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Twelve questions for Debbie Schluessel on Alaistair Norcross

The Great Conservative Cultural Revolution is a great revolution that touches people to their very souls and constitutes a new stage in the development of the conservative revolution in our country, a deeper and more extensive stage. At present, our objective is to criticize and repudiate the reactionary far-left academic authorities and the ideology of the far-left and all other exploiting classes, and to transform education, literature and art, and all other parts of the superstructure that do not correspond to the Republican electoral base, so as to facilitate the consolidation and development of the conservative system.

And in her heroic quest to smash the old world, Great American Debbie Schluessel has uncovered another enemy of the people lurking in the halls of academe. Behold the running-dog of the far left and the corrupter of our youth, Dr. Alaistair Norcross, an Associate Professor of Philosophy at Rice University!

Now, far be it from me to stand between the Red State Guards and their patriotic duty of shaming dissenting professors for their incorrect thoughts. Still, Alaistair Norcross happens to be an acquaintence of mine, so I have some personal interest in the matter. And while I find his visceral loathing for deontological ethics unwholesome, his utilitarianism profoundly mistaken, and his criticism of virtue ethics barking mad, I can’t say I recognize anything of substance about his views, or his arguments for those views, or his personality, or his teaching, or his conduct, in this column. So I have a few questions for Ms. Schluessel, since I have also been unable to find any discussion of the content of Dr. Norcross’s essays, or of the content of his courses, or his methods of teaching them, or any indication of having so much as read anything he’s written or talked with someone who has taken a course from him. I’ve posted these questions directly to the comments section on her weblog, but who knows what the moderation system will make of them? Thus, you can also find them here.

Ms. Schluessel, have you:

  1. Taken one of Dr. Norcross’s classes?

  2. Spoken with anyone who has taken one of Dr. Norcross’s classes?

  3. Spoken with Dr. Norcross about his views on animal ethics?

  4. Read “The Animal Ethics Reader”?

  5. Read the “Killing and Letting Die” anthology that he (co-)edited?

  6. Made any effort to discover (by conversation or by reading) how, as a co-editor of an anthology on the topic, his views relate to those of the contributors to the anthology?

  7. Heard the presentation or read the paper on “Torturing Puppies, etc.”?

  8. Read his comments in response to somebody else’s paper on “Disability, Marxism, and Ecofeminism”?

  9. Noticed from the CV that those are in fact assigned comments on somebody else’s paper for a conference, rather than a topic Norcross wrote on himself?

  10. Taken Dr. Norcross’s class on the Simpsons and Philosophy, or talked with anyone who has taken it, or talked with Dr. Norcross about it, or read the book by the same title, or, for that matter, heard of the concept of “humor”?

  11. Noticed that the PhotoShop of his head onto President Bush’s body is actually a joke about Kantian ethical theory, not about the war in Iraq?

  12. In general, done absolutely anything to discover what Dr. Norcross’s views are, or what his arguments for those views are, or what his courses are like, or what he’s like as a person, other than skimming very quickly over his faculty website and speculating on the titles of papers you found in his CV?

I ask, because if you have done any of these things you offer no evidence of it anywhere in your column. But if you haven’t done any of these things, then you simply have no idea what you are talking about when you speculate on what his courses are like, what he demands of students, what he’s like as a person, what he believes, or what sorts of arguments he gives to defend those beliefs. But if you don’t know what you are talking about, then why are you talking about it?

May Day 2006: A Day of Resistance

Let us sink such differences as nationality, religion, politics, and set our eyes eternally and forever toward the rising star of the industrial republic of labor; remembering that we have left the old behind and have set our faces toward the future. There is no power on earth that can stop men and women who are determined to be free at all hazards. There is no power on earth so great as the power of intellect. It moves the world and it moves the earth.

