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Posts filed under Education

Contra-Sequitur Watch: Mark C. Taylor on restructuring the American University

In logic, a non sequitur is the fallacy of asserting a conclusion which simply does not follow from the given premises. The world being what it is, I noted a while back that that isn’t a strong enough criticism for some popular arguments; we need a new category, the contrarium sequitur (or contra-sequitur for short), which is the fallacy of asserting a conclusion which is exactly the opposite of the conclusion that you should draw from the given premises.

As an example, take Mark C. Taylor’s April Op-Ed from the New York Times, on restructuring the American University. Taylor argues that American Universities have become timid, rigid, insular, and sclerotic. He believes that curricula and institutions must be fundamentally restructured in order to make higher learning more agile, adaptive and imaginative. And he reckons that if you want to make an institution more agile, adaptive, and imaginative, then the best thing to do is to abolish existing organs of self-management and bring American Universities under the control of a politically-appointed regulatory bureaucracy since colleges and universities, like Wall Street and Detroit, must be rigorously regulated.

Oh, yeah. Of course. Because when I think of restructuring for agility, innovation, and imagination the first thing I think of is quick! let’s get a micromanaging politically-appointed regulatory bureaucracy set up to create a one-size-fits-all solution!

Wednesday Lazy Linking

Don’t forget.

  • The world is awesome.

  • People are awesome. You don’t need plans, or politics, or power. Put them up against people, and people will win every time. People came up with that video. Also, other people came up with this.

  • Technological civilization is awesome. (In case you’re wondering, it’s awesome because it’s made of people.)

  • Books are awesome. Verlyn Klinkenborg, New York Times (2009-05-29): Some Thoughts on the Pleasures of Being a Re-Reader

  • To-day is awesome. It’s an anniversary. My love and I were married three years ago today. If the normal online rounds are held up for a while, well, that’s why.

Solidarity.

  • In memory of George Tiller. feministe (2009-05-31): In honor of Dr. Tiller (if you would like to donate in memory and in honor of Dr. Tiller’s work). Among others, the National Network of Abortion Funds has established a George Tiller Memorial Abortion Fund.

  • IQSN, L.A. I.M.C. (2009-05-27): Solidarity with Queer Bulgaria on 27 June 2009. A day of international actions in solidarity with the LGBTQ Pride march in Sofia, Bulgaria. Last year’s march was attacked by neo-Nazi groups who decided to Keep Our Children Safe with a campaign of roving basher gangs and by slinging molotov cocktails and small explosives at the marchers. International Queer Solidarity Network calls for a European mobilization, with support from the United States, that will stand in solidarity with Queer Bulgaria for this year’s march.

News.

Comment.

Historicize.

Communications.

Friday Lazy Linking

  • Winter Soldier: Just Another Tuesday. From Ryan Endicott, formerly a United States government Marine stationed in Iraq.

    Via Clay Claibourne, L.A. I.M.C. (2009-05-13): Winter Soldier Southwest on YouTube #1

  • The regulatory State versus freed markets and the human future: A quote from Anne Robert Jacques Turgot, via B.K. Marcus at Mises Economics Blog:

    To expect the government to prevent such fraud from ever occurring would be like wanting it to provide cushions for all the children who might fall. To assume it to be possible to prevent successfully, by regulation, all possible malpractices of this kind, is to sacrifice to a chimerical perfection the whole progress of industry; it is to restrict the imagination of artificers to the narrow limits of the familiar; it is to forbid them all new experiments; it is to renounce even the hope of competing with the foreigners in the making of the new products which they invent daily, since, as they do not conform to our regulations, our workmen cannot imitate these articles without first having obtained permission from the government, that is to say, often after the foreign factories, having profited by the first eagerness of the consumer for this novelty, have already replaced it with something else. … Thus, with obvious injustice, commerce, and consequently the nation, are charged with a heavy burden to save a few idle people the trouble of instructing themselves or of making enquiries to avoid being cheated. To suppose all consumers to be dupes, and all merchants and manufacturers to be cheats, has the effect of authorizing them to be so, and of degrading all the working members of the community.

    –Turgot, Éloge de Gournay (1759), translated by P.D. Groenewegen

Outrage

Think.

Left-Libertarianism

  • On dialectical jujitsu: Roderick Long, Austro-Athenian Empire (2009-05-19): How to annoy a conservative

  • Ownership failures, not market failures Chris Dillow, Stumbling and Mumbling (2009-05-01): Markets, the poor & the left. Dillow makes two really important distinctions: one of them the familiar left-libertarian distinction between freed markets, on the one hand, and actually-existing corporate capitalism, on the other; the other a less familiar, but very important, distinction between market processes and patterns of ownership. Quote: In many ways, what look like ways in which markets fail the poor are in fact merely ways in which a lack of assets fail the poor. Exactly; and the many cases where there are not really market failures, but rather ownership failures, have everything to do with feudal, mercantile, neoliberal, and other politically-driven seizures and reallocations of poor people’s land, livelihoods, and possessions — and nothing to do with genuine market exchange.

