The people who sheltered Jews in hidden rooms and attics and basements during the Holocaust were breaking the law. The people who smuggled 7,000 Jews out of Denmark were breaking the law. Schindler was breaking the law. The Underground Railroad broke the law. Harriet Tubman broke the law. MLK broke the law. Hell, the fucking Boston Tea Party broke the law.
If saving friends and family of innocent people is breaking the law, break the law. If standing up for truth and justice is breaking the law, break the law.
The law is unjust. The law is morally wrong. Break the fucking law.
To-day — 19 January 2013 — is the 205th birthday of the militant abolitionist, philosopher and individualist anarchist Lysander Spooner (b. 19 January 1808, Athol, Massachusetts; d. May 14, 1887, Boston, Massachusetts). In honor of his life and work, the Ministry of Culture in this secessionist republic of one is happy to once again mark to-day as Lysander Spooner Day.
This is from Spooner’s first letter to Thomas F. Bayard: Challenging His Right — and That of All the Other So-Called Senators and Representatives in Congress — To Exercise Any Legislative Power Whatever Over the People of the United States.
1. No man can delegate, or give to another, any right of arbitrary dominion over himself; for that would be giving himself away as a slave. And this no one can do. Any contract to do so is necessarily an absurd one, and has no validity. To call such a contract a ‘Constitution,’ or by any other high-sounding name, does not alter its character as an absurd and void contract.
2. No man can delegate, or give to another, any right of arbitrary dominion over a third person; for that would imply a right in the first person, not only to make the third person his slave, but also a right to dispose of him as a slave to still other persons. Any contract to do this is necessarily a criminal one and therefore invalid. To call such a contract a ‘Constitution’ does not at all lessen its criminality, or add to its validity.
These facts, that no man can delegate, or give away, his own natural right to liberty, nor any other man’s natural right to liberty, prove that he can delegate no right of arbitrary dominion whatever–or, what is the same thing, no legislative power whatever–over himself or anybody else, to any man, or body of men.
All this pretended delegation of legislative power—that is, of a power, on the part of the legislators, so-called, to make any laws of their own device, distinct from the law of nature—is therefore an entire falsehood; a falsehood whose only purpose is to cover and hide a pure usurpation, by one body of men, of arbitrary dominion over other men.
For all the reasons now given, and for still others that might be given, the legislative power now exercised by Congress is, in both law and reason, purely personal, arbitrary, irresponsible, usurped dominion on the part of the legislators themselves, and not a power delegated to them by anybody.
Yet under the pretense that this instrument gives them the right of an arbitrary and irresponsible dominion over the whole people of the United States, Congress has gone on, for ninety years and more, filling great volumes with laws of their own device, which the people at large have never read, nor even seen nor ever will read or see; and of whose legal meanings it is morally impossible that they should ever know anything. Congress has never dared to require the people even to read these laws. Had it done so, the oppression would have been an intolerable one; and the people, rather than endure it, would have either rebelled, and overthrown the government, or would have fled the country. Yet these laws, which Congress has not dared to require the people even to read, it has compelled them, at the point of the bayonet, to obey.
And this moral, and legal, and political monstrosity is the kind of government which Congress claims that the Constitution authorizes it to impose upon the people.
Sir, can you say that such an arbitrary and irresponsible dominion as this, over the properties, liberties, and lives of fifty millions of people–or even over the property, liberty, or life of any one of those fifty millions–can be justified on any reason whatever? If not, with what color of truth can you say that you yourself, or anybody else, can act as a legislator, under the Constitution of the United States, and yet be an honest man?
I trust I need not suspect you, as a legislator under the Constitution, and claiming to be an honest man, of any desire to evade the issue presented in this pamphlet. If you shall see fit to meet it, I hope you will excuse me for suggesting that — to avoid verbiage, and everything indefinite — you give at least a single specimen of a law that either heretofore has been made, or that you conceive it possible for legislators to make–that is, some law of their own device–that either has been, or shall be, really and truly obligatory upon other persons, and which such other persons have been, or may be, rightfully compelled to obey.