— Lucy Parsons (1905): Speech to the Industrial Workers of the World

From last year’s commemorative post:

Today is May Day, or International Worker’s Day: a day to celebrate the long, hard struggle of workers for freedom, self-determination, and a better life. The day originated during the heady days of the Eight Hour Day campaign in the late 19th century, a campaign led not by bureaucratic union bosses, much less by Marxist thugs, but by ordinary workers agitating and organizing amongst themselves. Most of them were anarchists, and their struggle was as much against State power as it was against the bosses (part of the reason for May Day commemorations, mind you, is to remember the Haymarket martyrs, anarchists murdered by the state of Illinois).

— GT 2005-05-01: May Day, May Day

From Kevin Carson’s commemorative post from last year:

May Day, the international holiday of the socialist and workers’ movements, is popularly viewed in the U.S. as that commie holiday. It’s commonly associated with big parades and displays of military hardware on Red Square, and exchanges of fraternal greetings between leaders of the USSR and its satellites.

In fact, though, it’s a holiday that started in the U.S., and is as American as apple pie. In 1884, the Federation of Organized Trades and Labor Unions, predecessor of the AFL, called for a nationwide general strike in favor of the eight-hour day. It was to be introduced on May 1, 1886. The political strife resulting directly from that movement included the Haymarket bomb and the subsequent police and judicial riot. The celebration of May Day as a worker’s holiday dates back to that movement.

The foreign and communist associations of May Day, in the popular mind, are in large part the outcome of an elite propaganda campaign in the U.S. U.S. ruling circles attempted to identify the assorted workers’ and populist movements, in popular consciousness, with foreign radicalism, “unAmericanism,” and “Red Ruin.” This campaign finally paid off in the War Hysteria and subsequent Red Scare of the Wilson administration, which was used as an opportunity to suppress (via mass arrests, criminal syndicalism laws, etc.) organizations as diverse as the I.W.W., the Non-Partisan League, and the Farmer-Labor Party. Thanks to the war propaganda, the Palmer Raids and the quasi-private vigilantism of groups like the American Legion, socialism largely ceased to exist as a mass-based movement in the U.S. Around the same time, Congress designated May 1 as Loyalty Day.

— Kevin Carson, Mutualist Blog (2005-04-29): May Day Thoughts: Individualist Anarchism and the Labor Movement

Which is not to say that the Bolsheviks and the business unionists weren’t more than happy to play along, and lay claim to this day (and labor radicalism as a whole) as if it were their idea, or their rightful heritage. Hell, the pro-government trade union bosses and the nostalgic apparatchiks are still using it to mill about in public, longing for the good old days of tanks and commissars and ballistic missiles hauled down the street:

MOSCOW (AFP) — Tens of thousands of people marched through central Moscow on Monday to celebrate May Day in peaceful demonstrations organized by pro-government trade unions and Communists nostalgic for Soviet times.

About 25,000 trade union members called for a social state, holding balloons and flowers, according to police spokesman, Viktor Biryukov, quoted by ITAR-TASS news agency.

Several thousand Communist Party supporters also marched from the Lenin monument on October Square to a bust of Karl Marx near Red Square, carrying red flags and portraits of Stalin, an AFP reporter at the march said.

— USA Today (2006-05-01): Trade unions, Communists march through Moscow on May Day

We know, or if we don’t know we damned well should by now, what the Bolshevik cannibal-empire really meant for trade unions and for ordinary workers. To hell with that, and to hell with any holiday that celebrates it. But we also know, or if we damned well should by now, that this holiday isn’t theirs to ruin. As I said last year:

