So, as you may have noticed, it’s June 27^th; I don’t know if you know this, but it’s quite a day for radical birthday parties. To-day take some time to say:

• Happy birthday to Emma Goldman, revolutionary Anarchist organizer, agitator, speaker, writer, and publisher — born June 27, 1869, in Kaunas, Lithuania (then occupied by the Russian Empire).

  The STATE IDEA, the authoritarian principle, has been proven bankrupt by the experience of the Russian Revolution. If I were to sum up my whole argument in one sentence I should say: The inherent tendency of the State is to concentrate, to narrow, and monopolize all social activities; the nature of revolution is, on the contrary, to grow, to broaden, and disseminate itself in ever-wider circles. In other words, the State is institutional and static; revolution is fluent, dynamic. These two tendencies are incompatible and mutually destructive. The State idea killed the Russian Revolution and it must have the same result in all other revolutions, unless the libertarian idea prevail….

  … There is no greater fallacy than the belief that aims and purposes are one thing, while methods and tactics are another, This conception is a potent menace to social regeneration. All human experience teaches that methods and means cannot be separated from the ultimate aim. The means employed become, through individual habit and social practice, part and parcel of the final purpose; they influence it, modify it, and presently the aims and means become identical. —My Disillusionment in Russia (1923).

  At the dances I was one of the most untiring and gayest. One evening a cousin of Sasha, a young boy, took me aside. With a grave face, as if he were about to announce the death of a dear comrade, he whispered to me that it did not behoove an agitator to dance. Certainly not with such reckless abandon, anyway. It was undignified for one who was on the way to become a force in the anarchist movement. My frivolity would only hurt the Cause. I grew furious at the impudent interference of the boy. I told him to mind his own business. I was tired of having the Cause constantly thrown into my face. I did not believe that a Cause which stood for a beautiful ideal, for anarchism, for release and freedom from convention and prejudice, should demand the denial of life and joy. I insisted that our Cause could not expect me to become a nun and that the movement would not be turned into a cloister. If it meant that, I did not want it. I want freedom, the right to self-expression, everybody’s right to beautiful, radiant things. Anarchism meant that to me, and I would live it in spite of the whole world — prisons, persecution, everything. Yes, even in spite of the condemnation of my own closest comrades I would live my beautiful ideal. —Living My Life (1931)

• Happy birthday to FW Helen Keller, the Alabamian author, scholar, lecturer, and radical agitator — born June 27th, 1880 in Tuscumbia, Alabama. Remembered today mainly for being blind and deaf and an inspirational example for the moral uplift of the young, what didn’t make it onto stage or screen was how, in her adult life, Keller won fame and infamy as a radical agitating for worker’ freedom, feminism, peace, anti-militarism, and the revolutionary unionism of the Industrial Workers of the World, which she joined in 1912.

  I became an IWW because I found out that the Socialist party was too slow. It is sinking in the political bog. It is almost, if not quite, impossible for the party to keep its revolutionary character so long as it occupies a place under the government and seeks office under it. The government does not stand for interests the Socialist party is supposed to represent. … The true task is to unite and organize all workers on an economic basis, and it is the workers themselves who must secure freedom for themselves, who must grow strong. Nothing can be gained by political action. That is why I became an IWW.

  –Helen Keller, interviewed by Barbara Bindley, Why I Became an IWW, New York Tribune (January 16, 1916)

  [Bindley:] What are you committed to–education or revolution? [Keller:] Revolution. She answered decisively. We can’t have education without revolution. We have tried peace education for 1,900 years and it has failed. Let us try revolution and see what it will do now. … Again the advisability of printing all this here set forth. And this finally from the patience-exhausted, gentle little woman: I don’t give a damn about semi-radicals! –Helen Keller, interviewed by Barbara Bindley, Why I Became an IWW, New York Tribune (January 16, 1916)

  The future of the world rests in the hands of America. The future of America rests on the backs of 80,000,000 working men and women and their children. We are facing a grave crisis in our national life. The few who profit from the labor of the masses want to organize the workers into an army which will protect the interests of the capitalists. You are urged to add to the heavy burdens you already bear the burden of a larger army and many additional warships. It is in your power to refuse to carry the artillery and the dread-noughts and to shake off some of the burdens, too, such as limousines, steam yachts and country estates. You do not neet to make a great noise about it. With the silence and dignity of creators you can end wars and the system of selfishness and exploitation that causes wars. All you need to do to bring about this stupendous revolution is to straighten up and fold your arms.

