Posts filed under Abortion

On being part of the problem

Matt Cockerill at the Young Americans for Liberty blog wants to know why there aren’t more libertarian women. By which he apparently means that he wants to know why more women don’t read his own personal libertarian blog and why more women don’t go to the libertarian political events that he personally goes to. (Which is actually a separate question, although men posting Where’s the women? posts never quite seem to recognize that.)

The first point in Matt’s discussion is to ask whether this might be the result of intractable forces predisposing women to be anti-libertarian. (Along with a link to an LRC article arguing, based purely on anecdote and appeal to conventional wisdom, that women are instinctually anti-libertarian because they are too emotional and mostly incapable of abstract thought.)

The second point in Matt’s discussion is to wish for more women to show up for his Sausage Party because libertarian men are currently being driven insane by the lack of young libertarian women to hit on.

But I do know that a proportional increase in libertarian women would do well to preserve the sanity of libertarian men. As it stands, the young female “itinerary” [sic! —R.G.] is mostly composed of Obama zombies, fully-blown Marxists, and “murder-all-Iranians” type chickenhawks. This undoubtedly needs to change.

The first commenter, Anonymous, adds: Most women/girls are more emotional than logical. The ones who think with their brain and not their heart are libertarians. But at the same time most libertarian women have a hard time being libertarian with ALL issues.

The third commenter, John M., adds: I think many of the libertarian women that read this site would take offense to being labeled as more emotional than logical. A more scientific distinction would be to argue that the ratio exists because men are naturally more skilled at mathematics and science whereas women are more skilled in the disciplines of reading and writing. This gives men an advantage at comprehending and anaylzing the ramifications of policies. But he does want more women in the movement, because he believes (based on the experience of Sarah Palin, who he insults as having little … brain-power or charisma) that having a few women on the ticket (a few women who he believes will need to be politically educated by libertarian men) they will be useful for getting out the vote.

Commenter Jack, in reply to John M.’s mention of a female professor who once chewed [him] up for saying that women are more emotional than logical, adds: LOL. More indoctrination. I hate to hear stories of culturally marxist academia. It would be one thing to politely disagree, but professors these days will eat you up if you try to say that any two people are different than each other in any way. Matt Cockerill comes back around to use this as an opportunity to tell us what he thinks is wrong with the modern women’s movement: The result of the egalitarian, denialist feminist indoctrination of the last few decades has been a generation of guys afraid to act like guys, and women who hate most of us for being fakers.

Matt Cockerill also comes back around to mention that he opposes a woman’s right to abortion, and that he considers this position compatible with the politics of individual liberty.

Sometimes, when women don’t show up for your parties, the best thing to do is not to ask whether there’s something wrong with women that makes them naturally predisposed not to dig the things you think they should dig. Because, dude, sometimes the reason that women don’t want to hang out with you is because there’s something wrong with you. And, specifically, because there’s something wrong with the way that you treat women.

And if you want a good example, why not start with the way you approached your original question?

Incidentally, be sure to read through the comments thread on the original post — not because the bulk of the comments are enlightening or even maginally original, but rather because radical feminist, left-libertarian Drunkenatheist’s commentary on the bulk of the comments is. Props.

(Link thanks to Drunkenatheist [2009-08-28].)

See also:

Tonight, in News of the Obvious

Las Vegas correspondent Walter E. Gunther writes in to the Las Vegas Sun, Politicians mostly put their own needs first.

And in breaking news from NARAL Pro-Choice America, it turns out that government provision of healthcare means that women’s healthcare will be allocated through a political process, and when women’s reproductive healthcare is allocated through a political process, women’s reproductive healthcare ends up being subjected to the vicissitudes of political debate over abortion.

NARAL may not draw the conclusion from its report, but the editorial board here at News of the Obvious will: setting aside outright political prohibitions, which aren’t likely to pass in the near future, a broad expansion of political control over women’s healthcare is the single worst thing that could possibly happen towards undermining women’s access to abortion and reproductive medicine.

