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Posts filed under Direct Action

Shameless Self-promotion Sunday

Happy Sunday y’all. Time to get down, get down, get down, get Shameless.

This week I’ve mainly been working, and gardening[1] and writing, and, lately, spending a lot of time arguing elsewhere about Rand Paul. Not because I like Rand Paul — I think in the interview he proved himself to be both mendacious and ignorant; I have other, preexisting reasons for thinking of him as a ridiculous conservative tool. I’m arguing about it, rather, because I do like the sit-in movement, and the rigged debate between Paul’s side and Maddow’s has completely obliterated what that movement actually did, by means of grassroots direct action, without the assistance of federal antidiscrimination laws, Equal Opportunity bureaucracies, or Title II lawsuits.

Here as elsewhere, both conservatives and progressives have shitty arguments that presuppose that free markets mean only stereotypical forms of commerce and cash exchange, while politics means only organized attempts to achieve goals through government lawsuits or government legislation; but if those are the options, where does that leave grassroots social movements? Thus we are given the counterfactual and patronizing claim that without white Democratic politicians handing down a federal Civil Rights Act, the grassroots social movement to dismantle Jim Crow could not have gotten anywhere–in spite of 6 years of repeated grassroots victories for the sit-in movement before the Civil Rights Act even existed. If so profound a transformation cannot easily fit into traditional categories of thought, e.g. market or political, it is not because these categories do not apply but because they are not big enough: the Freedom Movement bursts through them.

And you? What have you been up to this week? Write anything? Leave a link and a short description for your post in the comments. Or fire away about anything else you might want to talk about.

  1. [1]We just picked our first vine-ripened tomato–a nice, midsized Roma from a volunteer plant that grew up after I mashed a few too-mushy Food Not Bombs tomatoes into the ground.

The Clean Water Act Vs. Clean Water

Market Anarchists probably haven’t written about the environment as much as we should. But not because we don’t have anything to say about it. When we do address environmental issues specifically, one of the things that I think market Anarchists have really contributed to the discussion are some key points about how ex ante environmental laws, intended to curb pollution and other forms of environmental damage, makes some superficial reforms, but at the expense of creating a legal framework for big polluters to immunize themselves from responsibility for the damage they continue to cause to people’s health and homes, or to the natural resources that people use from day to day;[1]. And, also, how legislative environmentalism in general tends to crowd out freed-market methods for punishing polluters and rewarding sustainable modes of production. For a perfect illustration of how legislative environmentalism is actively hurting environmental action, check out this short item in the Dispatches section of this month’s Atlantic. The story is about toxic mine runoff in Colorado, and describes how statist anti-pollution laws are stopping small, local environmental groups from actually taking direct, simple steps toward containing the lethal pollution that is constantly running into their communities’ rivers — and how big national environmental groups are lobbying hard to make sure that the smaller, grassroots environmental groups keep getting blocked by the Feds.

In the surrounding steep valleys, hundreds of defunct silver and gold mines pock the slopes with log-framed portals and piles of waste rock. When water flows over the exposed, mineral-laden rock in and around the mines, it dissolves zinc, cadmium, lead, and other metals. The contaminated water, sometimes becoming acidic enough to burn skin, then dumps into nearby streams. So-called acid mine drainage, most of it from abandoned boom-time relics, pollutes an estimated 12,000 miles of streams throughout the West—about 40 percent of western waterways.

Near Silverton, the problem became bad enough to galvanize landowners, miners, environmentalists, and local officials into a volunteer effort to address the drainage—work that has helped avert a federal Superfund designation and restore a gold-medal trout population downstream. With a few relatively simple and inexpensive fixes, such as concrete plugs for mine portals and artificial wetlands that absorb mine waste, the Silverton volunteers say they could further reduce the amount of acid mine drainage flowing into local rivers. In some cases, it would be simple enough just to go up there with a shovel and redirect the water, says William Simon, a former Berkeley ecology professor who has spent much of the past 15 years leading cleanup projects.

But as these volunteers prepare to tackle the main source of the pollution, the mines themselves, they face an unexpected obstacle—the Clean Water Act. Under federal law, anyone wanting to clean up water flowing from a hard-rock > mine must bring it up to the act's stringent water-quality standards and take responsibility for containing the pollution—forever. Would-be do-gooders become the legal operators of abandoned mines like those near Silverton, and therefore liable for their condition.

