It vill not be difficult, mein F?@c3;bc;hrer…

Michael Chertoff, the top creep at the Comittee of Public Safety, thinks that you and I are not sacrificing enough for our own good. And it’s getting on his very last nerve:

Such opposition [to new border control programs] ranges from Texas ranchers who don’t want border fences built on their property to northern border-state residents who don’t want to get passports to cross back-and-forth between Canada and the USA. Chertoff says he is frustrated by the growing number of people who say, Yes, protect us, but not if it inconveniences me.

But don’t worry. Chertoff will make sure the government protects the hell out of you, anyway. And you’re going to like it, too.

In an interview shortly before the sixth anniversary of the 9/11 terrorist attacks, Chertoff said he considers it one of his biggest obligations in his remaining 16 months in office to eliminate the not-in-my-backyard attitude when it comes to relatively small costs and inconveniences.

And don’t you worry. Michael Chertoff will find that all the costs and inconveniences of national identification papers, a border wall, new passport requirements, deliberate intimidation of employers by La Migra, etc. are relatively small.

Tim Roemer, a member of the 9/11 Commission, said President Bush should help Chertoff better inform the public about new security programs designed to keep terrorists out of the country.

The average citizen needs to know more about what to do to stop these people, Roemer said.

Chertoff says he worries that the public is suffering fatigue after six years of counterterrorism efforts abroad and at home.

— USA Today (2007-09-06): Chertoff: Security requires sacrifice

And there’ll be no security fatigue in Chertoff’s command–that’s an order. You’d better fall in, soldier.

Perhaps if the people who are actually affected by the costs and inconveniences Michael Chertoff’s so-called security policies are not as enthusiastic as Michael Chertoff is about those policies, he should reconsider his efforts to protect them against their will.

(Story thanks to Wolfesblog 2007-09-06: Chertoff says we’re not sacrificing enough.)

Further reading:

• GT 2006-12-04: In five words or fewer #2: Michael McHale on the 50-shot police murder of Sean Bell
• GT 2006-05-11: Quidditative essence

At Distributed Intelligence 2007-08-06, Andrew Perraut has an interesting post considering the atomic massacre at Hiroshima in light of just war theory. He argues:

I’m not sure how anyone could argue that this was clearly justified, [as claimed elsewhere by Bruce Bartlett] since it seems, rather, prima facie unjust in the absence of strong countervailing reasons to drop the bomb. If the very existence or sovereignty of the United States would have been compromised by not destroying Hiroshima, perhaps that would be enough, but was that the case? And was it the case that only by deliberately targeting the civilian population we could save ourselves? The second questions is the most important, and most defenders of the decision gloss over it, because there isn’t a good answer. If detonating Fat Man over an isolated military installation would have convinced the Japanese government to surrender, Hiroshima looks less like a military/scientific triumph and more like a war crime.

— Andrew Perraut, Distributed Intelligence (2007-08-06): Hiroshima and Nuclear Weapons

I’d add only that, all things considered, I can’t possibly see how the very existence or sovereignty of the United States is worth a damn compared to the lives of 140,000 innocent people. How many real, individual people could be killed or maimed or otherwise ruined in the name of preserving the lines and colors on a map? If the only way to preserve the United States were the unprovoked, deliberate killing of hundreds of thousands of innocent people, then I’d say that the lives of those people are infinitely more important, and the abstract entity known as the United States properly ought to die.

That said, I’d like to turn my attention to the comments. A commenter named Michael says something very odd in his reply:

That’s not to justify it morally. But, looking at the time, World War II was so brutal and bombing was simply the allied answer to Axis atrocities on the ground and at sea. The firebombing of Dresden and Tokyo, as thorough as the destruction of Hiroshima and Nagasaki attest to this. It was a different time and the traditional rules of war had been largely thrown out the window (interestingly we still observed proper treatment of POWs even then).

Of course, it was a different time in 1945. But Hiroshima happened only 62 years ago. This kind of argument might get some kind of grip if we were talking about an event so long ago that it happened in a radically different civilizational context — say, 600 or 6,000 years ago. I would still find it bogus, but I could understand where the arguer was coming from. But we are not even talking about that. We are talking about something that happened within living memory. Paul Tibbets, the man who flew the Enola Gay, is still alive today. Thomas Ferebee, the man who actually dropped the atomic bomb on Hiroshima, died only 7 years ago. As of March 2005, Tibbets expressed no remorse over his acts, saying If you give me the same circumstances, hell yeah, I’d do it again. Sure, time is always passing and things are always changing. But just how soon in the past does something have to be for the war apologists of the world to allow plain old straightforward moral evaluation of the act or the people involved in committing it? Are we next going to throw up our hands about My Lai, or Abu Ghraib, or something that happened last Thursday, on the grounds that It was a different time?