If you can either find or devise any such law, I trust you will make it known, that it may be examined, and the question of its obligation be fairly settled in the popular mind.
But if it should happen that you can neither find such a law in the existing statute books of the United States, nor, in your own mind, conceive of such a law as possible under the Constitution, I give you leave to find it, if that be possible, in the constitution or statute book of any other people that now exist, or ever have existed, on the earth.
If, finally, you shall find no such law, anywhere, nor be able to conceive of any such law yourself, I take the liberty to suggest that it is your imperative duty to submit the question to your associate legislators; and, if they can give no light on the subject, that you call upon them to burn all the existing statute books of the United States, and then to go home and content themselves with the exercise of only such rights and powers as nature has given to them in common with the rest of mankind.
–Lysander Spooner, A Letter to Thomas F. Bayard (Boston, May 22, 1882)
The payment of taxes, being compulsory, of course furnishes no evidence that any one voluntarily supports the Constitution. [T]his theory of our government is wholly different from the practical fact. The fact is that the government, like a highwayman, says to a man: Your money, or your life. And many, if not most, taxes are paid under the compulsion of that threat.
The government does not, indeed, waylay a man in a lonely place, spring upon him from the road side, and, holding a pistol to his head, proceed to rifle his pockets. But the robbery is none the less a robbery on that account; and it is far more dastardly and shameful.
The highwayman takes solely upon himself the responsibility, danger, and crime of his own act. He does not pretend that he has any rightful claim to your money, or that he intends to use it for your own benefit. He does not pretend to be anything but a robber. He has not acquired impudence enough to profess to be merely a “protector,” and that he takes men’s money against their will, merely to enable him to “protect” those infatuated travellers, who feel perfectly able to protect themselves, or do not appreciate his peculiar system of protection. He is too sensible a man to make such professions as these. Furthermore, having taken your money, he leaves you, as you wish him to do. He does not persist in following you on the road, against your will; assuming to be your rightful “sovereign,” on account of the “protection” he affords you. He does not keep “protecting” you, by commanding you to bow down and serve him; by requiring you to do this, and forbidding you to do that; by robbing you of more money as often as he finds it for his interest or pleasure to do so; and by branding you as a rebel, a traitor, and an enemy to your country, and shooting you down without mercy, if you dispute his authority, or resist his demands. He is too much of a gentleman to be guilty of such impostures, and insults, and villanies as these. In short, he does not, in addition to robbing you, attempt to make you either his dupe or his slave.
–Lysander Spooner, No Treason, no. 6: The Constitution of No Authority (1870)
And this is from the end of the same pamphlet:
Inasmuch as the Constitution was never signed, nor agreed to, by anybody, as a contract, and therefore never bound anybody, and is now binding upon nobody; and is, moreover, such an one as no people can ever hereafter be expected to consent to, except as they may be forced to do so at the point of the bayonet, it is perhaps of no importance what its true legal meaning, as a contract, is. Nevertheless, the writer thinks it proper to say that, in his opinion, the Constitution is no such instrument as it has generally been assumed to be; but that by false interpretations, and naked usurpations, the government has been made in practice a very widely, and almost wholly, different thing from what the Constitution itself purports to authorize. He has heretofore written much, and could write much more, to prove that such is the truth. But whether the Constitution really be one thing, or another, this much is certain – that it has either authorized such a government as we have had, or has been powerless to prevent it. In either case, it is unfit to exist.
–Lysander Spooner, Appendix to No Treason, no. 6: The Constitution of No Authority (1870)
Dear Dr. Anarchy,
Progressively Perplexed in Peoria
I don’t care whether the al-Awlaki killing was legal or illegal. And neither should you. If you fell in love with a man years ago, and he turned out to be a frightening, violent psychopath, and he kept trying to excuse his behavior by saying,
Well, technically nothing I did was really against the law; and besides, baby, I’m just trying to keep you safe… then what you have is still a frightening, violent psychopath. It’s just that he’s a frightening, violent psychopath with a law degree instead of a conscience. I suggest that you dump him and get away as quick as safely possible.
