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The Las Vegas A-Cafe and Radical Re-Orientation at UNLV

Here’s the latest on Southern Nevada ALL and anarchist organizing in Las Vegas.

We’re starting a Las Vegas A-Cafe. (By we, I mean both Southern Nevada ALL and some other local anarchists I’ve contacted. Look out, we’re conspiring.) The Anarchist Cafe is intended as an informal gathering for anarchists (of all stripes, sects, and creeds) to meet and talk with each other–which is free-form enough to allow people just to meet up and hang out if they want to hang out, but y also where they can talk some shop, spread some news, and float some ideas for action. The idea comes from events in Califas (SoCal, NoCal). For the time being, we’re being rather literal by holding the event in an actual coffee house, because they have good meeting space, comfy chairs, and don’t expect us to do anything more for it than buy some of their drinks. Hopefully the first meeting will bring together some new faces and old. The first meeting is:

Wednesday, August 27th, 2008
6:30pm – 8:00pm
@ The Coffee Bean and Tea Leaf, Running Rebel Plaza
4550 S. Maryland Parkway, Las Vegas, NV 89119

Bring yourself. Bring a friend. And bring anything — ideas you’ve had, projects you’re working on, literature, zines, flyers, art, whatever — that you’d like to share with some like-minded people. For myself, I’m going to try to encourage everyone to sign on for some networking projects, bring a lot of ALL literature to set out on a table, and chat people up about possible local actions and projects.

For more details, see the Vegas A-Cafe website.

In order to announce the upcoming A-Cafe, to raise awareness about the domestic and foreign and perpetrated by the State, and to reach out to incoming and returning students at UNLV, Southern Nevada ALL took its second flyering action today — the first day of classes for the upcoming semester at UNLV. We’re calling this outreach action Radical Re-Orientation. Right now, we’re limited mainly to posting flyers and distributing handbills. In the future, if we gain more of a foothold on campus, I hope that we can really trick the event out, through some strategic use of tabling, more extensive first-week events, and hopefully coordination with other groups on campus. But, in any case, for now, there is the A-Cafe, and there are the flyers and handbills. The numerical majority of the paper that we’ve been pushing has been a pair of new flyers on police brutality, a handbill on anarchy, and a flyer announcing the A-Cafe event. In addition, we also have some fresh copies of existing flyers on how we are forced to pay for war and torture through government taxation.

Flyer:
Cops are here to protect you. (#1)
Flyer:
Cops are here to protect you. (#2)
Flyer:
Taxes Pay For Torture (#1)
Flyer:
Taxes Pay For Torture (#2)
Flyer:
Taxes Pay For War (#1)
Flyer:
Taxes Pay For War (#2)
Flyer:
A-Cafe invitation
Handbills:
Vegas Anarchy / What Is Anarchy?

The handbills are designed to be printed out as a double-sided 4×4 sheet, with the logo on one side and the What Is Anarchy? text, with a link back to the A-Cafe website, on the back. We’ve dropped a few in public places, and spread the rest around under car windshield-wipers and on doorknobs; the idea is for the front to catch your eye with the logo, and the back to give some idea of what we’re all about. I hope to re-use the design with a bunch of different texts on the back; for the first one, I tried a capsule summary of what anarchism is about. Thus:

What is Anarchy?

Anarchy means lawlesness. It does not mean riot or chaos. The government schools and the corporate media have taught you to believe that Anarchy means disorder because they need you to believe that order and peace can only exist where they are imposed by government laws and enforced by government police. The elite few who pull the strings in the government and in the corporate media need you to believe that social order requires social control. After all, they intend to do the controlling. They expect you to surrender your freedom to their authority. In exchange they promise you peace, protection, security, and order. But what they deliver is fear, war, police brutality, and humiliating "security" checkpoints. Their "order" means taking orders. Their "protection" is a prison.

In Anarchy there is another way. Instead of a coercive order imposed by government, we believe in consensual order. Instead of "protection" from brutal government cops, we look to individual and neighborhood self-defense. Instead of "relief" from indifferent government welfare bureaucracies, we look to fighting unions, worker solidarity and cooperative community-based mutual aid. Instead of "order" imposed by obedience to government laws, we look to voluntary contracts and agreements between free people negotiating as equals.