Wednesday Lazy Linking

Dialogue.

  • Libertarians Against Property Rights and Freedom of Association. (Cont’d.) Vin Suprynowicz Vs. Rad Geek on so-called illegal immigration. In which I argue keep your borders off my property and Suprynowicz argues that a libertarian community ought to have the government constitutionally policing people’s political views. Democracy, you know.

News and Comment.

Arts.

Communications.

Wednesday Lazy Linking

  • … but the streets belong to the people! Jesse Walker, Hit & Run (2009-06-10): The People’s Stop Sign. In which people in an Ottawa neighborhood take nonviolent direct action to slow down the traffic flying down their neighborhood streets — by putting up their own stop signs at a key intersection. The city government, of course, is now busy with a Criminal Investigation of the public’s heinous contribution to public safety.

  • Abolitionism is the radical notion that other people are not your property. Darian Worden (2009-06-09): The New Abolitionists The point is that the principles of abolitionism, which held that regardless of popular justifications no human is worthy to be master and no human can be owned by another, when carried to their logical conclusion require this: that no human is worthy of authority over another, and that no person is owed allegiance simply because of political status. When reason disassembles the popular justifications of statism, as advances in political philosophy since the 1850’s have assisted in doing, the consistent abolitionist cannot oppose the voluntaryist principles of the Keene radicals.

  • Mr. Obama, Speak For Yourself. Thomas L. Knapp, Center for a Stateless Society (2009-09-09): Speaking of the State

  • A campaign of isolated incidents. Ellen Goodman, Houston Chronicle (2009-06-08): Sorry, but the doctor’s killer did not act alone

  • Let’s screw all the little guys. Just to be fair. (Or, pay me to advertise my product on your station.) Jesse Walker, Reason (2009-06-09): The Man Can’t Tax Our Music: The music industry wants to impose an onerous new fee on broadcasters.

  • Some dare call it torture. Just not the cops. Or the judges. Wendy McElroy, WendyMcElroy.com (2009-06-08): N.Y. Judge Rules that Police Can Taser Torture in order to coerce compliance with any arbitrary court order. I think that Wendy is right to call pain compliance for what it is — torture (as I have called it here before) — and that it is important to insist on this point as much as possible whenever the topic comes up.

  • On criminalizing compassion. Macon D., stuff white people do (2009-06-05), on the conviction of Walt Staton for knowingly littering water jugs in a wildlife refuge, in order to keep undocumented immigrants from dying in the desert.

  • Freed markets vs. deforesters. Keith Goetzman, Utne Reader Environment (2009-06-04): Do You Know Where Your Shoes Have Been?, on the leather industry and the destruction of the Amazon rainforest. Utne does a good job of pointing out (by quoting Grist’s Tom Philpott) that the problem is deeply rooted in multi-statist neoliberalism: because of the way in which the Brazilian government and the World Bank act together to subsidize the cattle barons and ‘roid up Brazilian cattle ranching, the report is really about the perils of using state policy to prop up global, corporate-dominated trade.

  • Well, Thank God. (Cont’d.) Thanks to the Lord Justice, we now know that Pringles are, in fact, officially potato chips, not mere savory snacks, in spite of the fact that only about 40% of a Pringles crisp is actually potato flour. Language Log takes this case to demonstrate the quasi-Wittgensteinian point that, fundamentalist legal philosophy to one side, there’s actually no such thing as a self-applying law. (Quoting Adam Cohen’s New York Times Op-Ed, Conservatives like to insist that their judges are strict constructionists, giving the Constitution and statutes their precise meaning and no more [linguists groan here], while judges like [Sonia] Sotermayor are activists. But there is no magic way to interpret terms like free speech or due process — or potato chip.) I think the main moral of the story has to do with the absurdity of a political system in which whether or not you can keep $160,000,000 of your own damn money rides on whether or not you can prove to a judge that your savory snack hasn’t got the requisite potatoness to count as a potato crisp for the purposes of law and justice.

