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We put the “Arch” in “Anarchy” #2

David Gordon — a Rothbardian anarchist and frequent contributor to anti-state, anti-war, pro-market LewRockwell.com — wrote an Open Letter To Libertarians on Ron Paul in which he denounces the running-dog radical libertarians who oppose Chairman Ron’s Great Libertarian Electoral Revolution. Here’s what he has to say about opposition to Chairman Ron’s position on abortion:

No power to regulate abortion is granted to the federal government. Some of course claim that the Fourteenth Amendment changes matters, but it requires very strained interpretation to conjure a right to abortion out of the text of this Amendment. One critic of Ron Paul has admitted that Roe v. Wade is bad law but thinks we should somehow get to the correct pro-abortion view. Is this not to surrender the possibility of constitutional limits on the federal government?

Yes. So what?

Anarchists don’t believe in constitutional government.

On Ron Paul’s support for an even more aggressive police state to enforce international apartheid:

Some object to Ron Paul because he does not support an open borders immigration policy. But why should one take this position to be essential to libertarianism? Hans Hoppe has raised strong objections to open borders; and Murray Rothbard, in his last years, abandoned the view. Free immigration combined with a welfare state is a dangerous brew: does it make sense to reject Ron Paul because he cannot accept it?

Yes.

Anarchists don’t believe in national borders and they don’t believe in a federal police state to enforce them.

It may be true that when you combine something fundamentally moral — free immigration — with something completely immoral — a coercive welfare state funded by expropriated tax funds — you’ll get bad consequences from the combination. But that’s a good reason to try to limit or eliminate the immoral part of the combination, by undermining or dismantling the apparatus of taxation and government welfare. It’s certainly not a good reason to try to limit or eliminate the moral part of the combination by escalating the federal government’s surveillance, recording, searching, beating, jailing, and exiling innocent people. Anarchists have no reason to accept the latter, either as a policy position, or even as a matter about which reasonable libertarians can agree to disagree.

Oddly, some of the same people who condemn Ron Paul for apostasy are themselves so devoted to left libertarianism that they subordinate libertarian principles to certain cultural values. They favor gender equality and are concerned lest we think ill of certain preferred minority groups. Libertarianism, they think, will best promote these values, and this fact is for them a chief reason to support libertarianism.

Since Gordon refuses to identify any individuals whose specific positions he is criticizing, it’s hard to tell whether he’s referring to the essay on libertarian feminism that Roderick Long and I co-authored, or whether he means to refer to somebody else. (If so, whom?) So it’s hard to know whom he expects to answer him when he asks:

Does not the question then arise, should libertarianism be subordinated to these values?

If he does intend to refer to my position, then he’s made two serious mistakes.

First, I don’t think that libertarianism should be subordinated to certain cultural values such as radical feminism. I believe that libertarianism, rightly understood, is both compatible with and mutually reinforcing with the cultural values of radical feminism, rightly understood. (For a more detailed explanation of the different kinds of links that there may be between libertarianism and radical feminism, see my reply to Jan Narveson on thick libertarianism.) The independent merit of radical feminism is one reason to support libertarianism as a political project (because opposing the patriarchal State is of value on feminist grounds), but that’s never been the sole reason or the primary reason I have suggested for being a libertarian. The primary reason to be a libertarian is that the libertarian theory of individual rights is true. From the standpoint of justice, the benefits that a stateless society offers for radical feminism are gravy. If there were some kind of proposal on the table to advance radical feminist goals by statist means, then I would reject the proposal, in favor of proposals that advance radical feminist goals by anti-statist means.

Second, libertarianism is not conceptually equivalent to actively supporting the most libertarian candidate in a government election. Libertarianism is a theory of political justice, not a particular political party or candidate. If one invokes feminist, anti-racist, or any other reasons not to actively support Ron Paul’s candidacy, those reasons may be good reasons or they may be bad reasons. But they are reasons for subordinating one particular strategy for libertarian outreach and activism — a strategy which, by the way, has basically zero empirical evidence whatever in favor of its effectiveness — to other concerns. But so what? There’s no reason for libertarians, and especially not for anarchists, to treat government elections as the be-all and end-all of libertarian principle.

