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How Robert E. Lee’s army treated black soldiers

Robert E. Lee, the statist warrior, is endlessly celebrated at anti-state, anti-war Lewrockwell.com. It has often been claimed (either from ignorance or dishonesty) that the slaver Lee vigorously opposed slavery and (by implication) that the Confederate cause shouldn’t be identified as a war for slavery or white supremacy. Here is how Lee, and the Confederate soldiers under his command, treated black Union soldiers.

Northern emancipation also led, by the beginning of 1863, to the recruitment of black troops into the Union army, nearly two hundred thousand men by the end of the war. While the Confederacy lost irreplaceable white manpower, the enemy army expanded, in considerable measure from the ranks of escaped slaves, who formed the vast majority of that new black Union soldiery–a dramatic Union gain that was at the same time an indisputable Southern loss, both symbolically and materially.

Blacks in arms fighting for their own freedom against their former masters were anathema to slaveholders, violating their deepest belief concerning black inferiority, of the sort Lee expressed, for example, when he discussed the endless dependency of the Custis slaves. White men ought to have sole possession of military weapons and martial honor–the very core of manhood. To enlist and arm black men was indeed to turn the world upside down.

In his few comments on black Union troops, Lee expressed the normal Confederate contempt for them. For example, on September 20, 1863, Lee warned Jefferson Davis about the gathering in Union-occupied Norfolk of negro troops and cavalry, said to be preparing for a raid on the Weldon railroad junction. I do not apprehend that these negro regiments will prove a very formidable body, though unopposed they might do us great damage, Lee concluded. To give another example, on June 26, 1864, Lee proposed to Davis a lightning clandestine attack–what later generations would call a commando raid–into Maryland to free the thousands of Confederate prisoners at Point Lookout. I have understood that most of the garrison at Point Lookout was composed of negroes, Lee argued. I should suppose that the commander of such troops would be poor and feeble. A stubborn resistance, therefore, may not reasonably be expected. A crack company of real and true white Confederate troops ought to be able to achieve the liberation of prisoners who were guarded only by inferior stock. Davis ignored this extremely risky proposal, which was based more on contempt for the black sentinels than on the likelihood of success of a raid so far behind Union lines. Perhaps it was Lee’s racial antipathy that led him to suggest such an audacious plan, one far more characteristic of his thinking before Gettysburg than this late in the war.

Confederate hatred for black troops spilled over most lethally on the issue of treatment of prisoners of war. In several instances, Confederate troops shot down black troops rather than accept their surrender. In the two most fully recorded cases–at Poison Springs, Arkansas, and Fort Pillow, Tennessee–several hundred blacks were slaughtered after throwing down their arms; many instances of killing of smaller groups and of black retaliation went unrecorded in official reports. As for Lee’s army, recent scholarship has described the massacre of black troops attempting to surrender at the battle of the Crater, on the Petersburg front on July 30, 1864, in which many Confederate soldiers participated. As North Carolina major Matthew Love described the scene in a letter to his mother, his regiment refused to take prisoners and such slaughter I have not witnessed upon any battlefield anywhere. Their men were principally negroes and we shot them down until we got near enough and then run them through with the bayonet. … We was not very particular whether we captured or killed them, the only thing we did not like to be pestered burying the heathens. If General Lee knew of this significant incident, he did not respond to it.

The capture of black troops, which occurred more frequently than their murder, led to the breakdown of the prisoner-of-war exchange cartel, which had been a system of returning prisoners rather than imprisoning them. This policy shift, inaugurated by the Confederates, which led to the horrors of Andersonville and Northern prisoner stockades late in the war, injured the South far more than the North, because captured Union soldiers could be otherwise replaced–often by blacks–while the Southern manpower pool was nearing exhaustion. The reason for the breakdown was the Confederate insistence that ex-slaves were not free and equal prisoners. If they had escaped from bondage to join the Union army, they would be returned to it when captured.