Counter-Economics

Movement

Communications

Wednesday Lazy Linking

Welcome Farkers: I noticed (from the massive surge in impacts on my web server) that this post — in particular, Jourdon Anderson’s letter to his former captor, which I originally found through stuff white people do (2009-04-28) — was recently featured on the front page of Fark.com. I'm flattered; and presumably this also means that for the time being I'll be getting a lot of readers who are more or less new to the blog. By way of introduction, to who I am, where I’m coming from, and what I care about, you might check out the links at GT 2009-01-29: Welcome, Antiwarriors.

For reference, I’ve also written many other articles on the topic of slavery, and on the ways in which we talk about, or don’t talk about, the history of slavery. See particularly: GT 2005-01-03: Robert E. Lee owned slaves and defended slavery, GT 2008-04-18: Just shut the fuck up, GT 2006-03-21: The humane slave-driver, GT 2006-03-04: Republican virtue (or: the Man who would be King).

  • Quote for the Day: After the end of the Civil War, many former slavers tried to contact the black men and women they had once enslaved — even those who had escaped during the war and headed north — to try to convince them to return to the plantation and work the land as hands or tenant farmers. One of those freedmen, Jourdon Anderson, wrote a letter back to his former captor, explaining the terms on which would return. This may be my favorite thing that I read all week. Emphasis is added.

    Dayton, Ohio, August 7, 1865

    To My Old Master, Colonel P.H. Anderson
    Big Spring, Tennessee

    Sir: I got your letter and was glad to find you had not forgotten Jourdon, and that you wanted me to come back and live with you again, promising to do better for me than anybody else can. I have often felt uneasy about you. I thought the Yankees would have hung you long before this for harboring Rebs they found at your house. I suppose they never heard about your going to Col. Martin’s to kill the Union soldier that was left by his company in their stable. Although you shot at me twice before I left you, I did not want to hear of your being hurt, and am glad you are still living. It would do me good to go back to the dear old home again and see Miss Mary and Miss Martha and Allen, Esther, Green, and Lee. Give my love to them all, and tell them I hope we will meet in the better world, if not in this. I would have gone back to see you all when I was working in the Nashville hospital, but one of the neighbors told me Henry intended to shoot me if he ever got a chance.

    I want to know particularly what the good chance is you propose to give me. I am doing tolerably well here; I get $25 a month, with victuals and clothing; have a comfortable home for Mandy (the folks here call her Mrs. Anderson), and the children, Milly, Jane and Grundy, go to school and are learning well; the teacher says Grundy has a head for a preacher. They go to Sunday School, and Mandy and me attend church regularly. We are kindly treated; sometimes we overhear others saying, Them colored people were slaves down in Tennessee. The children feel hurt when they hear such remarks, but I tell them it was no disgrace in Tennessee to belong to Col. Anderson. Many darkies would have been proud, as I used to was, to call you master. Now, if you will write and say what wages you will give me, I will be better able to decide whether it would be to my advantage to move back again.

    As to my freedom, which you say I can have, there is nothing to be gained on that score, as I got my free papers in 1864 from the Provost Marshal General of the Department of Nashville. Mandy says she would be afraid to go back without some proof that you are sincerely disposed to treat us justly and kindly–and we have concluded to test your sincerity by asking you to send us our wages for the time we served you. This will make us forget and forgive old scores, and rely on your justice and friendship in the future.

    I served you faithfully for thirty-two years and Mandy twenty years. At $25 a month for me, and $2 a week for Mandy, our earnings would amount to $11,680. Add to this the interest for the time our wages has been kept back and deduct what you paid for our clothing and three doctor’s visits to me, and pulling a tooth for Mandy, and the balance will show what we are in justice entitled to. Please send the money by Adams Express, in care of V. Winters, esq, Dayton, Ohio. If you fail to pay us for faithful labors in the past we can have little faith in your promises in the future. We trust the good Maker has opened your eyes to the wrongs which you and your fathers have done to me and my fathers, in making us toil for you for generations without recompense. Here I draw my wages every Saturday night, but in Tennessee there was never any pay day for the Negroes any more than for the horses and cows. Surely there will be a day of reckoning for those who defraud the laborer of his hire.

    In answering this letter please state if there would be any safety for my Milly and Jane, who are now grown up and both good-looking girls. You know how it was with Matilda and Catherine. I would rather stay here and starve–and die if it comes to that–than have my girls brought to shame by the violence and wickedness of their young masters. You will also please state if there has been any schools opened for the colored children in your neighborhood. The great desire of my life now is to give my children an education, and have them form virtuous habits.

    Say howdy to George Carter, and thank him for taking the pistol from you when you were shooting at me.

    From your old servant,

    Jourdon Anderson

    The letter was reprinted by Lydia Maria Child in her anthology, The Freedmen’s Book. Jourdon Anderson’s body now rests in the Woodland Cemetary, in Dayton, Ohio, so it seems that his old captor never accepted his offer. For reference, the back wages he demanded — $11,680 in 1865, before adding interest — would be worth about $162,452 in 2008 dollars.

