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Posts filed under Dialectic

Whose Side Are You On?

In his comments on my post yesterday, Mark Noonan asks what my answer to his challenge is–to wit:

We’ve given the left a pass long enough — its [sic] time for those who are of leftwing opinion to make their final call: which side of the river are you on? If you’re on America’s side, then you want total and overwhelming US victory — and just to really spell it out; this means that our enemies are dead or begging for mercy. I challenge you — choose, and let you be known for what you are by what you choose — patriot, or traitor.

The easy answer would be to say that I don’t take the challenge seriously (which I don’t) and that I regard the question Do you want complete American victory in Iraq, or are you of another opinion? as fundamentally confused (which I do). However, perhaps it will be best to lead off by repeating what I said the last time Mr. Noonan asked me for my opinion on the matter:

Finally, even if you were to convince me that Kennedy is entirely in the wrong, I could not possibly see it as an instance of the general principle that you set out: “If you’re on America’s side, then you want total and overwhelming US victory — and just to really spell it out; this means that our enemies are dead or begging for mercy.” It could not be an instance of that principle because the principle is jingoistic claptrap that is obviously and wretchedly false–not to mention dangerous to basic points of republican virtue.

The highest form of love is the love of the virtue in the beloved, and those who are truly “on America’s side”–in any sense of the word that would make it an attitude worth having–are those who want America to live up to its better self. Whether that involves victory in war or not depends entirely on whether the war in question is just or unjust; even if you are right (as I think you are not) that support for this war is righteous, the idea of extending unconditional support for victory in any war that the United States government has committed itself to strikes me as nothing more than belligerent foolishness.

To that I should only add that, as I have argued in The War on Iraq One Year On and What You Mean “We”?, the assault on Iraq and the on-going occupation were not and are not, in fact, anything approaching just or righteous, and that it is becoming more obvious with every day just how ridiculous the demand to take a side is–where the only sides on offer are the Imperial Legions of the United States and the newly sovereign Iraqi junta, on the one side, and terrorist jihadis aligned with thugs such as Muqtada al-Sadr, on the other. If those are the two sides of the river, I would rather drown.

I am not on the United States government’s side. Nor am I on the jihadis’ side. (As a secessionist republic of one, I have an official policy of non-alignment in this conflict.) I don’t think that loyalty to any side in any conflict is, or can be, a virtue unless it is conditioned by loyalty for the truth and for justice, and what I’ve repeatedly argued in this space is that there is precious little of those in the Bush Administration’s case for war or practice of the war and occupation. (And the same, of course, goes for Mr. al-Sadr and his militia.) If I am on anyone’s side, it is innocent Iraqis who continue to be caught in the crossfire and to have their freedoms squelched, their rights trodden upon, their dignity insulted, and their lives and livelihoods destroyed, by two gangs caught in a bloody, apparently endless turf war.

The best thing that the U.S. government could achieve at this point would be to make it right to what degree they can. And that would mean:complete and immediate withdrawal, an official apology, and war reparations to Iraqi civilians maimed or dispossessed by the war and occupation–or to their heirs if they were among the tens of thousands killed. (The funds for reparations should, ideally, be expropriated from the personal fortunes of George W. Bush, Dick Cheney, Donald Rumsfeld, Condoleeza Rice, Tom Daschle, John Kerry, Tom DeLay, Tony Blair, Jack Straw, José Maria Aznar, Saddam Hussein, Uday and Qusay Hussein, Tariq Aziz, Ahmad Chalabi, et cetera.)

That’s not “complete victory,” in any sense, but there is an important sense in which–since “victory” is, by definition, something worth having, and since it is not worthwhile to achieve dominance in an unjust war–there is no victory possible for the American military in Iraq. There is only conquest. And mere conquest is not something worth having, nor is it something worth wishing for your friends to have.