In the fall of 1864, Robert E. Lee articulated this policy in an exchange of letters with U. S. Grant. On October 1, Lee wrote grant that with a view of alleviating the sufferings of our soldiers, he proposed an exchange of prisoners to the two armies operating in Virginia, man for man … upon the basis established by the [prior] cartel. Grant immediately inquired about the status of black United States troops. Before further negotiations are had upon the subject I would ask if you propose delivering these men the same as white soldiers? Lee responded that I intended to include all captured soldiers of the United States of whatever nation or color. Deserters from our service and negroes belonging to our citizens are not considered subjects of exchange. Grant would not accept this, and he told Lee that the United States government is bound to secure to all persons received into her armies the rights due to soldiers. This being denied by you in the persons of such men as have escaped from Southern masters induces me to decline making the exchanges you ask. Grant then asked for further clarification from Southern legal officials, and soon Lee made it crystal clear: I have no objection to … exchanging prisoners, man for man, negroes included. Recaptured slaves of Confederate citizens will not be exchanged.

Grant insisted that by becoming Union soldiers, escaped slaves had become persons to be treated equally with all other captured troops. After he had been fully briefed by the Richmond authorities, Lee argued back to Grant, quite to the contrary, that Negro slaves who through compulsion, persuaion, or of their own accord leave their owners and are placed in the military … service of the United States [remain] a species of property. … The capture or abduction of a slave does not impair the right of the owner to such a slave, but that right … attaches to him immediately upon recapture [and] will be restored like other recaptured property to those entitled to them. Lee wrote that he would treat free black Union prisoners just like white men, thus asserting a kind of color blindness. However, as for escaped slaves, the rights of property–the nonpersonhood of black slaves–superseded any consideration of them as Union soldiers. This belief led Lee to employ captured ex-slave Union soldiers in digging trenches around Petersburg, to which Grant responded by putting white Confederate prisoners at the same risk reinforcing his trenches. While arguing that he had not exposed black prisoners to fire, which was not precisely true, Lee withdrew them, without abandoning the proposition that he had every right to use them this way.

In response, Grant then withdrew Confederate prisoners from such dangerous duty, and wrote Lee that

I shall always regret the necessity of retaliating for wrong done our soldiers, but regard it as my duty to protect all persons received into the army of the United States, regardless of color or nationality. … All prisoners of war falling into my hands shall receive the kindest possible treatment … unless I have good authority for believing that any number of our men are being treated otherwise. Then, painful as it may be to me, I shall inflict like treatment on an equal number of Confederate prisoners.

In effect, Lee had conceded that he would not use escaped black Union prisonrs as he used other slaves, but neither would he send them back as prisoners of war: things they had been; things they remained. Because of this impasse, the exchange cartel was never repaired and tens of thousands of prisoners of war, on both sides, mainly white, died of cholera and typhoid fever in hellish prison camps.

–Michael Fellman, The Making of Robert E. Lee (2000), pp. 203-208

You should bear in mind that this was a war fought over independence (declared for no reason in particular), and maybe the tariff, too; certainly not, in any case, over slavery or white supremacy. You should also bear in mind that the Lost Cause of the Confederacy was led by honorable Christian cavaliers, fated to a noble defeat in the face of an overwhelming and rapacious Yankee horde.

Quidditative essence, part II

Here are some highlights from our Prince President’s recent remarks on immigration policy

  1. Existing immigration policy is deeply flawed and in need of comprehensive, liberalizing reform. So our first priority should be to immediately increase the resources devoted to enforcing an admittedly unreasonable policy.

  2. The United States is not going to militarize the southern border. The Feds are just going to deploy 6,000 soldiers to to the southern border, with high-tech barricades and air support, in order to secure and enforce their full control of it.

  3. The government currently has trouble identifying and deporting undocumented immigrants because they often carry forged identification documents. In order to combat this problem, the government should introduce a new identification document.

