On Friday I mentioned that the Coalition of Immokalee Workers had just announced victory in the Burger King penny-a-pound pass-through campaign. It turns out that the news is even better than I thought. The news reports that have come out since the announcement reveal that not only did Burger King agree to join the penny-a-pound, but the Florida Tomato Growers’ Exchange (the cartel and legislative lobby which represents 90% of Florida tomato farm owners) has also substantially caved in the face of pressure from the CIW and its supporters. Although they are still saying that member farms should not participate, they’ve given up on the hardball tactics they were trying to use to enforce cartel discipline.

Whether workers actually get the increase hinges on tomato growers’ participation.

McDonald’s and Yum! Brands, the world’s biggest fast-food chain and restaurant company, respectively, already have agreed to the raise; Yum!, parent company of Taco Bell, Pizza Hut and more, signed on in 2005; McDonald’s in 2007.

Workers got the extra money for two seasons, then the Florida Tomato Growers Exchange threatened $100,000 fines to any grower member who participated, which stalled the payouts. They’ve since been collecting in escrow. About 90 percent of the state’s tomato growers belong to the exchange.

But the exchange announced Thursday it would no longer threaten members with those fines, said executive vice-president Reggie Brown, in response to inordinate and inappropriate focus on the (fines) by the media.

— Amy Bennett Williams, Ft. Myers News-Press (2008-05-24): Tomato pickers celebrate deal with Burger King

Brown is still muttering baseless and murky threats about federal antitrust laws and how participating in the pass-through program could somehow subject growers to lawsuits. (Subjected to lawsuits by whom? Is that supposed to be a prediction or a threat?) So there is still a danger of some very dirty pool and government union-busting here. But the FTGE looks like it’s on the ropes, and their retracting the threat of fines makes it much more likely that individual farm owners will begin participating in the pass-through program again, if nothing else as an incentive for attracting workers away from non-participating farms — an incentive which it costs the farm owners nothing to offer.

In the meantime, the fast-food participants have announced that they will continue to honor the penny-per-pound agreement and pay into the escrow account in case growers change their minds:

McDonald’s and Yum Brands, the world’s biggest fast-food chain and restaurant company, respectively, have agreed to the raise …. Yum, parent company of Taco Bell, Pizza Hut and more, signed on in 2005; McDonald’s in 2007.

Workers received the extra money for two seasons, but then the threatened fines from the exchange stalled payouts. Both companies have been honoring the agreement with the raise amount collecting in escrow.

They say they will continue to honor the agreement.

It’s the right thing to do, and we encourage others to follow our lead, said Taco Bell spokesman Rob Poetsch. While we continue to set aside monies for the affected workers, we’re disappointed that the intended recipients are being penalized.

Now that the threat of fines is gone, members and supporters of the Coalition of Immokalee Workers are wondering what it might mean.

If the (threats of fines) are in fact being lifted, that would be good news, said coalition co-founder Lucas Benitez. We hope our agreements with Yum and McDonald’s will be allowed to again function as they had in the past and workers received a fairer wage.

— Amy Bennett Williams, Ft. Myers News-Press (2008-05-23): Tomato growers' group relents on imposing fine for giving pickers raise

Eric Schlosser, who has been doing some very good work in reporting on the C.I.W.’s struggle, offers an analysis that combines some incredibly muddled history with some admirably clear-sighted analysis of the current position of the C.I.W. within the farmworkers’ struggle:

This may be the most important victory for American farmworkers since passage of California’s Agricultural Labor Relations Act in 1975. That bill heralded a golden age for farm workers. But the state government apparatus it created, the Agricultural Labor Relations Board, got taken over by the growers in the 1980s and watered down the reforms. In Florida, the Coalition has chosen a different path, avoiding government and putting pressure on the corporations at the top of nation’s food chain. The strategy clearly works and can be emulated by other workers in other states. In the absence of a government that cares about the people at the bottom, here’s a way to achieve change.

