Up top of a good post from AllyWorks on some of the idiot arguments favored by slavery apologists, there’s an excellent quote from Eric Miller at blackprof.com (2006-03-04), on something that I’ve been concerned about for a while now:

Similarly, slavery- and segregation-denial seeks to create a counter-myth of America, one that reconstructs the South, the Klan, and the Confederate flags as the culture-blind symbols of a distinct region with its own traditions. Slavery- and segregation-denial is an attempt to rewrite history in a manner that minimizes whites' active or passive participation in the state-sponsored violence that lasted well into the 1960s (some would say much later).

Such a critique makes clear that in celebrating the heroes or symbols of the Confederacy or a variety of other institutions, without acknowledging their racism and the violence that they perpetrated, promoted, or permitted, Justice Parker and his ilk are intent on denying or minimizing acts of extreme violence or genocide.

— Eric Miller, blackprof.com (2006-03-04): Slavery Denial

One popular form of slavery denial is the to single out some historical slave-driver or another, whom we are supposed to like for some other reasons — such as George Washington, or Thomas Jefferson, or Robert E. Lee — and to praise them for their inerringly humane treatment of their slaves (or at least, their public advocacy of humane treatment for slaves). For example, here’s the National Park Service on what they teach the young students at the Arlington plantation site, in commemoration of the fiefdom of the Custises and the Lees:

The Custis and Lee families provided their slaves with a rudimentary education, spending money, and specialized medical care. Complex relations between owner and slave are also examined. For her slave Selina Gray, Mary Custis Lee arranged an elaborate wedding ceremony, which was conducted by an Episcopal priest in the same room where Mrs. Lee herself had been married. As students attempt to reconcile the inherently exploitive nature of slavery with examples of humane treatment that existed at Arlington, they begin to realize that some of the questions raised during the program have no answers.

— Karen Byrne, National Park Service: The Power of Place: Using Historic Structures to Teach Children About Slavery

Here’s how Lee himself indignantly replied to charges that he had Wesley Norris, Mary Norris, and their cousin George lashed, and their lacerated backs rubbed with brine, after they tried to leave and were recaptured in Maryland:

… this slander ... There is not a word of truth in it. ... No servant, soldier, or citizen that was ever employed by me can with truth charge me with bad treatment.

— Robert E. Lee to E. S. Quirk, Lexington, March 1, 1866, Virginia Historical Society (reprinted in Fellman 2000).

Master George, humanely farming

And here’s what WikiPedia made of George Washington’s views on slavery a few days ago. They’re referring to his public advocacy of violent punishments for slaves that were less harsh and unrestrained, less stingy provisions for slaves’ food and shelter, and work-loads for field slaves that were lighter, than what some of his fellow slave-driving whites advocated:

Historians’ perceptions of Washington’s stand on slavery tend to be mixed. Although he advocated humane treatment of his slaves, according to an eyewitness, his slaves lived in miserable huts, and were often poorly clothed, according to plantation records.

— Washington and slavery, at WikiPedia: George Washington (revision as of 20:23, 18 March 2006)

The problem with this kind of talk is, of course, that the only way to treat slaves humanely is to stop enslaving them. No matter how restrained or unrestrained the punishments used, no matter how aloof or how domineering the style of slave-driving that the slaver adopts, no matter how bountiful or how meagre the rations or the medical care or the opportunities for education, slavery requires physically confining people against their will, forcing them to work without their consent, taking for yourself the profits that they earned by their own sweat and blood, asserting authority over their lives and livelihoods, and using intimidation and physical violence to compel, restrain, or punish those who defy your dictates. That’s what the word slavery means; it means kidnapping, robbery, assault, and tyranny.

Lee, and Washington, and Jefferson, all had it within their power to stop enslaving their slaves. They could be manumitted; and even before they were formally manumitted there was nothing at all to stop slavers from treating them as free farmers, with a right to work on their own tasks according to their own schedule, and free to come and go as they please. It’s an option that they mostly didn’t avail themselves of: Lee avoided doing that for as long as he could legally get away with it. Washington avoided it for his whole life, only offering freedom to his slaves in his will after both his death and Martha’s. Jefferson couldn’t even bring himself to have his will provide for it after his death. Any claim that these men advocated humane treatment of slaves is nothing more and nothing less than a sentimental lie, based on some particularly noxious forms of Moonlight-and-Magnolias nostalgia.

Here’s George Orwell, in Politics and the English Language:

I said earlier that the decadence of our language is probably curable. Those who deny this would argue, if they produced an argument at all, that language merely reflects existing social conditions, and that we cannot influence its development by any direct tinkering with words and constructions. So far as the general tone or spirit of a language goes, this may be true, but it is not true in detail. Silly words and expressions have often disappeared, not through any evolutionary process but owing to the conscious action of a minority. Two recent examples were explore every avenue and leave no stone unturned, which were killed by the jeers of a few journalists. There is a long list of flyblown metaphors which could similarly be got rid of if enough people would interest themselves in the job; and it should also be possible to laugh the not un- formation out of existence, to reduce the amount of Latin and Greek in the average sentence, to drive out foreign phrases and strayed scientific words, and, in general, to make pretentiousness unfashionable.