PS. Legality has nothing to do with morality, and if everything our Progressive Peace President did were perfectly legal, that would only put him in the august legally-licensed company of executioners, slave-hunters, and the Einsatzgruppen SS. The problem with these Presidential assassinations — whether directed against American citizens, or against disarmed foreign captives, or (what is overwhelmingly most common) against dozens of completely innocent women and children who just happened to be trying to exist in the general vicinity of a couple people our Progressive Peace President considered supsicious enough for a missile or two — is that they are evil, tyrannical and terrifying, because they entail the President’s claim to have a right to kill literally anyone, anywhere, on his whim alone and without any possible appeal; and the reasons that that is a problem have nothing to do with what the law or any other scrap of paper says. They are murders, out-and-out murders without any pretense of restraint or accountability for the people who commit them or the presidents who order them. If they are illegal, no court of law in the vicinity will ever consider holding anyone accountable for it, and the attempt to appeal to the law is rhetorically and politically useless. If they are legal, then the law itself is a crime and an infamy, and deserves no attention at all, except to trample it underfoot.
What’s legally permissible, remember, is not the same as what’s morally permissible: Owning human beings was once the unchallenged law of the land, while those who helped fugitive slaves — not those who brutalized them — found themselves locked away in prison cells. A Southern plantation owner could win any legal challenge to his ownership of slaves by citing a dozen federal and state statutes. That didn’t make it right. And while some abolitionists did adopt legal arguments against slavery, they never forgot their most potent case against the infamous institution: the moral one.
Forget the law. Does any person, whether a saint or a statesman, have the moral right to unilaterally take the life of another? Is it just or wise to invest in one fallible human being, or even a group of them, the power to kill and the ability to do so without so much as a rubber-stamp conviction in a military tribunal — and without fear of so much as a harsh word from establishment liberal humanitarians? The answer, I’d argue, is unambiguous: no. Allowing one man or woman the right to be judge, jury, and executioner is a recipe for totalitarianism, one that eviscerates all other human rights and the moral fiber of those who would be a party to it.
Back when slavery was as legal and respectable as blowing up Pakistani tribesmen with Predator drones is now, author and dissident Henry David Thoreau published an essay on the duty of civil disobedience in which he noted that, in fact, “Law never made a man a whit more just.” Indeed, “by means of their respect for it, even the well-disposed are daily made the agents of injustice.”
Right now, too many Americans — pundits especially — have an undue respect for statutes and precedents, leading even those on the left to speak of things such as the “laws of war,” as odd a turn of phrase as the “rules of rape.” And it’s making them agents of injustice.
<ul> <li><p><a href="http://aaeblog.com/2010/05/20/bye-bye-for-ip/">Bye-Bye for IP. Roderick, <cite>Austro-Athenian Empire</cite> (2010-05-20)</a>. <q>Another blast from the past, out of the same box: I believe this letter to the Durham-based Independent Weekly was published, in some form at any rate. 3 February 1995 To the Editor: The copyright hassles of Blaise Faint (Independent Weekly 2/1/95) [2010 note: alas, I no longer recall what...</q> <em style="font-size: smaller">(Linked Saturday 2010-05-22.)