One of the (many) crimes of the state socialists in the 20th century was their wholesale theft of May Day; what had been and properly remains a day for celebrating the free actions of ordinary workers became, in the bloody talons of the so-called workers’ states, a day for celebrating socialist God-Kings and hideous parades of military power. The folks over at Catallarchy have gone so far as to name May Day a Day of Remembrance for the victims of state Communism. What they are doing is important. The Moloch of Marxist-Leninism consumed more victims than any other power that the world has known in history–through mass executions, through unbelievable mass starvation, through pestilence, through death camps, through war. History is important and memory is political; the stories are harrowing but they need to be told. But I do not think that May Day is the day for the solemn observations. I think that this gives the butchers too much credit. Marxist-Leninism stole May Day from anarchists, from workers, like it stole everything else it ever gained in the 20th century. It did its best to silence its victims, like it did to silence all its other victims, with a bullet to the head and piles of pirated loot to parties and unions that would toe the Bolshevik line. I will not give up May Day to them any more than I will give Juneteenth up to William Tecumseh Sherman or give Easter up to the Holy Inquisition. (If you’re looking for a day of remembrance, I’d suggest the 6th of March, the day that the Kronstadt massacre began.) But today is the International Workers’ Day, not the State’s day–meaning neither the bureaucratic-managerial state so beloved of the conservative AFL-line unions, nor the blood-soaked workers’ states (a contradiction in terms).

— GT 2005-05-01: May Day, May Day

May Day is and ought to be a Day of Resistance, of defiance against the arrogance and exploitation of the bosses — whether corporate or political. A day to celebrate workers’ struggles for dignity, and for freedom, through organizing in their own self-interest, through agitating and exhorting for solidarity, and through free acts of worker-led direct action to achieve their goals. So what a real joy it is to see May Day 2006 honored through general strikes across the country, demanding freedom and respect for immigrant workers:

It is being billed as The Great American Boycott 2006. Tomorrow, international labour day in the US, thousands or perhaps millions of people are expected to join in a nationwide boycott to protest against proposals that would toughen existing immigration laws.

Under the slogan No work, no school, no sales, no buying, the boycott will be accompanied by marches and protests across the country. Organisers hope that it will build on the unexpected scale of the anti-immigration reform protest held at the end of March, which saw around half a million people take to the streets of Los Angeles and helped push the immigration debate to the top of the political agenda.

Protesters have been galvanised by the passage of a bill in the House of Representatives in December that focused on tougher restrictions on illegal immigrants without offering any route to legality.

Today’s protests will include events in 72 American cities, 25 of them in California, as well as Mexico, where a boycott of US goods and services is planned. Subcomandante Marcos and his Zapatista rebel movement have promised to hold a rally outside the US embassy in Mexico City.

The biggest US demonstrations are expected to take place in New York, Chicago — where estimates suggest that around 300,000 people will turn out — and Los Angeles, where two demonstrations are planned, each of which could attract 500,000 people, according to police estimates.

— The Guardian (2006-05-01): US protesters stage one-day boycott over immigrant bill

From FOX40 KTXL in Sacramento:

We’re here to make a statement, said Catalina Hernandez, an environmental specialist who brought her niece and nephew to one of the Los Angeles marches. All these people didn’t just appear here overnight. We’ve been here all this time.

Many of the demonstrators were like Juana Teresa Kouyoumdjian, 35, who by 5 p.m. had spent eight hours marching through Los Angeles with her brother, Enrique Orellana, 36, and still faced a long trek back downtown to their car.

Quitting wasn’t an option because I want to fight to the very end, said Kouyoumdjian, who is now legal after illegally coming to the United States from El Salvador 16 years ago.

The boycott’s economic power was evident at the Los Angeles and Long Beach harbors, where despite being the nation’s largest port complex few trucks were rolling. In all, traffic was off 90 percent, said Theresa Adams Lopez, spokeswoman for the Port of Los Angeles.

… In California’s agricultural heartland, immigrant farmworkers took the day off to march and rally in towns throughout the San Joaquin Valley.

Several hundred farmworkers marched in downtown Porterville, 70 miles southeast of Fresno, waving American flags. Outside town, groves still holding some of the winter’s orange crop were empty of workers.

We’ve got to help all the people living here without papers, said Samuel Jimenez, 54, a Mexican farmworker who lives Porterville.

— FOX 40 KTXL-TV Sacramento (2006-05-01): Immigration Rallies Draw Thousands

Chicago, May Day 2006

From the Associated Press, via Forbes online:

More than 1 million mostly Hispanic immigrants and their supporters skipped work and took to the streets Monday, flexing their economic muscle in a nationwide boycott that succeeded in slowing or shutting many farms, factories, markets and restaurants.