— George Orwell (1946): Politics and the English Language

I can think of a long list of phrases that merit a co-ordinated jeering campaign, and humane treatment of slaves is as good a candidate as any for the top of the list. It deserves public, explicit contempt; where we see it, we ought to ridicule it, or — depending on the format — excise it.

For example, consider my revision of the WikiPedia article on George Washington:

Revision as of 20:23, 18 March 2006

Historians’ perceptions of Washington’s stand on slavery tend to be mixed. Although he advocated humane treatment of his slaves, according to an eyewitness, his slaves lived in miserable huts, and were often poorly clothed, according to plantation records. …

Revision as of 21:32, 18 March 2006

Historians’ perceptions of Washington’s stand on slavery tend to be mixed. He publicly advocated milder punishments and lighter workloads for slaves than some of his slaveholding contemporaries, but according to an eyewitness, his slaves lived in “miserable” huts, and were often poorly clothed, according to plantation records.

— WikiPedia: George Washington, differences between revision 44400066 and revision 44408684

My revision excises the morally bankrupt, slavery-denying myth of humane treatment, and replaces it with a short, unvarnished description that simply spells out the specific practices Washington advocated. Now let’s watch as this change becomes a matter of controversy, and as a couple of other editors object to the use of neutral description over a sentimental, evaluative summary — on Neutral Point of View grounds, no less! Watch as these editors express alarm at how my edits make the sentence 9 words more verbose — and then propose an even longer compromise sentence to replace it, just so that they can make sure that the word humane is still used somewhere to describe Washington’s treatment of his slaves. What does the word humane contribute that’s so important to preserve? (I think I know the answer — but if I’m right about that, then it’s contributing something that’s not part of the purpose of WikiPedia.)

Pushing an agenda? You’re damn right I am. The agenda is giving an unvarnished, objective account of slavery, and the sort of treatment that Washington in particular advocated. That’s WikiPedia’s job; repeating sentimental lies is not.

Nor should it be.

Further reading:

• GT 2006-03-04: Republican virtue (or: the Man who would be King)
• GT 2006-02-24: Over My Shoulder #12: Michael Fellman (2002), The Making of Robert E. Lee
• GT 2005-06-26: Lost Causes
• GT 2005-01-03: Robert E. Lee owned slaves and defended slavery

Around the web in the past couple weeks. Part of the news that’s fit to link…

• In honor of Carnival, let’s start with a couple of Carnivals. The Ninth Carnival of Feminists is up at Mind the Gap! and Philosophers’ Carnival #26 is up at Hesperus/Phosphorus. I happen to have a submission featured in each; but if you’re here you’ve probably already read them. Fortunately, like all good Carnivals, they contain multitudes. Prepare to fill out exactly one zillion tabs with excellent reading material.

• Roderick Long, Austro-Athenian Empire (2006-02-21): Spooner on Rent does his best to sort out just what Lysander Spooner’s views on land ownership and rent are. The evidence suggests that Spooner was more like Murray Rothbard and less like Benjamin Tucker on this one. Interesting mainly as a historical and exegetical question (Spooner didn’t dwell on the issue, so it’s not like a treasure trove is being discovered; and the fact that Spooner thought something hardly makes it so). But, Roderick adds, to the extent that there's any polemical payoff I suppose it's this: those anarcho-socialists who grant the title of anarchist to Tucker and Spooner but deny it to Rothbard and other so-called anarcho-capitalists on the grounds inter alia of the latter's disagreement with Tucker about land will find their position at least somewhat harder to maintain to the extent that the distance between the saved Spooner and the damned anarcho-capitalists is narrowed. Read the whole thing.

• ginmar, A View from A Broad (2006-01-30): It doesn’t matter what you think we said…: You ever dealt with somebody who uses the word pussy in front of you–I’m speaking as a woman, here–as a synonym for cowardly, disgusting, vile–and then gets up in your face when you call them on it? Well, uh, I didn’t mean it like that. I didn’t intend it like that. … Not thinking is no longer proof of innocence. What it just means is that you don’t give enough of a fuck to think about it. (Boldface added.) Read the whole thing.

• Media Matters (2006-02-14): If It’s Sunday, It’s Conservative: An analysis of the Sunday talk show guests on ABC, CBS, and NBC, 1997 – 2005: In fact, as this study reveals, conservative voices significantly outnumber progressive voices on the Sunday talk shows. Media Matters for America conducted a content analysis of ABC’s This Week, CBS’ Face the Nation, and NBC’s Meet the Press, classifying each one of the nearly 7,000 guest appearances during President Bill Clinton’s second term, President George W. Bush’s first term, and the year 2005 as either Democrat, Republican, conservative, progressive, or neutral. The conclusion is clear: Republicans and conservatives have been offered more opportunities to appear on the Sunday shows – in some cases, dramatically so. The Right had an especially pronounced advantage when you screened out government flunkies and just looked at journalists. Read the whole thing.

