Posts filed under Smash the State

Science as Radicalism

Hey, read this. Seriously.

Science as Radicalism

William Gillis

It’s no secret that a good portion of the left today considers science profoundly uncool. A slight affinity with it persists among a majority, but few asides of scorn by the continental philosophers influential in the contemporary leftist canon see spirited response and science’s most prominent champions remain dated historical figures like Peter Kropotkin and Élisée Reclus. Indeed there’s a lingering whiff of technocratic stodginess and death that the word “science” has never quite shaken. Those leftists most associated with it have a tendency to either be authoritarians looking to legitimize near-fascist narratives, or doe-eyed activists enchanted by saccharine visions of self-managed bureaucracies and The Meeting That Never Ends. To a great many who identify as radicals “science” appears in our lives primarily as a place our various enemies habitually retreat to conjure the authority their shoddy arguments couldn’t.

. . .

The fact of the matter is that the remarkably successful phenomenon that the term “Science!” has wrapped itself around is not so much a methodology as an orientation. What was really going on, what is still going on in science that has given it so many great insights is the radicalism of scientists, that is to say their vigilant pursuit after the roots (or ‘radis’). Radicals constantly push our perspectives into extreme or alien contexts until they break or become littered with unwieldy complications, and when such occurs we are happy to shed off the historical baggage entirely and start anew. To not just add caveats upon caveats to an existing model but to sometimes prune them away or throw it all out entirely. Ours is the search for patterns and symmetries that might reflect more universal dynamics rather than merely good rules of thumb within a specific limited context. As any radical knows “good enough” is never actually enough.

— William Gillis, Science as Radicalism
Human Iterations, 18 Sextilis 2015

Shared Article from

Science as Radicalism

Officer Involved

Normally, people who write newspaper headlines are notorious for removing any word that they could possibly cut — often paring away so many words that they leave ambiguous or utterly cryptic headlines.[1] Not always, though:

Officer-involved shooting leaves 1 dead

Sometimes, an officer is involved. Ever notice how far a newspaper writer will go, when an officer is involved, just to avoid writing Police killed a man in so many words?

Here’s the story to go with the headline:

Metro Police are investigating a deadly officer-involved shooting Sunday morning near Buffalo and Alta Drives.

According to police, the incident was a neighbor dispute with possible shots fired on the 7000 block of Palmdale Avenue. SWAT teams were called out to assist as the barricaded male suspect was shot and transported to University Medical Center where he died of his injuries.

“At some point the individual came out carrying a rifle. Our hostage negotiators asked a number of times for the subject to put down the rifle and at some point raised the rifle in their direction, ” Metro Capt. Matt McCarthy said. Several of our officers fired on our subject to stop the threat and the subject went down.”

No officers were injured.

— Jonathan Cisowski and Mauricio Marin, Officer-involved shooting leaves 1 dead (23 Sextilis 2015)

Metro Police have shot eight people in Las Vegas this year. They killed five of the eight people they’ve shot.


Black Bottom

Here’s a story about Black Bottom LLC, in Detroit. If you don’t know this history, it is something that you ought to know. If you don’t know this group, then they are some folks you ought to check out.

Shared Article from

Who Fixes Detroit? Young Black Detroiters Want To Resurrect A Lo…

Black Bottom was once a vibrant black oasis in Detroit, till it was demolished for a freeway. Now, young black visionaries in Detroit are experimentin… (via Lester Spence)


Hey Las Vegas

Shared Article from Raw Story

#BlackLivesMatter activists shut down Jeb Bush campaign event in…

Republican presidential candidate Jeb Bush ended a town hall early on Wednesday after being interrupted by members of the Black Lives Matter movement,…

Arturo Garcia @

In which I accept a challenge.

Every four years there’s a new presidential election in the U.S., and campaign season lasts a good year or so before the election. So for about one out of every four years, you can expect to see an army of people (both professionals and citizen-militias) ready to corral any call for social change into a machine for political campaigning, and to grab hold of the rhetoric and imagery of radicals and revolutions to put it into the service of well-funded, weakly reformist campaigns to elect a Republican or Democrat to office. Just support the right candidate, and we are going to overthrow the powerful, we are going to stand up for the marginalized and oppressed, we are going to change the world together. By electing a better President than the other candidates who are running for the office. A couple days ago, was circulating a joke image on Facebook to make fun of this tunnel-vision defining-down of radical goals to the limited circle of respectable electoral politics:

It has a white activist boldly standing in front of a red-tinted Seattle skyline, wearing a knit cap and holding an iPad and a Starbucks drink in a plastic to-go cup, like in a Cultural Revolution propaganda poster. The caption reads: Revolutionary change? You mean like campaigning for Bernie Sanders, right?

Which, as you might predict, caught a lot of flak from commenters deeply invested in the milieu of Progressive reform politics. One commenter, David STwo, offered a well-worn reply:

Revolutionary change… you mean like posting on Facebook, right?

Well, it’s easy enough to make fun of self-indulgent Facebook political signaling. But I’m willing to accept the challenge. David jokes, but posting on Facebook, for all its limits, absolutely has far more potential to practically contribute to long-term transformative social change than voting for long-shot reformist presidential candidates. The reason being that talking to people online is often self-indulgent and often runs in circles, but like any form of communication, it is potentially a medium of cultural pressure and cultural change. And cultural change, while tricky and partial and always highly imperfect, does a lot more to actually change things from day to day than energy-intensive, practically futile utopian schemes like voting for reformist candidates.

