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White liberals

Here is something very true from an excellent post by Kai at Zuky:

As I’ve often noted, many white liberals remain oblivious to the depth and breadth of anti-racist work, opting to hide behind the delusion that anyone who votes for Democrats and doesn’t have a pointy hood in the closet is a good guy in the movement toward greater social justice — as though the Democratic Party is some bastion of progressivism and not one of two hands strangling US polity on behalf of the ruling class and the corporate-political establishment which sponsors its power. Some might be surprised to learn that when people of color talk about racism amongst ourselves, white liberals often receive a far harsher skewering than white conservatives or overt racists. Many of my POC friends would actually prefer to hang out with an Archie Bunker-type who spits flagrantly offensive opinions, rather than a colorblind liberal whose insidious paternalism, dehumanizing tokenism, and cognitive indoctrination ooze out between superficially progressive words. At least the former gives you something to work with, something above-board to engage and argue against; the latter tacitly insists on imposing and maintaining an illusion of non-racist moral purity which provides little to no room for genuine self-examination or racial dialogue.

Countless blogospheric discussions on racism amply demonstrate the manner in which many white liberals start acting victimized and angry if anyone attempts to burst their racism-free bubble, oftentimes inexplicably bringing up non-white friends, lovers, adopted children, relatives, ancestors; dismissing, belittling, or obtusely misreading substantive historically-informed analysis of white supremacism as either divisive rhetoric or flaming; downplaying racism as an interpersonal social stigma and bad PR, rather than an overarching system of power under which we all live and which has socialized us all; and threatening to walk away from discussion if persons of color do not comform to a narrow white-centered comfort zone. Such people aren’t necessarily racists in the hate-crime sense of the word, but they are usually acting out social dynamics created by racism and replicating the racist social relationships they were conditioned since birth to replicate.

Of course not all white liberals are like this. I’d say that a significant minority of white liberals are actually interested in learning about anti-racism once properly exposed to it. This requires enough humility to admit that people of color have something to teach white folks, a concept that many whites struggle with because racism teaches us that whiteness is the seat of authoritative knowledge, while brownness is the repository of murky musical mysticism which whiteness may dip into at will for spiritual support and servile entertainment. Nevertheless, some white folks manage to claw and bootstrap their way out of their own conditioning, opening their hearts and minds to previously unseen worlds from which the voices and stories of people of color emerge; studying and observing the profound effects of racist society on their own perceptual prisms and on the shape of the world; and consciously, steadily working to counteract those effects. Such people become allies to people of color.

From what I can see, though, a solid majority of white liberals maintain a fairly hostile posture toward anti-racist discourse and critique, while of course adamantly denying this hostility. Many white liberals consider themselves rather enlightened for their ability to retroactively support the Civil Rights movement and to quote safely dead anti-racist icons, even though their present-day physical, intellectual, and political orbits remain mostly segregated. They somehow take pride in being more down with the brown than their conservative brethren; indeed they exhibit a certain strange glee in highlighting and exploiting the macaca and call me moments of their political opponents. Armed with diversity soundbites and melanin-inclusive photo-ops, they seek electoral, financial, and public relations support from people of color. Yet the consistent outcome of their institution-building agendas is to deprioritize and marginalize our voices, perspectives, experiences, concerns, cultures, and initiatives. When you get right down to it, the unrecognized political reality is that most white liberals have more in common with white conservatives — social cues, family ties, cognitive biases, cultural backdrops, etc. — than they do with people of color. I’m calling this tangle of contradictions the white liberal conundrum.

— Zuky 2007-10-11: The White Liberal Conundrum

You really should read the whole thing.

(Link thanks to Jack Stephens at Alas, A Blog 2007-10-25.)