Outrage Fatigue

I, like Roderick Long, haven’t had much to say about the war on Iraq lately; Roderick chalks it up to outrage fatigue. I think that’s right, but I don’t think–as one might take Roderick’s post to imply–that it’s merely a matter of personal psychology. The issue itself is tired: in the presence of such callous and brutal disregard for the truth, for rational argument, for other people’s lives and livelihoods, or for basic human dignity, there is no commentary left; at most you can only point out what you already said, and anything else is just more talk. The moral, political, and human disaster is, at this point, something so searingly obvious that it can only be shown, not said.

The War Party has surpassed both calumny and satire; there’s nothing left to us but the methods of Karl Kraus: to simply repeat what is being said verbatim, without comment. Wovon man nicht sprechen kann, dar?@c3;bc;ber mu?@c3;178; man schweigen.

Quote for the Day

In our time, political speech and writing are largely the defense of the indefensible. Things like the continuance of British rule in India, the Russian purges and deportations, the dropping of the atom bombs on Japan, can indeed be defended, but only by arguments which are too brutal for most people to face, and which do not square with the professed aims of the political parties. Thus political language has to consist largely of euphemism, question-begging and sheer cloudy vagueness. Defenseless villages are bombarded from the air, the inhabitants driven out into the countryside, the cattle machine-gunned, the huts set on fire with incendiary bullets: this is called pacification. Millions of peasants are robbed of their farms and sent trudging along the roads with no more than they can carry: this is called transfer of population or rectification of frontiers. People are imprisoned for years without trial, or shot in the back of the neck or sent to die of scurvy in Arctic lumber camps: this is called elimination of unreliable elements. Such phraseology is needed if one wants to name things without calling up mental pictures of them. Consider for instance some comfortable English professor defending Russian totalitarianism. He cannot say outright, I believe in killing off your opponents when you can get good results by doing so. Probably, therefore, he will say something like this:

While freely conceding that the Soviet regime exhibits certain features which the humanitarian may be inclined to deplore, we must, I think, agree that a certain curtailment of the right to political opposition is an unavoidable concomitant of transitional periods, and that the rigors which the Russian people have been called upon to undergo have been amply justified in the sphere of concrete achievement.

— George Orwell, Politics and the English Language, 1946

(recommended in an excellent post by Billmon)

Roderick’s New Argument

Roderick has a new argument for anarchism. Here’s how it goes:

  1. If anybody should rule, philosophers should.
  2. But philosophers should not rule.
  3. Therefore, nobody should rule.

Any philosopher who denies (1) is excessively timid; any philosopher who denies (2) is excessively bold. Hence moderation demands assent to the conclusion.

It’s worth noting that Roderick’s argument also succeeds in combining the thesis embodied in uncritical democracy (2) with the antithesis embodied in Platonic totalitarianism (1). Thus anarchism is the dialectical synthesis of two genuine insights which are disastrous when taken out of context. Maybe this will convince Chris Sciabarra to be an anarchist again…

Who Has the Better Argument? We Report, You Decide.

One of the favorite satirical devices of Karl Kraus, an acerbic critic writing in the last days of the Austro-Hungarian Empire, was to simply print verbatim quotes from prominent Viennese figures, without any additional commentary. Sadly, the tactic has only become more necessary since the end of the Great War–particularly within the discursive world of televised debate.

(link thanks to Tom Tomorrow)

Hannity & Colmes: Debate on Impeaching Bush

While inspectors in Iraq continue searching for weapons of mass destruction, some Americans are outraged at the president that so far no weapons of mass destruction have been found. Our next guest thinks that’s grounds for impeachment.

We’re joined by the publisher of Harper’s magazine, John MacArthur, who’s with us. And the author of the best selling book, Treason, Ann Coulter is with us.

It’s not even really intellectually worth discussing. After reading your article, my first reaction is to bubble and fizz and get mad. My second reaction is this is beyond silly, you know, but you really believe this?

Why do you invite me to go on the show if you think it’s beyond discussion?

Because Alan wanted you on. That’s why.

OK. But clearly…

It wasn’t my first choice.