Further reading:

• GT 2006-09-27: Moral standards

In Thursday’s post, I promised an update on Kansas Mutual Aid and the situation in Greensburg. Since then, I’ve gotten two updates in my e-mail: one of them was helpful; the other was outrageous. Let’s start with the outrage: a whole town was completely wiped out. People’s lives and homes and farms have been destroyed by terrible tornadoes. And the government’s idea of relief apparently consists in locking down the city, forcing volunteer relief workers to register at their self-declared Command Post, and using the threat of arrest–and disappearing–to throw volunteers out of town if they intend to help free people clean debris from their own ruined homes while holding the wrong political views. Here is the story of their visit to Greensburg this weekend:

Tornado Ravaged Greensburg, Kansas: Kansas Mutual Aid Relief Workers forced out of city by police

Saturday May 19, 2007
by Dave Strano

On Saturday May 19, five members and volunteers affiliated with Kansas Mutual Aid, a Lawrence based anarchist collective, made the trek back to Greensburg to again help in relief efforts in the tornado ravaged city. A week earlier, four KMA members had traveled to Greensburg on a fact finding mission to assess the situation there. What KMA members found was a militarized, entirely destroyed city where relief efforts were moving tragically slow.

Today’s trip back to Greensburg by KMA members and volunteers was intended to solidify the bonds we had created in the first trip, and establish a base of operations for future relief efforts. KMA spent the morning working on a house with members of AmeriCorps, and then proceeded to meet with contacts with the Mennonite Disaster Services.

We then headed out of town to a church just outside of city limits that we were told would be a place we could probably set up a base camp for our work. The church had been converted into a fire station by the state, so we continued down the road and met a farmer who was willing to work with us and let us use his land.

Soon after meeting the farmer, we were approached by officers with the Dickinson County Sheriff’s Department. After a brief exchange, the officers left, and we were told to report to the Kiowa County Emergency Response Command Post to receive official permission to set up our base of operations. We were notified that if we did not do so, we would risk having our operation ceased by the state.

Two of our delegation went to the Command Post, while the other three of us went to the County Courthouse to pick up some water and provisions being offered by the Red Cross. While we were picking up water and food, I was approached by an Olathe Police Officer named Ty Moeder who knew my face and identity. I was ordered to take my hands out of my pockets and follow the officer to a side street to avoid making a scene.

I and the other people with me followed the officer, and were repeatedly ordered to keep our hands out of our pockets, where they could be seen by the officer. Soon more officers approached, as well as at least one member of the Kansas Bureau of Investigation, and some people from FEMA. Surrounded by agents of the state, we were ordered to produce our identification.

When I asked the police why we were being detained, Officer Moeder responded We need to check to see if you are affiliated with the anarchists. At this moment, our remaining two comrades approached to see what was happening. They were detained as well, and made to produce their identification.

Officer Moeder asked how we had gotten in to the city. We drove in, someone replied.

They weren’t supposed to let you in at the road block, responded Moeder, seemingly frustrated and perplexed by that answer.

They even gave us a day pass to drive in and out, we shot back.

A waiting game ensued for the next several minutes, with more officers approaching, now numbering almost fifteen. A Lawrence police officer approached, and was ordered to take photos of the car we had driven that was parked down the street. Officer McNemee from the Lawrence Police Department took extensive photos of the car, even of the inside contents of the vehicle.

Officer Moeder ordered me to step away from the rest of the relief workers and speak with him. You’re being ordered to leave and not return. This is not negotiable, not appealable. You can’t change it. If you return you’ll be arrested on site. And believe me, you don’t want to push that right now. This system is pretty messed up, and you wouldn’t be issued bail. You’d disappear in the system.

I asked repeatedly what we had done and why we were being ordered to leave the city. You’re part of a dangerous anarchist group that will only drain our security resources, he responded. We’ve been monitoring your website and e-mails, we know what kind of agenda you have.

So this is about our political beliefs? I asked.

No, he responded. This is about you being federal security threats. Kansas Mutual Aid is not welcome in this city, end of story. I know you are going through legitimate means to work in the city, and you’re story seems picture perfect, but we know who you are, and you’re not allowed here.

We were ordered back into our car and escorted out of the city by several police vehicles with their lights flashing, and left just outside the city.

We returned to Lawrence just moments ago, unhindered in our resolve to provide support to the people in the disaster area. We will continue to work in whatever capacity we can in the areas around the city that we may still be allowed into, and provide support to those entering the city.