— Michelle Nijhuis, The Atlantic (May 2010): Shafted

Under anything resembling principles of justice, people ought to be held responsible for the damage they cause, not for the problems that remain after they try to repair damage caused by somebody else, now long gone. But the basic problem with the Clean Water Act, like all statist environmental regulations, is that it isn’t about standards of justice; it’s about compliance with regulatory standards, and from the standpoint of an environmental regulator the important thing is (1) that government has to be able to single out somebody or some group to pigeonhole as the People In Charge of the site; and (2) whoever gets tagged as taking charge of the site, therefore, gets put on the hook for meeting the predetermined standards, or for facing the predetermined penalties, no matter what the facts of the particular case and no matter the fact that they didn’t do anything to cause the existing damage.[2]

The obvious response to this should be to repeal the clause of the Clean Water Act which creates this insane condition, and leave the people with a stake in the community free to take positive action. Unfortunately, the best that government legislators can think of is to pass a new law to legalize it–i.e., to create yet another damn bureaucratic permit, so that shoestring-budget community groups can spend all their time filling out paperwork and reporting back to the EPA instead. Meanwhile, the State of the Debate being what it is, even this weak, hyperbureaucratic solution is being opposed by the lobbying arms of several national environmental groups:

In mid-October, Senator Mark Udall of Colorado introduced a bill that would allow such "good Samaritans" to obtain, under the Clean Water Act, special mine-cleanup permits that would protect them from some liability. Previous good-Samaritan bills have met opposition from national environmental organizations, including the Sierra Club, the Natural Resources Defense Council, and even the American Bird Conservancy, for whom any weakening of Clean Water Act standards is anathema. Although Udall's bill is narrower in scope than past proposals, some environmental groups still say the abandoned-mine problem should instead be solved with additional regulation of the mining industry and more federal money for cleanup projects. If you support cleaning up the environment, why would you support cleaning up something halfway? asks Natalie Roy, executive director of the Clean Water Network, a coalition of more than 1,250 environmental and other public-interest groups. It makes no sense.

— Michelle Nijhuis, The Atlantic (May 2010): Shafted

All of which perfectly illustrates two of the points that I keep trying to make about Anarchy and practicality. Statists constantly tell us that, nice as airy-fairy Anarchist theory may be, we have to deal with the real world. But down in the real world, walloping on the tar baby of electoral politics constantly gets big Progressive lobbying groups stuck in ridiculous fights that elevate procedural details and purely symbolic victories above the practical success of the goals the politicking was supposedly for — to hell with clean water in Silverton, Colorado, when there’s a federal Clean Water Act to be saved! And, secondly, how governmental politics systematically destroys any opportunity for progress on the margin — where positive direct action by people in the community could save a river from lethal toxins tomorrow, if government would just get its guns out of their faces, government action takes years to pass, years to implement, and never addresses anything until it’s just about ready to address everything. Thus Executive Director Natalie Roy, on behalf of More Than 1,250 Environmental And Other Public-Interest Groups, is explicitly baffled by the notion that the people who live by these rivers might not have time to hold out for the decisive blow in winning some all-or-nothing struggle in the national legislature.

The near-term prospects of Udall’s half-hearted legalization bill don’t look good. The conclusion from the Atlantic is despair:

Just a few miles from Silverton, in an icy valley creased with avalanche chutes, groundwater burbles out of the long-abandoned Red and Bonita gold mine. Loaded with aluminum, cadmium, and lead, it pours downhill, at 300 gallons a minute, into an alpine stream. The Silverton volunteers aren't expecting a federal windfall anytime soon—even Superfund-designated mine sites have waited years for cleanup funding, and Udall's bill has been held up in a Senate committee since last fall. Without a good-Samaritan provision to protect them from liability, they have few choices but to watch the Red and Bonita, and the rest of their local mines, continue to drain.

— Michelle Nijhuis, The Atlantic (May 2010): Shafted

(Illustration by Mark Jeffries.)

But I think if you realize that the problem is built in, structurally, to electoral politics, the response doesn’t need to be despair. It can be motivation. Instead of sitting around watching their rivers die and waiting for Senator Mark Udall Of Colorado to pass a bill to legalize their direct action, what I’d suggest is that the local environmental groups in Colorado stop caring so much about what’s legal and what’s illegal, consider some countereconomic, direct action alternatives to governmental politics, and perform some Guerrilla Public Service.

I mean, look, if there are places where it would be simple enough just to go up there with a shovel and redirect the water, then wait until nightfall, get yourself a shovel and go up there. Take a flashlight. And some bolt-cutters, if you need them. Cement plugs no doubt take more time, but you’d be surprised what a dedicated crew can accomplish in a few hours, or a few nights running. If you do it yourself, without identifying yourself and without asking for permission, the EPA doesn’t need to know about it and the Clean Water Act can’t do anything to punish you for your halfway clean-up.