–Eric Schlosser, quoted by Katrina vanden Heuvel, The Nation (2008-05-23): Sweet Victory: Coalition for Immokalee Workers Wins

The muddle, of course, has to do with the California Agricultural Labor Relations Board and the mythical golden age for farmworkers. Actually the ALRB is exactly what strangled the dynamism of the once-vibrant United Farm Workers, by pulling California farmworkers’ unions into the smothering embrace of bureaucratic patronage, which had strangled the dynamism of the rest of the labor movement for decades under the Wagner/Taft-Hartley system — thus capturing a once revolutionary movement and converting it into just another arm of the State-domesticated labor establishment. It should be no surprise that within a decade the ALRB had been completely captured by the farm bosses; government boards are always captured by the most powerful and best-connected players. Any look at history or at the basics of political economy should quickly demonstrate that Schlosser’s in the absence of is really a statement of universal truth, not a remark on the sad state of affairs today: there will never be a government that cares about the people on the bottom. It’s the State that largely puts them on the bottom in the first place and then keeps them there. Any scraps that it may throw down from the master’s table are intended to keep the rest of us just barely fed enough to keep begging, instead of giving up and taking matters into our own hands.

What Schlosser is right about is that the C.I.W.’s strategy works, and deserves emulation. What I’d want to add, and stress, is that it works not despite the fact that they have avoided entangling themselves in the government labor bureaucracy; it works because they have. The C.I.W. has won all these struggles precisely because they have used creative fight-to-win tactics (especially secondary boycotts) that would be completely illegal if they were subject to the bureaucratic discipline of the NLRB. It’s precisely the freedom that they enjoy as a wildcat union, ineligible for NLRB recognition, which has allowed them to disregard the usual modesty in demands and politeness in means that the Taft-Hartley rules demand.

These victories with the FTGE and Burger King are not the end. The C.I.W. has announced that it will now challenge grocery stores and other fast food restaurants to join Yum Brands, McDonald’s, and Burger King in the pass-through agreement. Every victory in this campaign has made the next victory come quicker: the Taco Bell boycott took four years for victory (from 2001 to 2005); the C.I.W. won an agreement from McDonald’s after two years of active campaigning (from March 2005 to April 2007); and these victories in campaigns against Burger King and the FTGE took just over one year (from April 2007 to May 2008). Lucas Benitez has indicated that the C.I.W. will most likely target Chipotle and Whole Foods next — that is, major tomato buyers who each have a significant stake in maintaining a brand image of corporate social responsibility. There’s good reason to hope that the trend will continue and these campaigns will lead to a speedy victory.

Fellow workers, this past week’s victories for creative extremism and wildcat unionism are both an inspiration and a reminder. We should never forget that the workers have more power standing with our hands in our pockets than all the wealth and weapons of the plutocrats and politicians. Yes, we can do it–ourselves. And we will.

See also:

• GT 2008-05-23: ¡Sí se puede! Victory for the Coalition of Immokalee Workers in the Burger King penny-per-pound campaign
• GT 2007-12-06: Solidaridad
• GT 2007-11-30: Coalition of Immokalee Workers marches in Miami
• GT 2007-04-19: ¡Sí se puede! The CIW wins a groundbreaking wages and conditions agreement with McDonald's
• GT 2005-03-31: Anarquistas por La Causa
• GT 2005-03-23: ¡El pueblo unido jamás será vencido!

A call to action from Soviet Onion on the a3-discuss listserv:

Hello everyone, my name is Soviet Onion. I’m a big proponent of Agorism, left-libertarianism and market anarchism, and a partisan to liberty in general. I’m also a concerned one. Radical libertarianism, as a social movement, still barely exists. Our present state of affairs seems to be one of isolation and atomization, even at the local level. Whatever activism does take place mostly piggybacks on whatever political reformism the Libertarian Party or assorted small government conservatives are involved in (seen by partyarchs as the alternative to doing nothing). We’ve seen this recently with the Ron Paul phenomenon.