We oppose all government prohibitions, government taxes, government borders, government police, and government wars, because we are for peace, freedom, and social harmony. These can only exist between people who come to agreements as equals, not between people who are forced to obey out of fear. It is government law that produces violence, riot, and disorder. Only in Anarchy can there be true order, real peace, individual freedom and social harmony.

If you are interested in learning more about these ideas, or meeting other people in Las Vegas who are working to make them a reality, check out the Vegas Anarchist Cafe at: http://vegas.anarchistcafe.org

We put up about about 150 flyers and passed out about 200 handbills today. We’ll be spreading more anarchist love in upcoming days. I’ll let y’all know how it goes in terms of attention, new contacts, and the A-Cafe. As usual, if you find any of the pictures pretty or the text useful, they’re all freely available for you to reuse and recycle as you see fit.

If you are in the Las Vegas area (or you know someone who is) and are interested in the A-Cafe or in Southern Nevada ALL, I’ll be at the A-Cafe on Wednesday, and I hope that several other ALLies will be there too. If you can’t make it to the face-to-face, by all means drop us a line. If you want to put up flyers, feel free to contact me — I can hand you off a stack of flyers to put up and give you some idea of the areas that have already been hit — or feel free to print them up yourself from the PDF and put them wherever seems best.

Onward.

Marching for the Dream / Marchando por el Sueño / Las Vegas, 23 May 2008 3:00 PM

This is happening in three days. We’re counting on the community to spread the word as far and wide as possible. If you’re in the Las Vegas area or know people who are, please pass along the word to anyone you know who might be interested.

The United Coalition for Im/migrant Rights in Las Vegas is organizing a street demonstration THIS FRIDAY, 23 May 2008, at 3:00 PM, beginning with a march through the streets from Valley High School to the UNLV campus, followed by a rally at the UNLV amphitheater. UCIR has called this march as a continuation of the May 1 movement for immigrant rights and against government harassment of peaceful workers and students.

The demonstration this Friday is specifically intended to raise awareness of the predicament of undocumented immigrant students, to speak out against the as a demonstration to raise awareness of the predicament of undocumented immigrant students, to speak out against the criminalization of immigrant youth, and in support of the DREAM Act, which provides a process for undocumented immigrant children to gain permanent residency, avoid the threat of deportation, and eventually gain citizenship while pursuing a college education.

Marching for the Dream: 3 PM May 23, 2008

We will meet at S. Eastern Ave. in between Karen and Vegas Valley Drive (in front of Valley HS) and conclude with a rally at the UNLV amphitheatre.

Children and youth should not lose their capacity to dream; on the contrary, they should cultivate the necessary rebellion to not conform to the unjust and degraded world that we have inherited them. –Rigoberta Mench?@c3;ba; Tum

Education, not Deportation!

For more information visit www.ucir.org, email us at info@ucir.org, or call (702) 287-9316.

Marchando por el Sue?@c3;b1;o / 3 PM, 23 de mayo 2008

Nos reuniremos en S. Eastern Ave. entre Karen y Vegas Valley Drive (frente a Valley HS) y concluiremos con una protesta en al anfiteatro de UNLV.

La ni?@c3;b1;ez y la juventud no deben perder su capacidad de so?@c3;b1;ar; por el contrario, deben cultivar la rebeldia que es necesaria para no conformarse con el mundo injusto y degradado que les hemos heredado. –Rigoberta Mench?@c3;ba; Tum

Si a la Educaci?@c3;b3;n, No a la Deportaci?@c3;b3;n!

Para más informaci?@c3;b3;n visita www.ucir.org, mándanos un email a info@ucir.org, o llama al (702) 287-9316.

You can support the struggle against international apartheid and anti-immigrant segregation by joining the march, bringing a sign or placard with a strong anti-criminalization message (some of the signs already prepared include: Education, not deportation; Keep your borders off my education; End International Apartheid, Immigrant students are not criminals, and This is our home. We are not going anywhere, and Papeles para tod@s). Most importantly, bring yourself and as many friends as you can (non-coercively!) get your hands on. We are taking to the streets, and I hope to see you there.

See also:

ALL I need to know about taxes is what I learned on the street

Today, Tax Day, marked the first public action of the Southern Nevada Alliance of the Libertarian Left. Here are the flyers we posted today.