  4. We must always remember that real lives will be affected by our debates and decisions and that every human being has dignity and value, no matter what their citizenship papers say. On the other hand, Americans are bound together by our shared ideals, an appreciation of our history, respect for the flag we fly, and an ability to speak and write the English language, so those with real lives who aren’t so sure about those ideals, that history, the flag, or who don’t see any reason to learn a foreign language, will still be thrown into newly-expanded detention camps, have their livelihoods destroyed, and will be exiled from the country as expeditiously as possible.

Thank you, and good night.

Further reading:

WorldNetDaily Exclusive Commentary

From Vox Day, anti-feminist knuckle-dragger, regular WorldNetDaily columnist, and self-proclaimed Christian libertarian:

Dear Jorge plans to address the nation tonight, a speech wherein he will almost surely attempt to deceive citizens into believing that he does not wish the mass migration from Mexico to continue unabated. He will likely offer some negligible resources for law enforcement and border security — resources which will never materialize — in return for an amnesty program that will grant American citizenship to the Mexican nationals who have helped lower America’s wage rates by 16 percent over the last 32 years.

And he will be lying, again, just as he lied when he said: Massive deportation of the people here is unrealistic — it’s just not going to work.

Not only will it work, but one can easily estimate how long it would take. If it took the Germans less than four years to rid themselves of 6 million Jews, many of whom spoke German and were fully integrated into German society, it couldn’t possibly take more than eight years to deport 12 million illegal aliens, many of whom don’t speak English and are not integrated into American society.

— Vox Day, WorldNetDaily column (2006-05-16): Against a fence

Well, at least you can’t accuse him of weaseling about his position, or about the kind of instrumental means that he’s willing to consider.

Some days From the Horror File just isn’t enough to describe it.

Update 2006-05-17: WorldNetDaily has silently edited Vox Day’s column this morning to remove the reference to the Holocaust from the third paragraph, without any notice either of the content of the change, or even that a change has been made. Here are the edits:

May 16thMay 17th

Not only will it work, but one can easily estimate how long it would take. If it took the Germans less than four years to rid themselves of 6 million Jews, many of whom spoke German and were fully integrated into German society, it couldn’t possibly take more than eight years to deport 12 million illegal aliens, many of whom don’t speak English and are not integrated into American society.

In fact, the hysterical response to the post-rally enforcement rumors tends to indicate that the mere announcement of a massive deportation program would probably cause a third of that 12 million to depart for points south within a week.

It couldn’t possibly take more than eight years to deport 12 million illegal aliens, many of whom don’t speak English and are not integrated into American society. In fact, the hysterical response to the post-rally enforcement rumors tends to indicate that the mere announcement of a massive deportation program would probably cause a third of that 12 million to depart for points south within a week.

You can compare and contrast for yourself by consulting Vox Day’s unedited archival copy of the column.

Meanwhile, Vox cites the following as a reasonable question about his choice of examples:

Why exactly did you go with Nazi Germany, when Slobodan Milosevic’s tactics toward Kosovar Albanians seems more in line with what you’re proposing?

Well, then. That clears it all up, doesn’t it?

May Day 2006: A Day of Resistance

Let us sink such differences as nationality, religion, politics, and set our eyes eternally and forever toward the rising star of the industrial republic of labor; remembering that we have left the old behind and have set our faces toward the future. There is no power on earth that can stop men and women who are determined to be free at all hazards. There is no power on earth so great as the power of intellect. It moves the world and it moves the earth.

— Lucy Parsons (1905): Speech to the Industrial Workers of the World

From last year’s commemorative post:

Today is May Day, or International Worker’s Day: a day to celebrate the long, hard struggle of workers for freedom, self-determination, and a better life. The day originated during the heady days of the Eight Hour Day campaign in the late 19th century, a campaign led not by bureaucratic union bosses, much less by Marxist thugs, but by ordinary workers agitating and organizing amongst themselves. Most of them were anarchists, and their struggle was as much against State power as it was against the bosses (part of the reason for May Day commemorations, mind you, is to remember the Haymarket martyrs, anarchists murdered by the state of Illinois).