You’ll have to excuse this young anarchist, but this all seems terribly inappropriate. For a libertarians, and libertarian anarchists especially, political success is less of matter of directing the state toward certain favored ends and more a matter of blocking it from wreaking more evil. Directly and immediately. The point is not to scribble libertarian amendments into the Constitution but to make un-libertarian laws unenforceable, to make civil society ungovernable. With that in mind, and to kick start some much needed organization, I propose that we converge on the coming Republican National Convention in Minneapolis-St. Paul.

The anarchist Welcoming Commitee has been organizing a series of actions for over two years. Their primary of objective is to halt the convention before it begins by blockading the major streets and bridges around the Xcel Energy Center, sealing it off before the delegates arrive. A detailed account of this strategy, and the reasons for selecting it, can be found here. Those concerned about the residents’ welfare should note that the Feds are shutting down the city anyway, so a blockade won’t cost merchants and residents any business or block any movement that hasn’t already been taken from them by the Republicans. The only people we’d be impeding are the delegates.

Summit hopping has it’s secondary benefits, as the social anarchists have noted over the years.
One of which is that it allows activists from distant locations to meet and devolop a geographic sense of each other. As a currently dispersed and highly atomized tendency, there’s nothing we need more. The Twin Cities will make an ideal focal point for that, do our part beside other members of the RNC Welcoming Commitee in disrupting the political class, to distribute and disseminate agorist ideas at the convergence spaces, and as an opportunity for members of our currently far-flung milieu to meet and communicate face-face. Even if the proposed blockade fails, going there together would be a boon to ourselves.

Eight months ago, this call was placed on the LeftLibertarian2 listserve by William Gillis, exhorting us to join the opposition:

Hey folks, my name’s Will and I’m a big fan of Agorism, the Libertarian Left and Market Anarchism in general. I’m also founding member of the RNC Welcoming Committee (a broad, non-sectarian coalition of anarchists and anti-authoritarians in the Twin Cities working to give the Republican Party a Minnesota-nice welcome to our state).

For over a year now we’ve been working to facilitate a diversity of tactics by Anarchists in responding to and overshadowing the Republican National Convention being held next year in St. Paul. The convention is a big propaganda show and it’s important that anarchist voices are distinctly represented in the opposition. On the one hand whatever we do it’s a sure thing that anarchists from around the country will flock to the Twin Cities with the intent of pulling militant and dramatic direct action. On the other hand we have to live here and it’s not enough simply to disrupt the political class, we have to sustain long-term projects towards autonomy and self reliance in or communities. In part that means counter-economic organizing to create an infrastructure for the anarchist response, but it also means respecting every perspective and not trying to impose one set of solutions. We’re a diverse bunch of primitivists, insurrectionaries, individualists, class-war reds, cyberpunks and generally uncategorizable anti-authoritarians. (You can read our broad points of unity here <http://www.nornc.org/who-we-arepoints-of unity/> and be sure to check out the definition of capitalism.)

A recently formed national network called Unconventional Action has called for a specific strategy of Direct Action to block off the Convention on the fist day and ideally prevent any delegates from arriving. But regardless of whether we succeed in denying the Republicans access to our city (a city whose government has rolled over and coughed up millions of tax dollars and public property for this charade) it’s important that we eclipse the convention. The plan is to have plenty of events simultaneously and beyond direct resistance demonstrate to the world by example how a better world is possible. In doing both we’ll crash their little staged show!

Even if it’s Ron Paul at the podium instead of Giuliani, it’s vital that the political class is not afforded a moment or an iota of legitimacy.

Beyond direct action (whether it be conventionally non-violent & passive or involving the aggressive rejection of oligarchical property’s legitimacy) it’s important to use this opportunity to build our movement, both within and without. The Welcoming Committee has been doing serious work and the 08 RNC is gearing up to be a major event in activist history. That we Anarchists are the ones best prepared and most visible of everyone organizing for the RNC (while the various liberal and socialist groups are still floundering) speaks volumes.

