Fellow workers:

I am back home, footsore, throatsore, exhausted and happy. The marcha was awesome. I hope there will be some pictures and some video soon. Unfortunately it leaves me absolutely no time at all to prepare one of my usual May Day orations. In its place, I offer you this, from my 2006 May Day post, which I made at the beginning of the current explosion of the immigration freedom movement. I hope that it offers some idea of what this day for LIBERTAD and SOLIDARIDAD SIN FRONTERAS is all about.

May Day is and ought to be a Day of Resistance, of defiance against the arrogance and exploitation of the bosses — whether corporate or political. A day to celebrate workers’ struggles for dignity, and for freedom, through organizing in their own self-interest, through agitating and exhorting for solidarity, and through free acts of worker-led direct action to achieve their goals. So what a real joy it is to see May Day 2006 honored through general strikes across the country, demanding freedom and respect for immigrant workers…

Of course, there’s no actual extortion involved in refusing to work for a day; workers are not your servants, not even immigrant workers, and declining to freely give their work for a day is not forcing you to give up anything that was yours to begin with. But you’re damned right that this is about confrontation, and you’re damned right that it’s about defying the law.

You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. … One may well ask: How can you advocate breaking some laws and obeying others? The answer is found in the fact that there are two types of laws: There are just and there are unjust laws. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with Saint Augustine that An unjust law is no law at all.

— Martin Luther King Jr. (1963-04-16): Letter from Birmingham Jail

And it is an unjust law: neither you nor the government has any right to commandeer the lives and livelihoods of innocent workers to satisfy your Law-and-Order hang-ups, or your theo-national power trip. …

What we are witnessing today, and have been witnessing for the past few weeks, is nothing less than an explosively growing freedom movement. A freedom movement bringing millions into the streets, bringing together labor militancy and internationalism. And it is being done in defiance of the violence of La Migra, the bullying bigotry of the nativist creeps, and the condescending hand-wringing of the sympathetic politicos. It is exactly what May Day was made for. And exactly what the kind of creeps behind the Loyalty Days of the world — whether state-communist or state-capitalist — fear the most: ordinary people standing together, celebrating together, free, happy, irreverant, and unafraid.

There will be a time when our silence will be more powerful than the voices you strangle today!

–Last words of August Spies (1887-11-11), immigrant, anarchist, and Haymarket martyr

Happy May Day, y’all.

See also:

• GT 2008-05-01: May Day 2008
• GT 2007-05-01: May Day 2007
• GT 2006-05-01: May Day 2006: A Day of Resistance
• GT 2005-05-01: May Day, May Day
• GT 2004-05-01: Free the Unions (and all political prisoners)!

Bring your signs. Bring your flags (all of ’em, from anywhere). Most important, bring yourself and bring your friends! Stand up and march on with your fellow workers and your fellow immigrants, against international apartheid; against the bordercrats and their walls, their checkpoints, their paramilitary raids, and their police state; and for the human rights of each and every person to be left alone, to live and work in peace, without needing to get a permission slip from the State for their existence.

Justice for Immigrants; Human Rights for All!

May 1st 2009

Meet at 3:30 PM at the Commercial Center (between Commercial Center Dr and E. Sahara Ave).

March will begin at 5 PM, ending at the Federal Courthouse

• Support family reunification!
• Support Comprehensive Immigration Reform!
• Support Workers’ Rights to Organize!
• Support the DREAM Act!

Sponsored By:

LiUNA, PLAN, MEChA, Young Democrats of UNLV, LUZ community development coalition, Hermandad Mexicana, Stone Wall Democrats, Si Se Puede, Latino Democrats, NV NOW, Así Se Habla and UCIR.

For More Information Contact Us at info@ucir.org

Justicia Para Inmigrantes; Derechos Humanos Para Todos!

May 1, 2009

Reuni?@c3;b3;n a las 3:30 PM en el Commercial Center (entre Commercial Center Dr y E Sahara Ave).

La Marcha comenzará a las 5PM y Terminará en la Corte Federal.

Apoyen La Reunificaci?@c3;b3;n de Las Familias!

Apoyen Una Reforma Migratoria!

Apoyen Los Derechos del Trabajador Para Organizarce!

Apoyen el Dream Act!

Patrocinado Por:

LiUNA, PLAN, MEChA, Young Democrats of UNLV, LUZ community development coalition, Hermandad Mexicana, Stone Wall Democrats, Si Se Puede, Latino Democrats, NV NOW, Así Se Habla and UCIR.

Para Más Informaci?@c3;b3;n Por Favor Contacte a UCIR en info@ucir.org

ALLies,

The plan was to post an ad here this afternoon, but it turns out that I need some information urgently between now and this evening. I’ll be scanning Google News and blogs and so on, but if I can get it, insider or at least activist perspective is more important. Has anyone heard anything about, or yourself been involved in local discussions about, local groups debating or deciding to cancel their planned May Day immigration freedom marches because of the swine flu outbreak, or the panic about it, or the racist-ass exploitation of that panic, etc.?

If so, any information, thoughts, comments, etc. on the topic would be much appreciated and very helpful for some hard discussions we are probably going to have to have in the near future. Doesn’t matter how slim or not-yet-fully-informed or tentative it may be — anything and everything you’ve heard or thought or talked about could potentially be useful. If there’s anything sensitive involving local organizing that you’re O.K. sharing with me but don’t want to share with the world, contact me privately.

Thanks.
–Charles

Here’s a short bit from Against All Flags a generally excellent Nervous Interview sort of article by Jesse Walker, on piracy, international government-to-government aid, imperial failed state policy, and anarchy in Somalia.

But when the troops pulled out, didn’t everything go to pot?