— GT 2005-05-01: May Day, May Day

From Kevin Carson’s commemorative post from last year:

May Day, the international holiday of the socialist and workers’ movements, is popularly viewed in the U.S. as that commie holiday. It’s commonly associated with big parades and displays of military hardware on Red Square, and exchanges of fraternal greetings between leaders of the USSR and its satellites.

In fact, though, it’s a holiday that started in the U.S., and is as American as apple pie. In 1884, the Federation of Organized Trades and Labor Unions, predecessor of the AFL, called for a nationwide general strike in favor of the eight-hour day. It was to be introduced on May 1, 1886. The political strife resulting directly from that movement included the Haymarket bomb and the subsequent police and judicial riot. The celebration of May Day as a worker’s holiday dates back to that movement.

The foreign and communist associations of May Day, in the popular mind, are in large part the outcome of an elite propaganda campaign in the U.S. U.S. ruling circles attempted to identify the assorted workers’ and populist movements, in popular consciousness, with foreign radicalism, “unAmericanism,” and “Red Ruin.” This campaign finally paid off in the War Hysteria and subsequent Red Scare of the Wilson administration, which was used as an opportunity to suppress (via mass arrests, criminal syndicalism laws, etc.) organizations as diverse as the I.W.W., the Non-Partisan League, and the Farmer-Labor Party. Thanks to the war propaganda, the Palmer Raids and the quasi-private vigilantism of groups like the American Legion, socialism largely ceased to exist as a mass-based movement in the U.S. Around the same time, Congress designated May 1 as Loyalty Day.

— Kevin Carson, Mutualist Blog (2005-04-29): May Day Thoughts: Individualist Anarchism and the Labor Movement

Which is not to say that the Bolsheviks and the business unionists weren’t more than happy to play along, and lay claim to this day (and labor radicalism as a whole) as if it were their idea, or their rightful heritage. Hell, the pro-government trade union bosses and the nostalgic apparatchiks are still using it to mill about in public, longing for the good old days of tanks and commissars and ballistic missiles hauled down the street:

MOSCOW (AFP) — Tens of thousands of people marched through central Moscow on Monday to celebrate May Day in peaceful demonstrations organized by pro-government trade unions and Communists nostalgic for Soviet times.

About 25,000 trade union members called for a social state, holding balloons and flowers, according to police spokesman, Viktor Biryukov, quoted by ITAR-TASS news agency.

Several thousand Communist Party supporters also marched from the Lenin monument on October Square to a bust of Karl Marx near Red Square, carrying red flags and portraits of Stalin, an AFP reporter at the march said.

— USA Today (2006-05-01): Trade unions, Communists march through Moscow on May Day

We know, or if we don’t know we damned well should by now, what the Bolshevik cannibal-empire really meant for trade unions and for ordinary workers. To hell with that, and to hell with any holiday that celebrates it. But we also know, or if we damned well should by now, that this holiday isn’t theirs to ruin. As I said last year:

One of the (many) crimes of the state socialists in the 20th century was their wholesale theft of May Day; what had been and properly remains a day for celebrating the free actions of ordinary workers became, in the bloody talons of the so-called workers’ states, a day for celebrating socialist God-Kings and hideous parades of military power. The folks over at Catallarchy have gone so far as to name May Day a Day of Remembrance for the victims of state Communism. What they are doing is important. The Moloch of Marxist-Leninism consumed more victims than any other power that the world has known in history–through mass executions, through unbelievable mass starvation, through pestilence, through death camps, through war. History is important and memory is political; the stories are harrowing but they need to be told. But I do not think that May Day is the day for the solemn observations. I think that this gives the butchers too much credit. Marxist-Leninism stole May Day from anarchists, from workers, like it stole everything else it ever gained in the 20th century. It did its best to silence its victims, like it did to silence all its other victims, with a bullet to the head and piles of pirated loot to parties and unions that would toe the Bolshevik line. I will not give up May Day to them any more than I will give Juneteenth up to William Tecumseh Sherman or give Easter up to the Holy Inquisition. (If you’re looking for a day of remembrance, I’d suggest the 6th of March, the day that the Kronstadt massacre began.) But today is the International Workers’ Day, not the State’s day–meaning neither the bureaucratic-managerial state so beloved of the conservative AFL-line unions, nor the blood-soaked workers’ states (a contradiction in terms).