The area is a police state, to be certain. Police and Law Enforcement from across Kansas and the country are making the rules about everything. Relief workers were banned from Greensburg today because of their political beliefs and work against oppression and tyrannical state control.

We will still be doing our presentation on Monday at the Solidarity Center, 1109 Mass Street in downtown, and at this point, are still planning on doing some sort of relief work on Memorial Day Weekend, even if that limits us to the farms in the surrounding area.

A longer, more in depth update with an announcement for future action will come soon. Please spread this story far and wide.

In love and solidarity,
Dave Strano, on behalf of KMA

Kansas Mutual Aid is facing down a gang of self-appointed armed relievers who have taken it upon themselves to tell local farmers whom they may, and whom they may not, invite to help them clean out their homes or get food and clean water. In the midst of a humanitarian catastrophe, they have decided that shoring up their own command-and-control structure against even the most ill-defined menace from people politically oppose their claims to authority is more important than whether or not the victims of the Greensburg tornadoes can get help in putting their lives back together.

I mentioned that I had e-mailed Kansas Mutual Aid to ask where out-of-staters could send money or supplies to support their efforts in Greensburg. They replied that they don’t have a PayPal account yet, but that money to support their relief work can be sent to their P.O. Box. Checks can be made out to Kansas Mutual Aid.

Kansas Mutual Aid
PO Box 442438
Lawrence KS 66044

The situation is developing rapidly, so I’ll post any new information that I get. Whatever happens, KMA will be doing what they can to provide desperately-needed help in a really ghastly situation. Keep them in your thoughts.

Here’s a recent correspondence from a friend of human greatness, apparently in response to my celebrations of Tyrannicide Day on the Ides of March. Here’s what he has to say on behalf of the man who publicly boasted of killing or enslaving one third of the population of Gaul:

From: Paul
Date: 9 April 2007 4:44 AM
Subject: How dare you…

(((This message was submitted by Paul [e-mail address redacted] using the online contact form)))

Just who do you think you are, berating such a man as Caesar? Caesar was a man greater than any of us could ever hope to be, and the anniversary of his murder is a date to be mourned, not celebrated. Of course, most people are so blinded by Shakespeare’s interpretation of Caesar that they can’t even see his greatness. Caesar fought for Rome, and only for Rome; he was kind to those that surrendered, forceful to those that resisted, and vengeful to those that betrayed. What do you expect? Do you expect anyone to simply sit back at swallow betrayal after betrayal with no retaliation? Do you expect anyone of that time to allow Rome’s enemies to threaten Rome and her protected peoples? Do you expect anyone to stand quietly while he is stripped of the power he earned? Pompey and the Senate, despite Caesar’s numerous efforts for peace, forced his hand by not allowing him, a man who had done so much for Rome, to even return to the city. I would have done no differently, and anyone who would has no self-respect and is a doormat. Caesar, in all his greatness, fit neither of these criteria and fought to defend his rights and to secure that which was due him.

Oh, and while I’m at it, I suppose I’ll mention that the Crimean War was a defensive war on Russia’s part; Britain and France landed their troops on the Crimean Peninsula, Russian territory, and Alexander simply tried to fend them off. Czar Alexander may not have been the greatest leader, but don’t bust him on the Crimean War.

–Paul

I would like to say that I am very sorry to the absolutist emperors and military dictators-for-life of the world for any unfair berating that I may have directed against them in the course of my infamous scribbling against my betters. I wouldn’t want anyone to think that I am blinded against the greatness of those who so clearly excel at slaughtering, terrorizing, and dominating their fellow human beings.

Paul asked several questions in the course of his message. The answers to them, as I see it, are, in order: abdication, it depends on what you mean, yes, and I most certainly do.

Further reading:

• GT 2006-03-05: Fair’s fair (or: Refuge of Oppression #1)
• GT 2004-12-17

(Via feministe 2007-04-01.)

Michelle Malkin has decided to start a movement. A movement complete with a poorly-written manifesto (actually an open letter of sorts) and a poorly edited mash-up that grafts their sentiments onto a climactic scene from Spartacus (a classic work out of Red Hollywood about a slave revolt in the heart of an ancient republic swiftly degenerating into a decadent empire). Malkin’s movement will take the side of the powerless. They will stand together in solidarity against the lords of the earth and thus throw of the yoke of their oppression. Together, this uprising of sensible moderates and small-government conservatives will smash the mighty power of the Council on American-Islamic Relations by fearlessly rising up and daring to take action. And by taking action, I mean becoming Inoffizielle Mitarbeiter for the surveillance and enforcement arms of United States federal government.