Related:

Part IV (Socialism) of Instead of a Book is now available online

As I’ve mentioned before, I have been working on an online edition of Benjamin Tucker’s Instead of a Book, by a Man Too Busy to Write One for the Fair Use Repository. Work is ongoing, and I’m pleased to announce that Part IV: Socialism is now available in full online. The articles in this section defend Tucker’s conception of socialism against critics both from the state socialist and from the anti-socialist camps; he argues that the most consistent and logical form of socialism, i.e. anarchistic socialism, in fact means radical laissez-faire in economics–voluntary socialism, based on the eradication of monopolistic legal privileges for capitalists, and the practice of bottom-up mutual aid between workers. The details are discussed more in Part II and Part III than here; his main target in Part IV are those critics who treat Socialism as if it were synonymous with State Socialism, thus making it seem as though the only options were the nationalization of all industry (passed off as if this were synonymous with Socialism), or else the perpetuation of legal privileges to the capitalist class (passed off as if this were synonymous with Free Markets). Here’s something from the first essay, Socialism: What It Is.

Do you like the word Socialism? said a lady to me the other day; I fear I do not; somehow I shrink when I hear it. It is associated with so much that is bad! Ought we to keep it?

The lady who asked this question is an earnest Anarchist, a firm friend of Liberty, and—it is almost superfluous to add—highly intelligent. Her words voice the feeling of many. But after all it is only a feeling, and will not stand the test of thought. Yes, I answered, it is a glorious word, much abused, violently distorted, stupidly misunderstood, but expressing better than any other the purpose of political and economic progress, the aim of the Revolution in this century, the recognition of the great truth that Liberty and Equality, through the law of Solidarity, will cause the welfare of each to contribute to the welfare of all. So good a word cannot be spared, must not be sacrificed, shall not be stolen.

. . .

Why, then, does my lady questioner shrink when she hears the word Socialism? I will tell her. Because a large number of people, who see the evils of usury and are desirous of destroying them, foolishly imagine they can do so by authority, and accordingly are trying to abolish privilege by centring all production and activity in the State to the destruction of competition and its blessings, to the degradation of the individual, and to the putrefaction of Society. They are well-meaning but misguided people, and their efforts are bound to prove abortive. Their influence is mischievous principally in this: that a large number of other people, who have not yet seen the evils of usury and do not know that Liberty will destroy them, but nevertheless earnestly believe in Liberty for Liberty’s sake, are led to mistake this effort to make the State the be-all and end-all of society for the whole of Socialism and the only Socialism, and, rightly horrified at it, to hold it up as such to the deserved scorn of mankind. But the very reasonable and just criticisms of the individualists of this stripe upon State Socialism, when analyzed, are found to be directed, not against the Socialism, but against the State. So far Liberty is with them. But Liberty insists on Socialism, nevertheless,—on true Socialism, Anarchistic Socialism: the prevalence on earth of Liberty, Equality, and Solidarity. From that my lady questioner will never shrink.

You can find a break-down of the essays from Fair Use Blog 2007-10-26. Read, cite, and enjoy!

Breakin’ the law

Jennifer McKitrick has an excellent guest post at Austro-Athenian Empire:

They say We're not against immigration, we're against illegal immigration. OK, so the problem with immigrants is that they broke some laws. But are they good laws? If yes, they're for laws designed to keep immigrants out, so they are against immigration. If no, then they should be for changing the laws. But they say changing the laws is either unacceptable amnesty for illegals that are already here and/or it would encourage more immigration. But the immigration that would happen then would be legal, so if they're only against illegal immigration, they should have no problem.

So, I think I think that they are less than sincere when they say they are only against illegal immigration. Perhaps the right thing to say is that they only support the amount of immigration currently allowed by law. Which is pretty much being against immigration for the most part.

— Jennifer McKitrick, Austro-Athenian Empire 2007-10-07: Only Against Illegal Immigration?

Read the whole thing.

Further reading:

Public schooling

One of the worst things about so-called public education, i.e. government-controlled schooling, is that students are forced into an institution that they consistently find unpleasant and boring, whether or not the individual student thinks that it’s worth the trouble. That fact, combined with the fact that the victims are all young and many of them are poor or black or otherwise marked as at-risk youth in need of special surveillance and control, naturally and systematically corrupts the way that the school relates to its students. It leads administrators and political decision-makers to focus on restraining the unruly behavior of the coerced students, by making authority, control, security, and discipline top priorities. In practice this means monitoring, intimidation, and coercion. These facts in turn result in attitudes and institutional practices throughout State schools that are often hard to distinguish from those prevailing in a prison camp.