  • Small riots will get small attention, no riots get no attention, make a big riot, and it will be handled immediately. Loretta Chao, Wall Street Journal (2009-05-30): In China, a New Breed of Dissidents. The story makes it seem as though the most remarkable thing about the emerging dissident movement is that they are safe enough for the State to tolerate them, rather than launching all out assaults as they did against the Tienanmen dissidents in 1989. Actually, I think that that misses the point entirely; and that the most interesting thing is that they have adopted such flexible and adaptive networking, both tactically and strategically, and that they now so often rise up from the very social classes that the Chinese Communist Party claims to speak for (not just easily-demonized students and intelligentsia, but ordinary farmers, factory workers, and retirees) — that the regime isn’t tolerating them; it just no longer knows what to do with them.

  • Counter-Cooking and Mutual Meals. Julia Levitt, Worldchanging: Bright Green (2009-06-03): Community Kitchens (Via Kevin Carson’s Shared Items.) If I may recommend, if you’re going to work on any kind of community cooking like this, particularly if you’re interested in it partly for reasons of resiliency and building community alternatives, you should do what you can to make sure that it is strongly connected with the local grey-market solidarity economy, through close cooperation with your local Food Not Bombs (as both a source and a destination for food) and other local alternatives to the state-subsidized corporate-consumer model for food distribution.

  • Looking Forward. Shawn Wilbur, In the Libertarian Labyrinth (009-06-06): Clement M. Hammond on Police Insurance. An excerpt on policing in a freed society, from individualist anarchist Clement M. Hammond’s futurist utopian novel, Then and Now which originally appeared in serialized form in Tucker’s Liberty in 1884 and 1885. (Thus predating Bellamy’s dreary Nationalist potboiler by 4 years.) Hammond’s novel is now available in print through Shawn’s Corvus Distribution. The good news is that, while Bellamy’s date of 2000 has already mercifully passed us by without any such society emerging, we still have almost 80 years to get it together in time for Hammond’s future.

  • Here at Reason we never pass up a chance to have some fun at the expense of Pete Seeger. Jesse Walker, Hit & Run (2009-06-09): They Wanna Hear Some American Music. On brilliant fakery, the invention of Country and Western music, the cult of authenticity, and the manufacture of Americana. For the long, full treatment see Barry Mazor, No Depression (2009-02-23): Americana, by any other name…

  • Anarchy on the Big Screen. Colin Firth and Kevin Spacey have signed on for a big-screen film adaptation of Homage to Catalonia. The film is supposed to enter production during the first half of 2010.

Technological civilization is awesome. (Cont’d.)

Communications

Wednesday Lazy Linking

Don’t forget.

  • The world is awesome.

  • People are awesome. You don’t need plans, or politics, or power. Put them up against people, and people will win every time. People came up with that video. Also, other people came up with this.

  • Technological civilization is awesome. (In case you’re wondering, it’s awesome because it’s made of people.)

  • Books are awesome. Verlyn Klinkenborg, New York Times (2009-05-29): Some Thoughts on the Pleasures of Being a Re-Reader

  • To-day is awesome. It’s an anniversary. My love and I were married three years ago today. If the normal online rounds are held up for a while, well, that’s why.

Solidarity.

  • In memory of George Tiller. feministe (2009-05-31): In honor of Dr. Tiller (if you would like to donate in memory and in honor of Dr. Tiller’s work). Among others, the National Network of Abortion Funds has established a George Tiller Memorial Abortion Fund.

  • IQSN, L.A. I.M.C. (2009-05-27): Solidarity with Queer Bulgaria on 27 June 2009. A day of international actions in solidarity with the LGBTQ Pride march in Sofia, Bulgaria. Last year’s march was attacked by neo-Nazi groups who decided to Keep Our Children Safe with a campaign of roving basher gangs and by slinging molotov cocktails and small explosives at the marchers. International Queer Solidarity Network calls for a European mobilization, with support from the United States, that will stand in solidarity with Queer Bulgaria for this year’s march.

News.

Comment.

Historicize.

Communications.