Flyer:
How Government Works (#1)
Flyer:
How Government Works (#2)
Flyer:
Taxes Pay For Torture (#1)
Flyer:
Taxes Pay For Torture (#2)
Flyer:
Taxes Pay For War (#1)
Flyer:
Taxes Pay For War (#2)
Flyer:
Your Money Or Your Life!
Flyer:
Your Tax Dollars At Work (#1)
Flyer:
Your Tax Dollars At Work (#2)

Here’s the communiqué I wrote to go along with the flyers, because I like that kind of goofy shit.

Communiqué #1

This is the first communiqué from the Southern Nevada Alliance of the Libertarian Left.

Today, April 15th, guerrilla educators affiliated with Southern Nevada ALL struck targets in the streets of southeastern Las Vegas and on the UNLV campus. Flyers—with slogans including Taxes Pay For Torture, Taxes Pay For War, and Your Money Or Your Life,—were raised to reach out to unwilling taxpayers and potential new ALLies, and to raise public consciousness about taxes.

On the filing deadline for 2007’s federal income tax—when countless honest working folks are sick of meddlesome government—when they are tired of being forced to fill out complex forms—and when they are forced to take (on average) 30% of the money that they worked to earn in the previous year and render it as tribute to the United States federal government—against their will, and whether or not they approve of what the government will do with the money—we have a perfect opportunity to spread our message about the violence of government taxation.

Taxes mean violence, both at the point of collection, and at the point of government spending. Collecting taxes is inherently violent because taxpayers are forced to pay the government whether or not they want to, under the threat of government violence. Those who refuse to turn over the money are subjected to government fines, confiscation of their homes and effects, or locked away in prison. It must never be forgotten that anything is funded by taxes could have been funded voluntarily, if enough people could have been convinced to donate the money willingly, or to give it freely in exchange for something that they get in return. In the last analysis, there is no reason to fund a project by taxation unless there is no honest and peaceful way to persuade people to support that project voluntarily. But if there is no honest and peaceful way to fund something, then it should not be funded. Taxation ought to be considered the last resort of the scoundrel and the thug. Morally, there is no difference between tax collection and highway robbery.

But the violence of taxation is even worse than the violence of highway robbery—for while the robber takes your money violently to satisfy his own greed, and then leaves you alone, the tiny handful of people who constitute the the ruling faction of the federal government take your money violently, and then they use that money to fund yet more violence — whether by locking nonviolent drug users away in government prisons, or in the form of police brutality, or in the use of torture by government intelligence agencies in the name of National Security, or in the form of government wars and occupations. The government’s ongoing wars in Iraq and Afghanistan have already cost more than half a trillion dollars, and which cost millions of dollars more with every passing day, and the onlyem> reason that this government can afford to continue with their occupation and their bombings, long after the majority of people in the United States have concluded that the wars are hopeless and fundamentally wrong, is that tiny handful of people have the power to force the millions of us who are against these wars to fund them anyway, against our will and in violation of our own conscience. Taxes pay for police brutality. Taxes pay for torture. Taxes paid for Guantanamo. Taxes paid for Abu Ghraib. Taxes pay for war. And when taxes pay for something, what that really means is that unwilling victims, including you and me, are forced to pay for it even if they don’t think that it is worthwhile. Even when they think that it is abhorrent to their own beliefs.

We believe that there is another way. Southern Nevada ALL is working to raise public awareness, and to work towards a new, consensual society, in which no-one will be forced to pay for torture or war, and in which working folks will be able to keep what they have earned, rather than being forced to turn it over to be used at the whim of the violent minority faction known as the United States federal government. We are starting small, and we are starting here, because that is what we have, and this is where we live. We ask that everyone in Southern Nevada who believes in peace, voluntary co-operation, mutual aid, and individual liberty join us in our struggle.

—ALLy C.J., 15 April 2008.

The Southern Nevada Alliance of the Libertarian Left can be reached through its website, sonv.libertarianleft.org, or through its e-mail list ALLSouthernNevada.

This is phase 1 (or maybe version 0.1) of organizing an ALL chapter in southern Nevada. Our next step is to meet any new ALLies we may find, start talking about plans, and prepare some more (hopefully eye-catching) flyers, handbills, and pamphlets to spread the word. (For example, distributing some copies of William Gillis’s excellent Market Anarchy zine series, and some other pamphlet-length articles similarly formatted, hopefully to get them circulating amongst local anarchists, libertarians, and peace people.) After that, to begin talking about local networking, informal gatherings, on-the-ground activism, and spinning off affinity groups and longer-term projects. I think that global popular revolution is scheduled for sometime after next March.