The Colorado rivers don’t need political parties, permits, or Public-Interest Groups. What they need is some good honest outlaws, and some Black-and-Green Market entrepreneurship.

See also:

  1. [1]See, for example, Kevin Carson’s Monbiot: One Step Back and Fred Foldvary on Green Taxes, or my brief comments over at Alas, A Blog
  2. [2]Ex ante regulation, by definition, isn’t about looking at particular cases, and it isn’t about looking back to who caused what; it’s about identifying, licensing, controlling, and penalizing agents according to the situation right now. That sounds all progressive and forward-looking and practical, until you realize that the direct effect is to make sure that nobody who gives a damn about their community is able to afford to take responsibility for dealing with preexisting damage; all kinds of positive action get burned out, and all that’s left are cash-strapped, overworked government programs, which can proceed because government has made up the doctrine of sovereign immunity in order to protect its own enterprises from being held legally responsible for anything.

This Thursday at Vegas Anarchist Cafe: a presentation by Jim Haber and a screening of “Death and Taxes” — on war, taxes, and direct action for peace. Thursday, April 8, 6:00pm

Please forward this notice far and wide! Pass the word along to anyone who you think might be interested in the film, the talk, or in learning more about direct action for peace.

The Vegas A-Cafe and Southern Nevada ALL are pleased to announce that this week’s A-Cafe will feature a special presentation and screening of the short film “Death and Taxes,” hosted by Jim Haber of the Nevada Desert Experience. The film and presentation discuss war tax resistance as a form of practical direct action for peace — depriving the warfare state of financial support, and redirecting our labor and our resources towards a positive countereconomy — a community that supports life rather than death.

WHAT: Screening of “Death and Taxes” and presentation on war tax resistance by Jim Haber

WHEN: Thursday, April 8, 2010, 6:00pm-8:00pm. (30 minute short film, with a talk and discussion to follow.)

WHERE: Back meeting room of the Coffee Bean & Tea Leaf, across the street from UNLV, 4550 S. Maryland Pkwy, Las Vegas, NV

WHO: Anyone interested in peace and freedom

Jim Haber is a long-time war tax resister who is transitioning from being an “income-reduction” resister to one who is refusing to pay part of his tax liability. He has been serving on the National Committee of the War Resisters League since 2002. Jim is currently coordinator of the Nevada Desert Experience which organizes interfaith resistance to nuclear weapons and war.

Jim is looking forward to presenting Death & Taxes a new 30 minute documentary produced by the National War Tax Resistance Coordinating Committee, and featuring several new and long-term resisters of different generations (and great music). The film directly addresses many fears and questions that people have about tax resistance in general and war tax resistance in particular.

For anyone interested in conversation. We look forward to seeing you there!

The Las Vegas Anarchist Cafe is a weekly meetup featuring informal discussion and the exchange of ideas about grassroots organizing, consensual society, and peaceful alternatives to war, taxes and government. Anyone interested in conversation is welcome to attend. See http://vegas.anarchistcafe.org/ for more information.

Welcome, FreeTalkers

For those of you who have been around here for a while, you may be interested to know that I recorded a brief interview this afternoon on agorism and electoral politics with Mark Edge from FreeTalkLive. The interview will be attached to the end of the podcast, which I’m told will be available late tonight. Due to time constraints on the interview, there’s a fair amount that I got the chance to mention but didn’t allow myself the time to follow up on; if there’s anything that you want to hash out at greater length, please do drop it in the comments and let’s talk.

Update 2009-10-09. [An MP3 of the 2009-10-07 show, with my interview included, is now available for download](http://media.libsyn.com/media/ftl/FTL2009-10-07.mp3).)

For those of you who found out about me, or about agorism, or about this website, through the interview, or the show notes, welcome! Let me take a moment to introduce myself. I’m Charles Johnson, also known as Rad Geek. I’m an individualist anarchist, originally from Alabama, now living and working in Las Vegas. I am a member of the Southern Nevada Alliance of the Libertarian Left, maintainer of several anti-statist web projects, and an occasional writer for The Freeman: Ideas on Liberty. If you’re new to the blog, or to agorism and individualist anarchism as a set of ideas, here’s some things which might give you some idea of where I’m coming from, and what I care about.