Further reading:

Veterans Against Individual Freedom

Usually, if somebody chooses to decorate his business in a way that you don’t like, there are a lot of ways that you could try to deal with the situation. You could grit your teeth and ignore it. Or you could try to have a talk with the business owner. Or you could mount a pressure campaign or a boycott of the business.

Or you barge your way onto somebody else’s property, whip out a huge knife, and use it to deface their private property in order to fix the problem.

Normally, if you acted like this just about everyone would figure you for a two-bit thug and dangerous nut. As well they should.

Unless, of course, you’re an Anglo dude defacing a Hispanic bar-owner’s private property in order to force everyone to follow your own military etiquette towards the flag of the United States. See, there’s this Hispanic bar up in Reno, and a few days ago the local news got a tip that something terrible was happening there. To wit, the owner chose to fly a Mexican flag above an American flag on his own private flagpole. After they rushed out to cover this absolutely riveting breaking story, local two-bit thug and dangerous nut Jim Brossert decided to deal with the situation by grabbing his old army knife and going down to the bar, with a camera man following him. Against the owner’s will, he cut down the flags, then stole the bar owner’s American flag and threw the bar owner’s Mexican flag down onto the ground. Just for good measure, he went on a tirade for the camera about how having been a soldier gives him the right to trash other people’s property for the sake of his flag-worship power trip, and, just for good measure, he bellows that he wants one of the (unarmed) bystanders to fight him. All the while swinging his huge combat knife around.

I’m Jim Brossert and I took this flag down in honor of my country with a knife from the United States army. I’m a veteran, I am not going to see this done to my country. if they want to fight us, then they need to be men, and they need to come and fight us, but I want somebody to fight me for this flag. They’re not going to get it back.

Of course, this bit of inquisitorial theo-nationalist violence has earned this unhinged prick a sympathetic mention from InfoWars and a steady stream of praise from the Great Americans at the local news station’s message board, on Digg, etc., who apparently believe that, in the Sweet Land of Liberty that they are so keen to defend, this barkeep’s right to freely express his own cultural or political priorities is worth less than nothing against the delicate sensibilities of a retired government thug about how flags that don’t belong to him ought to be displayed. Along the way, several of the bellowing blowhard brigade dutifully cite their own military records, as if that proved anything. Several are appalled by the local authorities’ statements that Brossert could be prosecuted for his actions, if the barkeep presses charges, and indignantly assert that Brossert has a First Amendment right to express himself by destroying or stealing other people’s property.

Almost all of the commentators insist on repeating a lie, which originated with the local news report, to the effect that the bar owner was violating federal law by flying another flag above the United States flag. (One of them goes so far as to say that the bar owner is guilty of the federal crime of treason.) In fact there is no such federal law. The Federal Flag Code (4 U.S.C. §Â§ 4–10), which has no enforcement section and assigns no penalties for non-compliance, explicitly states that it is a set of voluntary guidelines for the use of such civilians or civilian groups or organizations as may not be required to conform with regulations promulgated by one or more executive departments of the Government of the United States. Now, if there were any federal law against flying your own flag however you see fit to fly it, that law would be an obvious and stupid form of tyranny, and every one of us would have a perfect right to defy and resist such a law on our own property. But the fact that so many of the self-appointed Home Guard have a manifest felt need to believe in a State that can and will use violence to punish offenses against the dignity of their flag, the visible incarnation of the State, should tell you something about what sort of America these creeps hope to protect against the scourge of peaceful migrant workers.

Ten years ago, Timothy Madigan interviewed Barbara Ehrenreich for Free Inquiry, on Blood Rites, her recently published book on the religious roots of war. Along the way, she had this to say about the emergence of the civic religion in modern Europe, Japan, and America:

EHRENREICH: … With the invention of the gun, of course, the foot soldier became preeminent. It was the end of the mounted elite warrior, and so the religion of war had to change, too. It had to become much more inclusive. … Ordinary people were encouraged to identify with a new kind of deity–the nation-state.

FI: This, as you point out, models the conventional religions.

EHRENREICH: And can replace them. In my book there are two very striking cases that I look at briefly. One was state Shintoism in Japan in the 1930s and 40s, where you have an existing religion, Shintoism, that sort of grafts onto it European-style nationalism to form something new. It becomes emperor worship. It has the old religion in it, but it really is something new. In the case of Nazism, Hitler displaced Christianity. He very consciously set out to make a free-standing, new religion out of nationalism, which would be centered on him, just as the Japanese were centered on their emperor.