• Natalie Bennett, Philobiblon (2006-02-19): The baby choice, not the baby gap: Well I wanted many things when I was 21 – although I didn’t want children – and I don’t now want many of the same things. I didn’t want many of the same things when I was 25 or 30. At 21 you are still chiefly the product of your conditioning and upbringing – you are only just starting to grow up and construct yourself as an independent individual. No doubt many of those women later changed their minds, or decided that while a baby might be nice, it wasn’t their top priority. Also, no doubt, when they asked those early twenties women the question, they were thinking of having a baby as something that would happen in the far distant future – it is not a serious practical prospect. With, as I’ve reported before, 30 per cent plus of women in Scotland chosing not to have babies, when are the researchers (and the newspaper editors) going to recognise that this is a valid, sensible, entirely normal choice? Sometimes the demographic hand-wringers try to coerce you; other times they just try to hector you and generally treat you like an idiot. In either case, they’re acting like a bunch of bullies and need to drop it already. Anyway, read the whole thing.

• Andy the Slack Bastard (2006-02-18): Burn-A-Flag-For-Lenin Week!: Andy has sort of an ongoing hilarious documentary on the weird, wild world of Marxist-Leninist splinter sects. It’s kind of like a form of neo-surrealist theatre in which the actors don’t realize that they’re part of a show. The latest? Confronted with a recent and continuing downturn in membership, the youth wing of the neo-Trotskyist Democratic Socialist Perspective appears to have hit upon a brand new (sic) idea to try and reverse the trend (or at least make a few dollars): selling flag-burning kits to University students. Commodification of dissent in the name of Communist dictatorship? The power is yours Australia! Read the whole thing.

• Lab Kat (2006-02-20): The barefoot and pregnant crowd, Part III takes notice of Ypsilanti’s finest, Tom Monaghan. Now he’s planning to build his own city. No, not on rock and roll; on the mercy of Our Lady. I’m all for this clown building his own city. Get all the religious right nutjobs in the country to move there, away from those of us who don’t buy their dogmatic horseshit. Let them go play in their La-La Land while the rest of us live in the real world. Read the whole thing.

• Meghan Sapp, Women’s eNews (2006-02-20): Fight to End Mutilation Hits Gritty Juncture looks at the hard work to come in the struggle against female genital mutilation in Africa: moving from international sentiments and governmental resolutions to actual change on the ground. Amid the surge in activities and reports, campaigners against the practice find themselves at a critical juncture. For nearly three years, they have been focused on persuading African Union leaders to ratify the Maputo Protocol. But now that is done, application of the anti-FGM provision at the national and local levels becomes the gritty political challenge. Of the 28 countries where genital mutilation is practiced, 14 countries have passed anti-FGM laws. But only Burkina Faso, Ghana and Kenya actively uphold those laws, according to the London-based Foundation for Women’s Health, Research and Development. Countries faced international pressure to ratify the Maputo Protocol, but within their own societies they face the opposition of many traditional ruling classes to cultural change. Read the whole thing.

• Kieran Healy, Crooked Timber (2006-02-11): The Papers Continue Fatuous looks on aghast as Andrew Sullivan happily reprints e-mails from his ever-present Anonymous Liberal Reader explicitly pondering genocide against Muslims in Europe. Here’s the word from Betty Bleedheart: I'm honestly starting to suspect that, before this is over, European nations are going to have exactly four choices in dealing with their entire Moslem populations–for elementary safety's sake: (1) Capitulate totally to them and become a Moslem continent. (2) Intern all of them. (3) Deport all of them. (4) Throw all of them into the sea. Kieran adds: It's a hollow joke that Sullivan's blog is graced by a tag-line taken from Orwell–and one about not being able to see what's in front of your face, at that. … I certainly hope European countries are not about to capitulate to demands from some radical muslims that civil society be brought to an end for the sake of the prophet's honor. … Nor, I take it, are they about to round up and dump all of them (for any value of them) into the sea. And if some countries have started down one or other of those roads, it certainly isn't because some clerical thugs are so awesomely powerful that they are in a position to destroy the institutions of western democracy. You'll have to look elsewhere to find people with the leverage to do real damage there. Read the whole thing.

• tiffany at BlackFeminism.org (2006-02-20): SXSW Collective Brainstorming: Are you a gay blogger or a blogger who is gay? and Tensions between being speaking for yourself or for a group looks at identity blogging and asks some hard questions for those who do (or don’t) care to do it. Read the whole thing.