While I can’t presume to personally speak for the Welcoming Committee, a Libertarian Left presence at the counter-convention would be fondly appreciated. Any support you’d like to individually or collectively (A3! ) contribute would be absolutely wonderful. Whether it’s just a statement, participation in the actions (agorist affinity groups?!), a separate project, setting up a symposium during the festivities, propping up a book cart in front of a convergence space, or lending some mutual aid and helping us build the infrastructure needed to feed, shelter (etc) the thousands upon thousands of anarchists descending on our fair cities. (Black Markets can also be Gift Economies… hint, hint)

When I was in Seattle in ’99 there was one loud guy shouting above the din of the crowd that the WTO was impeding Free Trade and globally raising cost-of-entry to the market, and that was it’s crime! That one crazy guy had something of an effect upon me. Imagine how great it would be if there was an entire bloc of them! ;)

This is our Call To Action: http://www.rncwelcomingcommittee.org/2007/09/30/crash-the-convention-2008-call-to-action/

Please take a look at it and consider participating however you feel comfortable. I guarantee you’ll have a friend in the committee.

-William Gillis
http://williamgillis.blogspot.com/

Transport and housing lists will available on the Welcoming Committe website, but won’t be fully fleshed out about until a month beforehand… sorry, that’s the best they can do. The good news is that for anyone under 25 and vaguely student-ish, Macalester SDS can provide literally unlimited space (bring a sleeping bag and maybe a tent, whatever you need to be comfortable). Registration is ongoing at http://minnesotasds.org/.

Those who are interested are invited to head over to this thread on the newly formed LeftLibertarian forums, where we’ll discuss the tactics, group organization and ideal placement within the greater range of activities. Even if you’re unable to come, you’re still welcome to drop by and help us plan.

Give it some thought. If you know anyone else who might be interested, please pass the message along to them. I’ll also be posting this message on some of the more public market anarchist venues.

I look forward to hearing from you all.

Laissez-faire,
Soviet Onion

In light of the late unpleasantness in Denver, the pair of ridiculous small-government conservative tools nominated, and the Party bosses running the convention, who saw fit to so transparently stage-manage the process of choosing a contemptible conservative drug prohibitionist and a contemptible conservative warhawk as their party’s mouthpieces, I think that congratulations and thanks are due to Aster for pointing out the perfect reply–and all that really needs to be said, at this point.

Well, it ain’t no use to sit and wonder why, babe,
If’n you don’t know by now.
And it ain’t no use to sit and wonder why, babe;
It’ll never do somehow.

When your rooster crows at the break of dawn,
Look out your window and I’ll be gone.
You’re the reason I’ll be travelin’ on;
But don’t think twice, it’s all right.

. . .

So long, honey babe;
Where I’m bound, I can’t tell.
Goodbye’s too good a word, babe;
So I’ll just say fare-thee-well.

I ain’t a-sayin’ you treated me unkind;
You could’a done better, but I don’t mind.
You just kind of wasted my precious time;
But don’t think twice, it’s all right.

See also:

• GT 2008-01-25: Take the A-Train
• GT 2008-01-10: Come out, my people, come out…

Sad news today. From UtahPhillips.org:

May 24, 2008

Folksinger, Storyteller, Railroad Tramp Utah Phillips Dead at 73

Nevada City, California:

Utah Phillips, a seminal figure in American folk music who performed extensively and tirelessly for audiences on two continents for 38 years, died Friday of congestive heart failure in Nevada City, California a small town in the Sierra Nevada mountains where he lived for the last 21 years with his wife, Joanna Robinson, a freelance editor.

Born Bruce Duncan Phillips on May 15, 1935 in Cleveland, Ohio, he was the son of labor organizers. Whether through this early influence or an early life that was not always tranquil or easy, by his twenties Phillips demonstrated a lifelong concern with the living conditions of working people. He was a proud member of the Industrial Workers of the World, popularly known as the Wobblies, an organizational artifact of early twentieth-century labor struggles that has seen renewed interest and growth in membership in the last decade, not in small part due to his efforts to popularize it.