FI: You say the American version is not as virulent as Germany or the Shinto case, but I wonder if you could just talk a little bit about what you call the cult of the flag?

EHRENREICH: We make a fetish out of our flag; we treat it as an object of veneration. Every year a proposed amendment to the Constitution comes up that would make it illegal to desecrate the flag. Fascinating word, desecrate.

I think that, like the Japanese and the Germans in the 1930s and 40s, we are equally wrapped up in nationalism as our unofficial–and unexamined–religion.

We certainly saw that coming to a frenzied peak in the Gulf War with flags being waved everywhere. It became actually dangerous or at least perhaps just a little awkward to express dissent because there was such a powerful onrush of feelings at that moment.

–Timothy Madigan and Barbara Ehrenreich, Free Inquiry. (1997-12-22): Dissecting the passions of war

There is an elaborate and formalized liturgy of theo-nationalist rites surrounding the military colors of the United States–a liturgy replete with hymns, recited creeds, high holy days, and solemn processions officiated by a uniformed military priesthood. The liturgy is instilled and practiced with great care through government schools, in federal bureaucracy buildings, and (of course) throughout the intensely ritualistic culture of the government’s military cadres. But that is hardly enough for the state and its minions. Busybodies and prigs ensure that an officious and rigid reverence for the flag, based directly on military etiquette and codified by the federal government, is practiced in social clubs, sports matches, and even carried into putatively Christian churches, where the flags of a worldly nation often occupy more visual space in the sanctuary than the Cross. Any lack of reverence for these arbitrary rites is painted as the most despicable sort of vice, and indeed an affront to all the true believers, if not an outright crime against God Himself.

Update 2007-12-03: Minor edits for clarity.

Further reading:

Coalition of Immokalee Workers marches in Miami

Fellow workers:

Right now, the Coalition of Immokalee Workers are marching in the streets of Miami, as part of their campaign to win wage increases for tomato pickers whose tomatoes are bought by Burger King. Here’s why.

Today, farmworkers from Immokalee, Florida and their religious, labor, and student allies are marching 9 miles through the streets of Miami to the world headquarters of Burger King.

Today we march because there is a human rights crisis in the fields of Florida. Tomato pickers who harvest tomatoes for the fast-food industry face sweatshop conditions every day, including sub-poverty, stagnant wages (pickers earn about $10,000/year on average and a per-bucket piece rate that has not changed significantly since 1978) and the denial of basic labor rights.

Today we march because to earn minimum wage for a 10-hour day, a tomato picker in Florida must harvest over TWO AND A HALF TONS of tomatoes.

Today we are marching because, in the most extreme cases, farmworkers face conditions of modern-day slavery. We have seen five slavery operations in the fields brought to the federal courts since 1997, helping to liberate over 1,000 workers and sending 10 employers to prison.

Today we march because Burger King contributes directly to farmworkers' poverty through its high-volume purchasing practices, for decades demanding the cheapest tomatoes possible but never demanding fair treatment or just wages for the people who harvest those tomatoes.

Today we are marching because we have hope. In the past years farmworkers and consumers have united to bring Yum Brands (the world’s largest restaurant corporation) and McDonald’s to the table to help improve tomato pickers’ wages and working conditions.

Today we march because, in the wake of these changes, we stand on the threshold of a more modern, more humane agricultural industry in Florida. Yet, facing this historic opportunity, Burger King has responded with lies and excuses to not take responsibility.

Today we are marching to say ENOUGH.

Today we are marching for the dignity of workers, consumers, and our communities alike.

JOIN US as we demand justice. Rally at Burger King headquarters this afternoon, 3:30 to 6:00, at Blue Lagoon Drive and NW 57 Ave.

Coalition of Immokalee Workers (2007-11-30): Why We March

Migrant farmworkers in southern Florida spend every workday picking tomatoes by hand for 10 to 12 hours at a stretch, at a piece rate of $0.40–$0.45 for every 32 pound bucket that they fill (or about 1¼ to 1½ pennies per pound of tomatoes picked). Since that piece rate hasn’t changed since 1978, farmworker’s real wages have actually fallen by more than two thirds over the past three decades, thanks to the combination of the farm bosses’ efforts to stonewall wage increases and the Federal Reserve’s efforts to keep the market safe for finance capital by eating up the value of other people’s wages.