Clearly, if the president of the United States has lied on a grand scale to Congress…

Name me one lie. Name me one lie.

Let me finish.

If you’re going to call him a liar, back it up.

I will, yes. I’ll talk about what he said to Bush…Blair at the press conference on September 7 at Camp David. He said…he cited a non-existent report from the International Atomic Energy Agency, saying that Saddam was six months away from developing a nuclear weapon and infamously said, What more evidence do we need? And from there…

We don’t have time for a speech.

… we moved on to aluminum tubes. We moved on to connections with Al Qaeda.

Did you call…

We talked about an atomic bomb threat that did not exist. Sean, this didn’t exist. This didn’t exist.

This isn’t a speech time.

You need me to give you the facts.

I’ve got to ask you, did you call for the impeachment of Bill Clinton?

I wasn’t interested in the impeachment of Bill Clinton.

You weren’t interested? So you’re only interested in the impeachment of Republicans?

No, no, no, no. I mean, it’s…Listen, I can’t stand Bill Clinton.

Did Bill Clinton lie to the American people?

Yes.

Why do you have one standard for him and another standard for a Republican?

I have the same standard for both of them.

No, you don’t. Because you didn’t write an article asking for his impeachment.

Actually, what I’m trying to tell you is that if you, as Senator Graham put it a few months ago very intelligently, if you apply the same standard to Bush that was applied to Clinton, then it’s impeachable. He should be impeached. Absolutely.

Ann…

Because as Alexander Hamilton said in The Federalist Papers, this has to do with the immediate consequences and harm done to society. What could be greater harm than the deaths of American soldiers…

Excuse me. The immediate consequences…Sir, you have yet to…

… in Iraq, who have been sent to Iraq on a fraudulent pretext, utterly…

My patience is really running thin.

… and they’re dying.

Could you please be quiet, because there are other people on the panel?

OK. Sure.

The idea here, he cannot give a specific example.

I did give a specific example.

He’s full of crap.

I did give an example.

And this is just, hatred of George W. Bush now has become a sport for these guys.

Ann Coulter?

First of all, I agree with you. I hate to treat this seriously by responding, but the particular lie that he cited as his leading, case in chief of the president lying, yes, Bush cited something like the Atomic Energy Commission. He misspoke.

Right.

It was the International Institute for Strategic Studies or something. He misspoke about the name of the institute.

No, he didn’t. He didn’t.

It’s my turn now. You stop that.

OK.

Point two, as you know, I’m something of an authority on the grounds for impeachment. And this is precisely the sort of thing that impeachment is not for. I mean, it’s not for policy disagreements. It’s certainly not for something that is in the president’s prerogative, such as waging war, for example.

To take a decision that I think is appalling, but is not grounds for impeachment. Bill Clinton sending a small Cuban boy back to a Bolshevik monster in Cuba. That is not grounds for impeachment, because that is part of the president’s authority.

Ann…

You don’t impeach for disagreements over policy. It is for misbehavior; that is what misdemeanor means. It’s for bad decorum.

Ann, we didn’t let Rick make a speech. You can’t make a speech, either.

Well, actually, you did.

I know it’s hard, but if you look to your left, I know that’s difficult.

Look, I don’t think he should be impeached. I disagree with Rick about that.

That’s very big of you.

Thank you. I think I’d rather put our time and effort toward 2004, and just like I don’t think Bill Clinton should have been impeached, I don’t.

But I understand Rick’s point. There are many Americans who increasingly seem to feel that we were not leveled with, for whatever reason, whether it was Bush who did it or people in his administration who gave him false information.

He did say the IAEA reported that Iraq was six months away from a nuclear capability, which turned out not to be true. It’s a scare tactic.

He got the name of the institute wrong.

Saying I misspoke, and they said they misspoke about a number of things. Misspoke about uranium. They misspoke about tubes, misspoke about how many things.

Right.

Misspoke lets him off the hook?

No. Liberals don’t want to fight terrorism. You want there to be lots of 9/11’s.

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