From Los Angeles to Chicago, Houston to Miami, the Day Without Immigrants attracted widespread participation despite divisions among activists over whether a boycott would send the right message to Washington lawmakers considering sweeping immigration reform.

We are the backbone of what America is, legal or illegal, it doesn’t matter, said Melanie Lugo, who with her husband and their third-grade daughter joined a rally of some 75,000 in Denver. We butter each other’s bread. They need us as much as we need them.

Two major rallies in Los Angeles attracted an estimated 400,000, according to the mayor’s office. Police in Chicago estimated 400,000 people marched through the downtown business district.

Tens of thousands more marched in New York, along with about 15,000 in Houston, 50,000 in San Jose and 30,000 more across Florida. Smaller rallies in cities from Pennsylvania and Connecticut to Arizona and South Dakota attracted hundreds not thousands.

In all, police departments in more than two dozen U.S. cities contacted by The Associated Press gave crowd estimates that totaled about 1.1 million marchers.

The mood was jubilant. Marchers standing shoulder-to-shoulder filmed themselves on home video and families sang and chanted and danced in the streets wearing American flags as capes and bandanas. In most cities, those who rallied wore white to signify peace and solidarity.

In Los Angeles, the city streets were a carpet of undulating white that stretched for several miles, with palm trees and grass-covered medians poking through a sea of humanity. Marchers holding U.S. flags aloft sang the national anthem in English as traditional Mexican dancers wove through the crowd.

In Chicago, illegal immigrants from Ireland and Poland marched alongside Hispanics as office workers on lunch breaks clapped. In Phoenix, protesters formed a human chain in front of Wal-Mart and Home Depot stores. Protesters in Tijuana, Mexico, blocked vehicle traffic heading to San Diego at the world’s busiest border crossing.

Many carried signs in Spanish that translated to We are America and Today we march, tomorrow we vote. Others waved Mexican flags or wore hats and scarves from their native countries. Some chanted USA while others shouted slogans, such as Si se puede! Spanish for Yes, it can be done! Others were more irreverent, wearing T-shirts that read I’m illegal. So what?

— Gillian Flaccus, Forbes.com (2006-05-01): Update 26: 1M Immigrants Skip Work for Demonstration

Immigration creeps have mostly been muted today, but this is driving them up the wall, because they knowexactly what it means:

Make no mistake. This day is about confrontation, intimidation, and extortion. No American, no person who hopes to be an American, should embrace an action that has criminals demanding that their law breaking be overlooked and even celebrated.

–Kleinheider, Volunteer Voter weblog, quoted by david, the view from below (2006-05-01): Immigrant Action Reaction

Of course, there’s no actual extortion involved in refusing to work for a day; workers are not your servants, not even immigrant workers, and declining to freely give their work for a day is not forcing you to give up anything that was yours to begin with. But you’re damned right that this is about confrontation, and you’re damned right that it’s about defying the law.

You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. … One may well ask: How can you advocate breaking some laws and obeying others? The answer is found in the fact that there are two types of laws: There are just and there are unjust laws. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with Saint Augustine that An unjust law is no law at all.

— Martin Luther King Jr. (1963-04-16): Letter from Birmingham Jail

And it is an unjust law: neither you nor the government has any right to commandeer the lives and livelihoods of innocent workers to satisfy your Law-and-Order hang-ups, or your theo-national power trip.

But this is ultimately beside the point anyway. Even if failing to learn English was a dreadful threat to the prospects of liberty; even if not celebrating Veterans’ Day or Flag Day or Arbor Day were an ominous step towards totalitarianism, it would provide absolutely no justification whatever for using force to stop people from traveling to property where they are welcomed by the owner (either out of hospitality, or because they pay rent, or because they are prepared to buy it for themselves). Certain kinds of bad thoughts may very well be corrosive to liberty, but there’s no libertarian justification in restraining, beating, shooting, detaining, jailing, or exiling somebody just for having bad thoughts. Neither you nor the government has any right to force people off of property onto which they have been invited, even if you think that their presence is a looming danger to the future of liberty in America, unless they have actually done or threatened real violence to somebody else. Vices are not crimes, and only crimes can justly be resisted by force.