The Coalition of Immokalee Workers, a farmworkers’ union founded in 1993 and organized along community workers’ council lines, has been working to change all that. They are mostly immigrants from Mexico, Central America, and the Caribbean; many of them have no legal immigration papers; they are pretty near all mestizo, Indian, or Black; they have to speak at least four different languages amongst themselves; they are often heavily in debt to coyotes or labor sharks for the cost of their travel to the U.S.; they get no benefits and no overtime; they have no fixed place of employment and get work from day to day only at the pleasure of the growers; they work at many different sites spread out anywhere from 10–100 miles from their homes; they often have to move to follow work over the course of the year; and they are extremely poor (most tomato pickers live on about $7,500–$10,000 per year, and spend months with little or no work when the harvesting season ends). But in the face of all that, and across lines of race, culture, nationality, and language, the C.I.W. have organized themselves anyway, through efforts that are nothing short of heroic, and they have done it as a wildcat union with no recognition from the federal labor bureaucracy and little outside help from the organized labor establishment. By using creative nonviolent tactics that would be completely illegal if they were subject to the bureaucratic discipline of the Taft-Hartley Act, the C.I.W. has won major victories on wages and conditions over the past two years. They have bypassed the approved channels of collective bargaining between select union reps and the boss, and gone up the supply chain to pressure the tomato buyers, because they realized that they can exercise a lot more leverage against highly visible corporations with brands to protect than they can in dealing with a cartel of government-subsidized vegetable growers that most people outside of southern Florida wouldn’t know from Adam.

The C.I.W.’s creative use of moral suasion and secondary boycott tactics have already won them agreements with Taco Bell (in 2005) and then McDonald’s (this past spring), which almost doubled the effective piece rate for tomatoes picked for these restaurants. They established a system for pass-through payments, under which participating restaurants agreed to pay a bonus of an additional penny per pound of tomatoes bought, which an independent accountant distributed to the pickers at the farm that the restaurant bought from. Each individual agreement makes a significant but relatively small increase in the worker’s effective wages — about $100 more per worker per year in the case of the Taco Bell agreement — but each victory won means a concrete increase in wages, and an easier road to getting the pass-through system adopted industry-wide, which would in the end nearly double tomato-pickers’ annual income.

Since the victory in the McDonald’s campaign, the C.I.W. have turned their attention from the Clown to the Crown, and Burger King Inc. has mostly followed the same path as Yum! Brands and McDonald’s did. First they ignored them. Then they stonewalled them. Then they tried to make up some excuses, and had a P.R. flack make an ill-considered little funny about how distressed farmworkers should apply for a job at their stores. (If I recall correctly, that same exact joke was recycled from Taco Bell.) Unfortunately, before moving on to the inevitable last step — in which they cave, the C.I.W. wins, the farm workers get a bonus, and the fast food chain gets to issue a press release patting themselves on the back for their humanitarian buying standards — Burger King has decided to make a detour through some dirty anti-labor joint maneuvers with the Florida tomato growers’ cartel.

The Florida Tomato Growers’ Exchange is a cartel and legislative lobby which represents more than 90% of Florida’s tomato growers. It has recently set out to destroy the pass-through system. Since the bonuses are paid by the buyers, the system costs the farm bosses nothing to implement, and I’m not entirely clear what their interest is here (although, if I had to guess, they are probably worried that widespread success for the system would raise workers’ expectations about pay and conditions). Burger King and the cartel recently teamed up on a joint P.R. campaign intended to convince the eating public that farm workers are actually richer than most minimum-wage workers, and besides which the farm bosses pay for charity houses and scholarships for their poor kids. (The basis for their argument is a comparison of estimated hourly wages. Of course, the reliability of those hours, or the total annual income, is never mentioned.)