Phillips served as an Army private during the Korean War, an experience he would later refer to as the turning point of his life. Deeply affected by the devastation and human misery he had witnessed, upon his return to the United States he began drifting, riding freight trains around the country. His struggle would be familiar today, when the difficulties of returning combat veterans are more widely understood, but in the late fifties Phillips was left to work them out for himself. Destitute and drinking, Phillips got off a freight train in Salt Lake City and wound up at the Joe Hill House, a homeless shelter operated by the anarchist Ammon Hennacy, a member of the Catholic Worker movement and associate of Dorothy Day.

Phillips credited Hennacy and other social reformers he referred to as his elders with having provided a philosophical framework around which he later constructed songs and stories he intended as a template his audiences could employ to understand their own political and working lives. They were often hilarious, sometimes sad, but never shallow.

He made me understand that music must be more than cotton candy for the ears, said John McCutcheon, a nationally-known folksinger and close friend.

In the creation of his performing persona and work, Phillips drew from influences as diverse as Borscht Belt comedian Myron Cohen, folksingers Woody Guthrie and Pete Seeger, and Country stars Hank Williams and T. Texas Tyler.

A stint as an archivist for the State of Utah in the 1960s taught Phillips the discipline of historical research; beneath the simplest and most folksy of his songs was a rigorous attention to detail and a strong and carefully-crafted narrative structure. He was a voracious reader in a surprising variety of fields.

Meanwhile, Phillips was working at Hennacy’s Joe Hill house. In 1968 he ran for a seat in the U.S. Senate on the Peace and Freedom Party ticket. The race was won by a Republican candidate, and Phillips was seen by some Democrats as having split the vote. He subsequently lost his job with the State of Utah, a process he described as blacklisting.

Phillips left Utah for Saratoga Springs, New York, where he was welcomed into a lively community of folk performers centered at the Caffé Lena, operated by Lena Spencer.

It was the coffeehouse, the place to perform. Everybody went there. She fed everybody, said John Che Greenwood, a fellow performer and friend.

Over the span of the nearly four decades that followed, Phillips worked in what he referred to as the Trade, developing an audience of hundreds of thousands and performing in large and small cities throughout the United States, Canada, and Europe. His performing partners included Rosalie Sorrels, Kate Wolf, John McCutcheon and Ani DiFranco.

He was like an alchemist, said Sorrels, He took the stories of working people and railroad bums and he built them into work that was influenced by writers like Thomas Wolfe, but then he gave it back, he put it in language so the people whom the songs and stories were about still had them, still owned them. He didn’t believe in stealing culture from the people it was about.

A single from Phillips’s first record, Moose Turd Pie, a rollicking story about working on a railroad track gang, saw extensive airplay in 1973. From then on, Phillips had work on the road. His extensive writing and recording career included two albums with Ani DiFranco which earned a Grammy nomination. Phillips’s songs were performed and recorded by Emmylou Harris, Waylon Jennings, Joan Baez, Tom Waits, Joe Ely and others. He was awarded a Lifetime Achievement Award by the Folk Alliance in 1997.

Phillips, something of a perfectionist, claimed that he never lost his stage fright before performances. He didn’t want to lose it, he said; it kept him improving.

Phillips began suffering from the effects of chronic heart disease in 2004, and as his illness kept him off the road at times, he started a nationally syndicated folk-music radio show, Loafer’s Glory, produced at KVMR-FM and started a homeless shelter in his rural home county, where down-on-their-luck men and women were sleeping under the manzanita brush at the edge of town. Hospitality House opened in 2005 and continues to house 25 to 30 guests a night. In this way, Phillips returned to the work of his mentor Hennacy in the last four years of his life.

Phillips died at home, in bed, in his sleep, next to his wife. He is survived by his son Duncan and daughter-in-law Bobette of Salt Lake City, son Brendan of Olympia, Washington; daughter Morrigan Belle of Washington, D.C.; stepson Nicholas Tomb of Monterrey, California; stepson and daughter-in-law Ian Durfee and Mary Creasey of Davis, California; brothers David Phillips of Fairfield, California, Ed Phillips of Cleveland, Ohio and Stuart Cohen of Los Angeles; sister Deborah Cohen of Lisbon, Portugal; and a grandchild, Brendan. He was preceded in death by his father Edwin Phillips and mother Kathleen, and his stepfather, Syd Cohen.