If you’re interested, and you’re in (or know people in, or are just interested in) the area of Las Vegas and southern Nevada, consider joining the e-mail list. If you enjoy the flyers, you’re free to take them, modify them as necessary, and re-use them as you see fit.

Onward.

Hoppe and Churchill: On the Justice of Strange Bedfellows

Ward Churchill and Hans-Hermann Hoppe might not enjoy coffee together very much. I can clearly see the meeting ending in blows. But they do have some things in common, sure: both are radical critics of the State and the social status quo; both are tenured professors at state Universities in the West; and both have recently found themselves in administrative hot water for making controversial public statements.

Churchill’s case, so far, has been more widely reported. Thanks to the heroic efforts of a student journalist using Google, the Know-Nothing blowhard brigade finally discovered that Ward Churchill wrote an essay called Some People Push Back–which has been distributed on the Internet since 2001, and was expanded into a book-length treatment in 2003–in which he described the September 11 attacks as chickens coming home to roost, pointed out that the plane flown into the Pentagon was striking a military target, and that As to those in the World Trade Center … Well, really. Let’s get a grip here, shall we? True enough, they were civilians of a sort. But innocent? Gimme a break. You’re hearing about all this now because Churchill, a professor at the University of Colorado at Boulder, was scheduled to speak on a panel at Hamilton College in New York on The Limits of Dissent (because God is an ironist, I guess), and after a journalist at the student newspaper dug up Churchill’s essay and wrote a story on it, the Right-wing commentariat saw something they’ve been salivating over for a long time: a perfect opportunity to sink their teeth, hard, into the (allegedly Left-dominated) world of academia. So they deployed a predictable combination of media hue-and-cry and outright threats of violence, and managed to mau-mau Hamilton into cancelling the panel. Now, in hopes of a second victory for silence, they are pushing for University of Colorado at Boulder to follow it up by firing Churchill from his (tenured) professorship. The University’s Chancellor has so far agreed to bring a thorough examination of Churchill’s opinions before the Holy Inquisition:

And Colorado’s DiStefano, after an angry grilling from the university’s Board of Regents — an elected body dominated by conservatives — reversed himself and announced a 30-day investigation of all of Churchill’s lectures and publications. This is the first step, the chancellor said, in the legal process required to fire a tenured professor.

Meanwhile, there have been Web site calls for the resignation of Stewart for allowing Churchill to be invited in the first place.

— Washington Post 2005-02-05

Just a few days later, in Las Vegas, because–again–God is an ironist, anarcho-capitalist economics Professor Hans-Hermann Hoppe found himself brought before a disciplinary hearing by the administration at the University of Nevada in Las Vegas. Hoppe had a formal complaint filed against him by a student for his comments in a lecture on the economic concept of time preference, in which he decided to illustrate the concept by examples, and claimed that homosexuals, as a group, tend to have higher time preferences than heterosexuals–that is to say, that homos tend to prefer immediate gratification over deferred rewards more strongly than straights. He went on to insinuate that the emphasis on short-run effects over long-run equilibria in J.M. Keynes’s economic theories might be explained by Lord Keynes’s fondness for gay liasons. In response to the student’s complaint, UNLV is demanding Hoppe accept a letter of reprimand and a dock in pay in response to a formal complaint filed by a student in one of his economics classes; Hoppe is striking back with a letter-writing campaign and legal assistance from the ACLU.

The anarcho-capitalists who are coming out for Hoppe and the lefty anarchists who are coming out for Churchill might not want very much to do with each other. But both camps are right to point out that both of these cases represent dangerous threats to academic freedom. (Note: threats to academic freedom, not freedom of speech. The two are importantly different concepts, although both are valuable.) Unfortunately, both camps have also developed a maddening tendency to smother the point about academic freedom (or open debate more broadly) in a bunch of rally-’round-the-black-flag nonsense.

