast and some sunshine.

At around 8:30, two men approached me while I was checking my phone. One of them asked me if I had a minute and he showed me his badge, I said: sure. We walked some few steps and stood in front of the boarding counter where I found out that they were accompanied by another person, a woman from Jet Blue.

One of the two men who approached me first, Inspector Harris, asked for my id card and boarding pass. I gave him my boarding pass and driver’s license. He said people are feeling offended because of your t-shirt. I looked at my t-shirt: I was wearing my shirt which states in both Arabic and English we will not be silent. You can take a look at it in this picture taken during our Jordan meetings with Iraqi MPs. I said I am very sorry if I offended anyone, I didnt know that this t-shirt will be offensive. He asked me if I had any other T-shirts to put on, and I told him that I had checked in all of my bags and I asked him why do you want me to take off my t-shirt? Isn’t it my constitutional right to express myself in this way? The second man in a greenish suit interfered and said people here in the US don’t understand these things about constitutional rights. So I answered him I live in the US, and I understand it is my right to wear this t-shirt.

Then I once again asked the three of them : How come you are asking me to change my t-shirt? Isn’t this my constitutional right to wear it? I am ready to change it if you tell me why I should. Do you have an order against Arabic t-shirts? Is there such a law against Arabic script? so inspector Harris answered you can’t wear a t-shirt with Arabic script and come to an airport. It is like wearing a t-shirt that reads I am a robber and going to a bank. I said but the message on my t-shirt is not offensive, it just says we will not be silent. I got this t-shirt from Washington DC. There are more than a 1000 t-shirts printed with the same slogan, you can google them or email them at wewillnotbesilent@gmail.com . It is printed in many other languages: Arabic, Farsi, Spanish, English, etc. Inspector Harris said: We cant make sure that your t-shirt means we will not be silent, we don’t have a translator. Maybe it means something else. I said: But as you can see, the statement is in both Arabic and English. He said maybe it is not the same message. So based on the fact that Jet Blue doesn’t have a translator, anything in Arabic is suspicious because maybe it’ll mean something bad!

Meanwhile, a third man walked in our direction. He stood with us without introducing himself, and he looked at inspector Harris’s notes and asks him: is that his information?, inspector Harris answered yes. The third man, Mr. Harmon, asks inspector Harris : can I copy this information?, and inspector Harris says yes, sure.

inspector Harris said: You don’t have to take of your t-shirt, just put it on inside-out. I refused to put on my shirt inside-out. So the woman interfered and said let’s reach a compromise. I will buy you a new t-shirt and you can put it on on top of this one. I said I want to keep this t-shirt on. Both inspector Harris and Mr. Harmon said No, we can’t let you get on that airplane with your t-shirt. I said I am ready to put on another t-shirt if you tell me what is the law that requires such a thing. I want to talk to your supervisor. Inspector Harris said You don’t have to talk to anyone. Many people called and complained about your t-shirt. Jetblue customers were calling before you reached the checkpoint, and costumers called when you were waiting here in the boarding area.

it was then that I realized that my t-shirt was the reason why I had been taken to the secondary checking.

I asked the four people again to let me talk to any supervisor, and they refused.

The Jet Blue woman was asking me again to end this problem by just putting on a new t-shirt, and I felt threatened by Mr. Harmon’s remarks as in Let’s end this the nice way. Taking in consideration what happens to other Arabs and Muslims in US airports, and realizing that I will miss my flight unless I covered the Arabic script on my t-shirt as I was told by the four agents, I asked the Jet Blue woman to buy me a t-shirt and I said I don’t want to miss my flight.

… The woman went away for 3 minutes, and she came back with a gray t-shirt reading new york. I put the t-shirt on and removed the price tag. I told the four people who were involved in the conversation: I feel very sad that my personal freedom was taken away like this. I grew up under authoritarian governments in the Middle East, and one of the reasons I chose to move to the US was that I don’t want an officer to make me change my t-shirt. I will pursue this incident today through a Constitutional rights organization, and I am sure we will meet soon. Everyone said okay and left, and I went back to my seat.

— Raed in the Middle (2006-08-10): back from the mideast

Well, thank God, says I. If government spooks didn’t partner with corporate pencil-pushers then who would protect white American airline customers from men wearing t-shirts with offensive scripts that they can’t read in languages they don’t understand? What Raed didn’t realize is that Homeland Security had to be on the look-out for Arab-American men wearing a shirt saying We Will Not Be Silent, because it has a compelling State interest in providing the tax-paying public with an ostensive definition of irony.

Incidentally, I am now taking bets on how quickly all those Red Staters and professional blowhards who spent the past couple decades railing against restrictions on offensive speech and against the culture of enforced sensitivity will be rushing to Raed Jarrar’s defense.

Good night, and good luck.

Further reading:

11:02 A.M.

This is a recording of Oppenheimer (1997), by the British composer Jocelyn Pook. The voice that you hear at the beginning is Robert Oppenheimer, in an interview many years after the war, talking about his thoughts at the Trinity test of the atomic bomb, on July 16th, 1945.