  … They know that if the government dresses them up in khaki and gives them a rifle and starts them off with a brass band and waving banners, they will go forth to fight valiantly for their own enemies. They are taught that brave men die for their country’s honor. What a price to pay for an abstraction–the lives of millions of young men; other millions crippled and blinded for life; existence made hideous for still more millions of human being; the achievement and inheritance of generations swept away in a moment–and nobody better off for all the misery! This terrible sacrifice would be comprehensible if the thing you die for and call country fed, clothed, housed and warmed you, educated and cherished your children. I think the workers are the most unselfish of the children of men; they toil and live and die for other people’s country, other people’s sentiments, other people’s liberties and other people’s happiness! The workers have no liberties of their own; they are not free when they are compelled to work twelve or ten or eight hours a day. they are not free when they are ill paid for their exhausting toil. They are not free when their children must labor in mines, mills and factories or starve, and when their women may be driven by poverty to lives of shame. They are not free when they are clubbed and imprisoned because they go on strike for a raise of wages and for the elemental justice that is their right as human beings.

  … Strike against all ordinances and laws and institutions that continue the slaughter of peace and the butcheries of war. Srike against war, for without you no battles can be fought. Strike against manufacturing scrapnel and gas bombs and all other tools of murder. Strike against preparedness that means death and misery to millions of human being. Be not dumb, obedient slaves in an army of destruction. Be heroes in an army of construction.

  — Helen Keller (January 5, 1916), Strike Against War, speech at Carnegie Hall on behalf of the Women’s Peace Party and the Labor Forum

• And while we’re on the subject, let’s also wish happy birthday to the Industrial Workers of the World! The IWW’s founding convention began 105 years ago today in Chicago, on June 27, 1905.

If the workers of the world want to win, all they have to do is recognize their own solidarity. They have nothing to do but fold their arms and the world will stop. The workers are more powerful with their hands in their pockets than all the property of the capitalists. As long as the workers keep their hands in their pockets, the capitalists cannot put theirs there. With passive resistance, with the workers absolutely refusing to move, lying absolutely silent, they are more powerful than all the weapons and instruments that the other side has for attack.

— FW Joe Ettor, in the Bread and Roses textile strike of 1912

• And happy birthday to the radical gay and trans liberation movements! Late at night, 41 years ago today, on June 27th, 1969, and early in the morning on June 28th, the Public Morals Squad [sic] of the New York City government’s police force infiltrated and then assaulted the Stonewall Inn in Greenwich Village, believing that they would use violence, prison, and social shaming yet again in their ongoing campaign on behalf of the Basher State. But something happened that night that they didn’t expect — when the poorest and most marginalized in the queer and trans community said no more, began to resist, and then fought back against the cops. When people dressed as women refused to be taken back to the bathroom to have police verify their sex, men began to refuse to show their IDs, and cops started bullying and groping lesbians during frisks, the police shoved the people in the bar outside. Those who hadn’t been singled out for arrest refused to leave, and stayed to witness in solidarity. People began to shout Gay Power! and sing We Shall Overcome. When a cop smashed a stone butch over the head with a billy-club for complaining that her handcuffs were too tight, the crowd finally erupted, turned on the police, and freed the prisoners from the police wagon. The police, humiliated and massively outnumbered, barricaded themselves inside the bar until the NYPD’s Tactical Police Force arrived to pull them out and beat a hasty retreat. Running battles with police in Greenwich Village streets continued the next night. Witnessing the example of street kids, gay men, lesbians, drag queens and trans folks rise up, fight back, and win against the government violence of the Morals Police brought about a new urgency, a new daring, and effectively a new movement. Within a few months, the Gay Liberation Front, Gay Activists Alliance, and Gay Pride organizing committee had sprung up in New York, with the first Gay Pride march in New York City’s history being held on June 28, 1970, in honor of Christopher Street Liberation Day. As Frank Kameny, a longtime organizer for the Mattachine Society put it, By the time of Stonewall, we had fifty to sixty gay groups in the country. A year later there was at least fifteen hundred. By two years later, to the extent that a count could be made, it was twenty-five hundred.

  We all had a collective feeling like we’d had enough of this kind of shit. It wasn’t anything tangible anybody said to anyone else, it was just kind of like everything over the years had come to a head on that one particular night in the one particular place, and it was not an organized demonstration. It was spontaneous. That was the part that was wonderful.

  Everyone in the crowd felt that we were never going to go back. It was like the last straw. It was time to reclaim something that had always been taken from us…. All kinds of people, all different reasons, but mostly it was total outrage, anger, sorrow, everything combined, and everything just kind of ran its course. It was the police who were doing most of the destruction. We were really trying to get back in and break free. And we felt that we had freedom at last, or freedom to at least show that we demanded freedom. We didn’t really have the freedom totally, but we weren’t going to be walking meekly in the night and letting them shove us around—it’s like standing your ground for the first time and in a really strong way, and that’s what caught the police by surprise. There was something in the air, freedom a long time overdue, and we’re going to fight for it. It took different forms, but the bottom line was, we weren’t going to go away. And we didn’t.