— GT 2006-03-31: Libertarians Against Property Rights: You Will Be Assimilated Edition

What we are witnessing today, and have been witnessing for the past few weeks, is nothing less than an explosively growing freedom movement. A freedom movement bringing millions into the streets, bringing together labor militancy and internationalism. And it is being done in defiance of the violence of La Migra, the bullying bigotry of the nativist creeps, and the condescending hand-wringing of the sympathetic politicos. It is exactly what May Day was made for. And exactly what the kind of creeps behind the Loyalty Days of the world — whether state-communist or state-capitalist — fear the most: ordinary people standing together, celebrating together, free, happy, irreverant, and unafraid.

There will be a time when our silence will be more powerful than the voices you strangle today!

–Last words of August Spies (1887-11-11), immigrant, anarchist, and Haymarket martyr

Happy May Day.

Past commemorations

Further reading: immigration and events today

Further reading: the meaning of May Day

Further reading: from Geekery Today

Southern Girls Convention comes to Houston: a feminist shindig deep in the heart of Texas, June 23-25, 2006

The Eighth Annual Southern Girls Convention will be held June 23-25, 2006, in Houston, Texas. Spread the word to anyone you think might be interested!

SGC is an unapologetically feminist, bottom-up, grassroots meeting. Each year for the past seven years, it’s brought out hundreds of rad folks to a different Southern community, with the help of a new set of local organizers, working together with organizers from years past (if you didn’t know, I’m one myself; together with my friends Claire Rumore and Ailecia Ruscin, I helped put on the third annual Southern Girls Convention, which drew about 600 radical activists to Auburn, Alabama). SGC is a space to meet and to talk and to learn from each other–learning skills for activism and everyday life, sharing our experiences organizing deep in the heart of the so-called Red States, and taking it home to raise hell and work together to make our homes freer, safer, more just, and more loving places to be. It’s a place for Southern feminists to find each other, get together, work out our plans and our priorities, and begin to build the communities we want to live in, right in our own hometowns.

photo: Natasha Murphy

SGC’02 organizer Natasha Murphy

The convention’s started in Memphis, Tennessee, and has been held in Louisville, Kentucky; Auburn, Alabama; Athens, Georgia; Asheville, North Carolina; in Memphis, again; and in Baton Rouge, Louisiana. This year the seventh annual Southern Girls Convention will be held on June 23-25, 2006, in Houston, Texas. We’re working to remember, and to join, the radical tradition of the American South–the cradle of the Confederacy and the birthplace of the Klan, yes, but also–lest we forget–the home of the modern Civil Rights movement, the birthplace of SNCC, and the home of women like Sarah and Angelina Grimke, Ida B. Wells, Fannie Lou Hamer, Casey Hayden, Ti-Grace Atkinson, and Rita Mae Brown (just to name a few). In that tradition, we’re working to build an infrastructure for women’s liberation in the South — because the South is our home, it needs to change, and by God we’ll be the ones to do it.

There will be a weekend of workshops and social events for sharing skills, learning from each other about issues and campaigns, and just meeting and talking (or networking, as they say) with each other. There will be music shows, free food, and a free arts and crafts fair to enjoy. There will also be childcare for children over the age of one, incidentally, and children will also be welcome in the convention space. Interested? Consider registering to attend. While you’re at it, if you have a skill you’d like to share or an issue or organization you’d like to talk with radical folks from across the South about, you should consider proposing a workshop! Part of the point of Southern Girls Convention is that we can all learn from each other; we don’t need professional activists coming in from the North to lecture us about how to organize ourselves. (N.B.: this doesn’t mean that professional activists from the North will be unwelcome at SGC; if you are one, we’d love for you to come. Just don’t expect it to be all about you!)