Here are three stories that have come out, just over the course of the past week, about the practices of administrators and uniformed thugs in American public schools. In particular, they are about three separate cases in which one or the other set out to maintain control over their school by physically brutalizing or sexually humiliating young women.

The first case, from Arizona, happened four years ago. It’s in the news today because the famously liberal Ninth U.S. Circuit Court of appeals recently ruled that Safford Middle School officials were within the bounds of their legitimate authority when they forced a strip-search on a 13 year old girl — because a couple of student snitches claimed that she had some unauthorized ibuprofen on her, and the Authorities had to know for sure:

Safford Middle School officials did not violate the civil rights of a 13-year-old Safford girl when they forced her to disrobe and expose her breasts and pubic area four years ago while looking for a drug, according to the Ninth U.S. Circuit Court of Appeals ruling.

The justices voted 2-1 in favor of the Safford School District on Sept. 21. The decision upheld a federal district court’s summary judgement that Safford Middle School Vice Principal Kerry Wilson, school nurse Peggy Schwallier and administrative assistant Helen Romero did not violate the girl’s Fourth Amendment rights on Oct. 8, 2003, when they subjected her to a strip search in an effort to find Ibuprofen, an anti-inflammatory drug sold over the counter and in prescription strengths.

The girl’s mother filed a federal law suit against the district and Middle School officials because they forced her daughter to strip down to her underwear then move her bra and panties in such a way that her breasts and pubic area were exposed. The mother also asserts that she was not notified of the impending search.

In the opinion written by Judge Richard Clifton, Based on the information available to them, defendants (Safford School District, Wilson, Schwallier and Romero) had reasonable grounds for suspecting that the search of (the girl’s) person would turn up evidence that (the girl) had violated or was violating either the law or the rules of the school.

Clifton wrote that Wilson and the others had reasonable grounds for believing the girl had Ibuprofen based on conversations with two other students.

The other students said the girl possessed Ibuprofen and had distributed the drug to others, according to the court report.

— Diane Saunders, Eastern Arizona Courier (2007-09-26): Court rules school officials acted properly in strip search

The second case is from New York, where — in order to enforce a blanket no-bags policy putatively adopted for the students own health and safety — a member of the school goon squad decided that it was O.K. for him, an adult male ex-cop, to pull 14 year old girls carrying purses out of class and interrogate them about their menstrual cycles:

Grahamsville — Several television news crews from New York City are camped outside the Tri-Valley Central School following the story in today’s Times Herald-Record about what question a school security guard asked a 14-year-old female student.

The girl was called out of class by a security guard during a school sweep last week to make sure no kids had backpacks or other banned bags.

Samantha Martin had a small purse with her that day.

That’s why the security guard, ex-Monticello cop Mike Bunce, asked her The Question.

She says he told her she couldn’t have a purse unless she had her period. Then he asked, Do you have your period?

Samantha was mortified.

She says she thought, Oh, my God. Get away from me. But instead of answering, she just walked back into class.

At home, she cried, and told her mother what happened.

It appears that at least a few other girls were also asked the same question.

On Sept. 21, Martin and other girls were called to the office of Principal Robert Worden. Lisa Raymond, the assistant superintendent for business, was also there, Martin said.

They just asked me what he (Bunce) said. I told them, and they said thanks for coming, she said.

The small Sullivan County school has been in an uproar for the last week. Girls have worn tampons on their clothes in protest, and purses made out of tampon boxes. Some boys wore maxi-pads stuck to their shirts in support.

After hearing that someone might have been suspended for the protest, freshman Hannah Lindquist, 14, went to talk to Worden. She wore her protest necklace, an OB tampon box on a piece of yarn. She said Worden confiscated it, talked to her about the code of conduct and the backpack rule — and told her she was now part of the problem.

Tri-Valley Superintendent Nancy George, who has refused to meet with any reporters today, yestedar said that when Worden, Bunce and another staffer did the bag check, they were telling students to put the bags in their lockers. The administration is investigating whether they said anything more to some girls.

I have had some parents talk to me personally, and they gave me the names of some students who were asked, she said. We’re certainly not going to make light of this. It’s a very sensitive issue, but it needs to be handled. Parents with more information should call her directly, she added.

Raymond and Worden failed to return calls yesterday for comment. Bunce was not working yesterday, and his home phone number is unlisted.