  –Michael Fader, quoted in David Carter (2004), Stonewall: The Riots that Sparked the Gay Revolution, p. 160.

Here’s to many happy returns.

It’s Sunday. Everybody get Shameless.

So, you know the drill. What have you been up to this week? Write anything? Leave a link and a short description for your post in the comments. Or fire away about anything else you might want to talk about.

• feministhulk: LIFE GOALS: 1) SMASH WHEREVER SMASH IS DUE 2) BECOME BFF WITH bell hooks AND BUTLER 3) HONOR HULK FEELINGS 4) EAT ORGANIC. Twitter / feministhulk (2010-06-24). feministhulk: LIFE GOALS: 1) SMASH WHEREVER SMASH IS DUE 2) BECOME BFF WITH bell hooks AND BUTLER 3) HONOR HULK FEELINGS 4) EAT ORGANIC (Linked Friday 2010-06-25.)

• Comment on Puzzlement by Michael Wiebe. Michael Wiebe, Comments for Austro-Athenian Empire (2010-06-22). I meant "enforceable, positive obligation," such as an enforceable obligation to feed one's children, which Rothbard quite explicitly rejects. Suppose, for the sake of argument, that there is no enforceable obligation to feed one's children, but only an unenforceable one. What exactly is the objection to this? Is it that,… (Linked Friday 2010-06-25.)

• When Cops Visit. Roderick, Austro-Athenian Empire (2010-06-25). All you anarchists who criticise our heroic police officers – who are you going to call when you need your bedridden grandmother suffocated, tased, and lacerated? (Linked Friday 2010-06-25.)

• Lost in Commercial Space. Dorothy, Cat and Girl (2010-06-24). (Linked Friday 2010-06-25.)

From a recent Duelling Experts Trend Story in the New York Times:

Today, Ms. Shreeves, of suburban Philadelphia, is the mother of two boys. Her 10-year-old has a best friend. In fact, he is the son of Ms. Shreeves's own friend, Penny. But Ms. Shreeves's younger son, 8, does not. His favorite playmate is a boy who was in his preschool class, but Ms. Shreeves says that the two don't get together very often because scheduling play dates can be complicated; they usually have to be planned a week or more in advance. He'll say, I wish I had someone I can always call, Ms. Shreeves said.

One might be tempted to feel some sympathy for the younger son. After all, from Tom Sawyer and Huck Finn to Harry Potter and Ron Weasley, the childhood "best friend" has long been romanticized in literature and pop culture — not to mention in the sentimental memories of countless adults.

But increasingly, some educators and other professionals who work with children are asking a question that might surprise their parents: Should a child really have a best friend?

Most children naturally seek close friends. In a survey of nearly 3,000 Americans ages 8 to 24 conducted last year by Harris Interactive, 94 percent said they had at least one close friend. But the classic best-friend bond — the two special pals who share secrets and exploits, who gravitate to each other on the playground and who head out the door together every day after school — signals potential trouble for school officials intent on discouraging anything that hints of exclusivity, in part because of concerns about cliques and bullying.

I think it is kids' preference to pair up and have that one best friend. As adults — teachers and counselors — we try to encourage them not to do that, said Christine Laycob, director of counseling at Mary Institute and St. Louis Country Day School in St. Louis. We try to talk to kids and work with them to get them to have big groups of friends and not be so possessive about friends.

Parents sometimes say Johnny needs that one special friend, she continued. We say he doesn't need a best friend.

— Hilary Stout, The New York Times (2010-06-16): A Best Friend? You Must Be Kidding>

Later in the article, we call up another set of experts — in this case some psychologists (or, perhaps, many psychologists) who worry about this, and think that children ought to be raised so that they get the strong emotional support and security that comes with intimate friendships.

Meanwhile, nobody stops to ask a child what she wants or needs by way of friendship, or to consider what children might think or feel or want while caught in the crossfire of these duelling Experts. (The only time we hear from any children at all are when two hand-picked twins are pulled aside in the midst of a crowded, noisy, hyperathletic, parentally-supervised suburban mass play-date — the sort of thing I would have considered utter hell if I had been subjected to it at age 12 — and given the chance to utter a couple of brief sentences about whether or not they currently have best friends.) Or stops to consider whether different children might need different things, and that, since a given youngun knows something about her own daily social and emotional life, and the credentialed Professional Who Work With Children knows somewhere between little and nothing about it, she might actually have a better idea of who she likes, what she enjoys, what she needs, and what she benefits from better than an actual or effective stranger holding a degree or some bureaucratic power does.