Here’s the announcement from this year’s organizers. Be sure to spread the word.

We are counting on you to spread the word for us! Please forward this message to any friends, family, colleagues, bulletin boards, listservs, or web pages that might be interested in the event!


Eighth Annual Southern Girls Convention

June 23-35, 2006
Houston, Texas

WWW: http://southerngirlsconvention.org/2006/

WHAT IS SOUTHERN GIRLS CONVENTION?

The Southern Girls Convention is an annual grassroots meeting for networking, organizing, educating, agitating, and activism, devoted to empowering women, girls, and transfolks in the South, and to furthering the struggle for social justice. Each year’s convention is hosted by a different Southern community and facilitated by local organizers. Past conventions have brought together hundreds of folks in Memphis, Tennessee; Louisville, Kentucky; Auburn, Alabama; Athens, Georgia; Asheville, North Carolina; and Baton Rouge, Louisiana.

This year, Southern Girls Convention invites activists from across the country to meet in HOUSTON, TEXAS on the weekend of June 23-25, 2006. Hundreds of activists will meet for discussion, action, and entertainment devoted to building a feminist community in the South.

WHAT CAN I DO THERE?

Southern Girls Convention is based around discussions, workshops, and presentations which give participants the opportunity to share skills, share ideas, discuss important issues, organize campaigns, and have fun as a ommunity. All workshops are organized and facilitated by the participants themselves–that means you! (Have a great idea for a workshop? Fill out our online form at http://southerngirlsconvention.org/2006/workshops.)

Other events will include an arts and craft fair, nightly music shows, and tables for participants and organizations to display information, zines, art, and things they have made.

SGC also allows hundreds of activists from across the country to meet, network, strategize, and organize in their efforts on behalf of social justice. Feel free to bring video projects, zines, writing, and anything you are interested in sharing to the convention.

Childcare will be available at the convention space. Housing will be provided for those who register in advance.

Past workshops at SGC have included:

  • Group discussions on fatphobia, abortion rights and access, radical parenting, “100 Years of Revolutionary Wimmin,” the criminalization of women, “Queer and Trans Youth in the South,” gender bias in schools, sexism in the activist community, “Marginalization and Tokenization within the Grrrl Movement,” roles and strategies for boys in the struggle against male supremacy, and “Radical, Southern, and All Fired Up–Where Do We Go From Here?”

  • Skill-sharing on radical cheerleading, community access television, gun safety and self-defense, workplace union organizing, screen printing, sexercises, Internet organizing, and how to start a consciousness-raising group.

  • Organizing meetings for campaigns from Amnesty International, the Coalition of Immokalee Workers, and Planned Parenthood, and state-by-state caucuses for people to meet fellow organizers in their own area.

FOR MORE INFORMATION:

PLEASE FORWARD THIS E-MAIL FAR AND WIDE! Send it to friends and e-mail lists, post it on your website, blog, or bulletin board… we are counting on YOU to help us spread the word. A fresh copy of the e-mail can be sent from our website at: http://southerngirlsconvention.org/2006/spread-the-word

Thank you, and we hope to see you there!

Southern Girls Convention 2006 Organizers
Houston, Texas

I’m doing my part with this note and a banner at the top of the page. If you’d like to support SGC, here’s some things you can do to help out:

Further reading:

FindYourSpot dot com: Arkansas, Here I Come?

According to FindYourSpot, I should be living in Little Rock, Arkansas. I’m not entirely sure how it came up with that, but OK. Its following recommendations of Baltimore, Maryland and Sacramento, California were somewhat more explicable. However, no matter how many quizzes may tell me to, I will never ever ever live in New Orleans. Ever. I think it’s a serious methodological flaw of this quiz that it didn’t have a question to the effect of Do you have any objections to living in a festering, filthy cesspool of a city built on a swamp? Because this is an important factor in eliminating cities such as New Orleans and Houston from consideration.

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