</em></p></li> <li><p><a href="http://aaeblog.com/2010/05/22/uncle-grady-still-has-a-gun/">Uncle Grady Still Has a Gun. Roderick, <cite>Austro-Athenian Empire</cite> (2010-05-22)</a>. <q>The following letter appeared in today’s Opelika-Auburn News; it’s a rejoinder to a recent reply to my “Uncle Grady” letter. To the Editor: Carol Robicheaux (May 15) accuses me of hubris, hypocrisy, and naivety for my preference for voluntary modes of social organization over coercive ones – as though personal...</q> <em style="font-size: smaller">(Linked Saturday 2010-05-22.)</em></p></li> <li><p><a href="http://aaeblog.com/2010/05/22/how-walter-williams-learned-to-stop-worrying-and-love-the-state/">How Walter Williams Learned to Stop Worrying and Love the State. Roderick, <cite>Austro-Athenian Empire</cite> (2010-05-22)</a>. <q>Walter Williams asks (CHT LRC): There are close to 7 billion people on our planet. I’d like to know how the libertarians answer this question: Does each individual on the planet have a natural or God-given right to live in the U.S.? … I believe most people, even my open-borders...</q> <em style="font-size: smaller">(Linked Saturday 2010-05-22.)</em></p></li> <li><p><a href="http://www.phdcomics.com/comics.php?f=1320">05/21/10 PHD comic: 'If only' <cite>PHD Comics</cite> (2010-05-23)</a>. <q>Piled Higher & Deeper by Jorge Cham www.phdcomics.com title: "If only" - originally published 5/21/2010 For the latest news in PHD Comics, CLICK HERE!</q> <em style="font-size: smaller">(Linked Sunday 2010-05-23.)</em></p></li> <li><p><a href="http://xkcd.com/743/">Infrastructures. <cite>xkcd.com</cite> (2010-05-20)</a>. <em style="font-size: smaller">(Linked Sunday 2010-05-23.)</em></p></li> <li><p><a href="http://www.facebook.com/profile.php?id=502500630&v=wall&story_fbid=122655867757355">I'm a criminal and so are you. Tennyson McCalla, <cite>Tennyson McCalla's Facebook Links</cite> (2010-05-21)</a>. <q>I'm a criminal and so are youSource: www.cnn.comWho am I? How do I identify? [H/T Jo Hastings. This is good stuff.]"Lately, I've been telling people that I'm a criminal. This shocks most people, since I don't 'look like' one. I'm a fairly clean-cut, light-skinned black woman with fancy degrees from Vanderbilt...</q> <em style="font-size: smaller">(Linked Sunday 2010-05-23.)</em></p></li> <li><p><a href="http://blogofbile.com/2010/05/16/julian-heicklens-2010-05-14-progress-report/">Julian Heicklen’s 2010-05-14 Progress Report. bile, <cite>blog of bile</cite> (2010-05-15)</a>. <q>FIJA DISTRIBUTIONS MAY 10–14, 2010 1. FIJA Demonstration in Trenton, NJ, 5/10/10 Jim Babb, George Donnelly, and I arrived at the U. S. District Courthouse at 402 E. State Street in Trenton, NJ, at 11:40 am on Monday, May 10, 2010. It was a sunny, but chilly and mildly windy...</q> <em style="font-size: smaller">(Linked Sunday 2010-05-23.)</em></p></li> <li><p><a href="http://blog.iblamethepatriarchy.com/2010/05/16/and-they-moved-to-stars-hollow-and-lived-happily-ever-after/">And they moved to Stars Hollow and lived happily ever after. Jill, <cite>I Blame The Patriarchy</cite> (2010-05-16)</a>. <q>This post would have appeared earlier, but I only just now got the gore and debris cleaned up. I allude to the obstreperal lobe tissue dripping from the bunkhouse rafters. That’s right, I blew another lobe, and no doubt you did, too, when you heard about the insane bill that...</q> <em style="font-size: smaller">(Linked Sunday 2010-05-23.)</em></p></li> <li><p><a href="http://insteadofablog.wordpress.com/2010/05/23/counter-culture/">Counter Culture. Neverfox, <cite>Anarchoblogs in English</cite> (2010-05-23)</a>. <q>Allison Kilkenny writes: The free market can’t provide solutions to many social problems. As Oliver Willis (sarcastically) put it, “instead of boycotting [the] bus, rosa parks should have been an entrepreneur and started her own bus service. let the market decide.” Therein lies the problem with Libertarian [sic] philosophy. Social...</q> <em style="font-size: smaller">(Linked Monday 2010-05-24.)</em></p></li>