No, seriously.

You do not know me. But I am on the lookout for you. You are my enemy. And I am yours.

I am John Doe.

I am traveling on your plane. I am riding on your train. I am at your bus stop. I am on your street. I am in your subway car. I am on your lift.

I am your neighbor. I am your customer. I am your classmate. I am your boss.

I am John Doe.

I will never forget the example of the passengers of United Airlines Flight 93 who refused to sit back on 9/11 and let themselves be murdered in the name of Islam without a fight.

I will never forget the passengers and crew members who tackled al Qaeda shoe-bomber Richard Reid on American Airlines Flight 63 before he had a chance to blow up the plane over the Atlantic Ocean.

I will never forget the alertness of actor James Woods, who notified a stewardess that several Arab men sitting in his first-class cabin on an August 2001 flight were behaving strangely. The men turned out to be 9/11 hijackers on a test run.

I will act when homeland security officials ask me to report suspicious activity.

I will embrace my local police department's admonition: If you see something, say something.

. . .

I will support law enforcement initiatives to spy on your operatives, cut off your funding, and disrupt your murderous conspiracies.

I will oppose all attempts to undermine our borders and immigration laws.

I will resist the imposition of sharia principles and sharia law in my taxi cab, my restaurant, my community pool, the halls of Congress, our national monuments, the radio and television airwaves, and all public spaces.

I will not be censored in the name of tolerance.

I will not be cowed by your Beltway lobbying groups in moderate clothing. I will not cringe when you shriek about profiling or Islamophobia.

I will put my family's safety above sensitivity. I will put my country above multiculturalism.

I will not submit to your will. I will not be intimidated.

I am John Doe.

— Michelle Malkin (2007-03-28): The John Doe Manifesto

It can’t be denied that the grave and gathering threat of sharia law being imposed on American community pools and government monuments must be resisted. And it’s certain that Red State America will have to be brave to stand up and snitch about the disconcerting behavior of religious minorities and people who seem like foreigners–especially when all they have to protect them is the most powerful government on the face of the earth, or for that matter in the whole of human history. I guess it takes a real rebel to become a collaborator.

Happy belated Fool’s Day.

Unfortunately, this is real.

Meanwhile, here’s the latest from 1919:

The classes which are able to play an active and not merely a passive role in the organization for war get a tremendous liberation of activity and energy. Individuals are jolted out of their old routine, many of them are given new positions of responsibility, new techniques must be learnt. Wearing home times are broken and women who would have remained attached with infantile bonds are liberated for service overseas. A vast sense of rejuvenescence pervades the significant classes, a sense of new importance in the world. Old national ideals are taken out, re-adapted to the purpose and used as the universal touchstones, or molds into which all thought is poured. Every individual citizen who in peacetimes had no living fragment of the State becomes an active amateur agent of the Government in reporting spies and disloyalists, in raising Government funds, or in propagating such measures as are considered necessary by officialdom. Minority opinion, which in times of peace was only irritating and could not be dealt with by law unless it was conjoined with actual crime, becomes with the outbreak of war, a case for outlawry. Criticism of the State, objections to war, lukewarm opinions concerning the necessity or the beauty of conscription, are made subject to ferocious penalties, far exceeding [in] severity those affixed to actual pragmatic crimes. Public opinion, as expressed in the newspapers, and the pulpits and the schools, becomes one solid block. Loyalty, or rather war orthodoxy, becomes the sole test for all professions, techniques, occupations. Particularly is this true in the sphere of the intellectual life. There the smallest taint is held to spread over the whole soul, so that a professor of physics is ipso facto disqualified to teach physics or hold honorable place in a university—the republic of learning—if he is at all unsound on the war. Even mere association with persons thus tainted is considered to disqualify a teacher. Anything pertaining to the enemy becomes taboo. His books are suppressed wherever possible, his language is forbidden. His artistic products are considered to convey in the subtlest spiritual way taints of vast poison to the soul that permits itself to enjoy them. So enemy music is suppressed, and energetic measures of opprobrium taken against those whose artistic consciences are not ready to perform such an act of self-sacrifice. The rage for loyal conformity works impartially, and often in diametric opposition to other orthodoxies and traditional conformities or ideals. The triumphant orthodoxy of the State is shown at its apex perhaps when Christian preachers lose their pulpits for taking in more or less literal terms the Sermon on the Mount, and Christian zealots are sent to prison for twenty years for distributing tracts which argue that war is unscriptural.

War is the health of the State. …

— Randolph Bourne (1919): The State