— GT 2005-05-01: May Day, May Day

May Day is and ought to be a Day of Resistance, of defiance against the arrogance and exploitation of the bosses — whether corporate or political. A day to celebrate workers’ struggles for dignity, and for freedom, through organizing in their own self-interest, through agitating and exhorting for solidarity, and through free acts of worker-led direct action to achieve their goals. So what a real joy it is to see May Day 2006 honored through general strikes across the country, demanding freedom and respect for immigrant workers:

It is being billed as The Great American Boycott 2006. Tomorrow, international labour day in the US, thousands or perhaps millions of people are expected to join in a nationwide boycott to protest against proposals that would toughen existing immigration laws.

Under the slogan No work, no school, no sales, no buying, the boycott will be accompanied by marches and protests across the country. Organisers hope that it will build on the unexpected scale of the anti-immigration reform protest held at the end of March, which saw around half a million people take to the streets of Los Angeles and helped push the immigration debate to the top of the political agenda.

Protesters have been galvanised by the passage of a bill in the House of Representatives in December that focused on tougher restrictions on illegal immigrants without offering any route to legality.

Today’s protests will include events in 72 American cities, 25 of them in California, as well as Mexico, where a boycott of US goods and services is planned. Subcomandante Marcos and his Zapatista rebel movement have promised to hold a rally outside the US embassy in Mexico City.

The biggest US demonstrations are expected to take place in New York, Chicago — where estimates suggest that around 300,000 people will turn out — and Los Angeles, where two demonstrations are planned, each of which could attract 500,000 people, according to police estimates.

— The Guardian (2006-05-01): US protesters stage one-day boycott over immigrant bill

From FOX40 KTXL in Sacramento:

We’re here to make a statement, said Catalina Hernandez, an environmental specialist who brought her niece and nephew to one of the Los Angeles marches. All these people didn’t just appear here overnight. We’ve been here all this time.

Many of the demonstrators were like Juana Teresa Kouyoumdjian, 35, who by 5 p.m. had spent eight hours marching through Los Angeles with her brother, Enrique Orellana, 36, and still faced a long trek back downtown to their car.

Quitting wasn’t an option because I want to fight to the very end, said Kouyoumdjian, who is now legal after illegally coming to the United States from El Salvador 16 years ago.

The boycott’s economic power was evident at the Los Angeles and Long Beach harbors, where despite being the nation’s largest port complex few trucks were rolling. In all, traffic was off 90 percent, said Theresa Adams Lopez, spokeswoman for the Port of Los Angeles.

… In California’s agricultural heartland, immigrant farmworkers took the day off to march and rally in towns throughout the San Joaquin Valley.

Several hundred farmworkers marched in downtown Porterville, 70 miles southeast of Fresno, waving American flags. Outside town, groves still holding some of the winter’s orange crop were empty of workers.

We’ve got to help all the people living here without papers, said Samuel Jimenez, 54, a Mexican farmworker who lives Porterville.

— FOX 40 KTXL-TV Sacramento (2006-05-01): Immigration Rallies Draw Thousands

Chicago, May Day 2006

From the Associated Press, via Forbes online:

More than 1 million mostly Hispanic immigrants and their supporters skipped work and took to the streets Monday, flexing their economic muscle in a nationwide boycott that succeeded in slowing or shutting many farms, factories, markets and restaurants.

From Los Angeles to Chicago, Houston to Miami, the Day Without Immigrants attracted widespread participation despite divisions among activists over whether a boycott would send the right message to Washington lawmakers considering sweeping immigration reform.

We are the backbone of what America is, legal or illegal, it doesn’t matter, said Melanie Lugo, who with her husband and their third-grade daughter joined a rally of some 75,000 in Denver. We butter each other’s bread. They need us as much as we need them.

