In our time, political speech and writing are largely the defense of the indefensible. Things like the continuance of British rule in India, the Russian purges and deportations, the dropping of the atom bombs on Japan, can indeed be defended, but only by arguments which are too brutal for most people to face, and which do not square with the professed aims of the political parties. Thus political language has to consist largely of euphemism, question-begging and sheer cloudy vagueness. Defenseless villages are bombarded from the air, the inhabitants driven out into the countryside, the cattle machine-gunned, the huts set on fire with incendiary bullets: this is called pacification. Millions of peasants are robbed of their farms and sent trudging along the roads with no more than they can carry: this is called transfer of population or rectification of frontiers. People are imprisoned for years without trial, or shot in the back of the neck or sent to die of scurvy in Arctic lumber camps: this is called elimination of unreliable elements. Such phraseology is needed if one wants to name things without calling up mental pictures of them. Consider for instance some comfortable English professor defending Russian totalitarianism. He cannot say outright, I believe in killing off your opponents when you can get good results by doing so. Probably, therefore, he will say something like this:

While freely conceding that the Soviet regime exhibits certain features which the humanitarian may be inclined to deplore, we must, I think, agree that a certain curtailment of the right to political opposition is an unavoidable concomitant of transitional periods, and that the rigors which the Russian people have been called upon to undergo have been amply justified in the sphere of concrete achievement.

— George Orwell, Politics and the English Language, 1946

(recommended in an excellent post by Billmon)

A question has been rolling around in my mind for the past day or so. Why in the hell does anyone take Ann Coulter seriously? For a while I had hoped that Rightists generally recognized that she is absolutely bonkers, but kept her around for the PR purpose of having a token female to point to when criticized for their overwhelmingly rich, white, and male (Ann Coulter is only two of the three) cadre of talking heads. However, I have seen one too many online comment raving to preach on after her sociopathic gibberish and I simply must accept that some people other than Ann Coulter actually believe this shit.

Perhaps I should not be too surprised; after all, Ann’s writings are currently carried by FrontPage Magazine, the house organ of the equally insane David Horowitz. But still…

A couple of months ago, National Front candidate Jean-Marie Le Pen managed to make it into the runoff for France’s Presidential race before he was crushed by a popular front vote for the incumbent President Jacques Chirac. 19.5% voted for Chirac and 17.5% for Le Pen in the first round; in the runoff, Le Pen received the same 17.5% and the 2/3 of voters who had voted for neither all swung behind Chirac. Despite Le Pen’s crushing defeat and the failure of the National Front to gain any parliamentary seats in the June elections, the fact that Le Pen pulled such a large minority of French voters to his side troubled many Leftists.

Three days before his imminent defeat, Ms. Coulter set out on a quixotic mission to defend his candidacy and ruminate on why the cabal of liberals was directing such blind rage against him. However, somehow, in the process of her delirious, racist ravings (In addition to mutilating girls and burning synagogues, another popular Muslim pastime in France is to steal cars, set them on fire and push them off cliffs), she somehow neglected to mention–either because she doesn’t know or doesn’t care–the fact that Jean-Marie Le Pen is an unreconstructed fascist, who founded his National Front party with Vichy collaborators. In her musings on the murky issue of why Le Pen is described as an anti-Semite, his notorious description of the Holocaust as a mere detail in the history of World War II also slips her mind.

But enough on past foibles. Her most recent column, entitled Liberalism and Terrorism, was brought to my attention by Tom Tomorrow, who noted that Coulter attacked him for not being a real American… because of his satirical cartoon against Right-wing rhetoric that dissenters are not real Americans (Irony’s obituary will be featured in today’s New York Times).

Not that that is all that is ludicrous about her column, of course:

• No matter what defeatist tack liberals take, real Americans are behind our troops 100 percent, behind John Ashcroft 100 percent, behind locking up suspected terrorists 100 percent, behind surveillance of Arabs 100 percent. (Apparently Arab-Americans who object to being singled out for legal harassment and intimidation aren’t real Americans; neither is anyone who is the least bit queasy about mounting assaults on basic Constitutional guarantees. Anyone who fights for the full protection of constitutional due process against arbitrary seizure of power and tyranny by the Executive, is clearly a terrorist-lover who hates our freedom.)

• These people simply do not have an implacable desire to kill those who cheered the slaughter of thousands of American citizens. (Let us simply meditate in silence on Ann Coulter’s apparent endorsement of having an implacable desire to murder people on the basis of cheering an evil event–that is to say, slaughtering people for having bad thoughts.)

Coulter goes on to cite George Orwell in an attempt to support massive centralization of power in the hands of the Executive branch, disregard for civil liberties, perpetual war against vaguely-defined enemies, and extensive State surveillance.

I mean, seriously.

Steve Lohr highlights some interesting parallels between the emerging technological privacy movement and the early days of the environmental movement in the 1960s [NY Times]. A couple of brief notes:

• Who says that there has been no book on privacy with the impact of Silent Spring? After all, there are few political books as well known and as shattering as George Orwell’s 1984, a book which is in large part about the destruction of privacy through State technological surveillance and control.
• It’s worth noting that a deeper parallel between the two movements rests in their mutual fears of technology being turned into an instrument of exploitation and control: for the environmentalists, of nature; for the privacy advocates, of individual people. They both come out of a strong background of populism and autonomous self-government.
• For hands-on information on protecting your privacy online, check out Electronic Frontier Foundation’s Privacy Now! campaign, security.tao.ca — oriented towards leftist / anarchist activists doing political work online, and SafeWeb — an online anonymizer.