• Marjorie Rosen, Los Angeles Times (2006-02-19): The lady vanishes — yet again takes an all-too-uncritical but sometimes interesting look at the declining prospects for women in the Hollywood star system. One of the better moments: The studios are nothing if not practical, suggests Michael Seitzman, the screenwriter of North Country. Hollywood would give a role to my dog if it would bring in an audience. The real question is not Why isn’t Hollywood creating roles for women? It’s Why aren’t audiences going to see them? Men aren’t interested in seeing movies about women anymore, but from the response to movies like In Her Shoes, it appears that women aren’t, either. But there may be a perception problem here. Could it be that because Hollywood produces so few movies featuring women’s stories, each one is held up to cold, hard and — dare I say it? — unfair scrutiny? Read the whole thing.

• moiv, media girl (2006-02-21): If You Can’t Get EC at St. Elsewhere, Call Boston Legal, meanwhile, catches us up on the wit and wisdom of Catholic League president William Donahue, who informs us that the real problem is that Hollywood is controlled by secular Jews who hate Christianity in general and Catholicism in particular. It’s not a secret, okay? And I’m not afraid to say it. … Hollywood likes anal sex. They like to see the public square without nativity scenes. I like families. I like children. They like abortions. I believe in traditional values and restraint. They believe in libertinism. We have nothing in common. But you know what? The culture war has been ongoing for a long time. Their side has lost. Oh it gets better — Donahue’s keeping files, you see. Big fat ones. Read the whole thing.

• The Guardian NewsBlog (2006-02-20) reports that the occupation may soon be over, troops drawn down, and genuine independence at hand after a tricky political process … in Kosovo. Black Looks (2006-02-19) reports on the violence leading up to putatively open elections in Uganda. (All in the name of counter-terrorism, of course.) Ryan W. McMacken, LewRockwell.com Blog (2006-02-21) finds that red-blooded Iranians aren’t above some good old Liberty Cabbage idiocy.

• The Guardian NewsBlog (2006-02-21): Milton Keynes: Shia inspiration watches the End of History rising over the ruins of Najaf, with a bit of help from the military-industrial complex. Come watch as the mauling of a holy city by the Warfare State is followed up with the worst that coercive, centralized Urban Renewal has to offer. For those who want to return to the glory days of Soviet-era architecture in Warsaw, I suppose. Read the whole thing.

• rabble at Anarchogeek (2006-02-22): On the futility of creative commons suggests that the increasingly ubiquitous Creative Commons stickers and tags are useless, because they cater too much to the whims of publishers and don’t take a principled stand in favor of freedom. Looking through the guide, i realize that it’s not possible simply to replace the CC with something else. The problem is not that there aren’t good licenses, rather that the cultural war over ideas is being lost. We need a concept like GPL compatible or maybe even the less radical OSI compliant. I think that this may miss the point of what CC’s out to do in the first place, but it’s an interesting debate. Read the whole thing.

• Jill, feministe (2006-02-20): Categorizing Race in the Bookstore reflects on the assets and liabilities of the African-American Interest (Women’s Studies, GLBT) bookshelves at your friendly neighborhood bookstore. Ghettoization? Useful classification? Both? Neither? Read the whole thing.

• Discourse.net (2006-02-25): Florida Cops Intimidate Would-be Complainants picks out an amazing transcript of an attempt to get an official complaint form from the pigs. Via Boing-boing, a link to this absolutely amazing piece of investigative reporting: Police Station Intimidation–Parts 1 and 2 in which CBS4 News found that, in police departments across Miami-Dade and Broward Counties, large and small, it was virtually impossible to walk in the door, and walk out with a complaint form. … The TV station that broke the story reports that Remarkably, of 38 different police stations tested around South Florida, all but three had no police complaint forms yet it nonetheless felt obligated to introduce its report by saying that Most police officers are a credit to the badge, serving the community and the people who pay their salary, getting criminals off the street, making the community safer for everyone. Guess none of those guys happen to work the front desk, eh? Read the whole thing.

• Echidne of the Snakes (2006-02-18): Virgins Matter More reports on how a man in Italy got a reduction in his sentence for raping his 14 year old stepdaughter because she wasn’t a virgin at the time she was raped. Because, you see, being forced to have sex against your will isn’t so bad if you’ve had sex already. The supreme court, apparently quoting from an amicus brief filed by Humbert Humbert, mused that the victim’s personality, from a sexual point of view, is much more developed than what would be normally expected of a girl of her age. Read the whole thing. But only on an empty stomach.

• Laurelin in the Rain (2006-02-21): The Patriarchy Phrasebook: Occasionally (actually make that all the damn time), we rad fems find ourselves visited by Ambassadors from Planet Patriarchia, who speak in a language that is hard to understand, mostly because it's less of a language and more of a code consisting of standard statements and arrogant presumptions. But never fear, for I am here with my dictionary of Commonly Used Phrases of Patriarchal Lackeys. These phrases are found variously in patriarchal literature, common conversation, newspapers, TV programmes, blog comments and shouted slogans when you're minding your own frickin' business. Read the whole thing.

Around the web in the past couple weeks. Some of the news that’s fit to link.

