As you may know, I gave a talk on March 20^th at the Free State Project’s 2010 Liberty Forum in Nashua, New Hampshire:

The Revolution Will Be Made Of People: Anarchy, Direct Action, and Free-Market Social Justice

Freedom is not a conservative idea. It is not a prop for corporate power and the political-economic statist quo. Libertarianism is, in fact, a revolutionary doctrine, which would undermine and overthrow every form of state coercion and authoritarian control. If we want liberty in our lifetimes, the realities of our politics need to live up to the promise our principles — we should be radicals, not reformists; anarchists, not smaller-governmentalists; defenders of real freed markets and private property, not apologists for corporate capitalism, halfway privatization or existing concentrations of wealth. Libertarianism should be a people's movement and a liberation movement, and we should take our cues not from what's politically polite, but from what works for a revolutionary people-power movement. Here's how.

With many thanks to Antonio from blog of bile, here is a recording of the talk and the Q&A session that followed. (Split into 10 minute segments, as per YouTube constraints.) A couple of quick notes before we begin:

1. Props where props are due. I intended to mention this in the talk, but barrelled through without remembering to. The story that I told at the beginning, about the Spokane Free Speech Fight of 1909-1910 is a story that I first heard through the late, great Utah Phillips, and he got it from FW Herb Edwards, who was there in Spokane working in logging at the time. I told the story just about the way Utah told it (and he says he was telling it just about the way he heard it from Herb Edwards, minus the Norwegian accent). If you want to hear Utah’s version of it, it’s Track 5, Direct Action, on Fellow Workers, the second album he put out in collaboration with Ani DiFranco.

2. Time constraints forced me to skip over a substantial portion towards the end of the talk, which was largely concerned with methods. If I had it to do over again, I would have spent less time on opening matters and the case against minarchism, and spent more time (as I originally hoped to) talking about why libertarians should not waste time or energy on voting, parties, paper constitutions, nationalist politics, or conservative mythology about Founding Fathers or the stupid slave empire so often passed off as a Republic; and would also have talked about how partisan politics punishes radicalism and rewards compromise (hence, effectively, locking us into the statist quo), whereas direct action politics rewards principle, radicalism, and political courage. Ah well; next time, next time.

Now, on with the show:

More left-libertarian material from the Liberty Forum coming soon as I collect it. Expect to hear a bit more from me, and to see and hear from Darian Worden and other ALLies and agorists gathering in the Shire.

Happy Tyrannicide Day (observed)!

Today, March 15^th, commemorates the assassination of two notorious tyrants. On the Ides of March in 2010 CE, we mark the 2,053^rd anniversary — give or take the relevant calendar adjustments — of the striking down of Gaius Julius Caesar — the military dictator who rose to power by butchering his way through Gaul, by boasting of enslaving millions of war captives, by setting fire to Alexandria, and, through years of conquest, perfidy and proscription, battering and breaking through every restraint that Roman politics and civil society had placed in the way of unilateral military and executive power — until he finally had himself proclaimed dictator perpetuus, the King of Rome in everything but name. On March 15^th, 44 BCE, a group of republican conspirators, naming themselves the Liberators — rose up and ended his reign of terror by stabbing Caesar to death on the floor of the Senate. By the coincidence of fate, only two days before, on March 13^th, is also the anniversary (129^th this year, give or take the relevant calendar adjustments) of the assassination of Czar Alexander II Nikolaevitch, the self-styled Caesar and Autocrat of All the Russias. A group of anarchist conspirators, acting in self-defense against the ongoing repression and violence of the autocratic state, put an end to the Czar’s reign by throwing grenades underneath his carriage on March 13^th, 1881 CE, in an act of propaganda by the deed. In honor of the coinciding events, the Ministry of Culture in this secessionist republic of one, together with fellow republics and federations of the free world, is happy to proclaim the 15^th of March Tyrannicide Day (observed), a commemoration of the death of two tyrants at the hands of people rising up in the conviction of their own equal freedom to defend themselves from violence and oppression, even the violence and oppression exercised by men in the name of the State and its fraudulent claims to authority. It’s a two-for-one historical holiday, kind of like President’s Day, except cooler: instead of another dull theo-nationalist hymn on the miraculous births of two of the canonized saints of the United States federal government, Tyrannicide Day gives us one day in which we can commemorate the deaths of two tyrants at the hands of their equals — men and women who defied the tyrants' arbitrary claims to an unchecked authority that they had neither the wisdom, the virtue, nor the right to exercise. Men and women who saw themselves as exercising their equal right of self-defense, by striking down the would-be tyrants just like they would be entitled to strike down any other two-bit thug who tried to kill them, enslave them, or shake them down.