    Discovered thanks to stuff white people do (2009-04-28)

  • The invasion begins tomorrow: SubRosa community space (2009-05-02): First Ever Santa Cruz Anarchist Convergence! May 7-11. The Santa Cruz Anarchist Convergence is coming to town! Yes, here, between the forest and the ocean, among the students and the yuppies, where Santa Cruz anarchists have fostered a close-knit community dedicated to destruction of this world and the creation of another. Santa Cruz is a hub of anarchist culture and resistance, with a long history of radical struggle and active anarchist projects spanning decades. Santa Cruz is proud to host the Santa Cruz Anarchist Convergence, a four-day anarchist event for building community and resistance and sharing radical ideas.

  • More one-way mirror transparency (+): Jesse Walker, Hit & Run (2009-04-23): In Bailouts End Responsibilities.

  • On crony-statism, state capitalism, and living in a bubble: Sheldon Richman, The Goal Is Freedom (2009-05-01): Of, by, and for the elite

  • Libertarianism or Barrbarism? Roderick Long, Austro-Athenian Empire (2009-05-04): More Crap from the Libertarian Party (with a hat tip to Soviet Onion in the comments back here). In which the Libertarian Party sends out a press release urging the United States government to control the border, escalate the use of police-state checkpoints against immigrants, and consider all would-be immigrants diseased until proven healthy.

    I’d be pissed if I weren’t beyond caring about anything the LP says or does. Individual party members are often perfectly good people, and well worth talking to, and well worth inviting to something new and better; but the party, as an organization, is worth taking notice of only as an enemy, to be shoved out of the way along with the rest of the belligerent busybody Know-Nothing creeps.

  • He’s wasn’t using it, anyway: Mike Gogulski (2009-05-03): Steal this number: 595-12-5274

  • More on decentalism and localism: A couple of comments from Darian Worden following up on the recent monster thread here: DarianWorden.com (2009-04-27): Individualist International and DarianWorden.com (2009-04-30): Stick It To Your Kind. Whether or not I agree with Darian about multiculturalism depends on what the word’s being used to mean (there’s a lot of different things called multiculturalism, some of them descriptive theories about American history; some of them normative theories; some of them overtly relativistic; others universalistic; etc.). Otherwise, twinkles.

  • On the production of knowledge in a peer-to-peer society: Michel Bauwens, P2P Foundation (2009-04-27): Ryan Lanham: dissolving universities?. I think that the discussion underestimates the importance of architecture and physical space in creating scholarly community; I think it also underestimates what I think would be the most noticeable effect of less businesslike, more mutualistic universities, without the distorting effects of state funding and state-imposed accreditation systems — that they would be smaller, more numerous, and less oriented towards churning out professional degrees in subjects that would be better taught completely outside of the university setting, if not for the political-economic distortions that shove them into institutional structures where they don’t belong. I also protest the notion that there’s something wrong with esoteric subject-matters or that best-selling authors, just as such, somehow have a better grip on what’s relevant than scholars working intensely on a tightly-focused subject. (Surely they have a better grip on what’s relevant to people outside the University. But that’s not necessarily the kind of relevance that a University ought to be concerned with.) But I agree that Universities are set for a radical change, in an increasingly peer-to-peer world, and that the change will involve less institutional aping of business, a more mutualistic orientation, and hopefully less credentialism. It’s an important discussion and this is a good start.

  • I’ll never finish the Internet: Dare Obasanjo, (2009-05-05): RSS readers modeled after email clients are fundamentally broken. Actually, I’m inclined to say that presently-existing e-mail clients are also fundamentally broken, although they call for a different sort of fix.

  • Shameless Self-Promotion opportunities: Jeremy Trombley is now running a regular What Are You Up To? Wednesday feature.

It isn’t.

There are certain questions that shouldn’t need to be asked. Which, if they come up, are a sign that there is something deeply wrong with the kind of conversation that you’re having. Here’s an example of one, which recently appeared in my Google News feed:

For background on this case, which I’ve discussed here before when it was before the Ninth U.S. Circuit Court of Appeals, see GT 2007-10-02: Public schooling. The story is back in the news because the case has reached the Supreme Court.

If you think that there is any reasonable debate to be had about whether it could possibly be legitimate or appropriate for government school officials to corral an unwilling 13-year-old girl into the school nurse’s office, then force her to undergo a humiliating strip-search, all in order to serve the Compelling State Interest of making sure that she wasn’t covertly carrying any ibuprofen on her person — and, this is, apparently, something that the most distinguished jurists of the government of the United States of America believe — then I will say that there is something deeply wrong with the kind of conversations that you are having about 13 year old girls, their rights, the role of schools in a humane society, and the prerogatives of the State. By the time you get around to trying to answer a question like that, it’s already too late; the fact that it was ever open for you says more than enough about you, and about the masters that you serve.

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