• Hopelessly Midwestern (2006-02-03): Petting =/= Popularity: A Shocking Look At The Sex Lives Of Our Children takes on professional anti-feminist Caitlin Flanagan (for background reading, see the profile in Ms.) and her latest foray into the teensploitation genre — a hand-wringing and voyeuristic article about a non-existent teenage oral sex craze amongst our Troubled Suburban Youth, and touches on feminism, amnesiac nostalgia, privileged suburban angst, and Judy Blume in the process.

  Thinking back on my own privileged adolescence, I can remember girls who performed oral sex on boys on a more or less casual basis, girls who denied rumors that they did the above, girls who did it with their boyfriends and related the experience the next morning with a mix of panic and excitement, girls who didn’t think it was a big deal, girls who thought it was a big deal, girls who talked about it loudly at lunchtime and did seductive poses with every potentially phallic food product in sight (including CapriSun straws and granola bars) but had no more than a vague idea what it actually involved, girls who thought it was the grossest thing ever, EVER, oh my God, girls who had no qualms about doing it (it in italics) but thought oral sex was unnatural, girls who tried to freak out self-consciously innocent girls like me by saying, Luke Lepinski is SO CUTE. Don’t you just want to put his DICK in your MOUTH? and then laughing like maniacs at my genuine bafflement, Christian girls who plugged their ears and shrieked if you tried to talk about any kind of genital-related program activity, even in the most abstract and theoretical language, girls who had heard you could get pregnant that way (and might have a cousin who knew someone who did,) and myself. My opinions on the matter were all based on my strong and growing aversion to boys, and were not particularly well-formed, nor did I have occasion to put them into practice. I recite this autobiographical litany as a way of illustrating the complex nature of that steady decline in morals called growing up, and to suggest that gnashing one’s teeth about the unexpected depravities of our formerly delicate rosebud-like daughters may not be the best response thereto. What is the best response? I don’t know, but Caitlin Flanagan is a bit too eager to put down Planned Parenthood for its attempts to give sane and sensible advice on the matter ….

  — Hopelessly Midwestern (2006-02-03): Petting =/= Popularity: A Shocking Look At The Sex Lives Of Our Children

  … and don’t miss the response to Flanagan’s closing remarks — an employment of the old Double Standard so overt and so uncritical that it leaves no avenues of criticism open other than something stodgy like rank sexism:

  Frankly, I’d rather have a daughter who gives out a few undeserved blowjobs of her own volition than a son who thinks sex is his right and privilege as a Hot-Blooded American Male. Oops, there I go slandering men with my insane expectation that they take responsibility for their own desires! Damn insidious radical feminist influence! What won’t it disfigure with its toxic fumes of seething, sulfurous hatred?

  — Hopelessly Midwestern (2006-02-03): Petting =/= Popularity: A Shocking Look At The Sex Lives Of Our Children

  Read the whole thing

• Sarah Goldstein at Broadsheet (2006-02-03): New hope in the fight against domestic violence gives a shout-out to a new program for rehabilitating men who batter women, called Resolve to Abolish Violence Everywhere. The plan? Stop focusing on anger management, and start tackling male entitlement:

  What’s exciting about this approach to combating domestic abuse is that it tackles the institutionalization of male dominance, looking at the offender’s action within a larger system of violence. Women’s eNews reports, Staffers [in Austin] say this program assumes that violence arises from a decision based on deeply-held beliefs of male dominance, not a flash of uncontrollable emotion. Whereas most anger management classes are just three or four weeks long, this program works with the offender for an entire year after his release.

  — Sarah Goldstein at Broadsheet (2006-02-03): New hope in the fight against domestic violence

  Of course, there’s no magic bullet for ending battery, and this program, like any others, has limitations to worry about (like the institutional limitations imposed on any program run by cops, or the fact that it only catches men once they’ve already tortured one or more women to the point that it reached the criminal justice system). But insofar as there are going to be court-mandated rehabilitation programs, this is certainly a step forward, and I wish them the best.

  Read the whole thing.

• Twisty at I Blame the Patriarchy (2006-02-07): To Be Hot And Nuts points out a story from this month’s Prospect that will make you want to tear your hair out and then run out in a blind rage and bury the entire psychiatric-pharmaceutical complex under a library of Women and Madness and the collected works of Thomas Szasz.

  But then tragedy strikes. The drug that works also makes her fat. This a horror the doctors find intolerable. Her beauty is destroyed. So they take her off that drug because in a patriarchy a hot girl cannot be fat. So Nia immediately goes nuts again because the new drug, though it does not make her fat, also doesn't work. She is nuts again, but at least she's still a babe. Whew. That was close.

  But she is so nuts that, after a month of hell, doctors reluctantly put her back on the fat drug. The crazy part is that Nia doesn't give a crap about being fat. She's happy as a clam to get rid of the voices. Yet the doctors assume that, because she isn't crying herself to sleep every night over her lost beauty, she isn't really getting well at all. Any 17-year-old in her right mind would be bulimic and wanna slice herself up with razors under these circumstances, right?