<ul> <li><a href="http://feedproxy.google.com/~r/reason/HitandRun/~3/xLon9obizOc/the-hand-me-down-style-in-amer">The Hand-Me-Down Style in American Punditry. Jesse Walker, <cite>Hit & Run</cite> (2009-10-22)</a>. <q>Tom Frank has devoted his latest Wall Street Journal column to Richard Hofstadter's "The Paranoid Style in American Politics," which he rereads in an effort to illuminate the Birthers, Glenn Beck, and the other usual suspects. Not content to recycle an article already written by seemingly every other pundit in...</q> <em style="font-size: smaller">(Linked Friday 2009-10-23.)</em></li> <li><a href="http://www.feministing.com/archives/018500.html">Sara Kruzan: Life Without Parole for Killing her Pimp. <cite>Feministing</cite> (2009-10-23)</a>. <q>*Content is triggering* This story speaks for itself. From the free Sara Kruzan action page at change.org: "Life without parole means absolutely no opportunity for release," said Senator Yee. (of California) "It also means minors are often left without access to programs and rehabilitative services while in prison. This sentence...</q> <em style="font-size: smaller">(Linked Friday 2009-10-23.)</em></li> <li><a href="http://donttasemeblog.com/2009/10/dragnet-against-domestic-terro.html">Dragnet against Domestic Terror Targets "Food Not Bombs" Group. Phil Leggiere, <cite>Don't Tase Me, Bro!</cite> (2009-10-21)</a>. <q>From Law and Disorder Radio: The government has stepped up its surveillance of a range of individuals and organizations, including volunteer-based groups. After providing free vegetarian food in hundreds of communities worldwide, Food Not Bombs has found itself a part of the domestic terrorism dragnet. Co-founded by Keith McHenry and...</q> <em style="font-size: smaller">(Linked Friday 2009-10-23.)</em></li> <li><a href="http://feedproxy.google.com/~r/nostatecom/~3/G3lh7NTjtM4/">Report on Slovak State Police attacks against Mike Gogulski, 5 September 2009. Mike Gogulski - nostate.com, <cite>Anarchoblogs in English</cite> (2009-10-21)</a>. <q>To all who pledged to support me in this matter, I would ask that you republish the below information as broadly as possible, and without delay. Also available in MS Word 2003, PDF, and MS-Word exported filtered HTML formats. REVISION HISTORY v1.0 – 20090906 Original version, real names, episodes 1-9,...</q> <em style="font-size: smaller">(Linked Friday 2009-10-23.)</em></li> <li><a href="http://eyeam4anarchy.blogspot.com/2009/10/live-free-or-go-to-jail-irony-hypocrisy.html">Live Free or Go To Jail: Irony, Logic and the Government. Kelly W. Patterson, <cite>Anarchoblogs in English</cite> (2009-10-15)</a>. <q>I've been working to put together another blog that will be based on ideas to eliminate many personal expenses and make money in non-tradition ways in order to lower your tax burden without starving or going to prison. Having settled on some variation of "Live Free or Die" as a...</q> <em style="font-size: smaller">(Linked Friday 2009-10-23.)</em></li> <li><a href="http://darianworden.com/blog/2009/10/crisis-and-opportunity/">Crisis And Opportunity. DarianW, <cite>Anarchoblogs in English</cite> (2009-10-16)</a>. <q>We might be living in a very different world five years from now. If we want this to be a better world, we have to put our hands into history. Notions of stability, freedom, and personal identity are tied up with authoritarian ideas. This must be broken. A weakened political...</q> <em style="font-size: smaller">(Linked Friday 2009-10-23.)</em></li> <li><a href="http://feedproxy.google.com/~r/kerryhowley/~3/GGrhQAbNYpA/">Pro-Choice on Everything. Kerry Howley, <cite>Kerry Howley</cite> (2009-10-20)</a>. <q>I think choice-loving libertarians have an obligation to foster a more liberal and feminist culture. Todd Seavey and Daniel McCarthy strenuously disagree. Our combative exchange in the November issue of Reason is now online.</q> <em style="font-size: smaller">(Linked Friday 2009-10-23.)</em></li> <li><a href="http://behindthebluewall.blogspot.com/2009/10/tx-officer-welty-sex-assault-of-family.html">[TX] Officer Welty sex assault of a family member. <cite>Behind The Blue Wall</cite> (2009-10-23)</a>. Rapists in uniform. (Cont'd.) <em style="font-size: smaller">(Linked Friday 2009-10-23.)</em></li>