The family requests memorial donations to Hospitality House, P.O. Box 3223, Grass Valley, California 95945 (530) 271-7144
http://www.hospitalityhouseshelter.org

Jordan Fisher Smith and Molly Fisk

• Molly Fisk, 530.277.4686 molly@mollyfisk.com
• Jordan Fisher Smith, 530.277.3087 jordanfs@gv.net

Utah Phillips is the reason I became a Wobbly. He’s also a big part of the reason that I got as interested as I got in the anarchists and the labor radicals of the early 20th century. It’s a much poorer world now that we no longer have his voice among us; the only consolation, if there is any, is how much richer it is from having had it all these years.

The old songs, these old stories… why tell them? What do they mean?

When I went to high school–that’s about as far as I got–reading my U.S. history textbook, well I got the history of the ruling class; I got the history of the generals and the industrialists and the Presidents who didn’t get caught. How about you?

I got the history of the people who owned the wealth of the country, but none of the history of the people who created it… you know? So when I went out to get my first job, I went out armed with someone else’s class background. They never gave me any tools to understand, or to begin to control the condition of my labor.

And that was deliberate, wasn’t it? Huh? They didn’t want me to know this. That’s why this stuff isn’t taught in the history books. We’re not supposed to know it, to understand that. No. If I wanted the true history of where I came from, as a member of the working class, I had to go to my elders. Many of them, their best working years before pensions or Social Security, gave their whole lives to the mines, to the wheat harvests, to the logging camps, to the railroad. Got nothing for it–just fetched up on the skids, living on short money, mostly drunk all the time. But they lived those extraordinary lives that can never be lived again. And in the living of them, they gave me a history that is more profound, more beautiful, more powerful, more passionate, and ultimately more useful, than the best damn history book I ever read.

As I have said so often before, the long memory is the most radical idea in America….

–Utah Phillips, The Long Memory, on Fellow Workers (recorded with Ani DiFranco)

Mark Twain said, Those of you who are inclined to worry have the widest selection in history. Why complain? Try to do something about it…. You know, it’s going on nine months now since I decided that I was going to declare that I am a candidate for the presidency of the United States. Oh yes: I’m going to run. … So I created my own party. It’s called the Sloth and Indolence Party, and I am running as an anarchist candidate, in the best sense of that word. I have studied the presidency carefully; I have seen that our best presidents were the do-nothing presidents: Millard Fillmore, Warren G. Harding…. When you have a president who does things, we are all in serious trouble. If he does anything at all–if he gets up at night to go to the bathroom–somehow, mystically, trouble will ensue. I guarantee that if I am elected, I will take over the White House, hang out, shoot pool, scratch my ass, and not do a damn thing. Which is to say, if you want something done, don’t come to do it for you; you’ve got to get together and figure out how to do it yourselves. Is that a deal?

— Utah Phillips (1996), Candidacy, on The Past Didn’t Go Anywhere (recorded with Ani DiFranco).

I spend a lot of time these days going to demonstrations and vigils, talking to people who support the war. They can be pretty threatening. But I always find there are people there–and I don’t mean policemen, but there are people there who will protect you. I don’t go there to shout or to lecture, but to ask questions. Real questions. Questions I really need answers to.

When I joined the Army, it was kind of like somebody that I had been brought up to respect, wearing a suit and a tie, and maybe a little older, in my neighborhood. Think about yourself in your neighborhood, and this happened to you. He walked up to me, put his arm around my shoulder, and said, See that fellow on the corner there? He’s really evil, and has got to be killed. Now, you trust me; you’ll go do it for me, won’t you? Now, the reasons are a little complicated; I won’t bother to explain, but you go and do it for me, will you?

Well, if somebody did that to you in your neighborhood, you’d think it was foolish. You wouldn’t do it. Well, what makes it more reasonable to do it on the other side of the world? That’s one question.