Two major rallies in Los Angeles attracted an estimated 400,000, according to the mayor’s office. Police in Chicago estimated 400,000 people marched through the downtown business district.

Tens of thousands more marched in New York, along with about 15,000 in Houston, 50,000 in San Jose and 30,000 more across Florida. Smaller rallies in cities from Pennsylvania and Connecticut to Arizona and South Dakota attracted hundreds not thousands.

In all, police departments in more than two dozen U.S. cities contacted by The Associated Press gave crowd estimates that totaled about 1.1 million marchers.

The mood was jubilant. Marchers standing shoulder-to-shoulder filmed themselves on home video and families sang and chanted and danced in the streets wearing American flags as capes and bandanas. In most cities, those who rallied wore white to signify peace and solidarity.

In Los Angeles, the city streets were a carpet of undulating white that stretched for several miles, with palm trees and grass-covered medians poking through a sea of humanity. Marchers holding U.S. flags aloft sang the national anthem in English as traditional Mexican dancers wove through the crowd.

In Chicago, illegal immigrants from Ireland and Poland marched alongside Hispanics as office workers on lunch breaks clapped. In Phoenix, protesters formed a human chain in front of Wal-Mart and Home Depot stores. Protesters in Tijuana, Mexico, blocked vehicle traffic heading to San Diego at the world’s busiest border crossing.

Many carried signs in Spanish that translated to We are America and Today we march, tomorrow we vote. Others waved Mexican flags or wore hats and scarves from their native countries. Some chanted USA while others shouted slogans, such as Si se puede! Spanish for Yes, it can be done! Others were more irreverent, wearing T-shirts that read I’m illegal. So what?

— Gillian Flaccus, Forbes.com (2006-05-01): Update 26: 1M Immigrants Skip Work for Demonstration

Immigration creeps have mostly been muted today, but this is driving them up the wall, because they knowexactly what it means:

Make no mistake. This day is about confrontation, intimidation, and extortion. No American, no person who hopes to be an American, should embrace an action that has criminals demanding that their law breaking be overlooked and even celebrated.

–Kleinheider, Volunteer Voter weblog, quoted by david, the view from below (2006-05-01): Immigrant Action Reaction

Of course, there’s no actual extortion involved in refusing to work for a day; workers are not your servants, not even immigrant workers, and declining to freely give their work for a day is not forcing you to give up anything that was yours to begin with. But you’re damned right that this is about confrontation, and you’re damned right that it’s about defying the law.

You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. … One may well ask: How can you advocate breaking some laws and obeying others? The answer is found in the fact that there are two types of laws: There are just and there are unjust laws. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with Saint Augustine that An unjust law is no law at all.

— Martin Luther King Jr. (1963-04-16): Letter from Birmingham Jail

And it is an unjust law: neither you nor the government has any right to commandeer the lives and livelihoods of innocent workers to satisfy your Law-and-Order hang-ups, or your theo-national power trip.

But this is ultimately beside the point anyway. Even if failing to learn English was a dreadful threat to the prospects of liberty; even if not celebrating Veterans’ Day or Flag Day or Arbor Day were an ominous step towards totalitarianism, it would provide absolutely no justification whatever for using force to stop people from traveling to property where they are welcomed by the owner (either out of hospitality, or because they pay rent, or because they are prepared to buy it for themselves). Certain kinds of bad thoughts may very well be corrosive to liberty, but there’s no libertarian justification in restraining, beating, shooting, detaining, jailing, or exiling somebody just for having bad thoughts. Neither you nor the government has any right to force people off of property onto which they have been invited, even if you think that their presence is a looming danger to the future of liberty in America, unless they have actually done or threatened real violence to somebody else. Vices are not crimes, and only crimes can justly be resisted by force.