  — Twisty at I Blame the Patriarchy (2006-02-07): To Be Hot And Nuts

  Selections from the first five or six comments: Oh give me a fucking break, I don't know what to do besides shout obscenities. Good fucking god, This makes me so mad I can't see straight. That last paragraph … is insulting in about 10 THOUSAND different ways and makes me want to slap the authors and Nia's dr's repeatedly about the head and face, etc. That’s just about right.

  Read the whole damn thing. But only on an empty stomach. Then write a letter to the editor.

• Amanda at Pandagon (2006-02-02): Vacuums, internalized sexism and yes, that invisibility of privilege looks at the politics of housework, as one of the arenas of in which anti-feminists love to point out how women themselves are deputized as the primary enforcers of sexist standards. Shockingly, she finds that this looks more like classic male privilege than it does some kind of self-imposed drudgery that women have ended up with by being naturally the Fairer Sex.

  You see this sort of thing a lot, where women are judged by a different standard than men, but the appointed judges are technically other women, so the whole thing can be written off as women being weird instead of women trying to adapt to a patriarchal system. That way, not only can men benefit from the thing women are supposed to do to fit into a standard, they have the added bonus of acting like they are simply above such female nonsense. In the case of housework, men can benefit from having a clean home without either working or appearing so uncool as to care if the house is clean, since the work is done by invisible female hands.

  … It's true–make-up, shoes, exercise, dieting, the whole routine is developed by and enforced by women while being sneered at all too often by the very men the entire routine is developed to benefit. The complaint is not so much that women do all these things, of course. It's that men might accidentally be exposed to these things; in the good old days, I suppose, women worked harder at the conspiracy to shield men from having to perceive their own privilege. (For a really great example of this, read Pink Think by Lynn Peril–she excerpts an advice book to women that suggests that women should rise before their husbands to do their make-up and preserve the illusion that they never look any different.)

  … That's the basic argument behind choice feminism, and it's whipped out to explain away every instance of women's second class status, from breast implants to domestic service. And that's the argument that EricP is resorting to when explaining away the difference between expectations on men and women for level of cleanliness. It's easy to look at how women are expected to police ourselves for adhering to a patriachal standard and say that it's our fault. But it's not the cops that are the ones to look at when the laws themselves are suspect.

  — Amanda at Pandagon (2006-02-02): Vacuums, internalized sexism and yes, that invisibility of privilege

  Read the whole thing. I’d also like to add a note from Andrea Dworkin that I came across the same day that I read Amanda’s post. This is from In Memory of Nicole Brown Simpson, in Life and Death (41–50):

  While race-hate is expressed through forced segregation, woman-hate is expressed through forced closeness, which makes punishment swift, easy, and sure. In private, women often empathize with one another, across race and class, because their experiences with men are so much the same. But in public, including on juries, women rarely dare.

  –Andrea Dworkin, Life and Death, pp. 49–50

  Maybe one way to gloss the essential goal of feminism is to create a platform from which that private empathy can erupt into public solidarity and action.

• BB at Den of the Biting Beaver (2006-02-10): Friday Fun with Sitemeter offers a guided tour to the kind of Google searches that you get when you run a radical feminist anti-pornography website.

• Roderick at Austro-Athenian Empire (2006-02-03): Tarzan’s Burden mentions Hollywood popcult’s mutilation of the character of Tarzan, and points to an interesting four-part essay by F. X. Blisard on race relations in the Tarzan novels and Edgar Rice Burroughs’ work in general — fairly enlightened for Burroughs' era, it turns out, and far superior to Hollywood's treatment. Read the whole thing.

• Ken Gregg (2006-02-08) at CLASSical Liberalism: It Usually Begins With… takes another look at Jules Verne, his literary accomplishments, his prescience, the way his politics have been excised from bowdlerized English translations until very recently, and what those politics were (in short, a mixed bag):

  Verne’s novels have contrary trends: support for national liberation movements such as the Irish and Polish, but also a strong pacifist streak; paternalism toward colonial peoples, but a hatred of slavery and imperialism (especially British); sympathy for utopian experiments, but resentment toward state power; affirmation of free enterprise, but assaults on big capitalism (especially American); a celebration of loyalty and community, but sympathy for militant individualism.

  — Ken Gregg (2006-02-08) at CLASSical Liberalism: It Usually Begins With…

  Read the whole thing.

• media girl (2006-02-10): Spying on Americans is for kids! takes a look at the NSA’s ongoing attempts at cute, furry cartoon outreach to children, which is either a very funny comment on bureaucratic rationality or else a daring new form of avant-garde surrealist theater.

• The Dominion (2006-01-16): CBC’s true colors discovers that the government-owned CBC is solicitous of the party in power in the government to the point of altering their logo to match the party color scheme. Surprised?