Meanwhile, the F.T.G.E. and Burger King have endorsed the cartel’s yellow-dog auditing agency, S.A.F.E. Reps from Burger King and the tomato cartel have also teamed up with a Republican state congressman to discredit the C.I.W., by claiming that the set-up looks fishy, denouncing nonviolent protest and consumer boycotts as extortion, and then insinuating that the pass-through system is little more than a channel for graft, and that C.I.W. is pocketing a skim. Since they have no empirical evidence for this claim, they have relied on innuendo and unsubstantiated soundbites, and they have refused to give any backing for their claims, while steadfastly ignoring the offers of participating restaurants, who dismiss the claim, to explain how the system works.

Meanwhile, Reggie Brown, the tomato cartel’s professional spokesdick, has invoked the spectre of federal prosecution, claiming that the C.I.W.’s voluntary pass-through system somehow violates federal antitrust and racketeering laws. Brown has also denounced the freely bargained agreements as un-American, apparently because they organized bosses’ divine right to control the terms of wage negotiations with no input from workers organizations or, for that matter, their customers. The cartel has publicly warned its members not to participate, and, behind the scenes, they have apparently threatened any member who participates in the penny-per-pound pass-through system with a $100,000 fine. As a result, while Taco Bell and McDonald’s are still willing to participate in the bonus system, all of the growers have, as of now, announced that they will not participate next year.

Well, fine. If they want to play hardball, let them play hardball. Workers are more than capable of hitting that hardball right back. The main danger, at this point, is that, with spokesdick Brown’s muttered fulminations about federal prosecution and the bosses’ enlistment of state government creeps on their side, this fight may get kicked from creative, nonviolent industrial action, over into the stifling atmosphere of legal and regulatory action. As long as the C.I.W., and the workers and consumers acting in solidarity with them, keep away from political action, we have all the resources we need to beat them. The Taco Bell boycott was won, after years of stonewalling, through fight-to-win tactics like working with sympathetic students to get Taco Bell franchises booted out of campus dining halls. This fight can be won through more of the same, and better. Never forget that the workers are more powerful with their hands in their pockets than all the weapons and property that the plutocrats have to attack us. As Robin Blumner writes in the St. Petersburg Times:

The coalition initially tried to convince the growers to pay the added penny but they wouldn’t budge, so the group sought to enlist fast-food giants instead. Go to the major buyers who have reputations to uphold and have them pay the penny. It was a brilliant stroke.

Consumers tend to respond well to a company they think is socially responsible, and the converse is true.

… According to [C.I.W. rep Julia] Perkins, there are growers willing to help their workers secure this additional wage but the exchange is standing in the way.

Both Yum Brands and McDonald’s say they are committed to their agreement with the coalition. It appears that for now, however, things are on hold until the coalition and these companies can figure out a way around the intransigence of the exchange.

This is how it often is in labor fights: Employers dig in so hard that even an extra penny – one that they’re not even paying – is too much to ask. No wonder they can’t find Americans to do this work.

In the meantime, the coalition is trying to convince Burger King Corp. to come aboard, and is planning a demonstration at its headquarters in Miami on Friday. Keva Silversmith, a Burger King representative, says that the Florida growers have a right to run their business how they see fit.

I guess expending the $250,000 it would cost Burger King is simply too much for a company that is paying its CEO $2.35-million a year.

Okay consumers, sic ’em.

— Robin Blumner, St. Petersburg Times (2007-11-25): At a penny per pound, a little adds up to a lot

Further reading:

Res ipsa loquitur

For those who may be curious, here’s my attitude towards the Ron Paul primary campaign. I would not vote for Ron Paul, even though I don’t have any in-principle objection to voting defensively in government elections. The short explanation is that I don’t vote for anti-abortion candidates, and I don’t vote for candidates who are significantly worse than the status quo on immigration. Unfortunately, whatever it’s other merits, Ron Paul’s campaign features both of these poison pills. On the other hand, currently he is running in a primary, and so to some extent I wish, without much hope, that he might somehow manage to defeat his current opponents, i.e., the other Republicans, i.e., that bunch of howling bare-fanged war-fascists.

But that’s about all the enthusiasm I’ve got. Many anti-war types and many libertarians are getting positively gleeful about the campaign, claiming that even if Ron Paul has little real hope for electoral victories, the campaign will at least provide a platform for outreach and education about libertarian and non-interventionist ideas, both through media notoriety and also through attracting an obviously enthusiastic and organizationally clever following of base supporters. For my part, I certainly hope that the Paulians learn something in the process, but the first problem is that Ron Paul’s positions, however preferable a select set of them may be to the positions espoused by the rest of the pack, are not libertarian; they’re Constitutionalist, which is something different. He can’t even always be counted on to mount principled, non-legalistic arguments against the war, and that issue’s the centerpiece of his campaign.