It is worth remembering in these days that the State has always tried to pass off attacks against its own commanding and military forces (Czars, Kings, soldiers in the field, etc.) as acts of terrorism. That is, in fact, what almost every so-called act of terrorism attributed to 19^th century anarchists happened to be: direct attacks on the commanders of the State's repressive forces. The linguistic bait-and-switch is a way of trying to get moral sympathy on the cheap, in which the combat deaths of trained fighters and commanders are fraudulently passed off, by a professionalized armed faction sanctimoniously playing the victim, as if they were just so many innocent bystanders killed out of the blue. Tyrannicide Day is a day to expose this for the cynical lie that it is.

There are in fact lots of good reasons to rule out tyrannicide as a political tactic — after all, these two famous cases each ended a tyrant but not the tyrannical regime; Alexander II was replaced by the even more brutal Alexander III, and Julius Caesar was replaced by his former running-dogs, one of whom would emerge from the abattoir that followed as Augustus Caesar, to begin the long Imperial nightmare in earnest. But it’s important to recognize that these are strategic failures, not moral ones; what should be celebrated on the Ides of March is not the tyrannicide as a strategy, but rather tyrannicide as a moral fact. Putting a diadem on your head and wrapping yourself in the blood-dyed robes of the State confers neither the virtue, the knowledge, nor the right to rule over anyone, anywhere, for even one second, any more than you had naked and alone. Tyranny is nothing more and nothing less than organized crime executed with a pompous sense of entitlement and a specious justification; the right to self-defense applies every bit as much against the person of some self-proclaimed sovereign as it does against any other two-bit punk who might attack you on the street.

Every victory for human liberation in history — whether against the crowned heads of Europe, the cannibal-empires of modern Fascism and Bolshevism, or the age-old self-perpetuating oligarchies of race and sex — has had these moral insights at its core: the moral right to deal with the princes and potentates of the world as nothing more and nothing less than fellow human beings, to address them as such, to challenge them as such, and — if necessary — to resist them as such.

How did you celebrate Tyrannicide Day? (Personally, I got back into town from San Francisco, got down to sorting my books from the Bay Area Anarchist Bookfair, and gave my wife a Tyrannicide Day gift that I picked up for her while I was out — a copy of the The Tragic Procession: Alexander Berkman and Russian Prisoner Aid, just barely cooled from the presses from the Kate Sharpley Library.) And you? Done anything online or off for this festive season? Give a shout-out in the comments.

Thus always to tyrants. And many happy returns!

Beware the State. Celebrate the Ides of March!

Other Celebrations

• texts for nothing 2010-03-15
• Barbarianchick 2010-03-14
• Strike the Root 2010-03-07
• Firestorm Cafe & Books in Asheville

See also:

• GT 2007-11-23: The present anarchy of our commerce features a Tyrannicide Day commemorative t-shirt from the Rad Geek People’s Clothing Collective storefront
• GT 2008-03-15: Tyrannicide Day 2008: The fifth annual celebration, with an oration, a mention of the coincide with the International Day to End Police Brutality, and a commemorative translation and singing of the most famous of the outlaw corridos, the ballad of Gregorio Cortez.
• GT 2007-03-15: Tyrannicide Day 2007: The fourth annual celebration, with an oration and a commemorative reading from Schiller’s Wilhelm Tell, a dramatic retelling of the legendary Swiss tyrannicide which, if genuinely historical, was perhaps the most strategically successful tyrannicide in history.
• GT 2006-03-15: Tyrannicide Day ceremonies for 2006: the third annual celebration, with some thoughts on equality and a commemorative reading from The Tragedy [sic] of Julius Caesar.
• GT 2005-03-15: Happy Tyrannicide Day (observed)!: the second annual celebration, and some thoughts on tyrannicide and terrorism
• GT 2004-03-15: Happy Tyrannicide Day (observed)!: the first annual celebration. It’s like President’s Day, only cooler.
• Professor Wilkes: Tyrannicide Not Terrorism

• ASK ME WHAT DIRECTION PURGATORY IS IN SO THAT I MIGHT FLEX WHILE POINTING YOU IN THE RIGHT DIRECTION. Dinosaur Comics (2010-03-08). archive – contact – sexy exciting merchandise – search – about– !!!@@e2;2020;90; previousMarch 8th, 2010nextMarch 8th, 2010: Guys, remember Adventure Time? IF NOT THEN CLICK THAT LINK FOR AN AMAZING VIDEO. Anyway it turns out Cartoon Network has made a whole series out of it! There’s a trailer here. I… (Linked Wednesday 2010-03-10.)
• The Children of George Metesky. Jesse Walker, Jesse Walker: Reason Magazine articles and blog posts. (2010-03-10). Here we go again. Almost immediately after a former mental patient named John Bedell opened fire outside the Pentagon last week, the usual suspects rushed to suggest he was "inflamed by far-right conspiracy theories," had views that "eerily reflect fringe right-wing rhetoric," and was driven by "the same open hatred… (Linked Wednesday 2010-03-10.)

(Via Lew @ The LRC Blog.)