• Paganarchy (2006-02-04): Serious Organised Crime? Ha Ha Ha! — a squad of clowns takes to the street to protest restrictions on freedom of speech and assembly around Parliament, and a copper stops them from entering Parliament to talk with their MPs:

  Our first port of call was to visit our MPs in the House Of Commons. Just through the security gate and whoa — the duty sergeant stopped us from going in. Alas, we were deemed not dignified enough by a copper calling himself the chief arbiter of style.

  As opposed to the grave dignity of a copper who has appointed himself the chief arbiter of style for the House of Commons and taken it upon himself to make sure the dress of visitors is up to his sartorial standards.

  Read the whole thing.

• The North Eastern Federation of Anarchist Communists posts links to left-anarchist debate over the iterative Five Year Plan participatory economics.

• Kevin Carson at the UnCapitalist Journal (2005-09-22): What Can Bosses Know? looks at mutualist anarchism, worker self-management, and the knowledge problems that afflict corporate as well as government bureaucracies. (Yeah, I know it’s from last September. But it’s good, and I just found it in the past couple weeks. Also, you may find it relevant in connection with the debate over Five Year Planning by iterated collective bargaining between the deputies of several massive federations in an appropriately participatory bureaucratic forum.)

  As Samuel Edward Konkin III (SEK3) of the Movement of the Libertarian Left said somewhere (I can’t find it–little help?) organizational inefficiency starts when you have one supervisor taking orders from another supervisor: that is, the point at which hierarchy replaces market contracting.

  … The central problem is that, since the costs of tracking the results of individual decisions becomes prohibitively expensive in a large organization, market incentives must be replaced by administrative ones. Milton Friedman pointed out long ago that people do a better job of spending money on themselves than on other people, and do better spending their own money than other people’s money. That’s the standard, and correct, libertarian argument for why government is so inefficient. It’s spending other people’s money on other people; and unlike a private firm not only can it not go out of business for inefficiency, it gets rewarded with more money. Well, the very same incentive problems apply to the decision-maker in a corporate hierarchy. He’s a steward of other people’s money, and the costs and benefits of any decision he makes can be determined only badly, if at all. Unlike a self-employed actor whose relations with others are mediated by the market, he is motivated by purely administrative incentives.

  — Kevin Carson at the UnCapitalist Journal (2005-09-22): What Can Bosses Know?

• Russell Roberts at Cafe Hayek (2006-02-09): We Don’t Make Anything Anymore takes on the factory protectionists over the state of industry in America. The worriers like to complain that we don’t make anything anymore. America is being hollowed out. Soon we’re going to be left doing one another’s laundry. Boy, will we be poor then. The problem is an old one: the heavy-industry hand-wringers are measuring the inputs, not the outputs. When you look at the stuff actually being produced, rather than the number of people employed or the size of the pile of resources invested in producing it, you’ll find that we’re making more stuff than ever. (I’d add that there are lots of reasons to worry about what happens to heavy-industry workers as they lose their jobs. And that Roberts’ summary and selective swipes at the unions are unwarranted. But the basic point is well-taken. Our aims should not be to prop up an elaborate industrial make-work program.)

• David Friedman, Ideas (2006-02-09): Unschooling: The Advantage of the Real World: One point raised in comments on my recent unschooling post was that you sometimes have to do things you don’t like, a lesson we can teach our children by making them study things they are not currently interested in studying. It is an interesting point, and I think reflects a serious error. Friedman challenges would-be educators to help students expose themselves to the natural consequences of effort and fortitude, rather than imposing make-work punishments and rewards on them in order to teach them a lesson where the incentives bear no natural relation to the task at hand. Read the whole thing.

• Tim Bray, ongoing (2006-02-10) asks, What Do GNU and Linux Mean? in a free software world where the user experience is (praise the Good) further and further removed from the technical wotsits of the kernel, where Firefox, OpenOffice, and GNU software provide an increasingly standard software environment, and where the choice between GNU/OpenSolaris and GNU/Linux is going to be a strictly technical choice with basically no impact on the end-user environment? What should you even call what’s emerging? Tim suggests some deliberate provocations: So you've got the combination of a Solaris or Linux kernel with a mish-mosh of GNU, Mozilla, OpenOffice and other random software, and calling it Linux or Solaris is misleading. I think Sun could legally ship something like this under the name GNU/Unix. Which would be concise, descriptive, accurate, and funny. (Because GNU stands for Gnu's Not Unix and Solaris, after all, is.) I think maybe we should just call it GNU, and encourage ordinary users to leave the worries about what comes after the slash to people who have reasons to care about kernels.

• August Pollak (2006-02-08): As a white guy, did you just throw up right now? and Mikhaela Reed (2006-02-09): The so-called conservative Doonesbury … mention Chris Muir’s imaginary Black friend and the excellent opportunity that having one provides white cartoonists to lecture African-Americans about how they should think of themselves in early 21st century America. A Touch of Ego offers some background context on Muir and Day By Day. Amanda at Pandagon (2006-02-08) calls for fixes to help Chris Muir write a funny strip. My favorite repair job is from Ampersand at Alas (2006-02-09).