You’ve got it backwards. The U.S./U.N. intervention made things worse: It undercut local farmers by dumping free food into circulation, herded self-reliant nomads into disease-ridden refugee camps, and disarmed civilians while leaving the warlords’ stockpiles largely untouched. At every point during the country’s crisis in the early to mid 1990s, the most constructive responses came from the Somalis themselves. (The local Red Crescent Society was responsible for more successful relief than all the foreign efforts combined.) When the outsiders left, the peacemaking elements of Somali society were able to reassert themselves, with elders arbitrating truces between the clans and entrepreneurs establishing a growing economy.

. . .

Wait. Back up. America aided the warlords?

Yes. The Bush administration worried that jihadists were seeking shelter in Somalia, so it allied itself with secular Somalis, who styled themselves the “Alliance for the Restoration of Peace and Counter-Terrorism.” They included some of the very same figures the U.S. had battled in the early ’90s.

How did that work out?

The warlords used the aid to pursue their own agendas, and the fighting ramped back up. The chaos pushed ordinary Somalis into the arms of the Islamic Courts Union, a confederation of sharia-based arbitrators that gradually took over roughly half the country, including the nominal capital, Mogadishu.

Displeased with this result, Washington backed an Ethiopean invasion and occupation of the country. This was supposed to establish a central government for once and for all. Instead it was a gory failure whose chief effect was to rip apart civil society and turn the country into a violent free-for-all. As Human Rights Watch reported in 2008, “the last two years are not just another typical chapter in Somalia's troubled history. The human rights and humanitarian catastrophe facing Somalia today threatens the lives and livelihoods of millions of Somalis on a scale not witnessed since the early 1990s.” [Ed.: That is, not witnessed since the last time people were pushing hard to get a government established in Somalia. –R.G.]

One effect was to push more people into desperate and risky ways of making a living. Such as piracy.

. . .

Let me get this straight. To combat communism in east Africa, the United States propped up a Marxist dictator. After sending troops to battle the warlords, it intervened again to assist the warlords. It did this about-face to stanch the growth of Islamism, but the effect was to put an Islamist group in charge of the country. And after Washington backed an invasion and occupation of the nation to end the Islamic Courts Union’s control, the result was a government run by a former commander of the Islamic Courts Union?

You can see why I’m skeptical about a war on the pirates. It’ll probably end with Obama dedicating a 60-foot statue of Blackbeard in the middle of Mogadishu.

— Jesse Walker, reason online (2009-04-17): Against All Flags: Questions and answers about pirates and Somalia

Read the whole thing.

See also:

• GT 2007-01-04: Idle questions

In a comment over at Roderick’s place, William Gillis has this to say by of encapsulating his worries about (his reading of) Kevin Carson’s emphasis on economic localism:

To clarfiy, my doubts regarding what's often addressed (not entirely correctly, I agree) as the interrelating two-sided work of you and Kevin is really just my distaste for Localism and Rights-based ethics.

And I'm sorry you caught the backdraft of my annoyance with what is clearly primarily Kevin's contribution re: Localism. (Note: I don't mean local sufficiency or DIY tech, but the focus on stable regional communities, as opposed to a gleaming interconnected mass society on hoverbikes.)

— William Gillis, comments @ Austro-Athenian Empire, 27 April 2009 2:50am

That’s beautiful, and it deserves a response in kind. So here’s my attempt to put down my own view on the matter. When I have my hoverbike, I’ll use it for a lot of things, and one of the things I hope to be able to do is to fly through uncountable different neighborhoods within the gleaming metropolis. Don’t forget that even New Tokyo will have neighborhoods, or at least I hope it will, because a city with no neighborhoods isn’t worth a damn. The always-ready hyperlocal holographic social networking mapping mash-up that shimmers into existence over my hoverbike dash will help me find landmarks and fascinating holes-in-the-wall and the good old hang-outs and the hot new things, with help from the interwoven knowledge of friends, visitors, and longtime locals. Some of the neighborhoods may be glass and steel; others may be orchards and wheat fields and villages; others campus gothic spires, grassy quads and libraries; others may be permaculture cities of green roofs and hanging gardens. They will speak many different languages; some will be young and others old; some will be slow and stable over time, and others will be frenetic and constantly changing. Some may be stable in structure while constantly changing in population (think of a University campus), and others may be exactly the reverse (think of an indie rock scene). Which ones are the best to visit, or to live in, will depend on the circumstances of life for each of us. (What you want by way of stability or surroundings when you’re 50 may be different from what you want when you’re 19. What I want at 27 may be different from what you want at 27. What I want in the summer may be different from what I want in the fall.) And that’s what’s beautiful about it. It’s the neighborhoods that makes the city glorious. But without the city, and the hoverbikes to fly through it, there wouldn’t be the neighborhoods, either. There would only be warehouses, deserts, and fortresses.

Which is another way of saying that I don’t think the issue here is really, or at least ought to be, one of (stable) localism versus (dynamic) globalism, or cosmopolitanism, or what have you. There is, I think (oh Lord) a dialectical solution. It has to do with the extent to which the local and the global are allowed to evolve and flourish together, or, on the other hand, are mediated, battered, and fortified, by rigidifed political fabrications (like Nations, States, Law-and-Order, Smart Growth planning committees, Stupid Growth planning committees, Development fetishes, Tradition fetishes, bigots, bashers, macho squads, and all the other forms of structured power-over that would bulldoze and blockade and wall off ghettoes rather than letting neighborhoods grow).

See also:

• GT 2009-04-26: Open thread on: localism, decentralism, anarchism, thick conceptions of libertarianism, and the U.S. Constitution
• GT 2007-04-05: A Left-Libertarian Primer: Karl Hess documentary is now online