The second problem, even setting aside the ideological differences, is that the usual dynamics of electoral horse-racing, and the sometimes ridiculous tone of uncritical personal adulation toward Ron Paul’s personal virtues and the shining radiance of Ron Paul Thought, give me a lot of reason to fear that whatever lessons are drawn may very well be the wrong lessons, and that in any case the enthusiasm and activity around his campaign is likely to collapse into frustrated torpor more or less immediately after their sole vehicle for activism, the Ron Paul political machine, closes down for the season, and stays shuttered for the rest of a multiyear election cycle. Unless something changes, but soon, I see no reason to believe that the flurry of activity, as exciting as it may seem, is going to survive the end of this one maverick candidate’s personal electoral prospects.

Micha Ghertner recently posted a good article at The Distributed Republic, which touches on some similar themes and makes a number of other good points besides, focusing on the way in which the choice of electoral politics as a vehicle seriously hobbles the prospects for accomplishing much in the way of successful education about freedom or anti-imperialism through the Ron Paul machine. Thus:

But it is unreasonable to expect most of the target audience, having been successfully persuaded that Ron Paul is the candidate to support, to then go through the trouble of seperating the wheat from the chaff and come to the self-realization that implicit in Paul’s message of liberty is the notion that our focus should not be on selecting a candidate with admirable qualities such as honesty, integrity, and devotion to constitutional limits on government, but instead our focus should be on the inherent threat to liberty of the system itself, regardless of who happens to be temporarily at its helm. Bundling these two things together involves a self-contradiction between the medium and its message. Expecting people to ignore that contradiction, expecting people to hear the message we actually intend to send while rejecting the message of the medium itself, is expecting too much.

— Micha Ghertner, The Distributed Republic (2007-11-28): The Medium Is The Message: Why I Cannot In Good Conscience Support Ron Paul

Meanwhile, in the comments section, in order to prove that Ron Paul’s supporters really are approaching this from the standpoint of fair-minded principle, really are making the necessary careful distinctions, and really are putting principled concern for liberty over electoral politicking and partisan cheerleading, an anonymous paleo comes along in the comments to reply that You beltway libertarians are morons and that Micha’s remarks sound like the uninformed commentary of Hillary Clinton pollster.

Well, I guess it’s a fair cop. What could be more inside-the-Beltway than considered opposition to making an incumbent Congressman’s candidacy for the Presidency of the United States the main vehicle for your social and political vision, or encouraging means of activism, education, and resistance that bypass the machinery of the federal government?

Taser first, ask questions at the autopsy.

Here is what I said a few days ago about the widespread use of tasers by American cops, in response to a recent case in Alabama:

Tasers were originally introduced for police use as an alternative to using lethal force; the hope was that, in many situations where cops might otherwise feel forced to go for their guns, they might be able to use the taser instead, to immobilize a person who posed a threat to them or to others, without killing anybody in the process.

In practice, of course, cops and police culture being what they are, any notion of limiting tasers to those situations very quickly went out the window. Cops armed with tasers now freely use them to end arguments by intimidation or actual violence, to coerce people who pose no real threat to anyone into complying with their bellowed orders, and to hurt uppity civilians who dare to give them lip. They often do so even when the supposed offense that they’re responding to is completely trivial; they often start tasering, or keep on tasering, after their victims have already been rendered helpless by the circumstances or by an earlier use of force. Since any complaints of excessive force are always handled by their fellow cops, the investigations almost always end up concluding that Official Procedures were followed, as if that made everything O.K., and throwing the complaint into the rubbish bin without doing anything at all. So shock-happy Peace Officers can now go around using their tasers as 50,000-volt human prods in just about any situation, with more or less complete impunity.