— GT 2006-03-31: Libertarians Against Property Rights: You Will Be Assimilated Edition

What we are witnessing today, and have been witnessing for the past few weeks, is nothing less than an explosively growing freedom movement. A freedom movement bringing millions into the streets, bringing together labor militancy and internationalism. And it is being done in defiance of the violence of La Migra, the bullying bigotry of the nativist creeps, and the condescending hand-wringing of the sympathetic politicos. It is exactly what May Day was made for. And exactly what the kind of creeps behind the Loyalty Days of the world — whether state-communist or state-capitalist — fear the most: ordinary people standing together, celebrating together, free, happy, irreverant, and unafraid.

There will be a time when our silence will be more powerful than the voices you strangle today!

–Last words of August Spies (1887-11-11), immigrant, anarchist, and Haymarket martyr

Happy May Day.

Past commemorations

Further reading: immigration and events today

Further reading: the meaning of May Day

Further reading: from Geekery Today

From the geek archives: Jews, Tolkien, and a parting note to some ruddy little ignoramuses

Here’s a side note on Old is the New New’s interesting post on the origins of Superman (the origins of the fiction, that is, not Superman’s origin story within the fiction):

I'm also curious about the importance of Jewish identity to this story. Jones and Chabon remind us, if we need reminding, that most of the key figures in the origins of the superhero are Jewish. I sometimes wonder how much all of geek culture is a discourse on Jewishness in America. Not just the superhero thing, which is pretty obvious–nebbishy immigrants transforming into Nordic supermen to fight crooks and Nazis. I mean the whole cultural edifice of nerddom, from Amazing Stories to The Matrix. A man is not a man until he owns land, Duddy. The suspiciously Wagnerian epics of Tolkien and Lucas. Jewish-American Henry Winkler in Italian-American juvie-face as the Fonz. The insult that made a man out of Mac. The whole geek-jock just you wait until our 25th high school reunion baggage that so many skinny (and fat) bespectacled kids carry around in their psyches. Is it all a secularized, de-ethnicized mastication of Philip Roth?

It’s an interesting point, and one which certainly needs to bear in mind the tangled knot of connections between Jewish identity and gender — the baggage carried along from the cultural association of Jewishness with effeminacy and femininity. In any case, though, in the provinces points out in a comment:

J.R.R. Tolkien was neither American (an eminently English academic and Oxford don) nor Jewish–but an Englishmen of partially German (and eminently Christian German) descent. I’m not quite sure what he’s doing in an otherwise interesting commentary on Jews and geek culture in America.

Of course, how Tolkien’s work was received within the American geek culture being discussed is at least as interesting and relevant to the story as Tolkien himself. But, in any case, Rob replies in a comment:

Yes, you are right of course. And I knew writing it that Tolkien is quite the opposite of American or Jewish (he comes by his Wagnerian echoes much more honestly than George Lucas, you might say), so it was probably sloppy of me to toss him in there. He’s just so central to the geek mythos as I see it that any half-baked theory on geek culture has to find some way to accomodate him. I did try to keep that paragraph speculative, since my thinking on these subjects is very tentative.

Thanks for reading, though, and thanks for the comment.

And added the following in an update to the original post:

[Edit: I've been chastised, in comments below, for tossing J.R.R. Tolkien into that melting pot of American Jewish geekery, a fate he would have found more horrifying than Mount Doom. Obviously, Tolkien was neither American nor Jewish, and my half-baked theories about geek culture probably need some more baking before they can accomodate him. In the meantime, maybe I should revise that sentence to say the epics of Asimov and Lucas, though Asimov's epics were really less Wagnerian than... what should I say... Thucidydean? Gibbonian?]

But while Tolkien certainly would have been alarmed to be confused with an American, mb points out in a later comment:

Speaking of Tolkien, in his collected letters there is a fine letter from the late 1930s, when the Hobbit was being translated into German. As I recall it, he was asked to certify for the German publisher that he was Aryan, ie non-Jewish, to which he replied that he had no idea what the term Aryan meant linguistically, and that he’d be quite proud to be Jewish, though he wasn’t. So Tolkien would probably be surprised to be lumped in with the folks discussed above, but not necessarily horrified.