Infamy

Sixty-one years ago today, at 8:15am in the morning, Thomas Ferebee, acting under the direct command of Paul Tibbets, on the orders of the United States government, dropped an atomic bomb over the city center of Hiroshima, Japan. When the bomb was dropped the city had a population of about 255,000 people. About 70,000–80,000 people were instantly killed by the shockwave, fireball, and radiation. By the end of 1945, tens of thousands more had died from their wounds, from radiation sickness, and from cancer related to the radioactivity. It’s estimated that about 140,000 people — more than half the population of the city — died in the nuclear massacre. The overwhelming majority of people killed were civilians: Hiroshima had only a couple of relatively unimportant military bases, and they were located on the edges of town, miles away from ground zero in the central city.

I’d like to suggest that you read GT 2005-08-09: A day that will live in infamy today.

I’d also like to suggest that you visit Dulce Et Decorum Est. You might begin with the first post of the day. Others will follow.

War and manhood

(Links via Dulce Et Decorum Est 2006-07-31 and comments on Tennessee Guerrilla Women 2006-07-30.)

Here is a view of war and manhood from the bottom of the ranks.

I came over here because I wanted to kill people.

Over a mess-tent dinner of turkey cutlets, the bony-faced 21-year-old private from West Texas looked right at me as he talked about killing Iraqis with casual indifference. It was February, and we were at his small patrol base about 20 miles south of Baghdad. The truth is, it wasn’t all I thought it was cracked up to be. I mean, I thought killing somebody would be this life-changing experience. And then I did it, and I was like, All right, whatever.

He shrugged.

I shot a guy who wouldn’t stop when we were out at a traffic checkpoint and it was like nothing, he went on. Over here, killing people is like squashing an ant. I mean, you kill somebody and it’s like All right, let’s go get some pizza.

At the time, the soldier’s matter-of-fact manner struck me chiefly as a rare example of honesty. I was on a nine-month assignment as an embedded reporter in Iraq, spending much of my time with grunts like him — mostly young (and immature) small-town kids who sign up for a job as killers, lured by some gut-level desire for excitement and adventure. This was not the first group I had run into that was full of young men who shared a dark sense of humor and were clearly desensitized to death. I thought this soldier was just one of the exceptions who wasn’t afraid to say what he really thought, a frank and reflective kid, a sort of Holden Caulfield in a war zone.

But the private was Steven D. Green.

— Andrew Tilghman, Washington Post (2006-07-30, B01): I came over here because I wanted to kill people.

When Tilghman met Green, Green was angry and disillusioned about the war. He seethed about the old men’s demands for restraint (We’re out here getting attacked all the time and we’re in trouble when somebody accidentally gets shot?), and about the meaninglessness of this war:

See, this war is different from all the ones that our fathers and grandfathers fought. Those wars were for something. This war is for nothing.

— Quoted by Andrew Tilghman, Washington Post (2006-07-30, B01): I came over here because I wanted to kill people.

Those who cannot remember the past are condemned to repeat it. Green was wrong about the wars that our fathers and grandfathers fought. Or any other war fought by men in the name of the National Manhood. Meanwhile, here is another view of war and manhood, from the top of the ranks:

The Wars Our Fathers and Grandfathers Fought

photo: burnt corpses lie in a ruined street

Aftermath of the Tokyo firebombing, 10 March 1945

photo: an aerial view of Hiroshima, leveled

Aftermath of the atomic bombing of Hiroshima, 6 August 1945

photo: leveled houses around the Nagasaki railroad station

Nagasaki railroad station

photo: a ruined residential neighborhood, with all the homes burnt or toppled

Iwakawa-machi residential neighborhood, Nagasaki

BombingOfSnuol.jpg

Aftermath of U.S. bombing of Snu?@c5;8f;l, Cambodia on 3 May 1970.

AUSTRALIA intervened to stop key US military strikes against Saddam Hussein’s regime in Iraq, fearing they might constitute a war crime.

Major General Maurie McNarn, then a brigadier and commander of Australian forces in Iraq, on several occasions played a red card against the American plans, which included hits on individuals. His objections drew anger from some senior US military figures.

In one instance, Major General McNarn vetoed a US plan to drop a range of huge non-precision bombs on Baghdad, causing one angry US Air Force general to call the Australian a pencil dick.

However, US military command accepted Major General McNarn’s objection and the US plans were scrapped.

The revelation of how Australia actively and successfully used its veto power in the 2003 invasion of Iraq is contained in a new book on the US-Australian alliance, The Partnership, by The Weekend Australian‘s foreign editor, Greg Sheridan.

… The book reveals that Major General McNarn — now the head of the Defence Intelligence Organisation — delivered a great shock to the US when he first used the red card and then put his objections to the proposed US military strike in writing.

Shit, exclaimed one American when he saw the document. What if this leaks? Major General McNarn replied that if the US did not take the illegal action, it would not matter.

As coalition forces prepared plans to take Baghdad, Major General McNarn vetoed three of five proposed US Air Force weapon systems — mostly huge bombs — on the grounds that they were not accurate for a radius of less than 16m and, as a result, were unsuitable for use in a built-up area.

— Cameron Stewart, The Australian (2006-07-29): Aussie veto stopped US war crimes

There are of course two stories here. The first story, the one emphasized by the news report, is that the Australian general halted the U.S. generals’ plans to indiscriminately bomb Baghdad–which would have made the war even more of an abattoir for Iraqi civilians than it became even with the more restrained bombing. The second story is that the U.S. generals made plans to indiscriminately bomb Baghdad. Plans they were invested in, and plans they were enraged to see blocked.

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