Hoppe and Churchill should not be punished by academic Inquisitors for the contents of their arguments. Academic freedom is absolutely vital to the functioning of a University (as a place of education rather than an indoctrination camp), and it’s absolutely vital to maintain a climate of vigorous, open debate in our culture. But it’s important to note that the reasons for protecting academic freedom apply to bad arguments as well as to good ones: defending Hoppe’s and Churchill’s freedom to make arguments without fear of professional reprisals doesn’t require defending the arguments they make. And that’s a good thing, because Ward Churchill is a dick, and Hans-Hermann Hoppe is a homophobic bigot. Their arguments shouldn’t be defended, because those arguments are indefensible.

It ought to be transparent why Hoppe’s claims are offensive–and I’m frankly tired of seeing libertarians play innocent on the matter. Hoppe’s latest comments are only the latest in a long record, and I’m frankly baffled that Ilana Mercer or anyone else would take seriously the notion that describing the comments as only a generalization about how homos usually prefer immediate gratification more strongly than breeders is supposed to make it less offensive. Does anyone think that Hoppe’s left-field ad hominem argument–insinuations that poofery might explain errors in Lord Keynes’s economic thought that Hoppe finds particularly grave–is really a vital teaching tool? Or that it doesn’t make his other comments on homosexuality and gratification seem just a little, well, bigoted?

Churchill’s essay, for its part, is a farrago of confusions, logical fallacies, and flat-out lies. Most of the nits aren’t worth picking here; what is worth pointing out is that the central theme of the essay depends entirely on the claim that when America–that is, the American government–goes on a rampage around the world, we are acting like bullies, and so we have no grounds for complaint when we are ruthlessly slaughtered by people [who] push back. The problem here is that the people picked out by the we changes with every use: the people who did the rampaging and bullying are the government and its agents; the people who are complaining are, I guess, ordinary Americans; the people who were ruthlessly slaughtered were a couple of thousand workers, the overwhelming majority of them neither involved with the military nor holding any foreign policy position in the U.S. government, who happened to commit the terrible crime of going to work one Tuesday. But the people are not the government, and they are not owned by the government. They are mostly–we’re anarchists here, remember?–the victims of the government. We didn’t attack Iraq; we rarely if ever have meaningful control over the war-policy machine that has wrought so much misery in the Muslim world. The crimes of the United States government do not license crimes against civilians who happen to be in the United States; any more than the crimes of Osama bin Laden or Saddam Hussein license crimes against civilians who happen to be in Afghanistan, Iraq, or whatever other part of the Muslim world the Leviathan is planning to stomp through next.

Churchill’s critics have repeatedly been accused of misunderstanding his arguments and taking his words out of context. Now, I have read the whole essay through several times, but you never know. So perhaps one of Churchill’s defenders could explain to me exactly what the proper, contextual understanding of this is:

In sum one can discern a certain optimism — it might even be call humanitarianism — imbedded in the thinking of those who presided over the very limited actions conducted on September 11.

Their logic seems to have devolved upon the notion that the American people have condoned what has been/is being done in their name — indeed, are to a significant extent actively complicit in it — mainly because they have no idea what it feels like to be on the receiving end.

Or, while we’re at it, this:

And when they do, when they launch these airstrikes abroad — or may a little later; it will be at a time conforming to the “terrorists”‘ own schedule, and at a place of their choosing — the next more intensive dose of medicine administered here at home.

Of what will it consist this time? Anthrax? Mustard gas? Sarin? A tactical nuclear device?

That, too, is their choice to make.

During the HUAC era, many people in the U.S. were drummed out and blacklisted from teaching because they were genuinely associated with Stalinist parties in the United States. That was wrong; but you shouldn’t have to act like Stalinists were anything other than dupes or bloody-minded opportunists to make the case that the blacklisting and the anti-Communist witch hunts were wrong. The case for their academic freedom shouldn’t have been contingent on their having the right beliefs. And the same is true for both Churchill and Hoppe: the fact that they are wrong does not mean that they should be fired.

I’ll be writing a letter on behalf of both of them; defending both Churchill and Hoppe from the administrative goon squad is important. But we shouldn’t let a siege mentality dull critical thought. The reason Churchill and Hoppe are in hot water is that they made controversial statements which are rationally indefensible and deeply offensive. The problem is the administrative response to the controversy, not the controversy itself; the way to respond to terrible arguments, among rational adults, is with other arguments, not with politically-driven intimidation.

Let’s begin.

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