For an extended treatment of agorism, counter-economics, and what it’s all about — including its positive aspects, above and beyond its critique of electoral politics, you may want to check out this interview I recorded with Jason Talley of the Motorhome Diaries back in May:

For an in-depth discussion of counter-economics and direct action, and of the inherent limitations of electoral politics, see:

Among agorists, I’m a bit unusual in the extent to which I stress counter-economic that are either already-existing projects of, or else inspired by the historical examples of, and tied to goals traditionally associated with, the anti-authoritarian Left — including, notably, anti-statist radical labor unions, grey-market mutual aid networks like Food Not Bombs or LETS and other localized trading networks, black-market mutual aid networks like the Jane abortion network, existing feminist projects like the battered women’s shelter and rape crisis center movement, and existing social anarchist projects like CopWatch and the Anarchist Black Cross Federation. For some discussions of why, see:

If you’re curious, I discuss my views on why I think that some more familiar forms of libertarian political strategy — such as voting for Ron Paul, or running nominally libertarian candidates for government office, or trying to lobby the state to act less statist, or trying to vindicate some less-statist reading of the United States Constitution in the courts, or indeed spending any considerable effort on teaming up in an ongoing, open-ended political party with minimal-statists — are at best futile, and often actively destructive of serious politics, at some length in:

And since the topic of Ron Paul, specifically, came up, and since, out of concern for time, I stated my views but did not spend long on elaborating them — and since, while we’re here, the miserable failure of Ron Paul’s single-digit primary showing is currently the show pony for the awesome potential of libertarian electoralism — it may be worth pointing to some more detailed discussion of what my problems with the Pauliticos are, or were:

I suppose I could also discuss the even more miserable miserable failure of the Libertarian Party, and particularly of its recent strategy of mercilessly pruning away anything resembling libertarianism from the platform in order to advance the prospects for failed candidacies by ridiculous conservative tools, as in the recent Barr/W.A.R. ticket. But really, I am at the point where I think that kind of thing is really beneath comment. The Pauliticos may be wrong, but they have the benefit of being comprehensible. Not so, at this late date, those who still believe that serious political transformation is going to come about by means of the supporting LP.

Border politics

From Ray Ybarra:

Someday children will be able to walk into a library and read about a period in history when thousands of migrants died attempting to unlawfully enter nation-states. The children will be appalled to read in this history book that there was once a time when human mobility across borders was not recognized as a human right. In the final chapter of the book, they will read about how the oppressed and disenfranchised across the globe organized to demand recognition of what was already known in their hearts. The time to write that final chapter is now.

For two years, I tracked anti-immigrant vigilantes through the desert along the U.S.-Mexico border. I met migrants who had blood coming out of their noses and purple masses where their lips used to be. I came upon migrants who were drinking their own urine to postpone death and saw mothers carrying their babies through the scorching, unforgiving terrain. I cannot forget the faces of people who were walking for days simply to find a job. I met mothers whose children died of dehydration and spent countless hours trying to conceive of a solution to the human rights tragedy created by borders. After many discussions with migrants, from rural communities in Mexico, to the border, and in communities across the United States, I kept hearing the same phrase: Tenemos un derecho humano a cruzar fronteras, translated, We have a human right to cross borders.

. . . Challenging the assumption that the rights of countries to regulate migration are superior to our rights as human beings to cross borders is long overdue. Now is the time for migrants and their allies to share their experiences, hopes, and aspirations, and to stop tailoring the discourse to sound appealing to the oppressors.

Past social movements provide examples of individuals asserting their rights despite immoral laws. Rosa Parks knew she possessed the right to sit anywhere on the bus. Before the passage of the 19th Amendment, Susan B. Anthony knew that women possessed the right to vote. Similarly, we must now turn to those who are most profoundly affected by immoral and inhumane immigration policies to lead us by example. Let us bury the notion that migrants are simply economic victims who need activists to be their voices. Every footstep in the desert can be considered an act of civil disobedience by visionaries paving the way for a movement for equality, liberty, and freedom. Migrants across the world cross international boundaries because they know that mobility is a human right. They have already provided the leadership—now it is time to identify followers.

— Ray Ybarra, Movement Vision Lab (2007-11-25): Crossing the Border: Human Mobility as a Human Right

Read the whole thing.

Right on. My only caveat — the only thing that I’d want to change — is to suggest, instead of act of civil disobedience, to view independent border crossings as direct action. Immigrants aren’t crossing borders in order to get arrested, or to challenge the morality of government border laws; they are crossing borders in order to find homes and jobs — to get the things they need in their lives, even without the approval of coercive governments — in order to render the destructive violence and stupidity of government border laws simply irrelevant to the lives that they lead. Not because political actors have been challenged to the point that they are no longer willing to go on enforcing unjust border laws, but rather because the actions of the immigrants themselves, and those who stand in solidarity with them, have made them unable to go on enforcing unjust border laws, even if they wanted to.

See also:

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