Once again, a putative attempt to deal with very real social problems — the prison-yard social atmosphere in many government schools; the pervasiveness and cruelty of repeated bullying — is promptly run aground, because the real causes of the problem (the legal imprisonment of children in government schools, through compulsory attendance laws; the cultivation of violent masculinity; the refusal of educrats to give children any effective say over something as basic as who they are sitting next to from day to day, which classes they spend their time in, etc.) are all things that you can’t challenge without challenging institutional schooling itself or other, equally fundamental organizing principles of the system of power that we live under. So, instead, an alleged effort to deal with bullying becomes an institutional campaign to eradicate any form of social division or exclusivity — thus, any form of emotional intimacy — whatever, in favor of a well-regulated mass relationship. Of course, those who are the most likely to picked out and victimized by freelance bullying — introverted kids, who don’t open up easily to people they hardly know, and who prefer intense connections with a very small circle of close friends — rather than big, noisy social events sharing casual activities with dozens of acquaintances — are exactly those who are most likely to be targeted and treated as pathological, in need of getting adjusted good and hard, through the blandly smiling institutional bullying inflicted on them by entitled know-it-alls acting As adults — teachers and counselors.

Bullying is an awful thing, and I’m glad that lots of people associated with schools are finally coming around to recognizing that they have to do something about it. But trying to deal with it by shoving kids around to try and make them adopt friendship en masse — whether they want it or not — is going to turn out to be little more than punishing the victims, and extending government schooling’s war against introverts, making kids’ lives miserable in the name of their notion of Emotional Health.

• i just want to express my support for what julian assange is. Captain Capitulation, eye of the storm (2010-06-17). i just want to express my support for what julian assange is doing with wikileaks. listening to the msm, you'd think it was obvious that videos of america's heroes slaughtering civilians should be kept secret. um, why exactly? i guess i could see how some information should be kept secret, though… (Linked Saturday 2010-06-19.)

• There is no libertarian case for restricted immigration. Less, Anarchy Without Bombs (2010-06-19). It is almost 30 years to the day since Libertarian Party Presidential Nominee Ed Clark set off a firestorm of criticism within the party for indicating that he didn't think free immigration should be immediately adopted.  One of the strongest criticisms came in a post-mortem of that campaign by Mr…. (Linked Saturday 2010-06-19.)

• Bobbing Along on the Beautiful Briny Sea. Roderick, Austro-Athenian Empire (2010-06-19). From the "you can't make this stuff up" department: [BP CEO Tony] Hayward took a break from overseeing the energy giant's efforts to contain the undersea leak so he could watch his 52-foot yacht "Bob" participate in the J. P. Morgan Asset Management Round the Island Race. If you put… (Linked Saturday 2010-06-19.)

• The Machinery of Freedom now online! Less, Anarchy Without Bombs (2010-06-18). More than 30 years ago, the first edition of David Friedman's The Machinery of Freedom was the book that first made me comfortable calling myself an anarchist. The second edition, from 1989, has been out of print for a while, but David has just put online a complete copy of… (Linked Saturday 2010-06-19.)

• Homebrew Industrial Revolution: A Low-Overhead Manifesto. Kevin Carson, Mutualist Blog: Free Market Anti-Capitalism (2010-06-15). The Homebrew Industrial Revolution: A Low-Overhead Manifesto is now available in hard copy format. The eBook version is here. (Linked Saturday 2010-06-19.)

• Three more officers fired – Burbank Leader. police excessive force – Google News (2010-06-18). Three more officers fired / Burbank Leader / All of the officers were fired for allegedly acting improperly or using excessive force. While some of the alleged misconduct occurred during the robbery … (Linked Saturday 2010-06-19.)

• Louis Armstrong death metal version of “What a Wonderful World” Mark Frauenfelder, Boing Boing (2010-06-16). (Thanks, Adam!) (Linked Sunday 2010-06-20.)

• What We Read When We Don't Read the Internet PRESENTS! Au Revoir, Pretty Horses; Or, Why I Don't Read Man Books Any More. Tiger Beatdown (2010-06-20). “Some more telling characteristics of Manfiction: … 2. Male characters cannot communicate with their sons, brothers, and fathers. Or anybody else, really; but they are particularly hampered in inter-man relationships (this is important to emphasize regularly, because the only men who are capable of talking in polysyllabic phrases to other men are gay, and the only thing less manly than writing thoughtfully about women is writing about gays. An inability to communicate is the literary equivalent of the empty seat between two dudes in a movie theater). Instead of communicating the men will drink a lot, commit random acts of violence, beat their sons or pets, and drive around in trucks without speaking. These men do not have daughters.” (Linked Sunday 2010-06-20.)