Bunce was forced to retire from the Monticello Police Department in 2002 after he and the former chief were caught running their process-serving business on village time.

School board President Lori Mickelson declined comment.

The school banned backpacks in the halls this year for two reasons, George said: Student health, because heavy bags could hurt the kids’ backs or people could trip on them; and for security concerns, felt nationwide, about concealed weapons.

— Heather Yakin, Times Herald-Record (2007-09-28): The Question’ causes furor at local high school

Clearly the Authorities concerns about small purses and their contribution teenagers’ back problems outweigh minor considerations like the dignity and sexual privacy of 14 year old girls.

The third case comes from Palmdale, California, near Los Angeles, where a member of the school goon squad slammed Pleajhai Mervin, a young black woman at Knight High School, down on a table, twisted her arm behind her back, and broke her wrist — after she refused to follow his bellowed orders to make a fourth try at cleaning up the last bits of a slice of cake that she had accidentally spilled on the lunchroom floor. According to Mervin, the uniformed thug yelled hold still nappy head at her during the course of the attack. The fifteen-year-old young woman was then ticketed for littering, expelled from school, and arrested for battery against the beefy uniformed security thug who was breaking her wrist while other security goons hovered around. Two other black students — a 14 year old boy and his 16 year old sister — were tackled, held down, shoved around, handcuffed, and arrested for daring to film what was going on using their cell phone cameras.

School security guards in Palmdale, CA have been caught on camera assaulting a 16-year-old girl and breaking her arm after she spilled some cake during lunch and left some crumbs on the floor after cleaning it up.

… The girl, Pleajhai Mervin, told Fox News LA that she was bumped while queuing for lunch and dropped the cake. After being ordered to clean it up and then re-clean the spot three times, she attempted to leave the area out of embarrassment but was jumped on by security who forced her onto a table, breaking her wrist in the process.

Steve Watson, InfoWars (2007-09-28): School Guards Break Child’s Arm And Arrest Her For Dropping Cake

Mervin says a security guard slammed her against a table at a lunchroom at the high school and twisted her arms behind her back so violently, he broke her wrist. Her wrist is in a cast.

He put my arm behind my back and he started raising it until it hurt, so I told him, Stop, it hurts. He had slammed me on the table and told me to hold still. He called me a nappy-head, and that’s when I just started crying, said Mervin.

Mervin claims she was roughed up simply because she failed to pick up every crumb of a birthday cake she accidentally dropped on the floor of the lunchroom during a lunch-hour birthday celebration for a friend. She says she thought she cleaned up the mess, but the security guard thought otherwise.

He said, You have to come pick the rest of this cake up. So I said, I picked it up. He gets on his walkie-talkie, he got a call, so I just started walking to class, and that’s when he grabbed me, said Mervin.

Mervin says when the security guard realized he was being videotaped, he tackled the student shooting the video. She says another student captured photographs of that incident. She says the whole incident was unnecessary.

Leo Stallworth, KABC Los Angeles (2007-09-26): High School Security Guards Accused of Excessive Force

One security guard twisted the arm of 16-year-old Pleajhai Mervin behind her back and slammed her against a lunch table, fracturing her wrist, parents said.

I want justice, said Mervin’s mother, Latrisha Majors, who also was arrested. I want justice for my daughter. I want the guards to be held accountable for their actions.

Majors and her daughter were arrested in the Sept. 18 lunchtime incident, along with Joshua Lockett, 14, who videotaped the fight, and his sister, Kenngela Lockett, 16, who also suffered a fractured wrist.

Both Mervin and Kenngela Lockett attended the protest with their arms in slings.

Joshua Lockett, who was on probation for robbery, remained in juvenile custody on suspicion of violating his probation, sheriff’s deputies said.

We come to get an education, not to be hurt by security guards, said Kenngela, who said she tried to pull guards off her brother and was hurt while being handcuffed.

One guard, whose name has not been publicly released, has been placed on leave with pay pending an investigation by the Antelope Valley Union High School District. Attempts to reach the guard were not successful.

Los Angeles County sheriff’s deputies said the guard told them he felt threatened by Mervin.

There was resistance by her, Sgt. Darrel Brown said. He went to control her.