• Claire Wolfe (2006-02-13): Back from the meditation workshop reviews the good, the bad, and the ugly of her two-week long meditation retreat in silence. One of the good things about the retreat was the distance it allowed from the hot air of professional blowhards that passes for News and Views these days: The omnipresent Information Flow also became irrelevant. I worried at times about what was happening to Steve Kubby and Cory Maye, but could have cared less about the monotonous, inevitable sturm und drang that passes for Vital News. Funny, too. They call it news, but the same rot was being broadcast and podcast and web-posted when I left and when I returned. Nothing new about the news. … Time to live. Time to think deeply, rather than think in quick brain bytes between rushed emails and frequent checks of LewRockwell.com, Rational Review, Google News, and TCF. Read the whole thing.

• Carnival is two weeks from today. In honor of the liturgical occasion, be sure to read up on the latest weblog Carnivals. In particular, the inaugural editions of the Radical Women of Color Carnival and the Big Fat Carnival are up at Reappropriate and Alas, A Blog respectively. Not to mention the eighth Carnival of the Feminists at Gendergeek. Enjoy!

Unlike past entries, this one isn’t a quote from Andrea Dworkin. It’s just something I noticed this evening while I was working on the Andrea Dworkin article at WikiPedia, and starting a new article on Intercourse in particular. Check out what you’ll find at the top of the page as of today (2 February 2005) if you happen to pull up the WikiPedia article on Sexual intercourse:

Sexual intercourse

It has been suggested that Sexual penetration be merged into this article or section. (Discuss)

It has been suggested that this article or section be merged into Sexual penetration. (Discuss)

This article is about sexual intercourse in humans and its societal implications. For biological copulation in general, see copulation. …

I’m just sayin’.

You might be interested to know that there’s a new weblog out there that you might enjoy — Winter Evenings: or, Lucubrations on Life and Letters. The author’s been writing for years in many forums; perhaps more than anything, against war and despotism. Here, for example:

Despotism delights in war. It is its element. As the bull knows, by instinct, that his strength is in his horns, and the eagle trusts in his talons; so the despot feels his puissance most, when surrounded by his soldiery arrayed for battle. With the sword in his hand, and his artillery around him, he rejoices in his might, and glories in his greatness. Blood must mark his path; and his triumph is incomplete, till death and destruction stalk over the land, the harbingers of his triumphant cavalcade.

And:

The total abolition of war, and the establishment of perpetual and universal peace, appear to me to be of more consequence than any thing ever achieved, or even attempted, by mere mortal man, since the creation.

His aims with the new blog, though, are a bit more modest, and more varied. He’s promised upcoming posts on everything from the titles of miscellaneous papers, the abuse of biography, modern heroism, and the influence of militarism on manners. Here’s a bit from one of the introductory posts:

However I may be disposed to self-delusion, I am not so simple as to imagine that a book which has nothing to recommend itself can be recommended by a preface. I think it indeed at once a mean and vain attempt to deprecate a reader’s displeasure, by preliminary submission. The avowal of conscious defects, of involuntary publication, of youth and inexperience, and of inability to resist the importunate solicitations of discerning friends, is ever supposed to be insincere; and, if it is true, ought in many instances to operate in the total suppression of the work for which it means to apologize. Great pretensions and bold professions, on the other hand, justly raise the contempt of a judicious reader. The liberal spirit of learning should scorn the language of self-commendation, and leave the soft and flowing diction of puffery to the pulpit of the auctioneer, and the stage of the empiric.

This new blogger is the Rev. Vicesimus Knox (1752–1821), an English essayist and minister known for his writing on morals and literature, and his preaching against war and despotism. The source is a decaying hardback volume from the early 19th century British Essayists series, which I stumbled across on the $1.00 rack of a used bookstore in SoHo just before leaving New York City last Thursday. The plan is currently to post each essay in sequence, at a pace of somewhere between one post a day and one post a week; we’ll see how well that is maintained.

I’ve been interested for a while now in the idea of what you might call a retro-blog — the word being my own contribution to the store of cutesy web neologisms, and the thing being an old book, especially a collection of short essays, a periodical, or a diary, serialized into the format of a weblog for easy and pleasant reading online. I first came across it with The Diary of Samuel Pepys, and ran across it again with the Diaries of Lady of Quality (maintained by Natalie Bennett), and The Blog of Henry David Thoreau. It’s an interesting experiment, because of the ways that it may help make public domain literature online easier to publish and easier to manage (since it offers the same advantages for publisher that weblogging software normally offers to authors), and also more accessible, useful, and pleasant for readers (since it breaks up the work into readable chunks, and makes use of a successful convention for periodic reading, easily takes advantage of standard features such as syndication feeds, categories, and reader comments). Winter Evenings is my first stab at implementing the idea. If it goes well, I hope that I can follow it with more.

Let me know what you think. And enjoy!