In which Chairman Ron does his bit to fill the coffers of the U.S. Department of the Treasury:

Like him or hate him, Dr. Ron Paul doesn’t just talk a big game about fiscal conservatism, he lives it. In 2008, his congressional office returned $58,000 to the Treasury. In 2009, his office returned $90,000. Now, according to an official press release, Dr. Ron Paul’s congressional office has just paid back $100,000.

— Ryan Jaroncyk, California Independent Voter Network (2010-03-01): Congressman Ron Paul returns a whopping $100,000 of his office budget to the US Treasury

… And that’s why I’m against fiscal conservatism. Why the fuck would I think it’s a good thing for the U.S. government to get back $100,000 more to spend on bailing out failed bankers or on hurting and killing innocent people? What I’d like most is for that money to get back into the hands of innocent working people (whether under the cover of Congressional featherbedding, or by any other means). But failing that, we’d still all be better off if Ron Paul took the $100,000, piled it up on the National Mall, and set it all on fire, rather than giving it back to the United States Treasury.

At a time when Wall St is running wild, the national debt is $14 trillion, and the federal government is running $1.4 trillion deficits, Dr. Ron Paul’s congressional office is running a surplus and paying back the American people.

No, he isn’t.

He’s paying the American government. The American people, if that means American people like you and me and our neighbors, will get back not one cent of it. Instead, the money will go directly into the operational budget of the government that oppresses and robs us.

Of course, none of this is to say that I like big government spending. But the problem with government spending is not the fact that money goes out of the Treasury; it’s that government spending is financed by expropriation from working people (whether through direct taxation or through the effects of the financial-political complex’s coercive money monopoly). And that government spending goes to fund more expropriation and more violence — in the form of government wars, government borders, government surveillance, forced development schemes and eminent domain seizures, police brutality, prisons, tax-men, hang-men, or the arming, training, and employment of government law-enforcers to inflict their myriad unjust laws on the rest of us without our consent. The problem, in short, is not government spending at all; it’s government violence. But just giving surplus money back to the government, without doing anything to constrain the violence that the state commits — going out of your way to help government balance its budgets and get leaner and meaner in the use of the resources that it has on hand — is as nice an example as you could want of exactly the kind of stupid conservative trap that limited-statism passes off as if it had something to do with freedom.

See also:

• GT 2007-12-13: On the dole
• GT 2008-03-06: On crutches and crowbars: toward a labor radical case against the minimum wage

(Found via New York City Anarchoblogs.)

For those of you in and around the capital of capital, here’s an upcoming event at Left Forum at Pace University in New York.

WHAT: What Does the Left Need to Know about Prison? panel with Vikki Law, Asha Bandele, Cleo Silvers, and Laura Whitehorn, moderated by Susie Day.

WHEN: Sunday, March 21, 3pm-5pm

WHERE: Left Forum, Pace University, One Pace Plaza, New York, NY 10038

What Does the Left Need to Know about Prison? (a panel at Left Forum)

Placated by TV-cop-show justice, worried about economic survival, most of the U.S. Left – like the U.S. mainstream – ignores the ongoing reality of prison in the lives of poor people and revolutionaries, alike. Yet prison in this country is the basis for the creation of new forms of increasing government/corporate control. The prison system has already played a critical role in ensuring that popular rebellions, like those of the mid-20th century, do not occur again. What do people who do support work for political and social prisoners have to teach us about building a more viable and oppositional Left?

Panelists: Vikki Law, Asha Bandele, Cleo Silvers, and Laura Whitehorn, moderated by Susie Day.

Asha Bandele: Journalist, editor-at-large of Essence magazine, mother, and author of The Prisoner's Wife, her memoirs of her relationship with a New York State prisoner with whom she had a daughter. She is also the author of other books, including Daughter, a novel about the impact of police brutality. Asha continues her writing and work as a prison activist.

Laura Whitehorn: Political activist who was incarcerated for more than 14 years on political charges, Laura now does support work for U.S. political prisoners. At the request of Wonda Jones, daughter of former Panther, political prisoner, and prison activist Safiya Bukhari, Laura edited a compilation of Bukhari's writings and speeches, just published by the Feminist Press.

Cleo Silvers: Former Black Panther Party member and South Bronx community worker, Cleo has worked for years as a union and labor organizer and has done extensive work on behalf of U.S. prisoners. She is currently a member of the Safiya Nuh Foundation for the Support of Political Prisoners.

Vikki Law: Writer, photographer, and mother. She is a co-founder of Books Through Bars-New York City, an organization that sends free radical literature and books to prisoners nationwide; editor of the !!!@@e2;20ac;2dc;zine Tenacious: Writings from Women in Prison, and author of Resistance Behind Bars: The Struggles of Incarcerated Women (PM Press, 2009).

Susie Day: Assistant editor at Monthly Review, writes a regular satire column and has, since 1988, written about political prisoners and prisons.

at Left Forum

Pace University, One Pace Plaza
New York, NY 10038
Sunday, March 21st, 3 to 5 pm, W-504

— Vikki Law, Resistance Behind Bars (2010-03-08): What Does the Left Need to Know about Prison? (a panel at Left Forum)