The letter that mb is referring to is a letter to the Potsdam publishing house, R?@c3;bc;tten & Loening Verlag, dated 25 July 1938. Tolkien’s English publisher, Allen & Unwin, had agreed for R?@c3;bc;tten & Loening to publish a German translation of The Hobbit; soon after, Tolkien received a letter from R?@c3;bc;tten & Loening asking if he was arisch (Aryan) descent. Tolkien sent a letter (Letters of J.R.R. Tolkien, #29) to Allen & Unwin with two drafts of possible answers to Allen & Unwin enclosed:

… I must say that the enclosed letter from R?@c3;bc;tten & Loening is a bit stiff. Do I suffer this impertinence because of the possession of a German name, or do their lunatic laws require a certificate of arisch origin from all persons of all countries?

Personally I should be inclined to refuse to give any Best?@c3;a4;tigung (although it happens that I can), and let a German translation go hang. In any case I should object strongly to any such declaration appearing in print. I do not regard the (probable) absence of all Jewish blood as necessarily honourable; and I have many Jewish friends, and should regret giving any colour to the notion that I subscribed to the wholly pernicious and unscientific race-doctrine.

You are primarily concerned, and I cannot jeopardize the chance of a German publication without your approval. So I submit two drafts of possible answers.

In one of the drafts, Tolkien refused to make any answer to the question (that’s the one which was probably sent to Germany); the other one is the only one preserved in Allen & Unwin’s files. Here’s the excerpt published in Letters of J.R.R. Tolkien (letter #30):

Dear Sirs,

Thank you for your letter …. I regret that I am not clear as to what you intend by arisch. I am not of Aryan extraction: that is Indo-iranian; as far as I am aware none of my ancestors spoke Hindustani, Persian, Gypsy, or any related dialects. But if I am to understand that you are enquiring whether I am of Jewish origin, I can only reply that I regret that I appear to have no ancestors of that gifted people. My great-great-grandfather came to England in the eighteenth century from Germany: the main part of my descent is therefore purely English, and I am an English subject — which should be sufficient. I have been accustomed, nonetheless, to wear my German name with pride, and continued to do so throughout the period of the late regrettable war, in which I served in the English army. I cannot, however, forbear to comment that if impertinent and irrelevant inquiries of this sort are to become the rule in matters of literature, then the time is not far distant when a German name will no longer be a source of pride.

Your enquiry is doubtless made in order to comply with the laws of your own country, but that this should be held to apply to the subjects of another state would be improper, even if it had (as it has not) any bearing whatsoever on the merits of my work or its suitability for publication, of which you appear to have satisfied yourselves without reference to my Abstammung.

I trust you will find this reply satisfactory, and
remain yours faithfully,
J. R. R. Tolkien

Tolkien, of course, would have been far more horrified to see how he has been appropriated, quite against his will, by illiterate fascist revivalists such as the National Vanguard and Prussian Blue; for those folks, here’s another one (to his son Michael; Letters #45), for them to chew on:

I have spent most of my life, since I was your age, studying Germanic matters (in the general sense that includes England and Scandinavia). There is a great deal more force (and truth) than ignorant people imagine in the Germanic ideal. I was much attracted by it as an undergraduate (when Hitler was, I suppose, dabbling in paint, and had not heard of it), in reaction against the Classics. You have to understand the good in things, to detect the real evil. But no one ever calls on me to broadcast, or do a postscript! Yet I suppose I know better than most what is the truth about this Nordic nonsense. Anyway, I have in this War a burning private grudge — which would probably make me a better soldier at 49 than I was at 22: against that ruddy little ignoramus Adolf Hitler (for the odd thing about demonic inspiration and impetus is that it in no way enhances the purely intellectual stature: it chiefly affects the mere will). Ruining, perverting, misapplying, and making for ever accursed, that noble northern spirit, a supreme contribution to Europe, which I have ever loved, and tried to present in its true light.

–J. R. R. Tolkien to his son Michael, 9 June 1941

Further reading:

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