— GT 2007-11-11: Taser first, ask questions later

Meanwhile, in Canada, a gang of four cops in the RCMP has killed a man by electrocution. The victim was Polish immigrant named Robert Dziekanski, who had been detained in a secure area in the Vancouver International Airport. He became agitated and could not communicate with the employees, since he did not speak English. When the cops showed up to try to talk to him, he was is standing with his back to a counter and with his arms lowered by his sides. That didn’t stop them from whipping out their tasers and shooting him within 25 seconds of arriving on the scene. They shot him at least three, and possibly four times, including at least once while he was convulsing on the ground while offiicers were kneeling on him and handcuffing him:

An eyewitness’s video recording of a man dying after being stunned with a Taser by police on Oct. 14 at Vancouver International Airport has been released to the public.

The 10-minute video recording clearly shows four RCMP officers talking to Robert Dziekanski while he is standing with his back to a counter and with his arms lowered by his sides, but his hands are not visible.

About 25 seconds after police enter the secure area where he is, there is a loud crack that sounds like a Taser shot, followed by Dziekanski screaming and convulsing as he stumbles and falls to the floor.

Another loud crack can be heard as an officer appears to fire one more Taser shot into Dziekanski.

As the officers kneel on top of Dziekanski and handcuff him, he continues to scream and convulse on the floor.

One officer is heard to say, Hit him again. Hit him again, and there is another loud cracking sound.

Police have said only two Taser shots were fired, but a witness said she heard up to four Taser shots.

Robert Dziekanski falls to the floor as an RCMP officer looks on.Robert Dziekanski falls to the floor as an RCMP officer looks on.

A minute and half after the first Taser shot was fired Dziekanski stops moaning and convulsing and becomes still and silent.

Shortly after, the officers appear to be checking his condition and one officer is heard to say, code red.

[R]etired superintendent Ron Foyle, a 33-year veteran of the Vancouver police who saw the video tape, said he didn’t know why it ever became a police incident.

It didn’t seem that he made any threatening gestures towards them, Foyle said.

The video was recorded in three segments. The first segment shows Dziekanski before police arrive.

He is clearly agitated, yelling in Polish, and appears to be sweating. He can be seen taking office chairs and putting them in front of the security doors. He then picks up a small table, which he holds, while a woman in the arrivals lounge calmly speaks to him in apparent effort to calm him down.

… In the second segment, Dziekanski picks up a computer and throws it to the ground. Three airport personnel arrive and block the exit from the secure area, but Dziekanski retreats inside and does not threaten them.

Then four RCMP officers arrive in the lounge. Someone can be heard mentioning the word Tasers.

Someone replies, Yes, as the officers approach the security doors.

… People in the lounge can be heard clearly telling the police Dziekanski speaks no English, only Russian. His mother later said he only spoke Polish.

Police enter the secure area with no problems and can be seen with Dziekanski standing calmly talking with officers. They appear to direct him to stand against a wall, which he does.

As he is standing there, one of the officers shoots him with a Taser.

— CBC News (2007-11-15): Taser video shows RCMP shocked immigrant within 25 seconds of their arrival

Meanwhile, the cops responded by confiscating the eyewitness’s digital camera, refusing to return it as they’d promised, and then issuing blatant lies about the number of officers on the scene, the number of times they tasered their victim, and whether or not there were bystanders nearby at the time of the attack. The video, which directly contradicts police statements, has only been released to the public since the eyewitness, Paul Pritchard, retained a lawyer and threatened to sue.

Since they have been forced to release the video of the killing, the Mounties have promised that The Matter Will Be Investigated, of course. But the official excuses are already being manufactured as we speak.

RCMP spokesman Cpl. Dale Carr said no one can judge what happened to Dziekanski by just watching the video.

It’s just one piece of evidence, one person’s view. There are many people that we have spoken to, RCMP spokesman Cpl. Dale Carr said at a press conference Wednesday afternoon.

What I urge is that those watching the video, take note of that. Put what they’ve seen aside for the time being. And wait to hear the totality of the evidence at the time of the inquest, Carr said.

— CBC News (2007-11-15): Taser video shows RCMP shocked immigrant within 25 seconds of their arrival

What ought to happen after the inquest is that these four Mounties end up in the dock on a charge of murder, in light of their reckless use of violence and their depraved indifference to human life. What will probably happen, instead, is a collective shrug of the shoulders from the Federalis and some sanctimonious official lectures on how important it is to cooperate with airport security.

(Story thanks to Elinor, in comments.)

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