With most Leftists — including most anarchists embedded within the broader Leftist milieu — the standard line is that we are supposed to be looking for radical change in the long term, but in the short term supporting practical reforms. And the way we’re supposed to do that in the short term is by offering critical support or lesser evil votes to reformist candidates. If you take a hard stance against voting or electoral politicking, then you can expect to be met with the routine accusations that you’re prioritizing your radical idealism or purism over real people’s chances to achieve practical, short-term improvements. Those improvements, you will be told, are nowhere near enough, but they matter for people’s everyday lives, and we shouldn’t abandon any hope of making practical improvements until some distant day After The Revolution.

And of course it’s true that partial, gradual improvements on the margin matter for people’s everyday lives, and of course it’s true that they shouldn’t be abandoned for the sake of symbolic gestures. But the problem here is that the standard pro-voting line is a call for symbolic gestures, and offers very little of practical use to making those marginal reforms. The problem isn’t that electoral politics is impure; it’s that it’s impractical. The standard pro-voting line is alluring because of the cultural mystique that surrounds democratic politics in the U.S. But in reality its promise of practical gains through reformist electioneering is nearly the exact opposite of the truth. If significant marginal change is what you want, you are almost certainly doing more good towards that by posting radical political jokes on Facebook than by vocally supporting Bernie Sanders.

Voting for reformist candidates has two basic problems: there is an output problem, and there is an input problem.

The output problem is something I’ve written about a lot before.[1] To justify voting for Bernie Sanders as a strategy for positive social change, you have to have some fairly reliable grounds for thinking that President Sanders will actually govern the way you think he will govern based on his campaign promises and his rhetoric, and that he won’t do anything negative along the way that significantly undermines the positive effects of his platform. I think there are good reasons to consider that hope to be optimistic, or indeed wildly unrealistic. It’s certainly not what the last seven years of Progressive Democratic Party administration would suggest.

But I want to set aside the output problem for a moment. For the sake of argument, let’s grant the most optimistic assumptions, the very happiest hypotheses about how a Bernie Sanders presidency would improve on the status quo in exactly the ways that Bernie Sanders supporters expect.

It doesn’t matter, because even if you assume away the output problem, you still haven’t dealt with the input problem. Whether or not you can count on the output of a political mechanism, even if we assume that a Social Democrat presidency would improve some things over the status quo, you still need to give me some realistic grounds for thinking that my actively supporting Bernie Sanders’ candidacy will somehow, practically, contribute to Bernie Sanders being elected in the first place. I don’t think that anyone doubts that that outcome is still a pretty long shot at best. And whether it is a long shot or a close race or a sure thing, you are going to need to think through the actual practicalities involved in campaigning for votes here, not just bake in a bunch of civics text-book mythology to the effect that Every Vote Is Sacred, Every Vote Is Good.[2] Realistically speaking, a lot of people in the United States can’t vote at all. An electoral campaign offers no practical opportunities to undocumented immigrants, who cannot vote. It offers no practical opportunities to most documented immigrants. It offers no practical opportunities to disenfranchised felons. It also offers no practical opportunity to me. Any given person’s vote is almost certain to have a statistically neglible effect on the outcome of a big national race. But in my own case, it’s more than just statistical neglibility. In my own case, the practical, real-world situation is that I live in a small, fairly conservative town in east Alabama, and no matter who I vote for, or don’t vote for, I can predict with 99.999% confidence right now that the state of Alabama will still break about 60-40 in favor of whoever the Republican Party happens to nominate, and all of the electoral votes for the state of Alabama will go to that Republican. It’s not just that my vote makes a small contribution to the outcome. It’s that it makes literally no contribution to the outcome. If Bernie Sanders has a shot at winning the election, then I cannot possibly improve his shot by swinging my vote. Even if I convinced every single one of my neighbors for a fifteen mile radius in every direction to vote for Bernie Sanders, I still couldn’t improve his shot at winning the presidency. If he has no shot at winning the election, no matter how hard I might vote in Bernie’s favor, I certainly can’t do anything to chip away at that impossibility from where I am.

It might be nice to indulge in what-ifs about what Bernie might do if elected, but, functionally, telling me to support his campaign is telling me to devote a great deal of my limited time, attention and activist energy to a long-shot political campaign that offers no policy change whatever if it should fail (as it probably will), and whose chances of success or failure my vote cannot possibly influence in the slightest, even if it should succeed. It is not a practical recommendation for me, and it’s not a practical recommendation for any of my neighbors. It is like asking me to campaign against a hurricane hitting Mobile, or voting in favor of Auburn winning all their football games this season. Sometimes rooting and cheerleading are enjoyable ways to spend your time. But if so their value comes from the enjoyment they offer, not the practical advantages they convey, and my support for the Sanders campaign would be, practically speaking, an impractical, purely symbolic gesture in favor of an improbable utopian fantasy.

Now I am an anarchist. I have no problem per se with indulging in symbolic gestures in favor of improbable utopian fantasies. I am accustomed to long shots and unrealistic, utopian dreams. It may be that nothing I could do really accomplishes much, because radical change is hard. But then if I am going to take the time to make a symbolic gesture in favor of an improbable utopian fantasy, then why should I waste my symbolic gestures on hypothetical support for the lesser-disaster virtues of a more liberal state and another Progressive Democrat presidency? I would at least like to make a symbolic gesture in favor of an improbable utopian fantasy that I actually believe in.

Whether or not I should wish for Bernie Sanders to be elected, my supporting or not supporting Bernie Sanders will have exactly a 0% chance of helping Bernie Sanders get elected. Until you have some concrete way of improving on those odds, my view is going to remain that social protest, direct action, honest debate and day to day little pushes on the margin towards radical cultural change are not just more idealistic or pure, but really seriously immensely more immediate, immensely more practical outlets for whatever activist energy I have than cheerleading for yet another long-shot presidential campaign.

Practicality doesn’t come for free with a ballot. Ignoring that doesn’t make you a hardnosed realist, it just makes you another dreamy devotee of American civic religion.