— Karen Maeshiro, LA Daily News (2007-09-29): Rally protests security guard acts.

Mainstream media sources such as the Los Angeles Times, KABC in Los Angeles, KSN (a local NBC affiliate), and the LA Daily News have repeatedly described what happened as a tussle … between a security guard and three students, as a scuffle with security guards, a melee with security guards, mayhem, etc. This apparently is what passes for accurate description of a professional uniformed security goon battering two high school girls and a fourteen-year-old boy, while he’s backed up by another security goon hovering around the area and clearly outweighs all of his victims. You can watch part of Joshua Lockett’s video of the scuffle at MyFox Los Angeles (2007-09-26) and MyFox Los Angeles (2007-09-28).

Oh No A WoC PhD (2007-09-30) has a YouTube montage of more photos and videos from this so-called melee, and also the contact information for school and city officials.

(Stories thanks to feministing 2007-10-01, Women of Color Blog 2007-09-30, Oh No a WoC PhD 2007-09-30, The Superfluous Man 2007-09-28, Radley Balko 2007-09-28, feministing 2007-09-28, and Majikthise 2007-09-28.)

State schooling, institutional racism, blanket zero-tolerance policies, and increasing police and security presence in schools have ensured that many if not most American schools are no longer primarily places of learning. They are guarded institutions whose primary focus is on command and control.

Further reading:

“It was a different time,” or: moral standards, part 2

At Distributed Intelligence 2007-08-06, Andrew Perraut has an interesting post considering the atomic massacre at Hiroshima in light of just war theory. He argues:

I’m not sure how anyone could argue that this was clearly justified, [as claimed elsewhere by Bruce Bartlett] since it seems, rather, prima facie unjust in the absence of strong countervailing reasons to drop the bomb. If the very existence or sovereignty of the United States would have been compromised by not destroying Hiroshima, perhaps that would be enough, but was that the case? And was it the case that only by deliberately targeting the civilian population we could save ourselves? The second questions is the most important, and most defenders of the decision gloss over it, because there isn’t a good answer. If detonating Fat Man over an isolated military installation would have convinced the Japanese government to surrender, Hiroshima looks less like a military/scientific triumph and more like a war crime.

— Andrew Perraut, Distributed Intelligence (2007-08-06): Hiroshima and Nuclear Weapons

I’d add only that, all things considered, I can’t possibly see how the very existence or sovereignty of the United States is worth a damn compared to the lives of 140,000 innocent people. How many real, individual people could be killed or maimed or otherwise ruined in the name of preserving the lines and colors on a map? If the only way to preserve the United States were the unprovoked, deliberate killing of hundreds of thousands of innocent people, then I’d say that the lives of those people are infinitely more important, and the abstract entity known as the United States properly ought to die.

That said, I’d like to turn my attention to the comments. A commenter named Michael says something very odd in his reply:

That’s not to justify it morally. But, looking at the time, World War II was so brutal and bombing was simply the allied answer to Axis atrocities on the ground and at sea. The firebombing of Dresden and Tokyo, as thorough as the destruction of Hiroshima and Nagasaki attest to this. It was a different time and the traditional rules of war had been largely thrown out the window (interestingly we still observed proper treatment of POWs even then).

Of course, it was a different time in 1945. But Hiroshima happened only 62 years ago. This kind of argument might get some kind of grip if we were talking about an event so long ago that it happened in a radically different civilizational context — say, 600 or 6,000 years ago. I would still find it bogus, but I could understand where the arguer was coming from. But we are not even talking about that. We are talking about something that happened within living memory. Paul Tibbets, the man who flew the Enola Gay, is still alive today. Thomas Ferebee, the man who actually dropped the atomic bomb on Hiroshima, died only 7 years ago. As of March 2005, Tibbets expressed no remorse over his acts, saying If you give me the same circumstances, hell yeah, I’d do it again. Sure, time is always passing and things are always changing. But just how soon in the past does something have to be for the war apologists of the world to allow plain old straightforward moral evaluation of the act or the people involved in committing it? Are we next going to throw up our hands about My Lai, or Abu Ghraib, or something that happened last Thursday, on the grounds that It was a different time?

Further reading:

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