Well, now hook it into this. If I was to go down into the middle of your town, and bomb a house, and then shoot the people coming out in flames, the newspapers would say, Homicidal Maniac! The cops would come and they’d drag me away; they’d say You’re responsible for that! The judge’d say, You’re responsible for that; the jury’d say You’re responsible for that! and they would give me the hot squat or put me away for years and years and years, you see? But now exactly the same behavior, sanctioned by the State, could get me a medal and elected to Congress. Exactly the same behavior. I want the people I’m talking to to reconcile that contradiction for themselves, and for me.

The third question–well I take that one a lot to peace people. There’s a lot of moral ambiguity going on around here, with the peace people who say, Well, we’ve got to support the troops, and then wear the yellow ribbon, and wrap themselves in the flag. They say, Well, we don’t want what happened to the Vietnam vets to happen to these vets when they come home–people getting spit on. Well, I think it’s terrible to spit on anybody. I think that’s a consummate act of violence. And it’s a terrible mistake, and I’m really sorry that happened. But what did happen? Song My happened; My Lai happened; the defoliation of a country happened; tons of pesticides happened; 30,000 MIAs in Vietnam happened. And it unhinged some people–made them real mad. And what really, really made them mad, was the denial of personal responsibility–saying, I was made to do it; I was told to do it; I was doing my duty; I was serving my country. Well, we’ve already talked about that.

Now, it is morally ambiguous to wrap yourself in the flag and to wear those ribbons. And it borders on moral cowardice. I don’t mean to sound stern; well, yes I do, but what does the Nuremberg declaration say? There’s no superior order that can cancel your conscience. Nations will be judged by the standard of the individual. Look, the President makes choices. The Congress makes choices. The Chief of Staff makes choices. The officers make choices. All those choices percolate down to the individual trooper with his finger on the trigger. The individual private with his thumb on the button that drops the bomb. If that trigger doesn’t get pulled, if that button doesn’t get pushed, all those other choices vanish as if they never were. They’re meaningless. So what is the critical choice? What is the one we’ve got to think about and get to? And, friends, if that trigger gets pulled–if that button gets pushed, and that dropped bomb falls–and you say I support the troops, you’re an accomplice. I don’t want to be an accomplice; do you?

And I don’t want to dehumanize anyone. I don’t want to take away anybody’s humanity. Humans are able to make moral decisions–moral, ethical decisions. What do we tell the trooper who pulls the trigger, or the soldier who turns the wheel that releases oil into the Persian Gulf, that they’re not responsible–just following orders, just doing their duty, have no choice–bypassing them, making them a part of the machine, we deny them their humanity, their responsibility for their actions and the consequences of those actions. Look, I’ve been a soldier. I don’t want any moral loophole. I need to take personal responsibility for my actions. And if we don’t learn how to do this, we’re going to keep on going to war again, and again, and again.

–Utah Phillips (1992): from The Violence Within, I’ve Got To Know

There I am in Spookaloo, city of magic, city of light, ensconced upon my front porch in broad daylight — long about noon, my rising time — drinking something of a potable beverage, playing my guitar, long after everybody else in the neighborhood has packed up their lunchbox and gone off down to Kaiser Aluminum to put in their shift. This enrages my neighbors. One in particular across the road, little retired banker fella, has been known to cannonball his rotundity across the road, and stand there and publicly berate me for my sloth and indolence.

Why don’t you get a job? he says. Lot of you heard that, I’ll bet.

Now, me being hip to the Socratic method, fires back a question. Why?

Why? he says, taken aback. If you had a job you could make three, four, five dollars an hour.

I said Why? I asked, pursuing the same tack.

He said, Hell, you make three, four, five dollars an hour, you could open a savings account, save up some of that money. I said, Why?

He said, Well, you save up enough of that money, young fella, pretty soon you’ll never have to work another day in your life.

I said, Hell, that’s what I’m doing right now!

–Utah Phillips (1984), in the middle of his performance of Hallelujah, I’m a Bum! on We Have Fed You All A Thousand Years

So, what did you all write about this week? I’d be interested to hear, and, chances are, some of y’all would be interested to hear what others are writing about, too.

Leave a link and a short description for your post in the comments.